{"ok":true,"date":"2026-06-21","dateKey":"06-21","liturgicalDay":"4th Sunday after Pentecost","rank":"Semi-Double Sunday","color":"green","quoteOfTheDay":{"text":"I have believed that thou art Christ the Son of the living God.","author":"St. Martha","source":"John 11:27, Douay-Rheims","category":"Christ, the Wisdom of God"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: 4th Sunday after Pentecost - 2026-06-21","previewText":"4th Sunday after Pentecost. Grace Heals and Elevates Nature. Resist naturalism, which treats human improvement as though it could take the place of supernatural life.","plainText":"CITY OF GOD IN EXILE\nTHE DAILY PILGRIMAGE\n\"Now therefore, ye children, hear me: Blessed are they that keep my ways.\" - Proverbs 8:32\n\"Fear not, little flock, for it hath pleased your Father to give you a kingdom. [...] For where your treasure is, there will your heart be also.\" - Luke 12:32-34\n4th Sunday after Pentecost\n2026-06-21 - Time after Pentecost - Semi-Double Sunday - green\nPLAIN-LANGUAGE GUIDE FOR TODAY\n4th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Aloysius Gonzaga, Confessor on this date. The secondary saint and Breviary sermon or lesson panels below come from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.\nConfessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.\nVirgin: in a saint's title, a woman honored for consecrating her chastity and whole life to Christ.\nApostolic: belonging to the faith, mission, teaching, or authority handed down from Christ through the apostles.\nTODAY IN THE ROMAN YEAR\nAfter a night of fruitless labor, St. Peter obeys Christ and lets down the net again. The miraculous draught teaches apostolic humility: methods, fatigue, and human calculation do not create spiritual fruit. The faithful work because Christ commands, confess their unworthiness, and trust His power without pretending failure was easy. Ask to bear the marks of a true child of Mary: humility, grace, zeal, fidelity under persecution, and complete allegiance to Jesus Christ. Renounce the maxims of the world and ask to live unmistakably as a humble, faithful, and courageous child of Our Lady.\n\n\"God has not only set an enmity but enmities, not simply between Mary and the devil, but between the race of the holy Virgin and the race of the devil.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 54\n\nSt. Louis de Montfort describes two opposed spiritual lineages by their allegiance and works. This language does not authorize private certainty about another person's final reprobation, contempt for any race or people, or hatred of persons. It exposes the incompatibility between faithful service of Jesus through Mary and slavery to Satan, sin, falsehood, and the world.\n\nThe true children are not identified by worldly triumph. They are little and poor in the world's esteem, persecuted like the heel, yet rich in grace, sanctity, zeal, humility, and divine help. Refuse both cowardly conformity and proud militancy. Stand low with Mary, crush the serpent's influence in your duties, and cause Jesus Christ to triumph.\n\nPRACTICE\nReturn faithfully to neglected duties or apostolic works because Christ commands fidelity, not because success feels likely.\n\nQUOTE OF THE DAY\n\"I have believed that thou art Christ the Son of the living God.\"\nSt. Martha, John 11:27, Douay-Rheims\n\nROMAN MARTYROLOGY - June 21\nAt Rome, St. Aloysius Gonzaga, of the Society of Jesus, most renowned for his contempt of the princely dignity, and the innocence of his life. — Also, at Rome, St. Demetria, virgin, who was crowned with martyrdom under Julian the Apostate. — At Syracuse, in Sicily, the birthday of the holy martyrs Rufinus and Martia. — In Africa, the holy martyrs Cyriacus and Apollinaris. — At Mayence, St. Alban, martyr, who was made worthy of the crown of life, after long labors and severe combats. — The same day, St. Eusebius, bishop of Samosata, who, in the time of the Arian emperor Constantius, disguised himself under a military dress and visited the churches of God, to confirm them in the faith. By Valens he was banished into Thrace, but when peace was restored to the Church in the reign of Theodosius, he was recalled. As he again visited the churches, an Arian woman struck him with a tile, which fractured his skull and made him a martyr. — At Iconium, in Lycaonia, St. Terentius, bishop and martyr. — At Pavia, St. Urciscenus, bishop and confessor. — At Tongres, St. Martin, bishop. — In the diocese of Evreux, St. Leutfrid, abbot.\n\nGOSPEL OF THE DAY\nLaunch out into the deep.\n4th Sunday after Pentecost - Luke 5:1-11\n\"At thy word I will let down the net.\"\nPut the net down again, gently and faithfully. Our Lord often waits until self-reliance is tired before showing what obedience can do.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nChrist asks obedience after fruitless labor and turns failure into mission.\nSt. Peter's fear is answered by a vocation: from henceforth thou shalt catch men.\nError corrected: The weariness that stops trying because yesterday seemed fruitless.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nTODAY'S SAINT OR FEAST\n4th Sunday after Pentecost\nLaunch out into the deep.\nThe Fourth Sunday after Pentecost gives the miraculous draught of fishes, where Peter obeys Christ's word after human effort has failed.\nThe day teaches apostolic humility: fruitfulness belongs to obedience to Christ, not to confidence in technique, fatigue, or human calculation.\nLaunch out again at His word. The empty nets are not the final argument when Christ commands the work.\nSECONDARY SAINT ASSIGNED TO THIS DATE\nSt. Aloysius Gonzaga\nConfessor of youthful purity and sacrificial charity.\nSt. Aloysius Gonzaga renounced noble prospects, entered the Society of Jesus, and became a model of purity, prayer, discipline, and charity.\nHe died after serving the sick during plague, showing that chastity is not sterile self-protection but a clean gift of self under God.\nAsk St. Aloysius for clean strength. The pure heart is not useless to suffering souls; it is freer to love them rightly.\nBREVIARY WITNESS\nAt Thy word I will let down the net.\nMatins - 4th Sunday after Pentecost\n- The Fourth Sunday after Pentecost places Peter's empty labor beneath the command of Christ and the miraculous draught of fishes.\n- Its witness teaches that apostolic fruitfulness depends on obedience, humility, and divine power, not on human confidence alone.\nWork again at His word. Human failure is not final when Christ commands obedience.\nInstruction from the Breviary\nThe Breviary witness for 4th Sunday after Pentecost is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under At Thy word I will let down the net.. Its first point is this: The Fourth Sunday after Pentecost places Peter's empty labor beneath the command of Christ and the miraculous draught of fishes. Its next point develops the lesson: Its witness teaches that apostolic fruitfulness depends on obedience, humility, and divine power, not on human confidence alone.\nThe practical instruction is: Work again at His word. Human failure is not final when Christ commands obedience. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nInnocence guarded by penance.\nMatins - Second Nocturn - St. Aloysius Gonzaga, Confessor\nRoman Breviary and St. John Chrysostom\n\"Strange innocency with strange penance.\"\n- The Breviary presents St. Aloysius as a youth who guarded baptismal grace by prayer, custody of the senses, severe penance, and detachment from rank.\n- He surrendered his claim to worldly inheritance, entered religious life, obeyed even small rules exactly, served the sick, and died from illness contracted in charity.\n- St. John Chrysostom's lesson on virginity teaches that purity makes earth-dwellers and body-burdened souls resemble the angels by holiness of body and spirit.\nProtect innocence before it is wounded. St. Aloysius teaches young souls that purity is not weakness, and penance is not gloom, but royal custody of the heart for God.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nGrace Heals and Elevates Nature\nThe Church places this truth before you today: Man is not saved by natural goodness, sentiment, or progress. He needs sanctifying grace, the merits of Christ, and persevering conversion. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The Church is holy because Christ is holy, because she possesses holy doctrine and sacraments, and because she forms saints by grace.\nThe grace to be practiced is Obedient apostolic trust, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice steadfast allegiance by refusing sin and worldly compromise while preserving justice, patience, prayer, and charity toward every person.\nThere is also an enemy to recognize: Resist naturalism, which treats human improvement as though it could take the place of supernatural life. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing obedient apostolic trust when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept being misunderstood, despised, or persecuted for fidelity without seeking worldly approval or returning evil for evil. Make Jesus Christ triumph in your sphere through sound faith, worthy worship, humble duty, moral obedience, Rosary, reparation, and zeal for souls.\nThe Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Thomas Aquinas.\nYour resolution before God: Return faithfully to neglected duties or apostolic works because Christ commands fidelity, not because success feels likely.\nCarry this word: Empty nets do not cancel the command of Christ.\nTHE PILGRIM'S MIRROR\n\"In silence and quietness of heart a devout soul profiteth much and learneth the hidden sentences of Scripture.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 20, p. 33\nHoly silence is not the absence of sound alone. A room may be quiet while the mind repeats injuries, imagines arguments, and pursues every rumor. Thomas à Kempis asks for quietness of heart: the recollection in which the soul stops scattering itself and becomes able to receive what God has already spoken.\n\nGive Scripture a little protected ground today. Read a few verses slowly, preferably from the day's Gospel, and resist the urge to hurry toward commentary or novelty. Ask what God reveals, what He commands, and what response must be made before the words are allowed to pass.\nToday's Practice: Keep ten quiet minutes with the day's Gospel, asking what truths it teaches and what commands require your obedience.\nDAILY EXAMEN\nJudge your allegiance by today's works, repent of every worldly surrender, and ask Our Lady to guard you faithfully to the end.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord Jesus Christ, meet me in discouragement and free me from self-reliance. Give me humility to confess my weakness and obedience to begin again at Thy word.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nWhat Is Grace?: https://cityofgodinexile.com/catechism-foundations/what-is-grace?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2026-06-21&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2026-06-21&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: 4th Sunday after Pentecost - 2026-06-21\n \n \n
\n 4th Sunday after Pentecost. Grace Heals and Elevates Nature. Resist naturalism, which treats human improvement as though it could take the place of supernatural life.\n
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City of God in Exile

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“Now therefore, ye children, hear me: Blessed are they that keep my ways.”

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Proverbs 8:32

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4th Sunday after Pentecost

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2026-06-21 - Time after Pentecost - Semi-Double Sunday - green

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“Fear not, little flock, for it hath pleased your Father to give you a kingdom. […] For where your treasure is, there will your heart be also.”
Luke 12:32–34
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Plain-Language Guide for Today

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4th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Aloysius Gonzaga, Confessor on this date. The secondary saint and Breviary sermon or lesson panels below come from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.

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Confessor
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in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.
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Virgin
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in a saint's title, a woman honored for consecrating her chastity and whole life to Christ.
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Apostolic
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belonging to the faith, mission, teaching, or authority handed down from Christ through the apostles.
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Today in the Roman Year

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After a night of fruitless labor, St. Peter obeys Christ and lets down the net again. The miraculous draught teaches apostolic humility: methods, fatigue, and human calculation do not create spiritual fruit. The faithful work because Christ commands, confess their unworthiness, and trust His power without pretending failure was easy.

Ask to bear the marks of a true child of Mary: humility, grace, zeal, fidelity under persecution, and complete allegiance to Jesus Christ.

Renounce the maxims of the world and ask to live unmistakably as a humble, faithful, and courageous child of Our Lady.

“God has not only set an enmity but enmities, not simply between Mary and the devil, but between the race of the holy Virgin and the race of the devil.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 54

St. Louis de Montfort describes two opposed spiritual lineages by their allegiance and works. This language does not authorize private certainty about another person's final reprobation, contempt for any race or people, or hatred of persons. It exposes the incompatibility between faithful service of Jesus through Mary and slavery to Satan, sin, falsehood, and the world.

The true children are not identified by worldly triumph. They are little and poor in the world's esteem, persecuted like the heel, yet rich in grace, sanctity, zeal, humility, and divine help. Refuse both cowardly conformity and proud militancy. Stand low with Mary, crush the serpent's influence in your duties, and cause Jesus Christ to triumph.

Return faithfully to neglected duties or apostolic works because Christ commands fidelity, not because success feels likely.

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Quote of the Day

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“I have believed that thou art Christ the Son of the living God.”
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St. Martha, John 11:27, Douay-Rheims

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Roman Martyrology - June 21

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At Rome, St. Aloysius Gonzaga, of the Society of Jesus, most renowned for his contempt of the princely dignity, and the innocence of his life. — Also, at Rome, St. Demetria, virgin, who was crowned with martyrdom under Julian the Apostate. — At Syracuse, in Sicily, the birthday of the holy martyrs Rufinus and Martia. — In Africa, the holy martyrs Cyriacus and Apollinaris. — At Mayence, St. Alban, martyr, who was made worthy of the crown of life, after long labors and severe combats. — The same day, St. Eusebius, bishop of Samosata, who, in the time of the Arian emperor Constantius, disguised himself under a military dress and visited the churches of God, to confirm them in the faith. By Valens he was banished into Thrace, but when peace was restored to the Church in the reign of Theodosius, he was recalled. As he again visited the churches, an Arian woman struck him with a tile, which fractured his skull and made him a martyr. — At Iconium, in Lycaonia, St. Terentius, bishop and martyr. — At Pavia, St. Urciscenus, bishop and confessor. — At Tongres, St. Martin, bishop. — In the diocese of Evreux, St. Leutfrid, abbot.

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Gospel of the Day

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Launch out into the deep.

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4th Sunday after Pentecost - Luke 5:1-11

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“At thy word I will let down the net.”
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Put the net down again, gently and faithfully. Our Lord often waits until self-reliance is tired before showing what obedience can do.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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Christ asks obedience after fruitless labor and turns failure into mission.

St. Peter's fear is answered by a vocation: from henceforth thou shalt catch men.

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Error corrected: The weariness that stops trying because yesterday seemed fruitless.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Today's Saint or Feast

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4th Sunday after Pentecost

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Launch out into the deep.

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The Fourth Sunday after Pentecost gives the miraculous draught of fishes, where Peter obeys Christ's word after human effort has failed.

The day teaches apostolic humility: fruitfulness belongs to obedience to Christ, not to confidence in technique, fatigue, or human calculation.

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Launch out again at His word. The empty nets are not the final argument when Christ commands the work.

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Secondary Saint Assigned to This Date

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St. Aloysius Gonzaga

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Confessor of youthful purity and sacrificial charity.

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St. Aloysius Gonzaga renounced noble prospects, entered the Society of Jesus, and became a model of purity, prayer, discipline, and charity.

He died after serving the sick during plague, showing that chastity is not sterile self-protection but a clean gift of self under God.

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Ask St. Aloysius for clean strength. The pure heart is not useless to suffering souls; it is freer to love them rightly.

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Breviary Witness

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At Thy word I will let down the net.

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Matins - 4th Sunday after Pentecost

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  • The Fourth Sunday after Pentecost places Peter's empty labor beneath the command of Christ and the miraculous draught of fishes.
  • Its witness teaches that apostolic fruitfulness depends on obedience, humility, and divine power, not on human confidence alone.
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Work again at His word. Human failure is not final when Christ commands obedience.

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Instruction from the Breviary

The Breviary witness for 4th Sunday after Pentecost is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under At Thy word I will let down the net.. Its first point is this: The Fourth Sunday after Pentecost places Peter's empty labor beneath the command of Christ and the miraculous draught of fishes. Its next point develops the lesson: Its witness teaches that apostolic fruitfulness depends on obedience, humility, and divine power, not on human confidence alone.

The practical instruction is: Work again at His word. Human failure is not final when Christ commands obedience. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
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From Matins

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Innocence guarded by penance.

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Matins - Second Nocturn - St. Aloysius Gonzaga, Confessor

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Roman Breviary and St. John Chrysostom, Proper lessons for St. Aloysius and treatise on virginity

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“Strange innocency with strange penance.”
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  • The Breviary presents St. Aloysius as a youth who guarded baptismal grace by prayer, custody of the senses, severe penance, and detachment from rank.
  • He surrendered his claim to worldly inheritance, entered religious life, obeyed even small rules exactly, served the sick, and died from illness contracted in charity.
  • St. John Chrysostom's lesson on virginity teaches that purity makes earth-dwellers and body-burdened souls resemble the angels by holiness of body and spirit.
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Protect innocence before it is wounded. St. Aloysius teaches young souls that purity is not weakness, and penance is not gloom, but royal custody of the heart for God.

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The Pilgrim's Spiritual Conference

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Grace Heals and Elevates Nature

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The Church places this truth before you today: Man is not saved by natural goodness, sentiment, or progress. He needs sanctifying grace, the merits of Christ, and persevering conversion. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The Church is holy because Christ is holy, because she possesses holy doctrine and sacraments, and because she forms saints by grace.

The grace to be practiced is Obedient apostolic trust, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice steadfast allegiance by refusing sin and worldly compromise while preserving justice, patience, prayer, and charity toward every person.

There is also an enemy to recognize: Resist naturalism, which treats human improvement as though it could take the place of supernatural life. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing obedient apostolic trust when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept being misunderstood, despised, or persecuted for fidelity without seeking worldly approval or returning evil for evil. Make Jesus Christ triumph in your sphere through sound faith, worthy worship, humble duty, moral obedience, Rosary, reparation, and zeal for souls.

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The Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Thomas Aquinas.

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Your Resolution Before God

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Return faithfully to neglected duties or apostolic works because Christ commands fidelity, not because success feels likely.

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Empty nets do not cancel the command of Christ.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“In silence and quietness of heart a devout soul profiteth much and learneth the hidden sentences of Scripture.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 20, p. 33

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Holy silence is not the absence of sound alone. A room may be quiet while the mind repeats injuries, imagines arguments, and pursues every rumor. Thomas à Kempis asks for quietness of heart: the recollection in which the soul stops scattering itself and becomes able to receive what God has already spoken.

Give Scripture a little protected ground today. Read a few verses slowly, preferably from the day's Gospel, and resist the urge to hurry toward commentary or novelty. Ask what God reveals, what He commands, and what response must be made before the words are allowed to pass.

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Today's Practice

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Keep ten quiet minutes with the day's Gospel, asking what truths it teaches and what commands require your obedience.

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Daily Examen

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Three questions before night prayer

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Judge your allegiance by today's works, repent of every worldly surrender, and ask Our Lady to guard you faithfully to the end.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord Jesus Christ, meet me in discouragement and free me from self-reliance. Give me humility to confess my weakness and obedience to begin again at Thy word.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n What Is Grace?\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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