{"ok":true,"date":"2027-02-12","dateKey":"02-12","liturgicalDay":"Seven Founders of the Servite Order","rank":"Double","color":"white","quoteOfTheDay":{"text":"For the glory of God is a living man; and the life of man consists in beholding God.","author":"St. Irenaeus of Lyons","source":"Against Heresies, Book IV, chapter 20, §7","treasuryHref":"/wisdom#the-life-of-man-is-the-vision-of-god","category":"The Love of God"},"season":"Lent","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: Seven Founders of the Servite Order - 2027-02-12","previewText":"Seven Founders of the Servite Order. The Cross Is Daily. Resist a comfortable religion that admires Christ while refusing self-denial.","plainText":"CITY OF GOD IN EXILE\nSeven Founders of the Servite Order\n2027-02-12 - Lent - Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nServite: a member of the Order of Servants of Mary, founded by seven Florentine saints and especially devoted to the Sorrows of Our Lady.\nPassion of Christ: the sufferings and death Jesus freely accepted for our salvation, from His agony in Gethsemane through His Crucifixion.\nVirgin: in a saint's title, a woman honored for consecrating her chastity and whole life to Christ.\nTODAY IN THE ROMAN YEAR\nHumiliation, opposition, and penance do not mean that God has ceased to govern. Our Lord redeemed the world through His obedient suffering on the Cross. When Catholics accept unavoidable trials without sin, perform penance, and continue obeying the truth, those sufferings can humble pride and deepen fidelity rather than lead to despair. Under Our Lady's mantle, guard purity of faith, heart, intention, and conduct. Consecrate the senses and imagination to Jesus through Mary. Ask her to guard what you permit the eyes, ears, and memory to receive.\n\n\"We must put ourselves and leave ourselves in her virginal hands, like a tool in the grasp of a workman, like a lute in the hands of a skillful player.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 259\n\nThe instrument does not select the song, and the tool does not direct the craftsman. This image reaches the place where self-will hides beneath religious activity: we are often willing to serve God provided that we may choose the task, the hour, the consolation, and the result.\n\nTo remain in Mary's hands is to become teachable. Ask her to quiet the inward argument by which you resist the form of today's duty. Then give yourself peacefully to what God actually asks, without imagining a more flattering obedience elsewhere.\n\nPRACTICE\nTest admired religious appearances by doctrine, valid worship, and Catholic obedience.\n\nQUOTE OF THE DAY\n\"For the glory of God is a living man; and the life of man consists in beholding God.\"\nSt. Irenaeus of Lyons, Against Heresies, Book IV, chapter 20, §7\n\nROMAN MARTYROLOGY - February 12\nIn Tuscany, on Mount Senario, the seven Holy Founders of the Order of Servites of the Blessed Virgin Mary. After a most austere kind of life, they died a death precious in the Lord, with a reputation for merits and prodigies. As one spirit of true fraternal love united them in life, and as the people joined them together in the same veneration after death, Leo. XIII. placed them together in the catalogue of the Saints. — At Barcelona, in Spain, in the time of the emperor Diocletian, St. Eulalia, virgin, who, being racked, torn with iron hooks, cast into the fire, and crucified, received the glorious crown of martyrdom. — In Africa, St. Damian, soldier and martyr. — At Carthage, the holy martyrs Modestus and Julian. — At Benevento, St. Modestus, deacon and martyr. — At Alexandria, the holy children Modestus and Ammonius. — At Antioch, St. Meletius, a bishop, who often suffered exile for the Catholic faith, and finally died at Constantinople and went to his reward. His virtues have been highly extolled by St. John Chrysostom and St. Gregory of Nyssa. — At Constantinople, St. Anthony, a bishop in the time of the emperor Leo VI. — At Verona, St. Gaudentius, bishop and confessor.\n\nGOSPEL OF THE DAY\nEvery one that hath left house.\nSeven Founders of the Servite Order - Matthew 19:27-29\n\"Every one that hath left house... for my name's sake, shall receive an hundredfold.\"\nLet the Servite founders lead you to Mary where she stands, not where sentiment imagines her. She forms souls near the Cross.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nReligious founders leave worldly standing so that Christ may be served with undivided life.\nThe Seven Founders teach that Marian devotion becomes fruitful when joined to common life, penance, and the sorrow of the Cross.\nThey keep devotion to Our Lady from becoming mere feeling. Mary forms sons who can stand near the Passion.\nError corrected: The devotion that wants Mary's tenderness while avoiding her station near the Cross.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSeven Founders of the Servite Order\nServants of Mary gathered beneath her sorrows.\nThe Seven Holy Founders left worldly prominence in Florence and embraced a common life of penance, prayer, and service to the Blessed Virgin Mary.\nTheir order especially honored Our Lady's sorrows, teaching that Marian devotion is not softness but companionship with the Mother who stands near the Cross.\nAsk the Seven Founders to place you near Our Lady's sorrow. A soul learns steadfast love when it remains with Mary beneath the Cross.\nBREVIARY WITNESS\nServants of the Sorrowful Mother.\nMatins - Seven Founders of the Servite Order\n- The Breviary honors the Seven Holy Founders who left worldly honors and founded a life of common penance under the patronage of Our Lady.\n- Their witness teaches that devotion to Mary's sorrows must become prayer, fraternity, penance, and fidelity near the Cross.\nStand with Our Lady where sorrow is not avoided. Marian devotion matures when tenderness becomes steadfast service.\nInstruction from the Breviary\nThe Breviary witness for Seven Founders of the Servite Order is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under Servants of the Sorrowful Mother.. Its first point is this: The Breviary honors the Seven Holy Founders who left worldly honors and founded a life of common penance under the patronage of Our Lady. Its next point develops the lesson: Their witness teaches that devotion to Mary's sorrows must become prayer, fraternity, penance, and fidelity near the Cross.\nThe practical instruction is: Stand with Our Lady where sorrow is not avoided. Marian devotion matures when tenderness becomes steadfast service. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nSeven nobles made one brotherhood beneath the Sorrowful Mother.\nMatins - Second Nocturn - Seven Holy Founders of the Servite Order, Confessors\nRoman Breviary\n\"Seven nobles of Florence, who were bound one to another in charity.\"\n- The Breviary sets the Seven Founders within civil division, where brotherly charity and prayer beneath Our Lady became a providential answer to public hatred.\n- Their withdrawal to Monte Senario joined poverty, fasting, contemplation of the Passion, and remembrance of Mary's sorrows beneath the Cross.\n- Servite preaching then returned to cities to proclaim Christ crucified, reconcile enemies, and call back those who had fallen from grace.\nWhen society is divided, begin with fraternity beneath the Cross. The Seven Founders teach that common prayer, penance, Marian sorrow, and public reconciliation belong together.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Cross Is Daily\nThe Church places this truth before you today: The disciple of Christ must deny himself, take up his cross daily, and follow Our Lord in obedience, penance, and perseverance. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Holiness is formed in ordinary fidelity before it is tested in public suffering.\nThe grace to be practiced is Marian compassion and common penance, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Imitate Mary's purity: not merely freedom from grave stain, but an undivided heart that refuses whatever competes with God.\nThere is also an enemy to recognize: Resist a comfortable religion that admires Christ while refusing self-denial. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing marian compassion and common penance when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. In temptation, do not debate with the tempter. Call upon Jesus and Mary, turn from the occasion, and perform the next duty. Keep this act pure in intention: for God's glory and the good of souls, not for praise, control, or appearance.\nThe Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Bede the Venerable.\nYour resolution before God: Test admired religious appearances by doctrine, valid worship, and Catholic obedience.\nCarry this word: The glory has departed wherever worship and doctrine are severed from truth.\nTHE PILGRIM'S MIRROR\n\"Fight strongly therefore against all sins, and dread not overmuch, although thou be encumbered by an evil custom, for that evil custom may be overcome with a good custom.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 21, p. 35\nHabit is formed by repeated consent. Under grace, a small faithful act repeated daily becomes a defense against the sin that once seemed immovable.\n\nDo not wait for a dramatic conversion of temperament. Grace commonly asks for the next contrary act: silence instead of complaint, custody instead of curiosity, prayer instead of brooding, prompt duty instead of delay. Repeated fidelity clears a path by which the will learns to move more readily toward God.\nToday's Practice: Oppose your recurring bad habit with its contrary good acts throughout the day.\nDAILY EXAMEN\nAsk where curiosity, vanity, or impurity entered today. Place the fault beneath Christ's mercy and make a definite guard for tomorrow.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, do not let me be satisfied with appearances when Thy glory is absent. Teach me to seek worship that is true, reverent, sacrificial, and received.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nTake Up Thy Cross Daily: https://cityofgodinexile.com/scripture-treasury/luke-9-23-deny-thyself-take-up-thy-cross-daily-and-the-standard-of-christ?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2027-02-12&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2027-02-12&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: Seven Founders of the Servite Order - 2027-02-12\n \n \n
\n Seven Founders of the Servite Order. The Cross Is Daily. Resist a comfortable religion that admires Christ while refusing self-denial.\n
\n \n \n \n \n
\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n
\n \"City\n
\n

City of God in Exile

\n

Seven Founders of the Servite Order

\n

2027-02-12 - Lent - Double - white

\n
\n
\n
“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
\n \n
\n

Plain-Language Guide for Today

\n
\n
Servite
\n
a member of the Order of Servants of Mary, founded by seven Florentine saints and especially devoted to the Sorrows of Our Lady.
\n
Passion of Christ
\n
the sufferings and death Jesus freely accepted for our salvation, from His agony in Gethsemane through His Crucifixion.
\n
Virgin
\n
in a saint's title, a woman honored for consecrating her chastity and whole life to Christ.
\n
\n \n
\n

Today in the Roman Year

\n

Humiliation, opposition, and penance do not mean that God has ceased to govern. Our Lord redeemed the world through His obedient suffering on the Cross. When Catholics accept unavoidable trials without sin, perform penance, and continue obeying the truth, those sufferings can humble pride and deepen fidelity rather than lead to despair.

Under Our Lady's mantle, guard purity of faith, heart, intention, and conduct.

Consecrate the senses and imagination to Jesus through Mary. Ask her to guard what you permit the eyes, ears, and memory to receive.

“We must put ourselves and leave ourselves in her virginal hands, like a tool in the grasp of a workman, like a lute in the hands of a skillful player.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 259

The instrument does not select the song, and the tool does not direct the craftsman. This image reaches the place where self-will hides beneath religious activity: we are often willing to serve God provided that we may choose the task, the hour, the consolation, and the result.

To remain in Mary's hands is to become teachable. Ask her to quiet the inward argument by which you resist the form of today's duty. Then give yourself peacefully to what God actually asks, without imagining a more flattering obedience elsewhere.

Test admired religious appearances by doctrine, valid worship, and Catholic obedience.

\n
\n \n \n
\n

Quote of the Day

\n
“For the glory of God is a living man; and the life of man consists in beholding God.”
\n

St. Irenaeus of Lyons, Against Heresies, Book IV, chapter 20, §7

\n
\n \n \n
\n

Roman Martyrology - February 12

\n

In Tuscany, on Mount Senario, the seven Holy Founders of the Order of Servites of the Blessed Virgin Mary. After a most austere kind of life, they died a death precious in the Lord, with a reputation for merits and prodigies. As one spirit of true fraternal love united them in life, and as the people joined them together in the same veneration after death, Leo. XIII. placed them together in the catalogue of the Saints. — At Barcelona, in Spain, in the time of the emperor Diocletian, St. Eulalia, virgin, who, being racked, torn with iron hooks, cast into the fire, and crucified, received the glorious crown of martyrdom. — In Africa, St. Damian, soldier and martyr. — At Carthage, the holy martyrs Modestus and Julian. — At Benevento, St. Modestus, deacon and martyr. — At Alexandria, the holy children Modestus and Ammonius. — At Antioch, St. Meletius, a bishop, who often suffered exile for the Catholic faith, and finally died at Constantinople and went to his reward. His virtues have been highly extolled by St. John Chrysostom and St. Gregory of Nyssa. — At Constantinople, St. Anthony, a bishop in the time of the emperor Leo VI. — At Verona, St. Gaudentius, bishop and confessor.

\n
\n \n
\n

Gospel of the Day

\n

Every one that hath left house.

\n

Seven Founders of the Servite Order - Matthew 19:27-29

\n
“Every one that hath left house... for my name's sake, shall receive an hundredfold.”
\n

Let the Servite founders lead you to Mary where she stands, not where sentiment imagines her. She forms souls near the Cross.

\n
\n \n
\n

The Church's Reading of the Gospel

\n

What This Gospel Teaches

\n

Religious founders leave worldly standing so that Christ may be served with undivided life.

The Seven Founders teach that Marian devotion becomes fruitful when joined to common life, penance, and the sorrow of the Cross.

They keep devotion to Our Lady from becoming mere feeling. Mary forms sons who can stand near the Passion.

\n

Error corrected: The devotion that wants Mary's tenderness while avoiding her station near the Cross.

\n \n
    \n
  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
    • \n
\n
\n \n
\n

Highlighted Saint

\n

Seven Founders of the Servite Order

\n

Servants of Mary gathered beneath her sorrows.

\n

The Seven Holy Founders left worldly prominence in Florence and embraced a common life of penance, prayer, and service to the Blessed Virgin Mary.

Their order especially honored Our Lady's sorrows, teaching that Marian devotion is not softness but companionship with the Mother who stands near the Cross.

\n

Ask the Seven Founders to place you near Our Lady's sorrow. A soul learns steadfast love when it remains with Mary beneath the Cross.

\n
\n \n \n
\n

Breviary Witness

\n

Servants of the Sorrowful Mother.

\n

Matins - Seven Founders of the Servite Order

\n \n
    \n
  • The Breviary honors the Seven Holy Founders who left worldly honors and founded a life of common penance under the patronage of Our Lady.
  • Their witness teaches that devotion to Mary's sorrows must become prayer, fraternity, penance, and fidelity near the Cross.
    • \n
\n

Stand with Our Lady where sorrow is not avoided. Marian devotion matures when tenderness becomes steadfast service.

\n

Instruction from the Breviary

The Breviary witness for Seven Founders of the Servite Order is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under Servants of the Sorrowful Mother.. Its first point is this: The Breviary honors the Seven Holy Founders who left worldly honors and founded a life of common penance under the patronage of Our Lady. Its next point develops the lesson: Their witness teaches that devotion to Mary's sorrows must become prayer, fraternity, penance, and fidelity near the Cross.

The practical instruction is: Stand with Our Lady where sorrow is not avoided. Marian devotion matures when tenderness becomes steadfast service. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

\n
    \n
  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
    • \n
\n
\n \n
\n

From Matins

\n

Seven nobles made one brotherhood beneath the Sorrowful Mother.

\n

Matins - Second Nocturn - Seven Holy Founders of the Servite Order, Confessors

\n

Roman Breviary, Proper lessons for the Seven Holy Founders

\n
“Seven nobles of Florence, who were bound one to another in charity.”
\n \n
    \n
  • The Breviary sets the Seven Founders within civil division, where brotherly charity and prayer beneath Our Lady became a providential answer to public hatred.
  • Their withdrawal to Monte Senario joined poverty, fasting, contemplation of the Passion, and remembrance of Mary's sorrows beneath the Cross.
  • Servite preaching then returned to cities to proclaim Christ crucified, reconcile enemies, and call back those who had fallen from grace.
    • \n
\n

When society is divided, begin with fraternity beneath the Cross. The Seven Founders teach that common prayer, penance, Marian sorrow, and public reconciliation belong together.

\n
\n
\n \n
\n

The Pilgrim's Spiritual Conference

\n

The Cross Is Daily

\n

The Church places this truth before you today: The disciple of Christ must deny himself, take up his cross daily, and follow Our Lord in obedience, penance, and perseverance. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Holiness is formed in ordinary fidelity before it is tested in public suffering.

The grace to be practiced is Marian compassion and common penance, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Imitate Mary's purity: not merely freedom from grave stain, but an undivided heart that refuses whatever competes with God.

There is also an enemy to recognize: Resist a comfortable religion that admires Christ while refusing self-denial. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing marian compassion and common penance when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. In temptation, do not debate with the tempter. Call upon Jesus and Mary, turn from the occasion, and perform the next duty. Keep this act pure in intention: for God's glory and the good of souls, not for praise, control, or appearance.

\n

The Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Bede the Venerable.

\n

Your Resolution Before God

\n

Test admired religious appearances by doctrine, valid worship, and Catholic obedience.

\n
The glory has departed wherever worship and doctrine are severed from truth.
\n
\n \n
\n

The Pilgrim's Mirror

\n

How shall I imitate Christ today?

\n
“Fight strongly therefore against all sins, and dread not overmuch, although thou be encumbered by an evil custom, for that evil custom may be overcome with a good custom.”
\n

Thomas à Kempis, The Imitation of Christ, Book I, chapter 21, p. 35

\n \n

Habit is formed by repeated consent. Under grace, a small faithful act repeated daily becomes a defense against the sin that once seemed immovable.

Do not wait for a dramatic conversion of temperament. Grace commonly asks for the next contrary act: silence instead of complaint, custody instead of curiosity, prayer instead of brooding, prompt duty instead of delay. Repeated fidelity clears a path by which the will learns to move more readily toward God.

\n

Today's Practice

\n

Oppose your recurring bad habit with its contrary good acts throughout the day.

\n
\n \n
\n

Daily Examen

\n

Three questions before night prayer

\n

Ask where curiosity, vanity, or impurity entered today. Place the fault beneath Christ's mercy and make a definite guard for tomorrow.

\n \n
    \n
  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
    • \n
\n
\n \n
\n

Prayer

\n

O Lord, do not let me be satisfied with appearances when Thy glory is absent. Teach me to seek worship that is true, reverent, sacrificial, and received.

\n
\n \n
\n

Daily Rule for the Pilgrim

\n

A brief rule to keep every day:

\n

Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

\n
\n
\n
\n

Continue Study

\n

Carry today's lesson into a focused chapter from the library.

\n Take Up Thy Cross Daily\n
\n \n
\n
\n
\n \n
\n

Persevere, pilgrim.

\n

The gates remain open to the faithful.

\n
\n \"The\n
\n
\n \n","links":{"sacredCalendar":"/sacred-calendar?date=2027-02-12","webPreview":"/daily-dispatch?date=2027-02-12","emailPreview":"/daily-dispatch/email?date=2027-02-12","formationIndex":"/daily-dispatch/formation","subscribe":"/daily-dispatch/subscribe"},"included":{"martyrology":true,"gospelReflection":true,"saintlyWitness":true,"breviaryReading":true,"patristicBreviaryLesson":true,"faithPoint":"The Cross Is Daily"}}