{"ok":true,"date":"2027-02-17","dateKey":"02-17","liturgicalDay":"Lenten Ember Day","rank":"Non-privileged Feria","color":"violet","quoteOfTheDay":{"text":"My son, the more thou canst go out of thyself, so much the more wilt thou be able to enter into Me.","author":"Thomas à Kempis","source":"Of the Imitation of Christ, Book III, chapter 56, §1, p. 214","treasuryHref":"/wisdom#go-out-of-thyself-and-enter-into-christ","category":"Confidence and Daily Self-Denial"},"season":"Lent","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: Lenten Ember Day - 2027-02-17","previewText":"Lenten Ember Day. The Church Is Visible and Founded by Christ. Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded.","plainText":"CITY OF GOD IN EXILE\nTHE DAILY PILGRIMAGE\n\"Now therefore, ye children, hear me: Blessed are they that keep my ways.\" - Proverbs 8:32\n\"Fear not, little flock, for it hath pleased your Father to give you a kingdom. [...] For where your treasure is, there will your heart be also.\" - Luke 12:32-34\nLenten Ember Day\n2027-02-17 - Lent - Non-privileged Feria - violet\nPLAIN-LANGUAGE GUIDE FOR TODAY\nMystical Body of Christ: the Church understood as a living body whose head is Christ and whose baptized members are united to Him and to one another by grace.\nEcclesiastical or ecclesial: belonging or relating to the Church; the words refer to her life, law, worship, ministers, or common mission.\nIlluminative way: the stage of spiritual growth in which prayer and virtue deepen, helping a person understand God's truth more clearly and follow Christ more steadily.\nTODAY IN THE ROMAN YEAR\nHumiliation, opposition, and penance do not mean that God has ceased to govern. Our Lord redeemed the world through His obedient suffering on the Cross. When Catholics accept unavoidable trials without sin, perform penance, and continue obeying the truth, those sufferings can humble pride and deepen fidelity rather than lead to despair. Enter St. Paul's daily death to self so that your life may remain hidden with Jesus Christ in God and bear abundant fruit. Offer the entire day as a death to fallen self and a hidden life with Jesus, embracing all mortification required by commandments and duty.\n\n\"In order to empty ourselves of ourselves, we must die to ourselves daily.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 81\n\nDaily death is not a token inconvenience. It is the continuing renunciation of self-willed judgment, disordered sense, possessiveness, vanity, curiosity, comfort, resentment, and every use of creatures apart from God. The grain must fall and die if it is to bear fruit; devotion that never mortifies self remains sterile.\n\nThis death is governed by faith, reason, duty, and grace—not impulsive severity. Use the world without making it your end. See, hear, speak, think, work, rest, possess, and relate according to God's order. Let Mary teach the hidden death of Nazareth and the persevering death of Calvary.\n\nPRACTICE\nAsk what light God has already given you, then obey it visibly throughout your conduct.\n\nQUOTE OF THE DAY\n\"My son, the more thou canst go out of thyself, so much the more wilt thou be able to enter into Me.\"\nThomas à Kempis, Of the Imitation of Christ, Book III, chapter 56, §1, p. 214\n\nROMAN MARTYROLOGY - February 17\nAt Rome, the passion of St. Faustinus, whom forty-four others followed to receive the crown of martyrdom. — In Persia, during the persecution of Decius, the birthday of blessed Polychronius, bishop of Babylon, who, being struck in the mouth with stones, stretched out his hands, lifted up his eyes to heaven, and expired. — At Concordia, the holy martyrs Donatus, Secundian, and Romulus, with eighty-six others, partakers of the same crown. — At Caesarea, in Palestine, St. Theodulus, an aged man, in the service of the governor Firmilian. Moved by the example of the martyrs, he confessed Christ with constancy, was fastened to a cross, and thus by a noble victory merited the palm of martyrdom. — In the same place, St. Julian, a Cappadocian, who, because he had kissed the relics of the martyrs, was denounced as a Christian, and led to the governor, who had him consumed with a slow fire. — In the territory of Terouanne, St. Silvinus, bishop of Toulouse. — In Ireland, St. Fintan, priest and confessor. At Florence, blessed Alexius Falconieri, confessor, one of the seven Founders of the Order of the Servites of the blessed Virgin Mary, who, in the one hundred and tenth year of his age, terminated his blessed career in the consoling presence of Jesus Christ and the angels.\n\nTODAY'S SAINT OR FEAST\nThe Lenten Ember Day\nThe season sanctified by fasting, prayer, and ordination.\nThe Lenten Ember Days belong to the Church's quarterly sanctification of the seasons, joining fasting and prayer to the needs of the clergy and the whole Christian people.\nIn Lent the Ember discipline presses more deeply: the faithful ask God to purify the Church, strengthen sacred ministers, and make penance fruitful rather than theatrical.\nLet the Ember day widen your Lent. Your penance is not merely personal improvement; it is prayer with the Church for the Church.\nBREVIARY WITNESS\nFasting with the Church for the Church.\nMatins - Lenten Ember Day\n- The Lenten Ember Days join the penitential season to the Church's prayer for sacred ministers and the sanctification of the Christian people.\n- Their witness teaches that fasting is ecclesial. The faithful do penance not as isolated souls, but as members of the Mystical Body pleading for purity and holy order.\nOffer penance for the Church, her ministers, and those who hunger for valid sacraments.\nInstruction from the Breviary\nThe Breviary witness for Lenten Ember Day is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under Fasting with the Church for the Church.. Its first point is this: The Lenten Ember Days join the penitential season to the Church's prayer for sacred ministers and the sanctification of the Christian people. Its next point develops the lesson: Their witness teaches that fasting is ecclesial. The faithful do penance not as isolated souls, but as members of the Mystical Body pleading for purity and holy order.\nThe practical instruction is: Offer penance for the Church, her ministers, and those who hunger for valid sacraments. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Church Is Visible and Founded by Christ\nThe Church places this truth before you today: The true Church is not an invisible collection of private opinions, but the society founded by Our Lord, teaching, sanctifying, and governing in His name. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Apostolicity guards continuity of doctrine, worship, mission, and authority. The faithful do not invent the Church; they receive her from Christ through the Apostles.\nThe grace to be practiced is Ecclesial penance and prayer for sacred ministers, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice universal self-denial by governing judgment, senses, passions, speech, possessions, time, comfort, and relationships under God.\nThere is also an enemy to recognize: Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing ecclesial penance and prayer for sacred ministers when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Receive every legitimate contradiction of preference as an opportunity to die to self without inventing imprudent penances or neglecting duty. Let all prayers, duties, sacrifices, charity, and witness renounce self-will and bear complete fruit in union with Jesus through Mary.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Robert Bellarmine.\nYour resolution before God: Ask what light God has already given you, then obey it visibly throughout your conduct.\nCarry this word: The illuminative way asks whether the soul obeyed the light already given.\nTHE PILGRIM'S MIRROR\n\"Regard not much who is with thee, nor who is against thee, but be this thy greatest study, that God may be with thee.\"\nThomas à Kempis, The Imitation of Christ, Book II, chapter 2, p. 55\nHuman approval is a poor compass. With Mary, seek first to be faithful to Jesus Christ and His Church, whether praise follows or not.\n\nThe desire to be supported can subtly alter judgment before you notice it. It softens a necessary word, delays a duty, or makes loneliness appear to be proof that fidelity was mistaken. Examine the act by Catholic truth and your real obligations; then leave the company or opposition of men in God's hands.\nToday's Practice: Perform right acts without checking whether anyone noticed.\nDAILY EXAMEN\nAsk where self died and Christ lived, where self-will survived, and what sustained mortification must continue tomorrow.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, do not let me seek more knowledge while neglecting known duty. Make me prompt, recollected, humble, and faithful to grace.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nThe Visibility of the Church: https://cityofgodinexile.com/how-the-true-church-is-known/chapter-10-the-visibility-of-the-church-the-light-that-cannot-be-hidden?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2027-02-17&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2027-02-17&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: Lenten Ember Day - 2027-02-17\n \n \n
\n Lenten Ember Day. The Church Is Visible and Founded by Christ. Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded.\n
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\n \"City\n
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City of God in Exile

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“Now therefore, ye children, hear me: Blessed are they that keep my ways.”

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Proverbs 8:32

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Lenten Ember Day

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2027-02-17 - Lent - Non-privileged Feria - violet

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\n
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“Fear not, little flock, for it hath pleased your Father to give you a kingdom. […] For where your treasure is, there will your heart be also.”
Luke 12:32–34
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Plain-Language Guide for Today

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\n
Mystical Body of Christ
\n
the Church understood as a living body whose head is Christ and whose baptized members are united to Him and to one another by grace.
\n
Ecclesiastical or ecclesial
\n
belonging or relating to the Church; the words refer to her life, law, worship, ministers, or common mission.
\n
Illuminative way
\n
the stage of spiritual growth in which prayer and virtue deepen, helping a person understand God's truth more clearly and follow Christ more steadily.
\n
\n \n
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Today in the Roman Year

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Humiliation, opposition, and penance do not mean that God has ceased to govern. Our Lord redeemed the world through His obedient suffering on the Cross. When Catholics accept unavoidable trials without sin, perform penance, and continue obeying the truth, those sufferings can humble pride and deepen fidelity rather than lead to despair.

Enter St. Paul's daily death to self so that your life may remain hidden with Jesus Christ in God and bear abundant fruit.

Offer the entire day as a death to fallen self and a hidden life with Jesus, embracing all mortification required by commandments and duty.

“In order to empty ourselves of ourselves, we must die to ourselves daily.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 81

Daily death is not a token inconvenience. It is the continuing renunciation of self-willed judgment, disordered sense, possessiveness, vanity, curiosity, comfort, resentment, and every use of creatures apart from God. The grain must fall and die if it is to bear fruit; devotion that never mortifies self remains sterile.

This death is governed by faith, reason, duty, and grace—not impulsive severity. Use the world without making it your end. See, hear, speak, think, work, rest, possess, and relate according to God's order. Let Mary teach the hidden death of Nazareth and the persevering death of Calvary.

Ask what light God has already given you, then obey it visibly throughout your conduct.

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Quote of the Day

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“My son, the more thou canst go out of thyself, so much the more wilt thou be able to enter into Me.”
\n

Thomas à Kempis, Of the Imitation of Christ, Book III, chapter 56, §1, p. 214

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Roman Martyrology - February 17

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At Rome, the passion of St. Faustinus, whom forty-four others followed to receive the crown of martyrdom. — In Persia, during the persecution of Decius, the birthday of blessed Polychronius, bishop of Babylon, who, being struck in the mouth with stones, stretched out his hands, lifted up his eyes to heaven, and expired. — At Concordia, the holy martyrs Donatus, Secundian, and Romulus, with eighty-six others, partakers of the same crown. — At Caesarea, in Palestine, St. Theodulus, an aged man, in the service of the governor Firmilian. Moved by the example of the martyrs, he confessed Christ with constancy, was fastened to a cross, and thus by a noble victory merited the palm of martyrdom. — In the same place, St. Julian, a Cappadocian, who, because he had kissed the relics of the martyrs, was denounced as a Christian, and led to the governor, who had him consumed with a slow fire. — In the territory of Terouanne, St. Silvinus, bishop of Toulouse. — In Ireland, St. Fintan, priest and confessor. At Florence, blessed Alexius Falconieri, confessor, one of the seven Founders of the Order of the Servites of the blessed Virgin Mary, who, in the one hundred and tenth year of his age, terminated his blessed career in the consoling presence of Jesus Christ and the angels.

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Today's Saint or Feast

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The Lenten Ember Day

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The season sanctified by fasting, prayer, and ordination.

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The Lenten Ember Days belong to the Church's quarterly sanctification of the seasons, joining fasting and prayer to the needs of the clergy and the whole Christian people.

In Lent the Ember discipline presses more deeply: the faithful ask God to purify the Church, strengthen sacred ministers, and make penance fruitful rather than theatrical.

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Let the Ember day widen your Lent. Your penance is not merely personal improvement; it is prayer with the Church for the Church.

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Breviary Witness

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Fasting with the Church for the Church.

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Matins - Lenten Ember Day

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    \n
  • The Lenten Ember Days join the penitential season to the Church's prayer for sacred ministers and the sanctification of the Christian people.
  • Their witness teaches that fasting is ecclesial. The faithful do penance not as isolated souls, but as members of the Mystical Body pleading for purity and holy order.
    • \n
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Offer penance for the Church, her ministers, and those who hunger for valid sacraments.

\n

Instruction from the Breviary

The Breviary witness for Lenten Ember Day is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under Fasting with the Church for the Church.. Its first point is this: The Lenten Ember Days join the penitential season to the Church's prayer for sacred ministers and the sanctification of the Christian people. Its next point develops the lesson: Their witness teaches that fasting is ecclesial. The faithful do penance not as isolated souls, but as members of the Mystical Body pleading for purity and holy order.

The practical instruction is: Offer penance for the Church, her ministers, and those who hunger for valid sacraments. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

\n
    \n
  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
    • \n
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The Pilgrim's Spiritual Conference

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The Church Is Visible and Founded by Christ

\n

The Church places this truth before you today: The true Church is not an invisible collection of private opinions, but the society founded by Our Lord, teaching, sanctifying, and governing in His name. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Apostolicity guards continuity of doctrine, worship, mission, and authority. The faithful do not invent the Church; they receive her from Christ through the Apostles.

The grace to be practiced is Ecclesial penance and prayer for sacred ministers, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice universal self-denial by governing judgment, senses, passions, speech, possessions, time, comfort, and relationships under God.

There is also an enemy to recognize: Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing ecclesial penance and prayer for sacred ministers when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Receive every legitimate contradiction of preference as an opportunity to die to self without inventing imprudent penances or neglecting duty. Let all prayers, duties, sacrifices, charity, and witness renounce self-will and bear complete fruit in union with Jesus through Mary.

\n

The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Robert Bellarmine.

\n

Your Resolution Before God

\n

Ask what light God has already given you, then obey it visibly throughout your conduct.

\n
The illuminative way asks whether the soul obeyed the light already given.
\n
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“Regard not much who is with thee, nor who is against thee, but be this thy greatest study, that God may be with thee.”
\n

Thomas à Kempis, The Imitation of Christ, Book II, chapter 2, p. 55

\n \n

Human approval is a poor compass. With Mary, seek first to be faithful to Jesus Christ and His Church, whether praise follows or not.

The desire to be supported can subtly alter judgment before you notice it. It softens a necessary word, delays a duty, or makes loneliness appear to be proof that fidelity was mistaken. Examine the act by Catholic truth and your real obligations; then leave the company or opposition of men in God's hands.

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Today's Practice

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Perform right acts without checking whether anyone noticed.

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Daily Examen

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Three questions before night prayer

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Ask where self died and Christ lived, where self-will survived, and what sustained mortification must continue tomorrow.

\n \n
    \n
  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
    • \n
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Prayer

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O Lord, do not let me seek more knowledge while neglecting known duty. Make me prompt, recollected, humble, and faithful to grace.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n The Visibility of the Church\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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\n \"The\n
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