{"ok":true,"date":"2027-04-11","dateKey":"04-11","liturgicalDay":"Second Sunday after Easter","rank":"Semi-Double Sunday","color":"white","quoteOfTheDay":{"text":"Receive ye discipline, and not money: choose doctrine rather than gold. For wisdom is better than all most precious riches: and whatsoever is to be desired cannot be compared to it.","author":"Holy Scripture","source":"Proverbs 8:10–11, Original Douay-Rheims","treasuryHref":"/wisdom#wisdom-above-riches","category":"Wisdom and Holy Fear"},"season":"Eastertide","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: Second Sunday after Easter - 2027-04-11","previewText":"Second Sunday after Easter. Justification Requires True Conversion. Resist false mercy, which comforts the sinner while leaving the wound unhealed.","plainText":"CITY OF GOD IN EXILE\nSecond Sunday after Easter\n2027-04-11 - Eastertide - Semi-Double Sunday - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nSecond Sunday after Easter is the principal observance today. The calendar also preserves St. Leo the Great, Pope, Confessor, and Doctor on this date. The secondary saint panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.\nIncarnation: the mystery that the eternal Son of God truly took a human nature and became man without ceasing to be God.\nDoctor of the Church: a saint formally recognized for teaching the Catholic Faith with exceptional depth and lasting value.\nApostolic: belonging to the faith, mission, teaching, or authority handed down from Christ through the apostles.\nTODAY IN THE ROMAN YEAR\nChrist is risen, has ascended in His glorified humanity, and reigns in Heaven. The Church and her members still suffer on earth, but their trials do not overturn His victory. Christian hope is therefore more than an encouraging feeling: it trusts Christ's promise of resurrection and eternal life and gives the faithful a reason to persevere in obedience today. Before going farther, stand with St. Louis de Montfort beneath the infinite majesty and complete sufficiency of God. Adore the Blessed Trinity first, then receive with gratitude the Mother whom God freely chose to employ in His works of grace.\n\n\"I avow, with all the Church, that Mary, being a mere creature that has come from the hands of the Most High, is in comparison with His Infinite Majesty less than an atom; or rather, she is nothing at all, because only He is “He who is” (Exod. 3:14); consequently that grand Lord, always independent and sufficient to Himself, never had, and has not now, any absolute need of the holy Virgin for the accomplishment of His will and for the manifestation of His glory. He has but to will in order to do everything.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 14\n\nSt. Louis de Montfort pauses before teaching Mary's necessity in God's freely chosen order because devotion must remain beneath theology. Mary is a creature. God alone is Being of Himself, infinitely perfect and sufficient. He did not employ Our Lady because His power lacked anything; He chose her because His wisdom and goodness willed this beautiful order.\n\nThis truth makes devotion both safer and deeper. You do not approach Mary as a rival source of grace or an easier substitute for God. You honor the creature precisely by reverencing the Creator's choice. Let every Marian prayer end where she desires it to end: in adoration of the Blessed Trinity and more perfect servitude to Jesus Christ.\n\nPRACTICE\nName the errors you are tempted to soften, then answer them with clear Catholic truth.\n\nQUOTE OF THE DAY\n\"Receive ye discipline, and not money: choose doctrine rather than gold. For wisdom is better than all most precious riches: and whatsoever is to be desired cannot be compared to it.\"\nHoly Scripture, Proverbs 8:10–11, Original Douay-Rheims\n\nROMAN MARTYROLOGY - April 11\nAt Rome, St. Leo, pope and confessor, who was surnamed the Great on account of his extraordinary merits. He gave the seal of his authority to the holy council of Chalcedon, which was held in his time and which condemned Eutyches through his legates. After having merited the gratitude of the Church of God and the whole flock of Christ by the many decrees which he issued and the many excellent treatises which he wrote, this good and zealous shepherd rested in peace. — At Pergamus, in Asia, St. Antipas, a faithful witness, of whom St. John speaks in the Apocalypse. Under the emperor Domitian, he was shut up in a red-hot brazen ox, and thus consummated his martyrdom. — At Salona, in Dalmatia, the holy martyrs Ddmnion, a bishop, and eight soldiers. — At Gortina, in Crete, in the time of Marcus Antoninus Yerus and Lucius Aurelius Cornmodus, St. Philip, a bishop most renowned for merit and doctrine, who defended the church entrusted to his care against the fury of the Gentiles, and the wiles of the heretics.--At Nicomedia, St. Eustorgius, a priest. — At Spoleto, St. Isaac, monk and confessor, whose virtues are recorded by pope St. Gregory. — At Gaza, in Paletsine, St. Barsanuphius, an anchoret, in the time of the emperor Justinian.\n\nGOSPEL OF THE DAY\nI am the good shepherd.\nSecond Sunday after Easter - John 10:11-16\n\"The good shepherd giveth his life for his sheep.\"\nLet yourself be shepherded. The sheep is not safe by being clever, but by staying near the voice that gave itself for him.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nChrist shepherds by sacrifice, not by hireling self-preservation.\nThe sheep know His voice and are gathered into one fold.\nError corrected: The hireling spirit that abandons souls when fidelity becomes costly.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSecond Sunday after Easter\nThe Good Shepherd knows His sheep.\nThe Second Sunday after Easter places the faithful under Christ the Good Shepherd, who lays down His life for the sheep.\nThe day teaches that the Church is not a crowd gathered by feeling, but a flock held by the voice, sacrifice, and authority of the Shepherd.\nIn exile, do not confuse isolation with fidelity. The sheep live by knowing the Shepherd's voice and staying within His truth.\nSECONDARY SAINT ASSIGNED TO THIS DATE\nSt. Leo the Great\nPope and Doctor, defender of the Incarnation.\nSt. Leo the Great defended the true doctrine of Christ and strengthened the Church by teaching with apostolic clarity.\nHis witness shows that charity toward souls requires precise doctrine. False teaching about Christ is not a small wound; it endangers worship, salvation, and the confession of the Church.\nLet St. Leo teach exact charity. To defend who Christ is does not narrow love; it guards worship and salvation.\nBREVIARY WITNESS\nThe Good Shepherd lays down His life.\nMatins - Second Sunday after Easter\n- The office of the Second Sunday after Easter contemplates Christ as the Good Shepherd who knows His sheep and gives His life for them.\n- Its witness teaches that the flock is gathered by sacrifice, voice, doctrine, and authority; the sheep are safe by hearing and following Him.\nDo not wander under the name of freedom. The sheep live by the Shepherd's voice, especially when many strange voices call.\nInstruction from the Breviary\nThe Breviary witness for Second Sunday after Easter is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under The Good Shepherd lays down His life.. Its first point is this: The office of the Second Sunday after Easter contemplates Christ as the Good Shepherd who knows His sheep and gives His life for them. Its next point develops the lesson: Its witness teaches that the flock is gathered by sacrifice, voice, doctrine, and authority; the sheep are safe by hearing and following Him.\nThe practical instruction is: Do not wander under the name of freedom. The sheep live by the Shepherd's voice, especially when many strange voices call. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nThe Good Shepherd and the hireling exposed.\nMatins - Third Nocturn - Second Sunday after Easter\nPope St. Gregory the Great\n\"The Good Shepherd gave His life for the sheep.\"\n- The Breviary contemplates Christ as the Good Shepherd, who knows His sheep, gives His life for them, and feeds them with His own Body and Blood.\n- St. Gregory teaches that the shepherd must first spend outward goods for the sheep and, if need be, give even his life for them.\n- The hireling is exposed by love of earthly gain, comfort, precedence, and safety more than the salvation of souls.\nLearn the difference between shepherding and religious employment. The mark of the true shepherd is costly charity for souls, patterned after Christ who laid down His life.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nJustification Requires True Conversion\nThe Church places this truth before you today: The sinner is not healed by excuse or affirmation, but by grace, repentance, faith, hope, charity, and the turning of the soul toward God. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Catholic mercy restores the sinner to truth; it never names sin as holiness or treats amendment as optional.\nThe grace to be practiced is Docility to the Good Shepherd, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice theological order: worship God alone, honor Our Lady according to His will, and let every devotion serve union with Christ.\nThere is also an enemy to recognize: Resist false mercy, which comforts the sinner while leaving the wound unhealed. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing docility to the Good Shepherd when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Renounce both irreverent neglect of Mary and sentimental exaggeration; truth is a narrower and more beautiful road than either distortion. End your Marian prayers with deliberate adoration and obedience to Jesus Christ.\nThe Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is Council of Trent.\nYour resolution before God: Name the errors you are tempted to soften, then answer them with clear Catholic truth.\nCarry this word: There is no holiness where heresy is treated as harmless.\nTHE PILGRIM'S MIRROR\n\"Take the cross, therefore, and follow Jesus, and thou shalt go into the life everlasting.\"\nThomas à Kempis, The Imitation of Christ, Book II, chapter 12, p. 72\nThe cross is not an interruption of the pilgrimage; united to Christ, it is the road. Stand beneath it with Our Lady instead of fleeing into resentment.\n\nYou are not asked to enjoy pain or pretend that evil is good. You are asked not to lose the good that grace can draw from what Providence permits. Carry the unavoidable burden without adding the heavier cross of rebellion, and offer its hidden weight for a soul in danger.\nToday's Practice: Receive today's unavoidable crosses and offer them through Mary for souls in need.\nDAILY EXAMEN\nAsk whether your devotion magnified God, diminished self-will, and made obedience to Christ more exact.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, give me hatred of error without hatred of souls. Let charity make me clearer, humbler, more patient, and more willing to defend what saves.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nGrace, Conversion, and Final Perseverance: https://cityofgodinexile.com/mercy-and-salvation/grace-conversion-and-final-perseverance?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2027-04-11&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2027-04-11&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: Second Sunday after Easter - 2027-04-11\n \n \n
\n Second Sunday after Easter. Justification Requires True Conversion. Resist false mercy, which comforts the sinner while leaving the wound unhealed.\n
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City of God in Exile

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Second Sunday after Easter

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2027-04-11 - Eastertide - Semi-Double Sunday - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Second Sunday after Easter is the principal observance today. The calendar also preserves St. Leo the Great, Pope, Confessor, and Doctor on this date. The secondary saint panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.

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Incarnation
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the mystery that the eternal Son of God truly took a human nature and became man without ceasing to be God.
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Doctor of the Church
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a saint formally recognized for teaching the Catholic Faith with exceptional depth and lasting value.
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Apostolic
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belonging to the faith, mission, teaching, or authority handed down from Christ through the apostles.
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Today in the Roman Year

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Christ is risen, has ascended in His glorified humanity, and reigns in Heaven. The Church and her members still suffer on earth, but their trials do not overturn His victory. Christian hope is therefore more than an encouraging feeling: it trusts Christ's promise of resurrection and eternal life and gives the faithful a reason to persevere in obedience today.

Before going farther, stand with St. Louis de Montfort beneath the infinite majesty and complete sufficiency of God.

Adore the Blessed Trinity first, then receive with gratitude the Mother whom God freely chose to employ in His works of grace.

“I avow, with all the Church, that Mary, being a mere creature that has come from the hands of the Most High, is in comparison with His Infinite Majesty less than an atom; or rather, she is nothing at all, because only He is “He who is” (Exod. 3:14); consequently that grand Lord, always independent and sufficient to Himself, never had, and has not now, any absolute need of the holy Virgin for the accomplishment of His will and for the manifestation of His glory. He has but to will in order to do everything.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 14

St. Louis de Montfort pauses before teaching Mary's necessity in God's freely chosen order because devotion must remain beneath theology. Mary is a creature. God alone is Being of Himself, infinitely perfect and sufficient. He did not employ Our Lady because His power lacked anything; He chose her because His wisdom and goodness willed this beautiful order.

This truth makes devotion both safer and deeper. You do not approach Mary as a rival source of grace or an easier substitute for God. You honor the creature precisely by reverencing the Creator's choice. Let every Marian prayer end where she desires it to end: in adoration of the Blessed Trinity and more perfect servitude to Jesus Christ.

Name the errors you are tempted to soften, then answer them with clear Catholic truth.

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Quote of the Day

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“Receive ye discipline, and not money: choose doctrine rather than gold. For wisdom is better than all most precious riches: and whatsoever is to be desired cannot be compared to it.”
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Holy Scripture, Proverbs 8:10–11, Original Douay-Rheims

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Roman Martyrology - April 11

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At Rome, St. Leo, pope and confessor, who was surnamed the Great on account of his extraordinary merits. He gave the seal of his authority to the holy council of Chalcedon, which was held in his time and which condemned Eutyches through his legates. After having merited the gratitude of the Church of God and the whole flock of Christ by the many decrees which he issued and the many excellent treatises which he wrote, this good and zealous shepherd rested in peace. — At Pergamus, in Asia, St. Antipas, a faithful witness, of whom St. John speaks in the Apocalypse. Under the emperor Domitian, he was shut up in a red-hot brazen ox, and thus consummated his martyrdom. — At Salona, in Dalmatia, the holy martyrs Ddmnion, a bishop, and eight soldiers. — At Gortina, in Crete, in the time of Marcus Antoninus Yerus and Lucius Aurelius Cornmodus, St. Philip, a bishop most renowned for merit and doctrine, who defended the church entrusted to his care against the fury of the Gentiles, and the wiles of the heretics.--At Nicomedia, St. Eustorgius, a priest. — At Spoleto, St. Isaac, monk and confessor, whose virtues are recorded by pope St. Gregory. — At Gaza, in Paletsine, St. Barsanuphius, an anchoret, in the time of the emperor Justinian.

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Gospel of the Day

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I am the good shepherd.

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Second Sunday after Easter - John 10:11-16

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“The good shepherd giveth his life for his sheep.”
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Let yourself be shepherded. The sheep is not safe by being clever, but by staying near the voice that gave itself for him.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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Christ shepherds by sacrifice, not by hireling self-preservation.

The sheep know His voice and are gathered into one fold.

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Error corrected: The hireling spirit that abandons souls when fidelity becomes costly.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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Second Sunday after Easter

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The Good Shepherd knows His sheep.

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The Second Sunday after Easter places the faithful under Christ the Good Shepherd, who lays down His life for the sheep.

The day teaches that the Church is not a crowd gathered by feeling, but a flock held by the voice, sacrifice, and authority of the Shepherd.

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In exile, do not confuse isolation with fidelity. The sheep live by knowing the Shepherd's voice and staying within His truth.

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Secondary Saint Assigned to This Date

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St. Leo the Great

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Pope and Doctor, defender of the Incarnation.

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St. Leo the Great defended the true doctrine of Christ and strengthened the Church by teaching with apostolic clarity.

His witness shows that charity toward souls requires precise doctrine. False teaching about Christ is not a small wound; it endangers worship, salvation, and the confession of the Church.

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Let St. Leo teach exact charity. To defend who Christ is does not narrow love; it guards worship and salvation.

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Breviary Witness

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The Good Shepherd lays down His life.

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Matins - Second Sunday after Easter

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  • The office of the Second Sunday after Easter contemplates Christ as the Good Shepherd who knows His sheep and gives His life for them.
  • Its witness teaches that the flock is gathered by sacrifice, voice, doctrine, and authority; the sheep are safe by hearing and following Him.
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Do not wander under the name of freedom. The sheep live by the Shepherd's voice, especially when many strange voices call.

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Instruction from the Breviary

The Breviary witness for Second Sunday after Easter is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under The Good Shepherd lays down His life.. Its first point is this: The office of the Second Sunday after Easter contemplates Christ as the Good Shepherd who knows His sheep and gives His life for them. Its next point develops the lesson: Its witness teaches that the flock is gathered by sacrifice, voice, doctrine, and authority; the sheep are safe by hearing and following Him.

The practical instruction is: Do not wander under the name of freedom. The sheep live by the Shepherd's voice, especially when many strange voices call. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
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From Matins

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The Good Shepherd and the hireling exposed.

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Matins - Third Nocturn - Second Sunday after Easter

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Pope St. Gregory the Great, Homily 14 on the Gospels

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“The Good Shepherd gave His life for the sheep.”
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  • The Breviary contemplates Christ as the Good Shepherd, who knows His sheep, gives His life for them, and feeds them with His own Body and Blood.
  • St. Gregory teaches that the shepherd must first spend outward goods for the sheep and, if need be, give even his life for them.
  • The hireling is exposed by love of earthly gain, comfort, precedence, and safety more than the salvation of souls.
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Learn the difference between shepherding and religious employment. The mark of the true shepherd is costly charity for souls, patterned after Christ who laid down His life.

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The Pilgrim's Spiritual Conference

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Justification Requires True Conversion

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The Church places this truth before you today: The sinner is not healed by excuse or affirmation, but by grace, repentance, faith, hope, charity, and the turning of the soul toward God. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Catholic mercy restores the sinner to truth; it never names sin as holiness or treats amendment as optional.

The grace to be practiced is Docility to the Good Shepherd, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice theological order: worship God alone, honor Our Lady according to His will, and let every devotion serve union with Christ.

There is also an enemy to recognize: Resist false mercy, which comforts the sinner while leaving the wound unhealed. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing docility to the Good Shepherd when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Renounce both irreverent neglect of Mary and sentimental exaggeration; truth is a narrower and more beautiful road than either distortion. End your Marian prayers with deliberate adoration and obedience to Jesus Christ.

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The Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is Council of Trent.

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Your Resolution Before God

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Name the errors you are tempted to soften, then answer them with clear Catholic truth.

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There is no holiness where heresy is treated as harmless.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“Take the cross, therefore, and follow Jesus, and thou shalt go into the life everlasting.”
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Thomas à Kempis, The Imitation of Christ, Book II, chapter 12, p. 72

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The cross is not an interruption of the pilgrimage; united to Christ, it is the road. Stand beneath it with Our Lady instead of fleeing into resentment.

You are not asked to enjoy pain or pretend that evil is good. You are asked not to lose the good that grace can draw from what Providence permits. Carry the unavoidable burden without adding the heavier cross of rebellion, and offer its hidden weight for a soul in danger.

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Today's Practice

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Receive today's unavoidable crosses and offer them through Mary for souls in need.

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Daily Examen

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Three questions before night prayer

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Ask whether your devotion magnified God, diminished self-will, and made obedience to Christ more exact.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, give me hatred of error without hatred of souls. Let charity make me clearer, humbler, more patient, and more willing to defend what saves.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n Grace, Conversion, and Final Perseverance\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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