{"ok":true,"date":"2027-06-18","dateKey":"06-18","liturgicalDay":"St. Ephrem, Deacon, Confessor, and Doctor","rank":"Double","color":"white","quoteOfTheDay":{"text":"In the Catholic Church every care must be taken that we may hold fast to that which has been believed everywhere, always, and by all.","author":"St. Vincent of Lerins","source":"Commonitorium","category":"Truth: Christ and His Church"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Ephrem, Deacon, Confessor, and Doctor - 2027-06-18","previewText":"St. Ephrem, Deacon, Confessor, and Doctor. The Four Marks Are Not Decorative. Resist treating the marks as poetic language detached from visible doctrine, worship, and apostolic continuity.","plainText":"CITY OF GOD IN EXILE\nSt. Ephrem, Deacon, Confessor, and Doctor\n2027-06-18 - Time after Pentecost - Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nCompunction: sorrow for sin that pierces the heart and moves a person toward repentance rather than despair.\nCommemoration: a shorter liturgical remembrance of another saint or observance occurring on the same day.\nMartyr: a Christian who was killed rather than deny Christ or abandon the Faith.\nTODAY IN THE ROMAN YEAR\nSt. Ephrem used Scripture, doctrine, hymns, and Marian praise to refute error and lead souls to compunction. Beauty is safe when it kneels before truth: it should make the mysteries of Christ more clearly confessed, heresy more firmly rejected, and sin more bitter to the repentant heart. With Mary, enter Advent by choosing the hidden approval of God before the notice of the world. Ask Our Lady for a hidden beginning. Offer the whole day to God through her, including the parts that no one else will see or praise.\n\n\"Mary was singularly hidden during her life.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 2\n\nSt. Louis de Montfort begins by placing Our Lady where the world does not know how to look. Her life is not built around display. The greatest creature God made is content to be known by Him, to receive His will without constructing an audience, and to let the mystery of Christ occupy the place that self-love continually seeks for itself.\n\nA new formation in true devotion must therefore begin with hiddenness. Do not ask first how devotion will make you feel or how it will appear. Ask which faithful act can be performed today for God alone. Our Lady will teach you that a soul loses nothing by disappearing from human notice when Jesus Christ is being formed within it.\n\nPRACTICE\nRead or sing an approved sacred text, then state its doctrine and make every amendment it requires of you.\n\nQUOTE OF THE DAY\n\"In the Catholic Church every care must be taken that we may hold fast to that which has been believed everywhere, always, and by all.\"\nSt. Vincent of Lerins, Commonitorium\n\nROMAN MARTYROLOGY - June 18\nAt Rome, on the Ardeatine road, in the persecution of Diocletian, the birthday of the saintly brothers Marcus and Marcellian, martyrs, who were arrested by the judge Fabian, tied to a stake, and had sharp nails driven into their feet. As they ceased not to praise the name of Christ, they were pierced through the sides with lances, and thus went to the kingdom of heaven with the glory of martyrdom. — At Malaga, in Spain, the holy martyrs Cyriacus, and the virgin Paula, who w'ere overwhelmed with stones, and yielded up their souls to God. — At Tripoli, in Phoenicia, in the time of the governor Adrian, St. Leontius, a soldier, who, through bitter torments, attained to the crown of martyrdom, together with the tribune Hypatius and Theodulus, whom he had converted to Christ. — The same day, St. JEtherius, martyr, in the persecution of Diocletian. After enduring fire and other torments, he was put to death with the sword. — At Alexandria, the passion of St. Marina, virgin. — At Bordeaux, St. Amandus, bishop and confessor. — At Sacca, in Sicily, St. Calogerus, hermit, whose holiness is principally manifested by the deliverance of possessed persons. — At Schongau, St. Elizabeth, virgin, celebrated for her observance of monastic discipline.\n\nGOSPEL OF THE DAY\nYou are the salt of the earth.\nSt. Ephrem, Deacon, Confessor, and Doctor - Matthew 5:13-19\n\"You are the salt of the earth.\"\nAsk St. Ephrem for a heart that sings truth and weeps for sin. Beauty is safest when it kneels.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nThe Doctor preserves doctrine by teaching the mysteries with beauty, reverence, and compunction.\nSt. Ephrem teaches that sacred poetry must serve truth and repentance, not religious sentiment alone.\nBeauty becomes dangerous when it flatters feeling while leaving sin untouched. In the saints, beauty teaches the heart to repent.\nError corrected: The aesthetic religion that loves beautiful expression without conversion.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSt. Ephrem\nDeacon, Doctor, poet of doctrine, and confessor.\nSt. Ephrem, deacon and Doctor, is honored for holiness, learning, and sacred teaching in the Church of Edessa.\nThe approved proper Office remembers his formation under St. James of Nisibis, his teaching in the school of Nisibis, his eremitical life after exile to Edessa, and his humble refusal of the priesthood while serving the Church as a deacon.\nAsk St. Ephrem for a heart pierced by holy truth. Sacred beauty should make doctrine more adored and sin more bitter.\nBREVIARY WITNESS\nThe Harp of the Holy Ghost against error.\nMatins - St. Ephrem, Deacon, Confessor, and Doctor\n- The proper Office approved by the Sacred Congregation of Rites honors St. Ephrem as the deacon of Edessa, a teacher of Scripture, a refuter of errors, and a Doctor whose Syriac writings illuminated the mysteries of Christ.\n- It remembers his hymns in praise of the Blessed Virgin and the saints and joins his doctrine to a sermon in which the beauty of virtue is worthless without love of God and neighbor.\nLet sacred beauty serve the whole crown of virtue. St. Ephrem teaches doctrine that refutes error, honors Our Lady, moves the heart to compunction, and ends in charity.\nInstruction from the Breviary\nThe Breviary witness for St. Ephrem, Deacon, Confessor, and Doctor is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under The Harp of the Holy Ghost against error.. Its first point is this: The proper Office approved by the Sacred Congregation of Rites honors St. Ephrem as the deacon of Edessa, a teacher of Scripture, a refuter of errors, and a Doctor whose Syriac writings illuminated the mysteries of Christ. Its next point develops the lesson: It remembers his hymns in praise of the Blessed Virgin and the saints and joins his doctrine to a sermon in which the beauty of virtue is worthless without love of God and neighbor.\nThe practical instruction is: Let sacred beauty serve the whole crown of virtue. St. Ephrem teaches doctrine that refutes error, honors Our Lady, moves the heart to compunction, and ends in charity. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nThe Harp of the Holy Ghost against error.\nMatins - Second Nocturn - St. Ephrem, Deacon, Confessor, and Doctor of the Church\nRoman Breviary and St. Ephrem the Syrian\n\"He was called the lyre of the Holy Spirit.\"\n- The approved Office remembers St. Ephrem as a Syrian formed under St. James of Nisibis, a teacher of Scripture, an exile at Edessa, a humble deacon, and a monk whose hope was fixed upon eternal things.\n- His Syriac writings refuted the errors afflicting the Church, illuminated the mysteries of Christ, praised the Blessed Virgin and the saints, and were read publicly after Scripture in some churches.\n- In the Third Nocturn, St. Ephrem teaches that virtue must be crowned by the full harmony of virtues and that even splendid discipline becomes empty if love of God and neighbor is absent.\nMake beauty kneel before truth and make discipline flower in charity. St. Ephrem teaches that doctrine, poetry, Marian praise, compunction, and the refutation of error belong beneath one love of God.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Four Marks Are Not Decorative\nThe Church places this truth before you today: The Church must be one, holy, Catholic, and apostolic because she bears the identity Christ gave her, not because men assign those titles by preference. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The marks are tests of recognition. They prevent the faithful from confusing religious intensity, social size, antiquarian taste, or institutional claims with the true Church.\nThe grace to be practiced is Doctrinal compunction and sacred praise, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Imitate Mary's humility by allowing God, rather than human notice, to be the sufficient witness of a good act.\nThere is also an enemy to recognize: Resist treating the marks as poetic language detached from visible doctrine, worship, and apostolic continuity. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing doctrinal compunction and sacred praise when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Receive obscurity without treating it as rejection. Hidden fidelity is precious before God. Perform the least noticed duty with the same care you would give it under the eyes of the whole household.\nThe Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is St. Robert Bellarmine.\nYour resolution before God: Read or sing an approved sacred text, then state its doctrine and make every amendment it requires of you.\nCarry this word: Sacred beauty serves holiness when it clarifies truth and moves the heart to repentance.\nTHE PILGRIM'S MIRROR\n\"As long as we live in this world we may not be fully without temptation.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 13, p. 21\nThe presence of temptation does not itself prove that you have consented or that prayer has failed. The Christian remains in warfare. Temptation humbles presumption, reveals the need for grace, and gives the will an occasion to prefer God in deed rather than merely in desire.\n\nDo not converse needlessly with the temptation. Call upon Jesus and Mary, leave the occasion when you can, turn the imagination toward something lawful, and perform the nearest duty. If you fall, repent promptly; do not let wounded pride delay your return to mercy.\nToday's Practice: Prepare a firm response for today's habitual temptation: an aspiration, departure from the occasion, and prompt return to duty.\nDAILY EXAMEN\nAsk whether you sought to be seen, thanked, or vindicated. Place that hunger quietly into Mary's hands.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO God, through St. Ephrem, give me a mind exact in doctrine and a heart pierced by holy truth. Let beauty deepen adoration, hatred of heresy, and charity toward souls.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nThe Four Marks of the Church: https://cityofgodinexile.com/how-the-true-church-is-known/chapter-9-the-four-marks-of-the-church-one-holy-catholic-and-apostolic?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2027-06-18&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2027-06-18&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Ephrem, Deacon, Confessor, and Doctor - 2027-06-18\n \n \n
\n St. Ephrem, Deacon, Confessor, and Doctor. The Four Marks Are Not Decorative. Resist treating the marks as poetic language detached from visible doctrine, worship, and apostolic continuity.\n
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City of God in Exile

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St. Ephrem, Deacon, Confessor, and Doctor

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2027-06-18 - Time after Pentecost - Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Compunction
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sorrow for sin that pierces the heart and moves a person toward repentance rather than despair.
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Commemoration
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a shorter liturgical remembrance of another saint or observance occurring on the same day.
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Martyr
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a Christian who was killed rather than deny Christ or abandon the Faith.
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Today in the Roman Year

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St. Ephrem used Scripture, doctrine, hymns, and Marian praise to refute error and lead souls to compunction. Beauty is safe when it kneels before truth: it should make the mysteries of Christ more clearly confessed, heresy more firmly rejected, and sin more bitter to the repentant heart.

With Mary, enter Advent by choosing the hidden approval of God before the notice of the world.

Ask Our Lady for a hidden beginning. Offer the whole day to God through her, including the parts that no one else will see or praise.

“Mary was singularly hidden during her life.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 2

St. Louis de Montfort begins by placing Our Lady where the world does not know how to look. Her life is not built around display. The greatest creature God made is content to be known by Him, to receive His will without constructing an audience, and to let the mystery of Christ occupy the place that self-love continually seeks for itself.

A new formation in true devotion must therefore begin with hiddenness. Do not ask first how devotion will make you feel or how it will appear. Ask which faithful act can be performed today for God alone. Our Lady will teach you that a soul loses nothing by disappearing from human notice when Jesus Christ is being formed within it.

Read or sing an approved sacred text, then state its doctrine and make every amendment it requires of you.

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Quote of the Day

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“In the Catholic Church every care must be taken that we may hold fast to that which has been believed everywhere, always, and by all.”
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St. Vincent of Lerins, Commonitorium

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Roman Martyrology - June 18

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At Rome, on the Ardeatine road, in the persecution of Diocletian, the birthday of the saintly brothers Marcus and Marcellian, martyrs, who were arrested by the judge Fabian, tied to a stake, and had sharp nails driven into their feet. As they ceased not to praise the name of Christ, they were pierced through the sides with lances, and thus went to the kingdom of heaven with the glory of martyrdom. — At Malaga, in Spain, the holy martyrs Cyriacus, and the virgin Paula, who w'ere overwhelmed with stones, and yielded up their souls to God. — At Tripoli, in Phoenicia, in the time of the governor Adrian, St. Leontius, a soldier, who, through bitter torments, attained to the crown of martyrdom, together with the tribune Hypatius and Theodulus, whom he had converted to Christ. — The same day, St. JEtherius, martyr, in the persecution of Diocletian. After enduring fire and other torments, he was put to death with the sword. — At Alexandria, the passion of St. Marina, virgin. — At Bordeaux, St. Amandus, bishop and confessor. — At Sacca, in Sicily, St. Calogerus, hermit, whose holiness is principally manifested by the deliverance of possessed persons. — At Schongau, St. Elizabeth, virgin, celebrated for her observance of monastic discipline.

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Gospel of the Day

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You are the salt of the earth.

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St. Ephrem, Deacon, Confessor, and Doctor - Matthew 5:13-19

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“You are the salt of the earth.”
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Ask St. Ephrem for a heart that sings truth and weeps for sin. Beauty is safest when it kneels.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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The Doctor preserves doctrine by teaching the mysteries with beauty, reverence, and compunction.

St. Ephrem teaches that sacred poetry must serve truth and repentance, not religious sentiment alone.

Beauty becomes dangerous when it flatters feeling while leaving sin untouched. In the saints, beauty teaches the heart to repent.

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Error corrected: The aesthetic religion that loves beautiful expression without conversion.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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St. Ephrem

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Deacon, Doctor, poet of doctrine, and confessor.

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St. Ephrem, deacon and Doctor, is honored for holiness, learning, and sacred teaching in the Church of Edessa.

The approved proper Office remembers his formation under St. James of Nisibis, his teaching in the school of Nisibis, his eremitical life after exile to Edessa, and his humble refusal of the priesthood while serving the Church as a deacon.

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Ask St. Ephrem for a heart pierced by holy truth. Sacred beauty should make doctrine more adored and sin more bitter.

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Breviary Witness

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The Harp of the Holy Ghost against error.

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Matins - St. Ephrem, Deacon, Confessor, and Doctor

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  • The proper Office approved by the Sacred Congregation of Rites honors St. Ephrem as the deacon of Edessa, a teacher of Scripture, a refuter of errors, and a Doctor whose Syriac writings illuminated the mysteries of Christ.
  • It remembers his hymns in praise of the Blessed Virgin and the saints and joins his doctrine to a sermon in which the beauty of virtue is worthless without love of God and neighbor.
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Let sacred beauty serve the whole crown of virtue. St. Ephrem teaches doctrine that refutes error, honors Our Lady, moves the heart to compunction, and ends in charity.

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Instruction from the Breviary

The Breviary witness for St. Ephrem, Deacon, Confessor, and Doctor is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under The Harp of the Holy Ghost against error.. Its first point is this: The proper Office approved by the Sacred Congregation of Rites honors St. Ephrem as the deacon of Edessa, a teacher of Scripture, a refuter of errors, and a Doctor whose Syriac writings illuminated the mysteries of Christ. Its next point develops the lesson: It remembers his hymns in praise of the Blessed Virgin and the saints and joins his doctrine to a sermon in which the beauty of virtue is worthless without love of God and neighbor.

The practical instruction is: Let sacred beauty serve the whole crown of virtue. St. Ephrem teaches doctrine that refutes error, honors Our Lady, moves the heart to compunction, and ends in charity. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
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From Matins

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The Harp of the Holy Ghost against error.

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Matins - Second Nocturn - St. Ephrem, Deacon, Confessor, and Doctor of the Church

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Roman Breviary and St. Ephrem the Syrian, Proper lessons for St. Ephrem and Sermon on monastic life

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“He was called the lyre of the Holy Spirit.”
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  • The approved Office remembers St. Ephrem as a Syrian formed under St. James of Nisibis, a teacher of Scripture, an exile at Edessa, a humble deacon, and a monk whose hope was fixed upon eternal things.
  • His Syriac writings refuted the errors afflicting the Church, illuminated the mysteries of Christ, praised the Blessed Virgin and the saints, and were read publicly after Scripture in some churches.
  • In the Third Nocturn, St. Ephrem teaches that virtue must be crowned by the full harmony of virtues and that even splendid discipline becomes empty if love of God and neighbor is absent.
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Make beauty kneel before truth and make discipline flower in charity. St. Ephrem teaches that doctrine, poetry, Marian praise, compunction, and the refutation of error belong beneath one love of God.

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The Pilgrim's Spiritual Conference

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The Four Marks Are Not Decorative

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The Church places this truth before you today: The Church must be one, holy, Catholic, and apostolic because she bears the identity Christ gave her, not because men assign those titles by preference. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The marks are tests of recognition. They prevent the faithful from confusing religious intensity, social size, antiquarian taste, or institutional claims with the true Church.

The grace to be practiced is Doctrinal compunction and sacred praise, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Imitate Mary's humility by allowing God, rather than human notice, to be the sufficient witness of a good act.

There is also an enemy to recognize: Resist treating the marks as poetic language detached from visible doctrine, worship, and apostolic continuity. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing doctrinal compunction and sacred praise when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Receive obscurity without treating it as rejection. Hidden fidelity is precious before God. Perform the least noticed duty with the same care you would give it under the eyes of the whole household.

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The Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is St. Robert Bellarmine.

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Your Resolution Before God

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Read or sing an approved sacred text, then state its doctrine and make every amendment it requires of you.

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Sacred beauty serves holiness when it clarifies truth and moves the heart to repentance.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“As long as we live in this world we may not be fully without temptation.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 13, p. 21

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The presence of temptation does not itself prove that you have consented or that prayer has failed. The Christian remains in warfare. Temptation humbles presumption, reveals the need for grace, and gives the will an occasion to prefer God in deed rather than merely in desire.

Do not converse needlessly with the temptation. Call upon Jesus and Mary, leave the occasion when you can, turn the imagination toward something lawful, and perform the nearest duty. If you fall, repent promptly; do not let wounded pride delay your return to mercy.

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Today's Practice

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Prepare a firm response for today's habitual temptation: an aspiration, departure from the occasion, and prompt return to duty.

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Daily Examen

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Three questions before night prayer

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Ask whether you sought to be seen, thanked, or vindicated. Place that hunger quietly into Mary's hands.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O God, through St. Ephrem, give me a mind exact in doctrine and a heart pierced by holy truth. Let beauty deepen adoration, hatred of heresy, and charity toward souls.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n The Four Marks of the Church\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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