{"ok":true,"date":"2027-06-19","dateKey":"06-19","liturgicalDay":"St. Juliana Falconieri, Virgin","rank":"Double","color":"white","quoteOfTheDay":{"text":"Their angels in heaven always see the face of my Father who is in heaven.","author":"Our Lord Jesus Christ","source":"Matthew 18:10, Douay-Rheims","category":"Divine Providence"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Juliana Falconieri, Virgin - 2027-06-19","previewText":"St. Juliana Falconieri, Virgin. Doctrine Develops Without Becoming Another Doctrine. Resist the modernist notion that dogma may change its meaning according to the religious needs of an age.","plainText":"CITY OF GOD IN EXILE\nSt. Juliana Falconieri, Virgin\n2027-06-19 - Time after Pentecost - Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nOctave: an eight-day extension of a major feast, allowing the Church to continue praying over the same mystery.\nEucharist: the sacrament in which, after the consecration at Mass, Jesus Christ is truly present—Body, Blood, Soul, and Divinity—under the appearances of bread and wine.\nServite: a member of the Order of Servants of Mary, founded by seven Florentine saints and especially devoted to the Sorrows of Our Lady.\nTODAY IN THE ROMAN YEAR\nThe Octave Day of the Sacred Heart asks whether devotion has changed the soul after first fervor has passed. St. Juliana Falconieri's purity, service, Marian sorrow, and Eucharistic hunger show how wounded love becomes a stable life of reparation rather than a passing consolation. With Our Lady, ask to be hidden from vanity and humbled into truth. Ask for grace to accept the place Providence gives today without inward theatre or complaint.\n\n\"He heard her prayers when she begged to be hidden, to be humbled and to be treated as in all respects poor and of no account.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 3\n\nThis prayer of Our Lady is severe only to the part of us that desires religious importance. She does not ask to be separated from God, but to be freed from the false greatness that would draw the heart toward itself. Her littleness makes room for the mighty works of the Lord because she does not seize them as material for self-exaltation.\n\nDo not manufacture humiliation or permit injustice when duty requires a response. But when Providence allows you to be overlooked, misunderstood, or assigned an ordinary place, watch the inward protest. There you may offer Mary something real: the claim of self-love to be accounted greater than God has presently appointed.\n\nPRACTICE\nRenew an act of reparation and continue the needed amendments after the octave has ended.\n\nQUOTE OF THE DAY\n\"Their angels in heaven always see the face of my Father who is in heaven.\"\nOur Lord Jesus Christ, Matthew 18:10, Douay-Rheims\n\nROMAN MARTYROLOGY - June 19\nAt Florence, St. Juliana Falconieri, virgin, foundress of the Sisters of the Order of the Servants of the Blessed Virgin Mary, who was placed among the holy virgins by the Sovereign Pontiff, Clement XII. — At Milan, the holy martyrs Gervasius and Protasius, brothers. The former, by order of the judge Astasius, was so long scourged with leaded whips, that he expired. The latter, after being scourged with rods, was beheaded. Through divine revelation their bodies were found by St. Ambrose. They were partly covered with blood, and as free from corruption as if they had been put to death that very day. When the translation took place, a blind man recovered his sight by touching their relics, and many persons possessed by demons were delivered. — At Ravenna, St. Ursicinus, martyr, who remained firm through many torments in the confession of the Lord, and consummated his martyrdom by capital punishment, under the judge Paulinus. — At Sozopolis, under the governor Domitian, during the persecution of Trajan, St. Zosimus, martyr, who suffered bitter tortures, was beheaded, and thus triumphantly went to heaven. — At Arezzo, in Tuscany, the holy martyrs Gaudentius, bishop, and Culmatius, deacon, who were murdered by the furious Gentiles, during the reign of Valentinian. — The same day, St. Boniface, martyr, a disciple of blessed Romuald, who was sent by the Koman Pontiff to preach the Gospel in Eussia. Having passed through fire uninjured, and baptized the king and his people, he was killed by the enraged brother of the king, and thus gained the palm of martyrdom which he ardently desired. — At Kavenna, St. Rornuald, anchoret, founder of the monks of Carnaldoli, who restored and greatly extended monastic discipline, which was much relaxed in Italy. He is also mentioned on the 7th of February.\n\nHIGHLIGHTED SAINT\nSt. Juliana Falconieri\nVirgin of Eucharistic longing and Servite devotion.\nSt. Juliana Falconieri is honored as a virgin associated with the Servite family and remembered for purity, penance, and ardent love for the Holy Eucharist.\nHer feast teaches that Eucharistic devotion should make the soul clean, hungry for Christ, and faithful in suffering.\nAsk St. Juliana for a heart that longs for Christ reverently. Spiritual communion should not make the soul casual, but more hungry, humble, and clean.\nFROM MATINS\nThe virgin fed by the hidden Bread.\nMatins - Second Nocturn - St. Juliana Falconieri, Virgin\nRoman Breviary\n\"The Divine Bread at once disappeared from sight.\"\n- The Breviary presents St. Juliana as a Florentine virgin formed from childhood in the names of Jesus and Mary, modesty, chastity, and horror of sin.\n- Before she had finished her fifteenth year, she renounced inheritance and earthly marriage, received the Servite habit from St. Philip Benizi, and became mother of the Mantled nuns.\n- Her rule, humility, prayer, peacemaking, service of the sick, bodily mortification, and Eucharistic death teach that devotion to Our Lady of Sorrows must become purity, reparation, mercy, and sacramental longing.\nAsk for a heart that wants Christ more than comfort. St. Juliana teaches virginal modesty, Eucharistic hunger, Marian sorrow, and charity that kneels beside the sick.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nDoctrine Develops Without Becoming Another Doctrine\nThe Church places this truth before you today: True growth in Catholic doctrine preserves the same meaning and the same judgment; it unfolds what was received, without changing the faith into a novelty. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Unity of faith is protected when later expression remains identical in substance with what the Church has always taught.\nThe grace to be practiced is Eucharistic longing and Marian purity, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility receives truth about oneself from God and does not require either praise or false self-contempt.\nThere is also an enemy to recognize: Resist the modernist notion that dogma may change its meaning according to the religious needs of an age. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing eucharistic longing and Marian purity when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When overlooked, remain charitable and exact in duty instead of withdrawing your good will. Let useful acts remain unannounced whenever charity does not require them to be known.\nThe Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is St. Vincent of Lerins.\nYour resolution before God: Renew an act of reparation and continue the needed amendments after the octave has ended.\nCarry this word: Devotion becomes mature when it remains after feeling grows quiet.\nTHE PILGRIM'S MIRROR\n\"Virtue appeareth best in time of adversity. Occasions make not a man frail, but they shew openly what he is.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 16, p. 27\nThe trial does not excuse the fault; it reveals where grace must be received and nature mortified. Do not waste the revelation God permits.\n\nWhen adversity uncovers impatience or fear, do not conclude that every previous effort was false. Thank God for showing you where the wall remains weak. Humble yourself, ask pardon if another was wounded, and return to the battle with a more honest knowledge of your need for grace.\nToday's Practice: At the next contradiction, name the virtue being tested and practice it once.\nDAILY EXAMEN\nExamine the moments when being of little account disturbed your peace more than offending God would have done.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Sacred Heart of Jesus, make reparation a lasting habit in me. Through St. Juliana, give me purity, Eucharistic hunger, Marian fidelity, and charity toward the suffering.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nSt. Vincent of Lerins and Catholic Continuity: https://cityofgodinexile.com/champions-of-orthodoxy/st-vincent-of-lerins-and-the-rule-of-catholic-continuity?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2027-06-19&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2027-06-19&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Juliana Falconieri, Virgin - 2027-06-19\n \n \n
\n St. Juliana Falconieri, Virgin. Doctrine Develops Without Becoming Another Doctrine. Resist the modernist notion that dogma may change its meaning according to the religious needs of an age.\n
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City of God in Exile

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St. Juliana Falconieri, Virgin

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2027-06-19 - Time after Pentecost - Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Octave
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an eight-day extension of a major feast, allowing the Church to continue praying over the same mystery.
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Eucharist
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the sacrament in which, after the consecration at Mass, Jesus Christ is truly present—Body, Blood, Soul, and Divinity—under the appearances of bread and wine.
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Servite
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a member of the Order of Servants of Mary, founded by seven Florentine saints and especially devoted to the Sorrows of Our Lady.
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Today in the Roman Year

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The Octave Day of the Sacred Heart asks whether devotion has changed the soul after first fervor has passed. St. Juliana Falconieri's purity, service, Marian sorrow, and Eucharistic hunger show how wounded love becomes a stable life of reparation rather than a passing consolation.

With Our Lady, ask to be hidden from vanity and humbled into truth.

Ask for grace to accept the place Providence gives today without inward theatre or complaint.

“He heard her prayers when she begged to be hidden, to be humbled and to be treated as in all respects poor and of no account.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 3

This prayer of Our Lady is severe only to the part of us that desires religious importance. She does not ask to be separated from God, but to be freed from the false greatness that would draw the heart toward itself. Her littleness makes room for the mighty works of the Lord because she does not seize them as material for self-exaltation.

Do not manufacture humiliation or permit injustice when duty requires a response. But when Providence allows you to be overlooked, misunderstood, or assigned an ordinary place, watch the inward protest. There you may offer Mary something real: the claim of self-love to be accounted greater than God has presently appointed.

Renew an act of reparation and continue the needed amendments after the octave has ended.

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Quote of the Day

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“Their angels in heaven always see the face of my Father who is in heaven.”
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Our Lord Jesus Christ, Matthew 18:10, Douay-Rheims

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Roman Martyrology - June 19

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At Florence, St. Juliana Falconieri, virgin, foundress of the Sisters of the Order of the Servants of the Blessed Virgin Mary, who was placed among the holy virgins by the Sovereign Pontiff, Clement XII. — At Milan, the holy martyrs Gervasius and Protasius, brothers. The former, by order of the judge Astasius, was so long scourged with leaded whips, that he expired. The latter, after being scourged with rods, was beheaded. Through divine revelation their bodies were found by St. Ambrose. They were partly covered with blood, and as free from corruption as if they had been put to death that very day. When the translation took place, a blind man recovered his sight by touching their relics, and many persons possessed by demons were delivered. — At Ravenna, St. Ursicinus, martyr, who remained firm through many torments in the confession of the Lord, and consummated his martyrdom by capital punishment, under the judge Paulinus. — At Sozopolis, under the governor Domitian, during the persecution of Trajan, St. Zosimus, martyr, who suffered bitter tortures, was beheaded, and thus triumphantly went to heaven. — At Arezzo, in Tuscany, the holy martyrs Gaudentius, bishop, and Culmatius, deacon, who were murdered by the furious Gentiles, during the reign of Valentinian. — The same day, St. Boniface, martyr, a disciple of blessed Romuald, who was sent by the Koman Pontiff to preach the Gospel in Eussia. Having passed through fire uninjured, and baptized the king and his people, he was killed by the enraged brother of the king, and thus gained the palm of martyrdom which he ardently desired. — At Kavenna, St. Rornuald, anchoret, founder of the monks of Carnaldoli, who restored and greatly extended monastic discipline, which was much relaxed in Italy. He is also mentioned on the 7th of February.

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Highlighted Saint

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St. Juliana Falconieri

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Virgin of Eucharistic longing and Servite devotion.

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St. Juliana Falconieri is honored as a virgin associated with the Servite family and remembered for purity, penance, and ardent love for the Holy Eucharist.

Her feast teaches that Eucharistic devotion should make the soul clean, hungry for Christ, and faithful in suffering.

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Ask St. Juliana for a heart that longs for Christ reverently. Spiritual communion should not make the soul casual, but more hungry, humble, and clean.

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From Matins

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The virgin fed by the hidden Bread.

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Matins - Second Nocturn - St. Juliana Falconieri, Virgin

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Roman Breviary, Proper lessons for St. Juliana Falconieri

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“The Divine Bread at once disappeared from sight.”
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  • The Breviary presents St. Juliana as a Florentine virgin formed from childhood in the names of Jesus and Mary, modesty, chastity, and horror of sin.
  • Before she had finished her fifteenth year, she renounced inheritance and earthly marriage, received the Servite habit from St. Philip Benizi, and became mother of the Mantled nuns.
  • Her rule, humility, prayer, peacemaking, service of the sick, bodily mortification, and Eucharistic death teach that devotion to Our Lady of Sorrows must become purity, reparation, mercy, and sacramental longing.
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Ask for a heart that wants Christ more than comfort. St. Juliana teaches virginal modesty, Eucharistic hunger, Marian sorrow, and charity that kneels beside the sick.

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The Pilgrim's Spiritual Conference

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Doctrine Develops Without Becoming Another Doctrine

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The Church places this truth before you today: True growth in Catholic doctrine preserves the same meaning and the same judgment; it unfolds what was received, without changing the faith into a novelty. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Unity of faith is protected when later expression remains identical in substance with what the Church has always taught.

The grace to be practiced is Eucharistic longing and Marian purity, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility receives truth about oneself from God and does not require either praise or false self-contempt.

There is also an enemy to recognize: Resist the modernist notion that dogma may change its meaning according to the religious needs of an age. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing eucharistic longing and Marian purity when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When overlooked, remain charitable and exact in duty instead of withdrawing your good will. Let useful acts remain unannounced whenever charity does not require them to be known.

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The Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is St. Vincent of Lerins.

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Your Resolution Before God

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Renew an act of reparation and continue the needed amendments after the octave has ended.

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Devotion becomes mature when it remains after feeling grows quiet.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“Virtue appeareth best in time of adversity. Occasions make not a man frail, but they shew openly what he is.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 16, p. 27

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The trial does not excuse the fault; it reveals where grace must be received and nature mortified. Do not waste the revelation God permits.

When adversity uncovers impatience or fear, do not conclude that every previous effort was false. Thank God for showing you where the wall remains weak. Humble yourself, ask pardon if another was wounded, and return to the battle with a more honest knowledge of your need for grace.

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Today's Practice

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At the next contradiction, name the virtue being tested and practice it once.

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Daily Examen

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Three questions before night prayer

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Examine the moments when being of little account disturbed your peace more than offending God would have done.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Sacred Heart of Jesus, make reparation a lasting habit in me. Through St. Juliana, give me purity, Eucharistic hunger, Marian fidelity, and charity toward the suffering.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n St. Vincent of Lerins and Catholic Continuity\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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