{"ok":true,"date":"2027-07-18","dateKey":"07-18","liturgicalDay":"9th Sunday after Pentecost","rank":"Semi-Double Sunday","color":"green","quoteOfTheDay":{"text":"I was sick, and you visited me.","author":"Our Lord Jesus Christ","source":"Matthew 25:36, Douay-Rheims"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: 9th Sunday after Pentecost - 2027-07-18","previewText":"9th Sunday after Pentecost. The Sacraments Are Instruments of Christ. Resist sacramental casualness, especially the idea that good intention can repair invalid rites or invented forms.","plainText":"CITY OF GOD IN EXILE\n9th Sunday after Pentecost\n2027-07-18 - Time after Pentecost - Semi-Double Sunday - green\nPLAIN-LANGUAGE GUIDE FOR TODAY\n9th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Camillus of Lellis, Confessor on this date. The Breviary witness panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.\nGentiles: in this biblical setting, the peoples and nations outside Israel; their call shows that Christ came as Savior for every nation.\nConfessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.\nBishop: a successor of the apostles charged with teaching, sanctifying, and governing a local Church.\nTODAY IN THE ROMAN YEAR\nSt. Camillus de Lellis was converted from disorder and became a father and servant to the sick and dying. He teaches charity that bends near wounds, performs repulsive duties patiently, seeks the sacraments for souls, and refuses to measure suffering persons by usefulness or convenience. Approach the Mother by contemplating the Divine Son whose glory explains every grace in her. Ponder the mysteries of the Rosary and ask Mary to teach you the mind and dispositions of Jesus within them.\n\n\"If you wish to comprehend the Mother … comprehend the Son; for she is the worthy Mother of God.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 12\n\nOur Lady cannot be understood as an isolated religious figure. Her dignity comes from the mystery of Jesus Christ, true God and true man, whom she conceived, bore, nourished, and followed to the Cross. Every title rightly given to Mary protects or illuminates some truth about her Divine Son and His work of redemption.\n\nLet today's Rosary become Christological contemplation. In its mysteries, look with Mary at Jesus. Notice what He does, what He suffers, what He commands, and what response He asks from you. The Mother is best honored when the soul receives the Son more faithfully.\n\nPRACTICE\nVisit, call, assist, or pray for the sick persons within your reach, remembering both bodily need and eternal salvation.\n\nQUOTE OF THE DAY\n\"I was sick, and you visited me.\"\nOur Lord Jesus Christ, Matthew 25:36, Douay-Rheims\n\nROMAN MARTYROLOGY - July 18\nThe feast of St. Camillus de Lellis, confessor, - founder of the Clerks Regular ministering to the sick, whose birthday is the 14th of July. Leo XIII. declared him Celestial Patron of hospitals and the infirm. — At Tivoli, in the time of the emperor Adrian, St. Symphorosa, wife of the martyr St. Getulius, with her seven sons, Crescens, Julian, Nemesius, Primitivus, Justinus, Stacteus, and Eugenius. Their mother, because of her invincible constancy, was first buffeted a long time, then suspended by her hair, and lastly thrown into the river with a stone tied to her body. Her sons had their limbs distended by pulleys and bound to stakes, and terminated their martyrdom by different kinds of death. The bodies were subsequently taken to Rome, and were found in the sacristy of St. Angelo in Piscina, under the Sovereign Pontiff, Pius IV. — At Carthage, St. Gundenes, virgin. By order of the proconsul Rufinus, she was four different times stretched on the rack for the faith of Christ, horribly lacerated with iron hooks, confined for a long time in a filthy dungeon, and finally put to the sword. At Dorostorum, in Mysia, in the time of Julian the Apostate and the governor Capitolinus, St. JEmilian, martyr, who was cast into a furnace, and thus received the palm of martyrdom. — At Utrecht, St. Frederick, bishop and martyr. — In Spanish Galicia, St. Marina, virgin and martyr. — At Milan, in the reign of Maximian, the holy bishop Maternus. For the faith of Christ and the church entrusted to him, he was thrown into prison and often scourged. Finally he went to his rest in the Lord with a great renown for his repeated confession of the faith. — At Brescia, the birthday of St. Philastrius, bishop of that city, who in speech and writing combated heretics, especially the Arians, from whom he suffered much. Finally, he died in peace, renowned for miracles. — At Metz, in France, St. Arnulf, a bishop illustrious for holiness and the gift of miracles. He chose an eremitical life, and ended his blessed career in peace. — At Segni, St. Bruno, bishop and confessor. — At Forlimpopoli, in Emilia, St. Ruffillus, bishop of that city.\n\nGOSPEL OF THE DAY\nHe wept over it.\n9th Sunday after Pentecost - Luke 19:41-47\n\"If thou also hadst known, and that in this thy day, the things that are to thy peace.\"\nLet Our Lord's tears soften you. He does not warn Jerusalem coldly; He grieves because peace was offered and refused.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nChrist weeps over Jerusalem because rejected grace brings ruin.\nZeal for God's house belongs to the tenderness of the Saviour, not to bitterness.\nError corrected: The delay that misses the hour of visitation.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSt. Camillus de Lellis\nConfessor and servant of the sick.\nSt. Camillus de Lellis was converted after a life marked by disorder and military hardship, then gave himself to the service of the sick with extraordinary tenderness.\nHe founded the Clerks Regular who minister to the sick, teaching his sons to serve the suffering as Christ Himself. His witness teaches that infirm bodies are not burdens to be hidden; charity bends near sickness, especially near death.\nIn exile, sickness can become lonely. Ask St. Camillus for a Catholic instinct toward the infirm: practical charity, patience, and reverence.\nBREVIARY WITNESS\nMercy at the bedside of the suffering.\nMatins - St. Camillus de Lellis\n- The Breviary remembrance of St. Camillus presents a converted soldier who became father and servant to the sick.\n- His religious work shows that bodily misery is not beneath supernatural charity, and that the sick and dying must not be abandoned.\nRecover a Catholic instinct for the sickbed. Visit, pray, provide for the sacraments, and remember that charity becomes most serious near death.\nInstruction from the Breviary\nThe Breviary witness for St. Camillus de Lellis is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under Mercy at the bedside of the suffering.. Its first point is this: The Breviary remembrance of St. Camillus presents a converted soldier who became father and servant to the sick. Its next point develops the lesson: His religious work shows that bodily misery is not beneath supernatural charity, and that the sick and dying must not be abandoned.\nThe practical instruction is: Recover a Catholic instinct for the sickbed. Visit, pray, provide for the sacraments, and remember that charity becomes most serious near death. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nElias, Christ, and the Gentile Church.\nMatins - Second Nocturn - 9th Sunday after Pentecost\nSt. Augustine, Bishop of Hippo\n\"The Blessed Elias was a type of the Lord our Saviour. Just as Elias was rejected by the Jews, so was the true Elias, even our Lord, rejected.\"\n- The Breviary reads Elias as a figure pointing beyond himself to Christ, Whom the synagogue rejected and Whom the Gentiles received.\n- St. Augustine teaches that the ravens feeding Elias signify the Gentile Church, black by nature yet made comely by grace.\n- False worship is judged, but grace gathers souls from the nations into the true worship of God.\nDo not be scandalized when the true Prophet is rejected. Cling to Christ, renounce idols, and rejoice that grace can make the unworthy beautiful.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Sacraments Are Instruments of Christ\nThe Church places this truth before you today: The sacraments are outward signs instituted by Christ to give grace; they are not symbols invented by the community. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Because Christ instituted the sacraments, the Church must guard their matter, form, minister, and intention with holy fear.\nThe grace to be practiced is Merciful service to the sick, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice faith by receiving the mystery as revealed truth before seeking consolation from it.\nThere is also an enemy to recognize: Resist sacramental casualness, especially the idea that good intention can repair invalid rites or invented forms. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing merciful service to the sick when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When the mystery exceeds understanding, remain obedient to what God has revealed instead of making private judgment the measure of truth. Return once during work to the chosen mystery and unite the duty to an action of Our Lord within it.\nThe Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Thomas Aquinas.\nYour resolution before God: Visit, call, assist, or pray for the sick persons within your reach, remembering both bodily need and eternal salvation.\nCarry this word: The sick remain members of Christ, not interruptions to a more important life.\nTHE PILGRIM'S MIRROR\n\"Fight strongly therefore against all sins, and dread not overmuch, although thou be encumbered by an evil custom, for that evil custom may be overcome with a good custom.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 21, p. 35\nHabit is formed by repeated consent. Under grace, a small faithful act repeated daily becomes a defense against the sin that once seemed immovable.\n\nDo not wait for a dramatic conversion of temperament. Grace commonly asks for the next contrary act: silence instead of complaint, custody instead of curiosity, prayer instead of brooding, prompt duty instead of delay. Repeated fidelity clears a path by which the will learns to move more readily toward God.\nToday's Practice: Oppose your recurring bad habit with its contrary good acts throughout the day.\nDAILY EXAMEN\nAsk whether today's devotion left you more attentive to Christ's word, sacrifice, and commandments.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, through St. Camillus, give me tenderness, endurance, and supernatural charity toward the sick and dying.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nWhat Are the Sacraments?: https://cityofgodinexile.com/catechism-foundations/what-are-the-sacraments?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2027-07-18&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2027-07-18&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: 9th Sunday after Pentecost - 2027-07-18\n \n \n
\n 9th Sunday after Pentecost. The Sacraments Are Instruments of Christ. Resist sacramental casualness, especially the idea that good intention can repair invalid rites or invented forms.\n
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City of God in Exile

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9th Sunday after Pentecost

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2027-07-18 - Time after Pentecost - Semi-Double Sunday - green

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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9th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Camillus of Lellis, Confessor on this date. The Breviary witness panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.

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Gentiles
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in this biblical setting, the peoples and nations outside Israel; their call shows that Christ came as Savior for every nation.
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Confessor
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in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.
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Bishop
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a successor of the apostles charged with teaching, sanctifying, and governing a local Church.
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Today in the Roman Year

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St. Camillus de Lellis was converted from disorder and became a father and servant to the sick and dying. He teaches charity that bends near wounds, performs repulsive duties patiently, seeks the sacraments for souls, and refuses to measure suffering persons by usefulness or convenience.

Approach the Mother by contemplating the Divine Son whose glory explains every grace in her.

Ponder the mysteries of the Rosary and ask Mary to teach you the mind and dispositions of Jesus within them.

“If you wish to comprehend the Mother … comprehend the Son; for she is the worthy Mother of God.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 12

Our Lady cannot be understood as an isolated religious figure. Her dignity comes from the mystery of Jesus Christ, true God and true man, whom she conceived, bore, nourished, and followed to the Cross. Every title rightly given to Mary protects or illuminates some truth about her Divine Son and His work of redemption.

Let today's Rosary become Christological contemplation. In its mysteries, look with Mary at Jesus. Notice what He does, what He suffers, what He commands, and what response He asks from you. The Mother is best honored when the soul receives the Son more faithfully.

Visit, call, assist, or pray for the sick persons within your reach, remembering both bodily need and eternal salvation.

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Quote of the Day

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“I was sick, and you visited me.”
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Our Lord Jesus Christ, Matthew 25:36, Douay-Rheims

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Roman Martyrology - July 18

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The feast of St. Camillus de Lellis, confessor, - founder of the Clerks Regular ministering to the sick, whose birthday is the 14th of July. Leo XIII. declared him Celestial Patron of hospitals and the infirm. — At Tivoli, in the time of the emperor Adrian, St. Symphorosa, wife of the martyr St. Getulius, with her seven sons, Crescens, Julian, Nemesius, Primitivus, Justinus, Stacteus, and Eugenius. Their mother, because of her invincible constancy, was first buffeted a long time, then suspended by her hair, and lastly thrown into the river with a stone tied to her body. Her sons had their limbs distended by pulleys and bound to stakes, and terminated their martyrdom by different kinds of death. The bodies were subsequently taken to Rome, and were found in the sacristy of St. Angelo in Piscina, under the Sovereign Pontiff, Pius IV. — At Carthage, St. Gundenes, virgin. By order of the proconsul Rufinus, she was four different times stretched on the rack for the faith of Christ, horribly lacerated with iron hooks, confined for a long time in a filthy dungeon, and finally put to the sword. At Dorostorum, in Mysia, in the time of Julian the Apostate and the governor Capitolinus, St. JEmilian, martyr, who was cast into a furnace, and thus received the palm of martyrdom. — At Utrecht, St. Frederick, bishop and martyr. — In Spanish Galicia, St. Marina, virgin and martyr. — At Milan, in the reign of Maximian, the holy bishop Maternus. For the faith of Christ and the church entrusted to him, he was thrown into prison and often scourged. Finally he went to his rest in the Lord with a great renown for his repeated confession of the faith. — At Brescia, the birthday of St. Philastrius, bishop of that city, who in speech and writing combated heretics, especially the Arians, from whom he suffered much. Finally, he died in peace, renowned for miracles. — At Metz, in France, St. Arnulf, a bishop illustrious for holiness and the gift of miracles. He chose an eremitical life, and ended his blessed career in peace. — At Segni, St. Bruno, bishop and confessor. — At Forlimpopoli, in Emilia, St. Ruffillus, bishop of that city.

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Gospel of the Day

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He wept over it.

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9th Sunday after Pentecost - Luke 19:41-47

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“If thou also hadst known, and that in this thy day, the things that are to thy peace.”
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Let Our Lord's tears soften you. He does not warn Jerusalem coldly; He grieves because peace was offered and refused.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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Christ weeps over Jerusalem because rejected grace brings ruin.

Zeal for God's house belongs to the tenderness of the Saviour, not to bitterness.

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Error corrected: The delay that misses the hour of visitation.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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St. Camillus de Lellis

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Confessor and servant of the sick.

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St. Camillus de Lellis was converted after a life marked by disorder and military hardship, then gave himself to the service of the sick with extraordinary tenderness.

He founded the Clerks Regular who minister to the sick, teaching his sons to serve the suffering as Christ Himself. His witness teaches that infirm bodies are not burdens to be hidden; charity bends near sickness, especially near death.

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In exile, sickness can become lonely. Ask St. Camillus for a Catholic instinct toward the infirm: practical charity, patience, and reverence.

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Breviary Witness

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Mercy at the bedside of the suffering.

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Matins - St. Camillus de Lellis

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  • The Breviary remembrance of St. Camillus presents a converted soldier who became father and servant to the sick.
  • His religious work shows that bodily misery is not beneath supernatural charity, and that the sick and dying must not be abandoned.
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Recover a Catholic instinct for the sickbed. Visit, pray, provide for the sacraments, and remember that charity becomes most serious near death.

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Instruction from the Breviary

The Breviary witness for St. Camillus de Lellis is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under Mercy at the bedside of the suffering.. Its first point is this: The Breviary remembrance of St. Camillus presents a converted soldier who became father and servant to the sick. Its next point develops the lesson: His religious work shows that bodily misery is not beneath supernatural charity, and that the sick and dying must not be abandoned.

The practical instruction is: Recover a Catholic instinct for the sickbed. Visit, pray, provide for the sacraments, and remember that charity becomes most serious near death. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
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From Matins

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Elias, Christ, and the Gentile Church.

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Matins - Second Nocturn - 9th Sunday after Pentecost

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St. Augustine, Bishop of Hippo, Sermon 201 for the Season

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“The Blessed Elias was a type of the Lord our Saviour. Just as Elias was rejected by the Jews, so was the true Elias, even our Lord, rejected.”
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  • The Breviary reads Elias as a figure pointing beyond himself to Christ, Whom the synagogue rejected and Whom the Gentiles received.
  • St. Augustine teaches that the ravens feeding Elias signify the Gentile Church, black by nature yet made comely by grace.
  • False worship is judged, but grace gathers souls from the nations into the true worship of God.
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Do not be scandalized when the true Prophet is rejected. Cling to Christ, renounce idols, and rejoice that grace can make the unworthy beautiful.

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The Pilgrim's Spiritual Conference

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The Sacraments Are Instruments of Christ

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The Church places this truth before you today: The sacraments are outward signs instituted by Christ to give grace; they are not symbols invented by the community. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Because Christ instituted the sacraments, the Church must guard their matter, form, minister, and intention with holy fear.

The grace to be practiced is Merciful service to the sick, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice faith by receiving the mystery as revealed truth before seeking consolation from it.

There is also an enemy to recognize: Resist sacramental casualness, especially the idea that good intention can repair invalid rites or invented forms. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing merciful service to the sick when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When the mystery exceeds understanding, remain obedient to what God has revealed instead of making private judgment the measure of truth. Return once during work to the chosen mystery and unite the duty to an action of Our Lord within it.

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The Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Thomas Aquinas.

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Your Resolution Before God

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Visit, call, assist, or pray for the sick persons within your reach, remembering both bodily need and eternal salvation.

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The sick remain members of Christ, not interruptions to a more important life.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“Fight strongly therefore against all sins, and dread not overmuch, although thou be encumbered by an evil custom, for that evil custom may be overcome with a good custom.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 21, p. 35

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Habit is formed by repeated consent. Under grace, a small faithful act repeated daily becomes a defense against the sin that once seemed immovable.

Do not wait for a dramatic conversion of temperament. Grace commonly asks for the next contrary act: silence instead of complaint, custody instead of curiosity, prayer instead of brooding, prompt duty instead of delay. Repeated fidelity clears a path by which the will learns to move more readily toward God.

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Today's Practice

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Oppose your recurring bad habit with its contrary good acts throughout the day.

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Daily Examen

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Three questions before night prayer

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Ask whether today's devotion left you more attentive to Christ's word, sacrifice, and commandments.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, through St. Camillus, give me tenderness, endurance, and supernatural charity toward the sick and dying.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n What Are the Sacraments?\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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