{"ok":true,"date":"2027-07-29","dateKey":"07-29","liturgicalDay":"St. Martha, Virgin","rank":"Semi-Double","color":"white","quoteOfTheDay":{"text":"I have believed that thou art Christ the Son of the living God.","author":"St. Martha","source":"John 11:27, Douay-Rheims"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Martha, Virgin - 2027-07-29","previewText":"St. Martha, Virgin. Truth and Charity Cannot Be Divided. Resist the counterfeit charity that calls correction unkind while leaving souls in danger.","plainText":"CITY OF GOD IN EXILE\nSt. Martha, Virgin\n2027-07-29 - Time after Pentecost - Semi-Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nAscension: Christ's return to the Father in His glorified humanity forty days after the Resurrection.\nCommemoration: a shorter liturgical remembrance of another saint or observance occurring on the same day.\nMartyr: a Christian who was killed rather than deny Christ or abandon the Faith.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nSt. Martha received Our Lord into her house, served Him, and confessed Him as Christ, the Son of the living God. Her feast teaches activity governed by faith: work becomes holy hospitality when recollection keeps service near the Divine Guest and prevents anxiety from making the self its center. With Our Lady, ask to be hidden from vanity and humbled into truth. Ask for grace to accept the place Providence gives today without inward theatre or complaint.\n\n\"He heard her prayers when she begged to be hidden, to be humbled and to be treated as in all respects poor and of no account.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 3\n\nThis prayer of Our Lady is severe only to the part of us that desires religious importance. She does not ask to be separated from God, but to be freed from the false greatness that would draw the heart toward itself. Her littleness makes room for the mighty works of the Lord because she does not seize them as material for self-exaltation.\n\nDo not manufacture humiliation or permit injustice when duty requires a response. But when Providence allows you to be overlooked, misunderstood, or assigned an ordinary place, watch the inward protest. There you may offer Mary something real: the claim of self-love to be accounted greater than God has presently appointed.\n\nPRACTICE\nPerform your ordinary household duties promptly, recollectedly, and explicitly for Christ.\n\nQUOTE OF THE DAY\n\"I have believed that thou art Christ the Son of the living God.\"\nSt. Martha, John 11:27, Douay-Rheims\n\nROMAN MARTYROLOGY - July 29\nAt Tarascon, in France, St. Martha, virgin, the hostess of our Saviour, and sister of blessed Mary Magdalen and St. Lazarus. — At Rome, on the Aurelian road, St. Felix II., pope and martyr. Being expelled from his See by the Arian emperor Constantius for defending the Catholic faith, and being put to the sword privately at Cera, in Tuscany, he died gloriously. His body was taken away from that place by clerics, and buried on the Aurelian road. It was afterwards brought to the church of the Saints Cosmas and Damian, where, under the Sovereign Pontiff, Gregory XIII., it was found beneath the altar with the relics of the holy martyrs Mark, Marcellian, and Tranquillinus, and with these was put back in the same place on the 31st of July. In the same altar were also found the bodies of the holy martyrs Abundius, priest, and Abundantius, deacon, which were shortly after solemnly transferred to the church of the Society of Jesus, on the eve of their festival. — Also at Rome, on the road to Porto, the holy martyrs Simplicius, Faustinus, and Beatrix, in the time of the emperor Diocletian. The first two, after being subjected to many different torments, were condemned to suffer capital punishment; Beatrix, their sister, was smothered in prison. — Again, at Rome, the holy martyrs Lucilla and Flora, virgins, Eugenius, Antoninus, Theodore, and eighteen companions, who underwent martyrdom in the reign of the emperor Gallienus. — At Gangra, in Paphlagonia, St. Callinicus, martyr, who was scourged with iron rods, and given over to other torments. Being finally cast into a furnace, he gave up his soul to God. — In Norway, St. Olaf, king and martyr. — At Troyes, in France, St. Lupus, bishop and confessor, who went with blessed Germanus to England to combat the Pelagian heresy, and by assiduous prayer defended the city of Troyes from the furor of Attila, who was devastating all France. At length, having religiously discharged the functions of the priesthood for fifty-two years, he rested in peace. — At St. Brieuc, St. William, bishop and confessor. — Also, the demise of blessed Prosper, bishop of Orleans. — At Todi, St. Faustinus, confessor. — At Mumia, St. Seraphina.\n\nHIGHLIGHTED SAINT\nSt. Martha\nVirgin and servant of Christ in the household.\nSt. Martha appears in the Gospel receiving Our Lord into her house, serving Him, and later confessing before the raising of St. Lazarus: I have believed that thou art Christ the Son of the living God.\nHer witness teaches that domestic service must be joined to faith. Work in the home becomes holy when it is ordered to Christ, purified by belief, and kept from anxious self-occupation.\nLet household work become an act of fidelity. St. Martha teaches that ordinary service must remain near Christ and His word.\nFROM MATINS\nThe hostess who received her Creator.\nMatins - Second Nocturn - St. Martha, Virgin\nRoman Breviary and St. Augustine\n\"The handmaiden receiving her Lord, the sick receiving her Saviour, the creature receiving her Creator.\"\n- The Breviary remembers St. Martha above all as the hostess of the Lord Christ, joined in holy kinship with St. Lazarus and St. Mary Magdalene.\n- The proper lessons recount her life after the Ascension in the company of the Lord's disciples, her charity, discretion, miracles, and veneration at Tarascon.\n- St. Augustine's Gospel lesson teaches that hospitality toward Christ was grace before it was service: St. Martha fed Him bodily, while He fed her unto eternal life.\nReceive Christ in the duties nearest at hand. St. Martha teaches active charity, ordered hospitality, and service that must remain on pilgrimage toward the one thing necessary.\nFULL BREVIARY LESSONS\nFourth Lesson\nMartha was the daughter of noble and wealthy parents, but is best known as having been the hostess of the Lord Christ. After that He was ascended into heaven, Martha, along with her brother Lazarus, her sister Mary Magdalene, her waiting-woman Marcella, Maximin, who was one of the seventy-two disciples of the Lord Christ, and who had baptized the whole of the family, and many other Christians, was taken by the Jews, and turned adrift upon the open sea in a ship without sail or oars, to meet with certain wreck, but by the governance of God the ship came to land at Marseilles with all safe.\nFifth Lesson\nThrough this miracle and the preaching of the Saints, the people of Marseilles first, and then those of Aix, and of the uttermost tribes, believed in Christ, and Lazarus was made Bishop of Marseilles, and Maximin Bishop of Aix. Mary Magdalene sat still at Jesus' Feet, being altogether given to prayer and the contemplation of heavenly blessedness, that that good part which she had chosen might not be taken away from her, withdrew herself to a great cave in an exceeding high mountain, where she lived for thirty years, utterly cut off from all conversation with men, and every day during that time carried up by Angels into the air, to listen to them that dwell in heaven praising God.\nSixth Lesson\nMartha, by the wondrous holiness and charity of her life, drew upon herself the love and wonder of all the inhabitants of Marseilles. She withdrew herself in company with some other honourable women into a place out of the way of men, where she lived long, with great praise for godliness and discretion. She foretold her own death long before, and at last, illustrious for miracles, passed away to be ever with the Lord, upon the 29th day of July. Her body is held in great worship at Tarascon.\nSeventh Lesson — Homily by St. Augustine\nFrom the Holy Gospel according to Luke (10:38-42): At that time: Jesus entered into a certain village, and a certain woman, named Martha, received Him into her house. And so on.\nThe words of our Lord Jesus Christ which have just been read from the Gospel, give us to wit that there is one thing toward the which we are making our way, all the while that we are striving amid the diverse cares of this world. Thitherward we make our way, while we are still strangers and pilgrims, unpossessed as yet of any abiding city, still on the journey, not yet come home, still hoping, not yet enjoying. Still thitherward let us make our way, not slothfully nor by fits and starts, but so that some day we may arrive thither. Martha and Mary were sisters, not in the flesh only, but also in godliness; together, they clave unto the Lord; together, with one heart they served the Lord present in the Flesh.\nEighth Lesson\nMartha received Him into her house. It was just as strangers are received, but it was the handmaiden receiving her Lord, the sick receiving her Saviour, the creature receiving her Creator. She received Him, to give bodily meat unto Him by Whom she herself was to be fed unto eternal life. It had been the Lord's will to take upon Him the form of a servant, to be fed by servants, (still out of His good pleasure, not of necessity,) and in that form of a servant which He had taken upon Him.\nThis was His good pleasure, to offer Himself as a subject for hospitality. He had Flesh, wherein He was sometimes hungered and thirsty, but know ye not how that, when He was in the desert and was an-hungered, angels came and ministered unto Him? Himself it was therefore, That gave unto them of whom He was fain to be fed, the wherewithal.\nAnd what wonder is this if we consider how that holy Elijah, coming from being fed by the ministry of ravens, asked bread of the widow of Zarephath, and himself gave her the wherewithal to feed him? Had God failed to feed Elijah when He sent him unto the widow? God forbid. He did so that He might bless that godly widow for a service rendered unto His servant.\nNinth Lesson\nThus was that same Lord received as a guest, Who came unto His own, and His own received Him not, but as many as received Him, to them gave He power to become the sons of God, adopting servants and making them children, redeeming prisoners and appointing them coheirs.\nPerchance some of you will say: O how blessed were they who were worthy to receive Christ as a guest into their own home! but mourn not, neither murmur, for that thou hast been born in an age wherein thou canst no more see Christ in the flesh. He hath not put the honour of receiving Him beyond thy reach. Inasmuch, saith He, as ye have done it unto one of the least of these My brethren, ye have done it unto Me. Matth. xxv. 40.\nThe above remarks have occurred to me regarding the Lord considered as fed in the flesh, and I shall now touch briefly, as time permits, upon the Same, considered as the Feeder of the soul.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nTruth and Charity Cannot Be Divided\nThe Church places this truth before you today: Charity loves the real good of the soul, and therefore cannot ask truth to be hidden, softened into falsehood, or traded for comfort. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The saints defended truth sharply when souls were endangered, yet their severity was ordered to salvation, not pride.\nThe grace to be practiced is Faithful service, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility receives truth about oneself from God and does not require either praise or false self-contempt.\nThere is also an enemy to recognize: Resist the counterfeit charity that calls correction unkind while leaving souls in danger. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing faithful service when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When overlooked, remain charitable and exact in duty instead of withdrawing your good will. Let useful acts remain unannounced whenever charity does not require them to be known.\nThe Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Bernard of Clairvaux.\nYour resolution before God: Perform your ordinary household duties promptly, recollectedly, and explicitly for Christ.\nCarry this word: Ordinary service becomes holy when faith keeps it near Christ.\nTHE PILGRIM'S MIRROR\n\"All that is in this world is vanity, but to love God and only to serve Him.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 1, p. 9\nCreated things are good when they lead the soul to God and become dangerous when they claim the heart. Put the day's lesser goods beneath the one necessary end.\n\nVanity does not always announce itself through great ambition. It often appears as a small comfort you believe you cannot surrender, an opinion you must defend, or praise you continue to replay. Ask God to show you the attachment that is quietly asking to be treated as necessary.\nToday's Practice: Renounce needless comforts whenever they compete with prayer, duty, or charity, and offer the sacrifices to God through Mary.\nDAILY EXAMEN\nExamine the moments when being of little account disturbed your peace more than offending God would have done.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord Jesus Christ, through St. Martha, receive my household duties and free my service from anxiety, resentment, and self-occupation.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nSpeaking the Truth in Charity: https://cityofgodinexile.com/scripture-treasury/ephesians-4-15-speaking-the-truth-in-charity-doctrinal-clarity-and-pastoral-mercy?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2027-07-29&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2027-07-29&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Martha, Virgin - 2027-07-29\n \n \n
\n St. Martha, Virgin. Truth and Charity Cannot Be Divided. Resist the counterfeit charity that calls correction unkind while leaving souls in danger.\n
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City of God in Exile

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St. Martha, Virgin

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2027-07-29 - Time after Pentecost - Semi-Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Ascension
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Christ's return to the Father in His glorified humanity forty days after the Resurrection.
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Commemoration
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a shorter liturgical remembrance of another saint or observance occurring on the same day.
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Martyr
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a Christian who was killed rather than deny Christ or abandon the Faith.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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St. Martha received Our Lord into her house, served Him, and confessed Him as Christ, the Son of the living God. Her feast teaches activity governed by faith: work becomes holy hospitality when recollection keeps service near the Divine Guest and prevents anxiety from making the self its center.

With Our Lady, ask to be hidden from vanity and humbled into truth.

Ask for grace to accept the place Providence gives today without inward theatre or complaint.

“He heard her prayers when she begged to be hidden, to be humbled and to be treated as in all respects poor and of no account.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 3

This prayer of Our Lady is severe only to the part of us that desires religious importance. She does not ask to be separated from God, but to be freed from the false greatness that would draw the heart toward itself. Her littleness makes room for the mighty works of the Lord because she does not seize them as material for self-exaltation.

Do not manufacture humiliation or permit injustice when duty requires a response. But when Providence allows you to be overlooked, misunderstood, or assigned an ordinary place, watch the inward protest. There you may offer Mary something real: the claim of self-love to be accounted greater than God has presently appointed.

Perform your ordinary household duties promptly, recollectedly, and explicitly for Christ.

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Quote of the Day

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“I have believed that thou art Christ the Son of the living God.”
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St. Martha, John 11:27, Douay-Rheims

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Roman Martyrology - July 29

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At Tarascon, in France, St. Martha, virgin, the hostess of our Saviour, and sister of blessed Mary Magdalen and St. Lazarus. — At Rome, on the Aurelian road, St. Felix II., pope and martyr. Being expelled from his See by the Arian emperor Constantius for defending the Catholic faith, and being put to the sword privately at Cera, in Tuscany, he died gloriously. His body was taken away from that place by clerics, and buried on the Aurelian road. It was afterwards brought to the church of the Saints Cosmas and Damian, where, under the Sovereign Pontiff, Gregory XIII., it was found beneath the altar with the relics of the holy martyrs Mark, Marcellian, and Tranquillinus, and with these was put back in the same place on the 31st of July. In the same altar were also found the bodies of the holy martyrs Abundius, priest, and Abundantius, deacon, which were shortly after solemnly transferred to the church of the Society of Jesus, on the eve of their festival. — Also at Rome, on the road to Porto, the holy martyrs Simplicius, Faustinus, and Beatrix, in the time of the emperor Diocletian. The first two, after being subjected to many different torments, were condemned to suffer capital punishment; Beatrix, their sister, was smothered in prison. — Again, at Rome, the holy martyrs Lucilla and Flora, virgins, Eugenius, Antoninus, Theodore, and eighteen companions, who underwent martyrdom in the reign of the emperor Gallienus. — At Gangra, in Paphlagonia, St. Callinicus, martyr, who was scourged with iron rods, and given over to other torments. Being finally cast into a furnace, he gave up his soul to God. — In Norway, St. Olaf, king and martyr. — At Troyes, in France, St. Lupus, bishop and confessor, who went with blessed Germanus to England to combat the Pelagian heresy, and by assiduous prayer defended the city of Troyes from the furor of Attila, who was devastating all France. At length, having religiously discharged the functions of the priesthood for fifty-two years, he rested in peace. — At St. Brieuc, St. William, bishop and confessor. — Also, the demise of blessed Prosper, bishop of Orleans. — At Todi, St. Faustinus, confessor. — At Mumia, St. Seraphina.

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Highlighted Saint

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St. Martha

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Virgin and servant of Christ in the household.

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St. Martha appears in the Gospel receiving Our Lord into her house, serving Him, and later confessing before the raising of St. Lazarus: I have believed that thou art Christ the Son of the living God.

Her witness teaches that domestic service must be joined to faith. Work in the home becomes holy when it is ordered to Christ, purified by belief, and kept from anxious self-occupation.

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Let household work become an act of fidelity. St. Martha teaches that ordinary service must remain near Christ and His word.

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From Matins

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The hostess who received her Creator.

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Matins - Second Nocturn - St. Martha, Virgin

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Roman Breviary and St. Augustine, Proper lessons for St. Martha and sermon on Martha and Mary

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“The handmaiden receiving her Lord, the sick receiving her Saviour, the creature receiving her Creator.”
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  • The Breviary remembers St. Martha above all as the hostess of the Lord Christ, joined in holy kinship with St. Lazarus and St. Mary Magdalene.
  • The proper lessons recount her life after the Ascension in the company of the Lord's disciples, her charity, discretion, miracles, and veneration at Tarascon.
  • St. Augustine's Gospel lesson teaches that hospitality toward Christ was grace before it was service: St. Martha fed Him bodily, while He fed her unto eternal life.
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Receive Christ in the duties nearest at hand. St. Martha teaches active charity, ordered hospitality, and service that must remain on pilgrimage toward the one thing necessary.

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Full Breviary Lessons

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Fourth Lesson

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Martha was the daughter of noble and wealthy parents, but is best known as having been the hostess of the Lord Christ. After that He was ascended into heaven, Martha, along with her brother Lazarus, her sister Mary Magdalene, her waiting-woman Marcella, Maximin, who was one of the seventy-two disciples of the Lord Christ, and who had baptized the whole of the family, and many other Christians, was taken by the Jews, and turned adrift upon the open sea in a ship without sail or oars, to meet with certain wreck, but by the governance of God the ship came to land at Marseilles with all safe.

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Fifth Lesson

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Through this miracle and the preaching of the Saints, the people of Marseilles first, and then those of Aix, and of the uttermost tribes, believed in Christ, and Lazarus was made Bishop of Marseilles, and Maximin Bishop of Aix. Mary Magdalene sat still at Jesus' Feet, being altogether given to prayer and the contemplation of heavenly blessedness, that that good part which she had chosen might not be taken away from her, withdrew herself to a great cave in an exceeding high mountain, where she lived for thirty years, utterly cut off from all conversation with men, and every day during that time carried up by Angels into the air, to listen to them that dwell in heaven praising God.

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Sixth Lesson

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Martha, by the wondrous holiness and charity of her life, drew upon herself the love and wonder of all the inhabitants of Marseilles. She withdrew herself in company with some other honourable women into a place out of the way of men, where she lived long, with great praise for godliness and discretion. She foretold her own death long before, and at last, illustrious for miracles, passed away to be ever with the Lord, upon the 29th day of July. Her body is held in great worship at Tarascon.

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Seventh Lesson — Homily by St. Augustine

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From the Holy Gospel according to Luke (10:38-42): At that time: Jesus entered into a certain village, and a certain woman, named Martha, received Him into her house. And so on.

The words of our Lord Jesus Christ which have just been read from the Gospel, give us to wit that there is one thing toward the which we are making our way, all the while that we are striving amid the diverse cares of this world. Thitherward we make our way, while we are still strangers and pilgrims, unpossessed as yet of any abiding city, still on the journey, not yet come home, still hoping, not yet enjoying. Still thitherward let us make our way, not slothfully nor by fits and starts, but so that some day we may arrive thither. Martha and Mary were sisters, not in the flesh only, but also in godliness; together, they clave unto the Lord; together, with one heart they served the Lord present in the Flesh.

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Eighth Lesson

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Martha received Him into her house. It was just as strangers are received, but it was the handmaiden receiving her Lord, the sick receiving her Saviour, the creature receiving her Creator. She received Him, to give bodily meat unto Him by Whom she herself was to be fed unto eternal life. It had been the Lord's will to take upon Him the form of a servant, to be fed by servants, (still out of His good pleasure, not of necessity,) and in that form of a servant which He had taken upon Him.

This was His good pleasure, to offer Himself as a subject for hospitality. He had Flesh, wherein He was sometimes hungered and thirsty, but know ye not how that, when He was in the desert and was an-hungered, angels came and ministered unto Him? Himself it was therefore, That gave unto them of whom He was fain to be fed, the wherewithal.

And what wonder is this if we consider how that holy Elijah, coming from being fed by the ministry of ravens, asked bread of the widow of Zarephath, and himself gave her the wherewithal to feed him? Had God failed to feed Elijah when He sent him unto the widow? God forbid. He did so that He might bless that godly widow for a service rendered unto His servant.

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Ninth Lesson

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Thus was that same Lord received as a guest, Who came unto His own, and His own received Him not, but as many as received Him, to them gave He power to become the sons of God, adopting servants and making them children, redeeming prisoners and appointing them coheirs.

Perchance some of you will say: O how blessed were they who were worthy to receive Christ as a guest into their own home! but mourn not, neither murmur, for that thou hast been born in an age wherein thou canst no more see Christ in the flesh. He hath not put the honour of receiving Him beyond thy reach. Inasmuch, saith He, as ye have done it unto one of the least of these My brethren, ye have done it unto Me. Matth. xxv. 40.

The above remarks have occurred to me regarding the Lord considered as fed in the flesh, and I shall now touch briefly, as time permits, upon the Same, considered as the Feeder of the soul.

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The Pilgrim's Spiritual Conference

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Truth and Charity Cannot Be Divided

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The Church places this truth before you today: Charity loves the real good of the soul, and therefore cannot ask truth to be hidden, softened into falsehood, or traded for comfort. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The saints defended truth sharply when souls were endangered, yet their severity was ordered to salvation, not pride.

The grace to be practiced is Faithful service, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility receives truth about oneself from God and does not require either praise or false self-contempt.

There is also an enemy to recognize: Resist the counterfeit charity that calls correction unkind while leaving souls in danger. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing faithful service when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When overlooked, remain charitable and exact in duty instead of withdrawing your good will. Let useful acts remain unannounced whenever charity does not require them to be known.

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The Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Bernard of Clairvaux.

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Your Resolution Before God

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Perform your ordinary household duties promptly, recollectedly, and explicitly for Christ.

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Ordinary service becomes holy when faith keeps it near Christ.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“All that is in this world is vanity, but to love God and only to serve Him.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 1, p. 9

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Created things are good when they lead the soul to God and become dangerous when they claim the heart. Put the day's lesser goods beneath the one necessary end.

Vanity does not always announce itself through great ambition. It often appears as a small comfort you believe you cannot surrender, an opinion you must defend, or praise you continue to replay. Ask God to show you the attachment that is quietly asking to be treated as necessary.

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Today's Practice

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Renounce needless comforts whenever they compete with prayer, duty, or charity, and offer the sacrifices to God through Mary.

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Daily Examen

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Three questions before night prayer

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Examine the moments when being of little account disturbed your peace more than offending God would have done.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord Jesus Christ, through St. Martha, receive my household duties and free my service from anxiety, resentment, and self-occupation.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n Speaking the Truth in Charity\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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\n \"The\n
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