{"ok":true,"date":"2027-08-02","dateKey":"08-02","liturgicalDay":"St. Alphonsus Liguori, Bishop, Confessor, and Doctor","rank":"Double","color":"white","quoteOfTheDay":{"text":"True charity consists in doing good to those who do us evil, and in thus winning them over.","author":"St. Alphonsus Liguori","source":""},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Alphonsus Liguori, Bishop, Confessor, and Doctor - 2027-08-02","previewText":"St. Alphonsus Liguori, Bishop, Confessor, and Doctor. The Holy Ghost Does Not Author Contradiction. Resist invoking the Holy Ghost to justify rupture from received doctrine.","plainText":"CITY OF GOD IN EXILE\nSt. Alphonsus Liguori, Bishop, Confessor, and Doctor\n2027-08-02 - Time after Pentecost - Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nEucharist: the sacrament in which, after the consecration at Mass, Jesus Christ is truly present—Body, Blood, Soul, and Divinity—under the appearances of bread and wine.\nPassion of Christ: the sufferings and death Jesus freely accepted for our salvation, from His agony in Gethsemane through His Crucifixion.\nCommemoration: a shorter liturgical remembrance of another saint or observance occurring on the same day.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nThe Time after Pentecost is the long school of the Holy Ghost. The fire given at Pentecost must become doctrine believed, worship guarded, commandments kept, homes ordered, tongues governed, and charity practiced without novelty or disorder. With the saints, approach the depth of Mary's humility and ask to enter her school. Acknowledge your complete dependence upon grace and ask through Mary for the help needed in today's actual duties.\n\n\"…and finally, that the depth of her humility, and of all her virtues and graces, is an abyss which never can be sounded.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 7\n\nThe saints do not grow weary of contemplating Our Lady because every virtue in her leads them more deeply into the work of God. Yet St. Louis de Montfort places humility at the depth. Mary is not full of grace because she made herself great; she is wholly receptive to God, empty of resistance, and therefore capable of being filled beyond every other creature.\n\nDo not attempt to imitate an abyss by multiplying resolutions. Begin at the edge: consent to be a creature, dependent upon grace, unable to sanctify yourself, and yet truly called by God. Ask Mary to make this dependence peaceful rather than anxious, and let it move you to prayer before effort and thanksgiving after it.\n\nPRACTICE\nPause at midday for a brief act of faith, hope, charity, and contrition.\n\nQUOTE OF THE DAY\n\"True charity consists in doing good to those who do us evil, and in thus winning them over.\"\nSt. Alphonsus Liguori\n\nROMAN MARTYROLOGY - August 2\nAt Nocera-de-Pagani, St. Alphonsus Maria de Liguori, bishop of St. Agatha of the Goths, and founder of the Congregation of the Most Holy Redeemer, distinguished by his zeal for the salvation of souls, by his writings, his preaching, and his example. He was inscribed on the calendar of the saints by pope Gregory XVI., in the year 1839, the fifty-second after his happy death, and was declared Doctor of the Universal Church by Pius IX., according to a decree of the Sacred Congregation of Rites. — At Rome, in the cemetery of Callistus, the birthday of St. Stephen, pope and martyr. In the persecution of Valerian, the soldiers suddenly entered whilst he was saying Mass, but he remained before the altar and concluded the sacred mysteries with intrepidity, and was beheaded on his throne. — At Nicssa, in Bithynia, the martyrdom of St. Theodota with her three sons. The eldest, named Evodius, confessing Christ with confidence, was first beaten with rods, by order of Nicetius, ex-consul of Bithynia, and then the mother, with all her sons, was consumed by fire. — In Africa, St. Rutilius, martyr. He had frequently secured safety from the perils of persecution by flight, and sometimes even by means of money, but at last, being unexpectedly apprehended, he was led to the governor, and subjected to many tortures. Afterwards he was cast into the fire, and thus merited the glorious crown of martyrdom. — At Padua, St. Maximus, bishop of that city, who ended his blessed life in peace, with a reputation for miracles.\n\nHIGHLIGHTED SAINT\nSt. Alphonsus Liguori\nBishop, Doctor, moral theologian, and preacher of mercy.\nSt. Alphonsus Liguori left worldly success as a lawyer and gave himself to the priesthood, preaching missions to neglected souls and founding the Congregation of the Most Holy Redeemer.\nAs bishop, Doctor, moral theologian, and guide of consciences, he kept mercy joined to truth. He taught confidence in grace, hatred of sin, devotion to Our Lady, prayer, confession, and practical perseverance.\nLet St. Alphonsus steady the conscience. Do not call sin harmless, and do not despair after falling. Go back to prayer, examine the will honestly, confess well, and begin again under grace.\nFROM MATINS\nA doctor of mercy, doctrine, and the salvation of souls.\nMatins - Second Nocturn - St. Alphonsus Mary de' Liguori, Bishop, Confessor, and Doctor\nRoman Breviary\n\"Inflamed with the love of souls.\"\n- The Breviary presents St. Alphonsus as a noble Neapolitan who left the law, worldly honors, inheritance, and a brilliant marriage in order to give himself wholly to God.\n- His priestly work was ordered to the poor, country people, backsliders, preaching, writing, devotion to Our Lady, love of the Passion, and reverence for the Holy Eucharist.\n- As bishop he kept simplicity, fought sin and false doctrine, fed the poor from his revenues, sold his own goods in famine, and remained a shepherd of souls under sickness and age.\nLet mercy be priestly, doctrinal, and practical. St. Alphonsus teaches that souls need truth, prayer, penance, devotion to Our Lady, love for the Blessed Sacrament, and patient guidance toward salvation.\nFULL BREVIARY LESSONS\nFourth Lesson - Complete Proper Lesson\nAlphonsus Mary de' Liguori was born of a noble family, at [Marianella, near] Naples, [on the 26th day of September, in the year of salvation 1696.] From his earliest days he gave no dark signs of holiness. When he was but a babe, his parents carried him to holy Francis de Hieronymo, of the Society of JESUS, and holy Francis, after long prayer, said that the child would live to ninety years of age, that he would become a Bishop, and that he would be a great blessing to the Church. From his childhood, he had a strong distaste to games, and by his entreaty and example, induced the noble pages [of the Court, among whom he served,] to conduct themselves with Christian decency. As a young man, he became a member of divers godly guilds, and made it among his delights to nurse the sick in the hospitals, to spend much time in prayer in the Churches, and often to receive the Holy Sacraments. With his godliness he so joined zeal for learning, that when he was scarcely sixteen years of age he took degrees in Canon and Civil law in the University of Naples. In obedience to the wish of his father, he adopted the profession of an advocate, in which he gained great credit, but, finding dangers in the practice of the law, he entirely gave it up. He declined a very brilliant marriage which was proposed to him by his father, resigned his family inheritance as an eldest son, hung up his sword at the Altar of the Blessed Virgin Mary, styled \"of Ransom,\" and surrendered himself altogether to the service of God. He became a Priest, [in 1726,] and made so zealous an onslaught on sin, running hither and thither in the office of an Apostle, that he accomplished the conversion of multitudes of lost creatures. The poor and the country-people most chiefly roused his compassion, and [in 1742] he founded the Congregation of Priests called that \"of the Most Holy Redeemer,\" to follow the Redeemer's footsteps by preaching the Gospel to the poor throughout the fields, villages, and hamlets.\nFifth Lesson - Complete Proper Lesson\nThat he might not turn aside from his work, he bound himself by a vow never to lose any time. Inflamed with the love of souls, he toiled to gain them to Christ and to amend their lives, not only by preaching of the word of God, but also by writings full of holy learning and godliness. It is a marvel how many hatreds he stilled, and how many backsliders he led again into the paths of salvation. He was eminently devoted to the Mother of God, published a book on her glories, and when he was earnestly speaking thereof in his sermons, it happened more than once that all the people openly saw a strange brightness fall upon him from her image, till all his countenance shone, and he was rapt in an ecstasy. The sufferings of the Lord and the Holy Eucharist were ever before his eyes, and to them he spread abroad a wonderful love. When he was praying before the Altar of the Blessed Sacrament, or celebrating the Holy Liturgy, which he never failed to do every day, through the seraphic violence of his love, he wept burning tears, or shook with strange movements, or became altogether beside himself. He joined a wonderful innocence and purity, which he never polluted by the stain of deadly sin, to a wonderful depth of repentance, and chastised his body with hunger, iron chains, hair-cloth, and scourgings even to blood-shedding. Among all these things he was remarkable for the gift of prophecy, the power of seeing into the hearts of men, the ability to be in more places than one at the same time, and other miracles.\nSixth Lesson - Complete Proper Lesson\nHe firmly and perseveringly refused all high places in the Church which were offered him, but [in 1762] Pope Clement XIII. absolutely commanded him to take the Bishoprick of the Church of Santa Agata de' Goti. On becoming a Bishop, the only change which he made in the hardness of his life was that of his outer raiment. There remained, too, the same simplicity of meats, the same strong zeal for Christian discipline, the same determined will to put down sin and keep out false doctrines, and the same earnestness in all the duties of a shepherd of souls. In his tenderness to the poor, he spent among them all the revenues of his Church, and in a year of famine sold the furniture of his own house to feed his starving people. He was all things to all men; and brought nuns to lead a more perfect life, while he saw to it that a monastery was opened for nuns attached to his own Congregation. On account of grievous and continual sickness, he resigned his Bishoprick, and poor as when he had left them, poor he returned among his disciples. On the 1st day of August, in the year 1787, he peacefully died at Nocera-dei-Pagani, amid the tears of his followers. He was then ninety years of age; his body was worn out with old age and hard work, and with chronic gout, and other painful maladies, but the freshness of his mind never failed to the last, in talking and writing on heavenly things. In the year 1816 Pope Pius VII., finding him famous on account of his good works and miracles, enrolled his name among those of the Blessed. God still glorified him by new signs and wonders, and on the Feast of the Most Holy Trinity, in the year 1839, Gregory XVI., with solemn pomp, numbered him among the Saints of the Church. Lastly, Pope Pius IX., in accordance with a Resolution of the Congregation of Sacred Rites, gave him the title of Doctor of the Universal Church.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Holy Ghost Does Not Author Contradiction\nThe Church places this truth before you today: The Holy Ghost guides the Church into truth; He does not lead her to contradict the faith once delivered. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Appeals to the Spirit must be judged by apostolic doctrine, not by enthusiasm, novelty, or institutional pressure.\nThe grace to be practiced is Practical confidence in grace, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility tells the truth about weakness without discouragement because it also tells the truth about God's help.\nThere is also an enemy to recognize: Resist invoking the Holy Ghost to justify rupture from received doctrine. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing practical confidence in grace when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Let a limitation remind you to pray rather than tempt you either to despair or pretense. Before the most difficult duty, pause long enough to ask for grace; after it, give thanks instead of taking possession of success.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Irenaeus.\nYour resolution before God: Pause at midday for a brief act of faith, hope, charity, and contrition.\nCarry this word: Prayer keeps the day from becoming self-ruled.\nTHE PILGRIM'S MIRROR\n\"A meek knowing of ourself is a surer way to God than is the searching for highness of cunning.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 3, p. 12\nLearning serves holiness only when it makes the soul humbler before God. Receive truth as a disciple of Christ, not as material for self-display.\n\nDo not measure profit by how much you can repeat. Ask whether what you have learned has made prayer more reverent, judgment more Catholic, speech more restrained, and duty more exact. Knowledge that never kneels easily becomes another possession of pride.\nToday's Practice: Keep good insights hidden when charity does not require speech, and turn them into prayer and amendment.\nDAILY EXAMEN\nReturn every success and failure to God through Mary, keeping neither as material for pride or discouragement.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, recollect my scattered thoughts, govern my words, and teach me to return to Thee before the noise of the day rules my soul.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nThe Spirit of Truth and the Impossibility of a False Church: https://cityofgodinexile.com/scripture-treasury/john-16-13-the-spirit-of-truth-guidance-and-the-impossibility-of-a-false-church?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2027-08-02&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2027-08-02&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Alphonsus Liguori, Bishop, Confessor, and Doctor - 2027-08-02\n \n \n
\n St. Alphonsus Liguori, Bishop, Confessor, and Doctor. The Holy Ghost Does Not Author Contradiction. Resist invoking the Holy Ghost to justify rupture from received doctrine.\n
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City of God in Exile

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St. Alphonsus Liguori, Bishop, Confessor, and Doctor

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2027-08-02 - Time after Pentecost - Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Eucharist
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the sacrament in which, after the consecration at Mass, Jesus Christ is truly present—Body, Blood, Soul, and Divinity—under the appearances of bread and wine.
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Passion of Christ
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the sufferings and death Jesus freely accepted for our salvation, from His agony in Gethsemane through His Crucifixion.
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Commemoration
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a shorter liturgical remembrance of another saint or observance occurring on the same day.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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The Time after Pentecost is the long school of the Holy Ghost. The fire given at Pentecost must become doctrine believed, worship guarded, commandments kept, homes ordered, tongues governed, and charity practiced without novelty or disorder.

With the saints, approach the depth of Mary's humility and ask to enter her school.

Acknowledge your complete dependence upon grace and ask through Mary for the help needed in today's actual duties.

“…and finally, that the depth of her humility, and of all her virtues and graces, is an abyss which never can be sounded.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 7

The saints do not grow weary of contemplating Our Lady because every virtue in her leads them more deeply into the work of God. Yet St. Louis de Montfort places humility at the depth. Mary is not full of grace because she made herself great; she is wholly receptive to God, empty of resistance, and therefore capable of being filled beyond every other creature.

Do not attempt to imitate an abyss by multiplying resolutions. Begin at the edge: consent to be a creature, dependent upon grace, unable to sanctify yourself, and yet truly called by God. Ask Mary to make this dependence peaceful rather than anxious, and let it move you to prayer before effort and thanksgiving after it.

Pause at midday for a brief act of faith, hope, charity, and contrition.

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Quote of the Day

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“True charity consists in doing good to those who do us evil, and in thus winning them over.”
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St. Alphonsus Liguori

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Roman Martyrology - August 2

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At Nocera-de-Pagani, St. Alphonsus Maria de Liguori, bishop of St. Agatha of the Goths, and founder of the Congregation of the Most Holy Redeemer, distinguished by his zeal for the salvation of souls, by his writings, his preaching, and his example. He was inscribed on the calendar of the saints by pope Gregory XVI., in the year 1839, the fifty-second after his happy death, and was declared Doctor of the Universal Church by Pius IX., according to a decree of the Sacred Congregation of Rites. — At Rome, in the cemetery of Callistus, the birthday of St. Stephen, pope and martyr. In the persecution of Valerian, the soldiers suddenly entered whilst he was saying Mass, but he remained before the altar and concluded the sacred mysteries with intrepidity, and was beheaded on his throne. — At Nicssa, in Bithynia, the martyrdom of St. Theodota with her three sons. The eldest, named Evodius, confessing Christ with confidence, was first beaten with rods, by order of Nicetius, ex-consul of Bithynia, and then the mother, with all her sons, was consumed by fire. — In Africa, St. Rutilius, martyr. He had frequently secured safety from the perils of persecution by flight, and sometimes even by means of money, but at last, being unexpectedly apprehended, he was led to the governor, and subjected to many tortures. Afterwards he was cast into the fire, and thus merited the glorious crown of martyrdom. — At Padua, St. Maximus, bishop of that city, who ended his blessed life in peace, with a reputation for miracles.

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Highlighted Saint

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St. Alphonsus Liguori

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Bishop, Doctor, moral theologian, and preacher of mercy.

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St. Alphonsus Liguori left worldly success as a lawyer and gave himself to the priesthood, preaching missions to neglected souls and founding the Congregation of the Most Holy Redeemer.

As bishop, Doctor, moral theologian, and guide of consciences, he kept mercy joined to truth. He taught confidence in grace, hatred of sin, devotion to Our Lady, prayer, confession, and practical perseverance.

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Let St. Alphonsus steady the conscience. Do not call sin harmless, and do not despair after falling. Go back to prayer, examine the will honestly, confess well, and begin again under grace.

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From Matins

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A doctor of mercy, doctrine, and the salvation of souls.

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Matins - Second Nocturn - St. Alphonsus Mary de' Liguori, Bishop, Confessor, and Doctor

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Roman Breviary, Proper lessons for St. Alphonsus Mary de' Liguori

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“Inflamed with the love of souls.”
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  • The Breviary presents St. Alphonsus as a noble Neapolitan who left the law, worldly honors, inheritance, and a brilliant marriage in order to give himself wholly to God.
  • His priestly work was ordered to the poor, country people, backsliders, preaching, writing, devotion to Our Lady, love of the Passion, and reverence for the Holy Eucharist.
  • As bishop he kept simplicity, fought sin and false doctrine, fed the poor from his revenues, sold his own goods in famine, and remained a shepherd of souls under sickness and age.
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Let mercy be priestly, doctrinal, and practical. St. Alphonsus teaches that souls need truth, prayer, penance, devotion to Our Lady, love for the Blessed Sacrament, and patient guidance toward salvation.

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Full Breviary Lessons

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Fourth Lesson - Complete Proper Lesson

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Alphonsus Mary de' Liguori was born of a noble family, at [Marianella, near] Naples, [on the 26th day of September, in the year of salvation 1696.] From his earliest days he gave no dark signs of holiness. When he was but a babe, his parents carried him to holy Francis de Hieronymo, of the Society of JESUS, and holy Francis, after long prayer, said that the child would live to ninety years of age, that he would become a Bishop, and that he would be a great blessing to the Church. From his childhood, he had a strong distaste to games, and by his entreaty and example, induced the noble pages [of the Court, among whom he served,] to conduct themselves with Christian decency. As a young man, he became a member of divers godly guilds, and made it among his delights to nurse the sick in the hospitals, to spend much time in prayer in the Churches, and often to receive the Holy Sacraments. With his godliness he so joined zeal for learning, that when he was scarcely sixteen years of age he took degrees in Canon and Civil law in the University of Naples. In obedience to the wish of his father, he adopted the profession of an advocate, in which he gained great credit, but, finding dangers in the practice of the law, he entirely gave it up. He declined a very brilliant marriage which was proposed to him by his father, resigned his family inheritance as an eldest son, hung up his sword at the Altar of the Blessed Virgin Mary, styled "of Ransom," and surrendered himself altogether to the service of God. He became a Priest, [in 1726,] and made so zealous an onslaught on sin, running hither and thither in the office of an Apostle, that he accomplished the conversion of multitudes of lost creatures. The poor and the country-people most chiefly roused his compassion, and [in 1742] he founded the Congregation of Priests called that "of the Most Holy Redeemer," to follow the Redeemer's footsteps by preaching the Gospel to the poor throughout the fields, villages, and hamlets.

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Fifth Lesson - Complete Proper Lesson

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That he might not turn aside from his work, he bound himself by a vow never to lose any time. Inflamed with the love of souls, he toiled to gain them to Christ and to amend their lives, not only by preaching of the word of God, but also by writings full of holy learning and godliness. It is a marvel how many hatreds he stilled, and how many backsliders he led again into the paths of salvation. He was eminently devoted to the Mother of God, published a book on her glories, and when he was earnestly speaking thereof in his sermons, it happened more than once that all the people openly saw a strange brightness fall upon him from her image, till all his countenance shone, and he was rapt in an ecstasy. The sufferings of the Lord and the Holy Eucharist were ever before his eyes, and to them he spread abroad a wonderful love. When he was praying before the Altar of the Blessed Sacrament, or celebrating the Holy Liturgy, which he never failed to do every day, through the seraphic violence of his love, he wept burning tears, or shook with strange movements, or became altogether beside himself. He joined a wonderful innocence and purity, which he never polluted by the stain of deadly sin, to a wonderful depth of repentance, and chastised his body with hunger, iron chains, hair-cloth, and scourgings even to blood-shedding. Among all these things he was remarkable for the gift of prophecy, the power of seeing into the hearts of men, the ability to be in more places than one at the same time, and other miracles.

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Sixth Lesson - Complete Proper Lesson

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He firmly and perseveringly refused all high places in the Church which were offered him, but [in 1762] Pope Clement XIII. absolutely commanded him to take the Bishoprick of the Church of Santa Agata de' Goti. On becoming a Bishop, the only change which he made in the hardness of his life was that of his outer raiment. There remained, too, the same simplicity of meats, the same strong zeal for Christian discipline, the same determined will to put down sin and keep out false doctrines, and the same earnestness in all the duties of a shepherd of souls. In his tenderness to the poor, he spent among them all the revenues of his Church, and in a year of famine sold the furniture of his own house to feed his starving people. He was all things to all men; and brought nuns to lead a more perfect life, while he saw to it that a monastery was opened for nuns attached to his own Congregation. On account of grievous and continual sickness, he resigned his Bishoprick, and poor as when he had left them, poor he returned among his disciples. On the 1st day of August, in the year 1787, he peacefully died at Nocera-dei-Pagani, amid the tears of his followers. He was then ninety years of age; his body was worn out with old age and hard work, and with chronic gout, and other painful maladies, but the freshness of his mind never failed to the last, in talking and writing on heavenly things. In the year 1816 Pope Pius VII., finding him famous on account of his good works and miracles, enrolled his name among those of the Blessed. God still glorified him by new signs and wonders, and on the Feast of the Most Holy Trinity, in the year 1839, Gregory XVI., with solemn pomp, numbered him among the Saints of the Church. Lastly, Pope Pius IX., in accordance with a Resolution of the Congregation of Sacred Rites, gave him the title of Doctor of the Universal Church.

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The Pilgrim's Spiritual Conference

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The Holy Ghost Does Not Author Contradiction

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The Church places this truth before you today: The Holy Ghost guides the Church into truth; He does not lead her to contradict the faith once delivered. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Appeals to the Spirit must be judged by apostolic doctrine, not by enthusiasm, novelty, or institutional pressure.

The grace to be practiced is Practical confidence in grace, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility tells the truth about weakness without discouragement because it also tells the truth about God's help.

There is also an enemy to recognize: Resist invoking the Holy Ghost to justify rupture from received doctrine. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing practical confidence in grace when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Let a limitation remind you to pray rather than tempt you either to despair or pretense. Before the most difficult duty, pause long enough to ask for grace; after it, give thanks instead of taking possession of success.

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The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Irenaeus.

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Your Resolution Before God

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Pause at midday for a brief act of faith, hope, charity, and contrition.

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Prayer keeps the day from becoming self-ruled.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“A meek knowing of ourself is a surer way to God than is the searching for highness of cunning.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 3, p. 12

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Learning serves holiness only when it makes the soul humbler before God. Receive truth as a disciple of Christ, not as material for self-display.

Do not measure profit by how much you can repeat. Ask whether what you have learned has made prayer more reverent, judgment more Catholic, speech more restrained, and duty more exact. Knowledge that never kneels easily becomes another possession of pride.

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Today's Practice

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Keep good insights hidden when charity does not require speech, and turn them into prayer and amendment.

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Daily Examen

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Three questions before night prayer

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Return every success and failure to God through Mary, keeping neither as material for pride or discouragement.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, recollect my scattered thoughts, govern my words, and teach me to return to Thee before the noise of the day rules my soul.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n The Spirit of Truth and the Impossibility of a False Church\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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\n \"The\n
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