{"ok":true,"date":"2028-02-04","dateKey":"02-04","liturgicalDay":"St. Andrew Corsini, Bishop and Confessor","rank":"Double","color":"white","quoteOfTheDay":{"text":"Vanity of vanities, all is vanity, except to love God, and only to serve Him.","author":"Thomas à Kempis","source":"Of the Imitation of Christ, Book I, chapter 1","treasuryHref":"/wisdom#vanity-except-to-love-and-serve-god","category":"Confidence and Daily Self-Denial"},"season":"Time after Epiphany","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Andrew Corsini, Bishop and Confessor - 2028-02-04","previewText":"St. Andrew Corsini, Bishop and Confessor. Unity Without Truth Is Not Catholic Unity. Resist false ecumenism and every peace that asks doctrine to step aside.","plainText":"CITY OF GOD IN EXILE\nSt. Andrew Corsini, Bishop and Confessor\n2028-02-04 - Time after Epiphany - Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nCarmelite: a member of the religious family inspired by the prophet Elijah and Mount Carmel, especially devoted to prayer, contemplation, and Our Lady.\nMortification: the deliberate restraint of a desire or comfort so that disordered habits weaken and love of God becomes freer.\nConfessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.\nTODAY IN THE ROMAN YEAR\nThe mystery of the coming of Christ teaches the pilgrim to wait without surrender, to recognize divine humility, and to adore the King where He truly appears. Sacred time trains hope, but hope must remain disciplined by doctrine and worship. Invite Our Lady to establish within you the dispositions of the predestinate and to drive out the habits of Esau. Ask Our Lady to dwell in your soul and to order your memory, understanding, will, imagination, passions, senses, and works toward Jesus.\n\n\"God the Father wishes to have children by Mary till the consummation of the world; and He has said to her these words, In Jacob inhabita—‘Dwell in Jacob,’—that is to say, Make your dwelling and residence in My predestinated children, figured by Jacob, and not in the reprobate children of the devil, figured by Esau.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 29\n\nThe language of Jacob and Esau is a summons to conversion, not permission to presume that a devotional label guarantees salvation. A soul in which Mary dwells must welcome what she loves: Jesus Christ, the Catholic Faith, purity, humility, obedience, prayer, sacrifice, and perseverance.\n\nPrepare an interior dwelling for her by expelling mortal sin, rejecting heresy, repairing scandal, and cleansing daily conduct of deliberate compromise. If you fall, return through contrition and the means appointed by Christ. Let the whole household of the soul come under her maternal order.\n\nPRACTICE\nPerform hidden acts of charity without seeking notice or return.\n\nQUOTE OF THE DAY\n\"Vanity of vanities, all is vanity, except to love God, and only to serve Him.\"\nThomas à Kempis, Of the Imitation of Christ, Book I, chapter 1\n\nROMAN MARTYROLOGY - February 4\nAt Florence, St. Andrew Corsini, bishop of Fiesoli, whose birthday is the 6th of January. — At Rome, St. Eutychius, who endured a glorious martrydom, and was buried in the cemetery of Callistus. Pope St. Damasus wrote an epitaph in verse for his tomb. — At Fossombrone, the holy martyrs Aquilinus, Geminus, Gelasius, Magnus and Donatus. — At Thmuis, in Egypt, in the persecution of Diocletian, the passion of blessed Philseas, bishop of that city, and of Philoromus, military tribune, who rejected the exhortations of their relations and friends to save themselves, offered themselves to death, and so merited immortal palms from God. With them was crowned with martyrdom a numberless multitude of the faithful of the same place, who followed the example of their pastor. — The same day, St. Rembert, bishop of Bremen. — At Troyes, St. Aventin, confessor. — At Pelusium, in Egypt, St. Isidore, a monk renowned for merit and learning. — The same day, St. Gilbert, confessor, — In the town of Ama trice, in the diocese of Kieti, the decease of St. Joseph of Leonissa, of the Order of Minorite Capuchins, who suffered many afflictions from the Mahometans. As he was celebrated for his apostolic labors and miracles, he was placed on the list of holy confessors by the Sovereign Pontiff Benedict XIV.\n\nGOSPEL OF THE DAY\nFeed my sheep.\nSt. Andrew Corsini, Bishop and Confessor - John 21:15-17\n\"Feed my sheep.\"\nAsk St. Andrew Corsini to make repentance practical. The Lord can turn a converted life into shelter for others.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nThe bishop's love for Christ must become pastoral care for souls.\nSt. Andrew Corsini teaches that conversion is made fruitful when penance becomes fatherly charity and peace-making.\nA past disorder is not made harmless by pretending it never happened. Grace makes it useful by turning the man toward penance and service.\nError corrected: The discouragement that believes grace cannot make a disordered past useful to God.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSt. Andrew Corsini\nCarmelite bishop formed by conversion and penance.\nSt. Andrew Corsini, a Carmelite, was converted from youthful disorder and became a bishop marked by penance, prayer, and pastoral zeal.\nHe served the Church at Fiesole with reforming courage and was remembered as a peacemaker, showing how grace can turn a restless life into fatherly strength.\nAsk St. Andrew Corsini for the courage to be converted thoroughly. Grace does not merely cover disorder; it can make the soul useful to the Church.\nBREVIARY WITNESS\nThe converted Carmelite made bishop.\nMatins - St. Andrew Corsini, Bishop and Confessor\n- The Breviary honors St. Andrew Corsini as a Carmelite and bishop, remembered for conversion, penance, and pastoral zeal.\n- His witness teaches that grace can reform a disordered youth into a shepherd of souls and a maker of peace.\nDo not let the past claim final authority. Conversion becomes credible when penance bears fruit in charity and duty.\nInstruction from the Breviary\nThe Breviary witness for St. Andrew Corsini, Bishop and Confessor is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under The converted Carmelite made bishop.. Its first point is this: The Breviary honors St. Andrew Corsini as a Carmelite and bishop, remembered for conversion, penance, and pastoral zeal. Its next point develops the lesson: His witness teaches that grace can reform a disordered youth into a shepherd of souls and a maker of peace.\nThe practical instruction is: Do not let the past claim final authority. Conversion becomes credible when penance bears fruit in charity and duty. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nThe wolf changed into a lamb and the bishop made a peacemaker.\nMatins - Second Nocturn - St. Andrew Corsini, Bishop and Confessor\nRoman Breviary\n\"He set himself to a more perfect exercise of the virtue of lowliness.\"\n- The Breviary presents St. Andrew Corsini's conversion as the fulfillment of a maternal vow and a providential sign: the wandering wolf enters Carmel and becomes a lamb.\n- Learning, religious profession, and authority did not end his combat; temptation and episcopal office became occasions for deeper humility, prayer, mortification, and care for the poor.\n- His mission to Bologna shows episcopal peace as disciplined service capable of calming civil hatred rather than merely blessing appearances.\nAsk St. Andrew Corsini for conversion that becomes service. Grace can turn disordered strength into humility, pastoral vigilance, and the patient work of peace.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nUnity Without Truth Is Not Catholic Unity\nThe Church places this truth before you today: Catholic unity is unity in the faith, sacraments, worship, and lawful order of the Church. It is not agreement to ignore contradiction. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The Church unites by truth and grace; she cannot found unity on silence about error.\nThe grace to be practiced is Conversion made fruitful in pastoral zeal, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice interior order by rejecting every deliberate occasion of sin and governing the whole day according to faith and duty.\nThere is also an enemy to recognize: Resist false ecumenism and every peace that asks doctrine to step aside. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing conversion made fruitful in pastoral zeal when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Permit the painful removal of attachments, habits, entertainments, and compromises that cannot remain in Mary's household. Make your home, speech, labor, recreation, prayer, and relationships fitting for the presence of the Mother of Jesus.\nThe Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is Pope Pius XI.\nYour resolution before God: Perform hidden acts of charity without seeking notice or return.\nCarry this word: Charity is clearest when it remains joined to truth.\nTHE PILGRIM'S MIRROR\n\"Trust not in thine own cunning, neither in the cunning or policy of any creature living, but rather in the grace of God, which helpeth meek persons.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 7, p. 16\nNatural ability cannot sanctify a soul. Work diligently, but place confidence in grace and entrust the outcome into Our Lady's hands for her Divine Son.\n\nSelf-reliance often disguises itself as responsibility. The difference appears when plans fail: responsibility continues the duty peacefully, while self-reliance becomes anxious, harsh, or defeated because it secretly believed everything depended upon itself. Ask for help before beginning, and surrender the fruit when you have done what you can.\nToday's Practice: Begin a difficult duty with a Hail Mary and finish it without self-congratulation.\nDAILY EXAMEN\nExamine what welcomed Our Lady's dispositions and what made the soul resemble Esau rather than Jacob.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, make my charity patient without weakness, firm without harshness, and always ordered toward the salvation of souls.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nUnity Without Obedience and Indifferentism: https://cityofgodinexile.com/authority-and-revolt/unity-without-obedience-the-condemned-religion-of-indifferentism?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-02-04&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-02-04&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Andrew Corsini, Bishop and Confessor - 2028-02-04\n \n \n
\n St. Andrew Corsini, Bishop and Confessor. Unity Without Truth Is Not Catholic Unity. Resist false ecumenism and every peace that asks doctrine to step aside.\n
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City of God in Exile

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St. Andrew Corsini, Bishop and Confessor

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2028-02-04 - Time after Epiphany - Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Carmelite
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a member of the religious family inspired by the prophet Elijah and Mount Carmel, especially devoted to prayer, contemplation, and Our Lady.
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Mortification
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the deliberate restraint of a desire or comfort so that disordered habits weaken and love of God becomes freer.
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Confessor
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in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.
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Today in the Roman Year

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The mystery of the coming of Christ teaches the pilgrim to wait without surrender, to recognize divine humility, and to adore the King where He truly appears. Sacred time trains hope, but hope must remain disciplined by doctrine and worship.

Invite Our Lady to establish within you the dispositions of the predestinate and to drive out the habits of Esau.

Ask Our Lady to dwell in your soul and to order your memory, understanding, will, imagination, passions, senses, and works toward Jesus.

“God the Father wishes to have children by Mary till the consummation of the world; and He has said to her these words, In Jacob inhabita—‘Dwell in Jacob,’—that is to say, Make your dwelling and residence in My predestinated children, figured by Jacob, and not in the reprobate children of the devil, figured by Esau.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 29

The language of Jacob and Esau is a summons to conversion, not permission to presume that a devotional label guarantees salvation. A soul in which Mary dwells must welcome what she loves: Jesus Christ, the Catholic Faith, purity, humility, obedience, prayer, sacrifice, and perseverance.

Prepare an interior dwelling for her by expelling mortal sin, rejecting heresy, repairing scandal, and cleansing daily conduct of deliberate compromise. If you fall, return through contrition and the means appointed by Christ. Let the whole household of the soul come under her maternal order.

Perform hidden acts of charity without seeking notice or return.

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Quote of the Day

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“Vanity of vanities, all is vanity, except to love God, and only to serve Him.”
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Thomas à Kempis, Of the Imitation of Christ, Book I, chapter 1

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Roman Martyrology - February 4

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At Florence, St. Andrew Corsini, bishop of Fiesoli, whose birthday is the 6th of January. — At Rome, St. Eutychius, who endured a glorious martrydom, and was buried in the cemetery of Callistus. Pope St. Damasus wrote an epitaph in verse for his tomb. — At Fossombrone, the holy martyrs Aquilinus, Geminus, Gelasius, Magnus and Donatus. — At Thmuis, in Egypt, in the persecution of Diocletian, the passion of blessed Philseas, bishop of that city, and of Philoromus, military tribune, who rejected the exhortations of their relations and friends to save themselves, offered themselves to death, and so merited immortal palms from God. With them was crowned with martyrdom a numberless multitude of the faithful of the same place, who followed the example of their pastor. — The same day, St. Rembert, bishop of Bremen. — At Troyes, St. Aventin, confessor. — At Pelusium, in Egypt, St. Isidore, a monk renowned for merit and learning. — The same day, St. Gilbert, confessor, — In the town of Ama trice, in the diocese of Kieti, the decease of St. Joseph of Leonissa, of the Order of Minorite Capuchins, who suffered many afflictions from the Mahometans. As he was celebrated for his apostolic labors and miracles, he was placed on the list of holy confessors by the Sovereign Pontiff Benedict XIV.

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Gospel of the Day

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Feed my sheep.

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St. Andrew Corsini, Bishop and Confessor - John 21:15-17

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“Feed my sheep.”
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Ask St. Andrew Corsini to make repentance practical. The Lord can turn a converted life into shelter for others.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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The bishop's love for Christ must become pastoral care for souls.

St. Andrew Corsini teaches that conversion is made fruitful when penance becomes fatherly charity and peace-making.

A past disorder is not made harmless by pretending it never happened. Grace makes it useful by turning the man toward penance and service.

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Error corrected: The discouragement that believes grace cannot make a disordered past useful to God.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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St. Andrew Corsini

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Carmelite bishop formed by conversion and penance.

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St. Andrew Corsini, a Carmelite, was converted from youthful disorder and became a bishop marked by penance, prayer, and pastoral zeal.

He served the Church at Fiesole with reforming courage and was remembered as a peacemaker, showing how grace can turn a restless life into fatherly strength.

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Ask St. Andrew Corsini for the courage to be converted thoroughly. Grace does not merely cover disorder; it can make the soul useful to the Church.

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Breviary Witness

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The converted Carmelite made bishop.

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Matins - St. Andrew Corsini, Bishop and Confessor

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  • The Breviary honors St. Andrew Corsini as a Carmelite and bishop, remembered for conversion, penance, and pastoral zeal.
  • His witness teaches that grace can reform a disordered youth into a shepherd of souls and a maker of peace.
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Do not let the past claim final authority. Conversion becomes credible when penance bears fruit in charity and duty.

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Instruction from the Breviary

The Breviary witness for St. Andrew Corsini, Bishop and Confessor is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under The converted Carmelite made bishop.. Its first point is this: The Breviary honors St. Andrew Corsini as a Carmelite and bishop, remembered for conversion, penance, and pastoral zeal. Its next point develops the lesson: His witness teaches that grace can reform a disordered youth into a shepherd of souls and a maker of peace.

The practical instruction is: Do not let the past claim final authority. Conversion becomes credible when penance bears fruit in charity and duty. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
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From Matins

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The wolf changed into a lamb and the bishop made a peacemaker.

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Matins - Second Nocturn - St. Andrew Corsini, Bishop and Confessor

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Roman Breviary, Proper lessons for St. Andrew Corsini

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“He set himself to a more perfect exercise of the virtue of lowliness.”
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  • The Breviary presents St. Andrew Corsini's conversion as the fulfillment of a maternal vow and a providential sign: the wandering wolf enters Carmel and becomes a lamb.
  • Learning, religious profession, and authority did not end his combat; temptation and episcopal office became occasions for deeper humility, prayer, mortification, and care for the poor.
  • His mission to Bologna shows episcopal peace as disciplined service capable of calming civil hatred rather than merely blessing appearances.
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Ask St. Andrew Corsini for conversion that becomes service. Grace can turn disordered strength into humility, pastoral vigilance, and the patient work of peace.

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The Pilgrim's Spiritual Conference

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Unity Without Truth Is Not Catholic Unity

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The Church places this truth before you today: Catholic unity is unity in the faith, sacraments, worship, and lawful order of the Church. It is not agreement to ignore contradiction. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The Church unites by truth and grace; she cannot found unity on silence about error.

The grace to be practiced is Conversion made fruitful in pastoral zeal, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice interior order by rejecting every deliberate occasion of sin and governing the whole day according to faith and duty.

There is also an enemy to recognize: Resist false ecumenism and every peace that asks doctrine to step aside. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing conversion made fruitful in pastoral zeal when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Permit the painful removal of attachments, habits, entertainments, and compromises that cannot remain in Mary's household. Make your home, speech, labor, recreation, prayer, and relationships fitting for the presence of the Mother of Jesus.

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The Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is Pope Pius XI.

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Your Resolution Before God

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Perform hidden acts of charity without seeking notice or return.

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Charity is clearest when it remains joined to truth.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“Trust not in thine own cunning, neither in the cunning or policy of any creature living, but rather in the grace of God, which helpeth meek persons.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 7, p. 16

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Natural ability cannot sanctify a soul. Work diligently, but place confidence in grace and entrust the outcome into Our Lady's hands for her Divine Son.

Self-reliance often disguises itself as responsibility. The difference appears when plans fail: responsibility continues the duty peacefully, while self-reliance becomes anxious, harsh, or defeated because it secretly believed everything depended upon itself. Ask for help before beginning, and surrender the fruit when you have done what you can.

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Today's Practice

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Begin a difficult duty with a Hail Mary and finish it without self-congratulation.

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Daily Examen

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Three questions before night prayer

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Examine what welcomed Our Lady's dispositions and what made the soul resemble Esau rather than Jacob.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, make my charity patient without weakness, firm without harshness, and always ordered toward the salvation of souls.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n Unity Without Obedience and Indifferentism\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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