{"ok":true,"date":"2028-03-29","dateKey":"03-29","liturgicalDay":"Feria of Lent","rank":"Feria","color":"violet","quoteOfTheDay":{"text":"My throat shall meditate truth, and my lips shall detest the impious. All my words are just, there is no wicked, nor perverse thing in them.","author":"Holy Scripture","source":"Proverbs 8:7–8, Original Douay-Rheims","treasuryHref":"/wisdom#truth-hates-wickedness","category":"Truth: Christ and His Church"},"season":"Lent","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: Feria of Lent - 2028-03-29","previewText":"Feria of Lent. Modernism Is the Synthesis of Heresies. Resist the language of continuity when it is used to smuggle contradiction into Catholic words.","plainText":"CITY OF GOD IN EXILE\nFeria of Lent\n2028-03-29 - Lent - Feria - violet\nPLAIN-LANGUAGE GUIDE FOR TODAY\nCompunction: sorrow for sin that pierces the heart and moves a person toward repentance rather than despair.\nProper Mass or prayers: the texts assigned specifically to a particular feast or day, rather than texts shared with many celebrations.\nFeria: a weekday without a higher feast of its own; its prayers usually follow the current liturgical season.\nTODAY IN THE ROMAN YEAR\nHumiliation, opposition, and penance do not mean that God has ceased to govern. Our Lord redeemed the world through His obedient suffering on the Cross. When Catholics accept unavoidable trials without sin, perform penance, and continue obeying the truth, those sufferings can humble pride and deepen fidelity rather than lead to despair. With Our Lady, ask to be hidden from vanity and humbled into truth. Ask for grace to accept the place Providence gives today without inward theatre or complaint.\n\n\"He heard her prayers when she begged to be hidden, to be humbled and to be treated as in all respects poor and of no account.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 3\n\nThis prayer of Our Lady is severe only to the part of us that desires religious importance. She does not ask to be separated from God, but to be freed from the false greatness that would draw the heart toward itself. Her littleness makes room for the mighty works of the Lord because she does not seize them as material for self-exaltation.\n\nDo not manufacture humiliation or permit injustice when duty requires a response. But when Providence allows you to be overlooked, misunderstood, or assigned an ordinary place, watch the inward protest. There you may offer Mary something real: the claim of self-love to be accounted greater than God has presently appointed.\n\nPRACTICE\nEnd the day with thanksgiving, examination, contrition, and a firm purpose for tomorrow.\n\nQUOTE OF THE DAY\n\"My throat shall meditate truth, and my lips shall detest the impious. All my words are just, there is no wicked, nor perverse thing in them.\"\nHoly Scripture, Proverbs 8:7–8, Original Douay-Rheims\n\nROMAN MARTYROLOGY - March 29\nIn Persia, the holy martyrs Jonas and Barachisius, under Sapor, king of Persia. Jonas, being pressed in a vice till his bones were broken, was cut in twain; Barachisius was suffocated by burning pitch poured into his throat. — At Heliopolis, near Mount Lebanon, under Julian the Apostate, St. Cyril, deacon and martyr, whose body was opened and his liver plucked out by the Gentiles, who devoured it like wild beasts. — At Nicomedia, the martyrdom of the holy martyrs Pastor, Victorinus and their companions. — In Africa, under the Arian king Genseric, during the persecution of the Vandals, the holy confessors Armogastes, count, Mascula, Archimimus, and Saturus, master of the king's household. Having endured many severe torments, as well as reproaches, for the confession of the truth, they reached the end of their glorious combats. — At Asti, St. Secundus, martyr. — In the monastery of Luxeuil, the decease of the abbot St. Eustasius, a disciple of St. Columbau, who had under his guidance nearly six hundred monks. Eminent in sanctity, he was also renowned for miracles.\n\nHIGHLIGHTED SAINT\nThe Lenten Feria\nThe Church's daily school of penance.\nThe Lenten feria is not empty time between Sundays. In the Roman rite, Lent gives proper Masses to the ferias, forming the faithful by daily penance, prayer, almsgiving, and conversion.\nThese weekdays teach that penance is not a mood but a discipline. The Church trains the whole man: appetite, speech, memory, habits, and the will turned back to God.\nDo not despise the ordinary Lenten weekday. Small faithful penance is one of the roads by which exile becomes pilgrimage.\nBREVIARY WITNESS\nThe daily discipline of the forty days.\nMatins - Feria of Lent\n- The Lenten ferias form the faithful through the Church's daily school of penance, in which conversion is practiced rather than merely admired.\n- Their witness is steady and practical: fasting, prayer, compunction, almsgiving, and obedience bring the soul back beneath the rule of Christ.\nUse the ordinary weekday for conversion through repeated small acts of fasting, prayer, mercy, and obedience. A soul is often rebuilt by these quiet fidelities.\nInstruction from the Breviary\nThe Breviary witness for Feria of Lent is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under The daily discipline of the forty days.. Its first point is this: The Lenten ferias form the faithful through the Church's daily school of penance, in which conversion is practiced rather than merely admired. Its next point develops the lesson: Their witness is steady and practical: fasting, prayer, compunction, almsgiving, and obedience bring the soul back beneath the rule of Christ.\nThe practical instruction is: Use the ordinary weekday for conversion through repeated small acts of fasting, prayer, mercy, and obedience. A soul is often rebuilt by these quiet fidelities. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nModernism Is the Synthesis of Heresies\nThe Church places this truth before you today: Modernism corrodes the faith from within by subjecting revelation, dogma, worship, and authority to religious experience and historical change. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The Catholic answer is not panic but firm adherence to objective revelation, defined dogma, apostolic tradition, and the anti-modernist judgments of the Church.\nThe grace to be practiced is Daily penance and conversion, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility receives truth about oneself from God and does not require either praise or false self-contempt.\nThere is also an enemy to recognize: Resist the language of continuity when it is used to smuggle contradiction into Catholic words. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing daily penance and conversion when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When overlooked, remain charitable and exact in duty instead of withdrawing your good will. Let useful acts remain unannounced whenever charity does not require them to be known.\nThe Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is Pope St. Pius X.\nYour resolution before God: End the day with thanksgiving, examination, contrition, and a firm purpose for tomorrow.\nCarry this word: The day must end beneath truth.\nTHE PILGRIM'S MIRROR\n\"If we would every year overcome one vice, we should anon come to perfection.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 11, p. 20\nÀ Kempis does not flatter the soul with the promise of instant perfection. He asks for patient warfare against a definite vice. Much spiritual discouragement comes from trying vaguely to become holy while refusing to name the repeated fault through which self-will governs ordinary life.\n\nChoose the vice by its actual frequency, not by how dramatic its name appears. It may be complaint, delay, curiosity, harsh judgment, vanity, impurity of thought, or refusal of prayer. Place it before God without excuse, ask Our Lady for the contrary virtue, and begin with its next small occasion.\nToday's Practice: Name your recurring vice and write down the contrary acts you will make whenever it appears.\nDAILY EXAMEN\nExamine the moments when being of little account disturbed your peace more than offending God would have done.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, bring this day to judgment before Thy mercy. Show me where I obeyed, where I resisted, where I loved, and where I must begin again.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nSt. Pius X and the War Against Modernism: https://cityofgodinexile.com/champions-of-orthodoxy/st-pius-x-and-the-war-against-modernism?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-03-29&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-03-29&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: Feria of Lent - 2028-03-29\n \n \n
\n Feria of Lent. Modernism Is the Synthesis of Heresies. Resist the language of continuity when it is used to smuggle contradiction into Catholic words.\n
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City of God in Exile

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Feria of Lent

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2028-03-29 - Lent - Feria - violet

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Compunction
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sorrow for sin that pierces the heart and moves a person toward repentance rather than despair.
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Proper Mass or prayers
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the texts assigned specifically to a particular feast or day, rather than texts shared with many celebrations.
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Feria
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a weekday without a higher feast of its own; its prayers usually follow the current liturgical season.
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Today in the Roman Year

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Humiliation, opposition, and penance do not mean that God has ceased to govern. Our Lord redeemed the world through His obedient suffering on the Cross. When Catholics accept unavoidable trials without sin, perform penance, and continue obeying the truth, those sufferings can humble pride and deepen fidelity rather than lead to despair.

With Our Lady, ask to be hidden from vanity and humbled into truth.

Ask for grace to accept the place Providence gives today without inward theatre or complaint.

“He heard her prayers when she begged to be hidden, to be humbled and to be treated as in all respects poor and of no account.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 3

This prayer of Our Lady is severe only to the part of us that desires religious importance. She does not ask to be separated from God, but to be freed from the false greatness that would draw the heart toward itself. Her littleness makes room for the mighty works of the Lord because she does not seize them as material for self-exaltation.

Do not manufacture humiliation or permit injustice when duty requires a response. But when Providence allows you to be overlooked, misunderstood, or assigned an ordinary place, watch the inward protest. There you may offer Mary something real: the claim of self-love to be accounted greater than God has presently appointed.

End the day with thanksgiving, examination, contrition, and a firm purpose for tomorrow.

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Quote of the Day

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“My throat shall meditate truth, and my lips shall detest the impious. All my words are just, there is no wicked, nor perverse thing in them.”
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Holy Scripture, Proverbs 8:7–8, Original Douay-Rheims

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Roman Martyrology - March 29

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In Persia, the holy martyrs Jonas and Barachisius, under Sapor, king of Persia. Jonas, being pressed in a vice till his bones were broken, was cut in twain; Barachisius was suffocated by burning pitch poured into his throat. — At Heliopolis, near Mount Lebanon, under Julian the Apostate, St. Cyril, deacon and martyr, whose body was opened and his liver plucked out by the Gentiles, who devoured it like wild beasts. — At Nicomedia, the martyrdom of the holy martyrs Pastor, Victorinus and their companions. — In Africa, under the Arian king Genseric, during the persecution of the Vandals, the holy confessors Armogastes, count, Mascula, Archimimus, and Saturus, master of the king's household. Having endured many severe torments, as well as reproaches, for the confession of the truth, they reached the end of their glorious combats. — At Asti, St. Secundus, martyr. — In the monastery of Luxeuil, the decease of the abbot St. Eustasius, a disciple of St. Columbau, who had under his guidance nearly six hundred monks. Eminent in sanctity, he was also renowned for miracles.

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Highlighted Saint

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The Lenten Feria

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The Church's daily school of penance.

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The Lenten feria is not empty time between Sundays. In the Roman rite, Lent gives proper Masses to the ferias, forming the faithful by daily penance, prayer, almsgiving, and conversion.

These weekdays teach that penance is not a mood but a discipline. The Church trains the whole man: appetite, speech, memory, habits, and the will turned back to God.

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Do not despise the ordinary Lenten weekday. Small faithful penance is one of the roads by which exile becomes pilgrimage.

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Breviary Witness

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The daily discipline of the forty days.

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Matins - Feria of Lent

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  • The Lenten ferias form the faithful through the Church's daily school of penance, in which conversion is practiced rather than merely admired.
  • Their witness is steady and practical: fasting, prayer, compunction, almsgiving, and obedience bring the soul back beneath the rule of Christ.
    • \n
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Use the ordinary weekday for conversion through repeated small acts of fasting, prayer, mercy, and obedience. A soul is often rebuilt by these quiet fidelities.

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Instruction from the Breviary

The Breviary witness for Feria of Lent is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under The daily discipline of the forty days.. Its first point is this: The Lenten ferias form the faithful through the Church's daily school of penance, in which conversion is practiced rather than merely admired. Its next point develops the lesson: Their witness is steady and practical: fasting, prayer, compunction, almsgiving, and obedience bring the soul back beneath the rule of Christ.

The practical instruction is: Use the ordinary weekday for conversion through repeated small acts of fasting, prayer, mercy, and obedience. A soul is often rebuilt by these quiet fidelities. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
    • \n
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The Pilgrim's Spiritual Conference

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Modernism Is the Synthesis of Heresies

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The Church places this truth before you today: Modernism corrodes the faith from within by subjecting revelation, dogma, worship, and authority to religious experience and historical change. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The Catholic answer is not panic but firm adherence to objective revelation, defined dogma, apostolic tradition, and the anti-modernist judgments of the Church.

The grace to be practiced is Daily penance and conversion, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility receives truth about oneself from God and does not require either praise or false self-contempt.

There is also an enemy to recognize: Resist the language of continuity when it is used to smuggle contradiction into Catholic words. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing daily penance and conversion when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When overlooked, remain charitable and exact in duty instead of withdrawing your good will. Let useful acts remain unannounced whenever charity does not require them to be known.

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The Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is Pope St. Pius X.

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Your Resolution Before God

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End the day with thanksgiving, examination, contrition, and a firm purpose for tomorrow.

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The day must end beneath truth.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“If we would every year overcome one vice, we should anon come to perfection.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 11, p. 20

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À Kempis does not flatter the soul with the promise of instant perfection. He asks for patient warfare against a definite vice. Much spiritual discouragement comes from trying vaguely to become holy while refusing to name the repeated fault through which self-will governs ordinary life.

Choose the vice by its actual frequency, not by how dramatic its name appears. It may be complaint, delay, curiosity, harsh judgment, vanity, impurity of thought, or refusal of prayer. Place it before God without excuse, ask Our Lady for the contrary virtue, and begin with its next small occasion.

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Today's Practice

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Name your recurring vice and write down the contrary acts you will make whenever it appears.

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Daily Examen

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Three questions before night prayer

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Examine the moments when being of little account disturbed your peace more than offending God would have done.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, bring this day to judgment before Thy mercy. Show me where I obeyed, where I resisted, where I loved, and where I must begin again.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n St. Pius X and the War Against Modernism\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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