{"ok":true,"date":"2028-06-25","dateKey":"06-25","liturgicalDay":"3rd Sunday after Pentecost","rank":"Semi-Double Sunday","color":"green","quoteOfTheDay":{"text":"It is not lawful for thee to have her.","author":"St. John the Baptist","source":"Matthew 14:4, Douay-Rheims","category":"Truth: Christ and His Church"},"season":"Time after Pentecost","novenas":[{"title":"Novena to the Most Precious Blood","feast":"Most Precious Blood of Our Lord","day":4,"totalDays":9,"startIsoDate":"2028-06-22","feastIsoDate":"2028-07-01","intention":"Ask for gratitude, reparation, hatred of sin, and reverence for the price of grace.","prayer":null,"practice":"Offer the day's inconveniences in honor of the Precious Blood and for the conversion of sinners.","sources":[]}],"octaveContexts":[{"liturgicalDay":"Within the Common Octave of the Most Sacred Heart of Jesus","rank":"Common Octave","color":"white","sourceNotes":["St. Andrew Daily Missal, Liturgical Calendar, pp. xxii–xxiii."]}],"subject":"City of God in Exile: 3rd Sunday after Pentecost - 2028-06-25","previewText":"3rd Sunday after Pentecost. Hold the Traditions. Resist innovation that claims continuity while contradicting what was handed down.","plainText":"CITY OF GOD IN EXILE\n3rd Sunday after Pentecost\n2028-06-25 - Time after Pentecost - Semi-Double Sunday - green\nPLAIN-LANGUAGE GUIDE FOR TODAY\n3rd Sunday after Pentecost is the principal observance today. The calendar also preserves St. William, Abbot on this date. The secondary saint and Breviary sermon or lesson panels below come from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.\nConfessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.\nAbbot: the spiritual father and superior of a monastery.\nPenance: repentance expressed through prayer, self-denial, reparation, and a real turning away from sin.\nTODAY IN THE ROMAN YEAR\nSt. William's pilgrimage was redirected by Providence into the founding of a disciplined monastic refuge. His life distinguishes holy solitude from self-absorption: silence becomes fruitful when prayer, penance, purity, obedience, and a stable rule fill the space left by noise. With Mary, turn from outward display toward the hidden sanctuary where God judges the heart. Ask Our Lady to guard the intention beneath today's prayer and labor.\n\n\"All the glory of the King's daughter is within.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 11, citing Psalm 44:14\n\nThe world judges by what can be displayed, counted, and applauded. God sees the interior order from which a faithful act proceeds. Our Lady's glory is within because her faith, purity, charity, and consent belong wholly to Him before they become visible in any outward work.\n\nDo not use the interior life as an excuse for neglecting outward Catholic duty; Mary obeyed in deed. But begin where the deed receives its worth. Purify the intentions of your prayers and works today. Let them be done because God is God, not because the acts will preserve an image of yourself.\n\nOCTAVE CONTEXT\nWithin the Common Octave of the Most Sacred Heart of Jesus - Common Octave\n\nPRACTICE\nKeep a definite period free from unnecessary speech and distraction, using it for prayer and examination of conscience.\n\nQUOTE OF THE DAY\n\"It is not lawful for thee to have her.\"\nSt. John the Baptist, Matthew 14:4, Douay-Rheims\n\nNOVENA IN PROGRESS\nNovena to the Most Precious Blood - Day 4 of 9\nPreparing for Most Precious Blood of Our Lord on 2028-07-01.\nAsk for gratitude, reparation, hatred of sin, and reverence for the price of grace.\n\nOffer the day's inconveniences in honor of the Precious Blood and for the conversion of sinners.\n\nROMAN MARTYROLOGY - June 25\nIn the territory of Guletto, near Nusco, St. William, confessor, founder of the hermits of Mount Vergine. — At Beraea, the birthday of St. Sosipater, disciple of the blessed apostle Paul. — At Rome, St. Lucy, virgin and martyr, with twenty-two others. — At Alexandria, St. Gallicanus, ex-consul and martyr, who had been honored with a triumph, and was held in affection by the emperor Constantine. Converted by Saints John and Paul, he withdrew to Ostia with St. Hilarinus, and devoted himself entirely to the duties of hospitality and to the service of the sick. The report of such an event spread through the whole world, and from all sides many persons came to see a man who had been a senator and consul, washing the feet of the poor, preparing their table, serving them, carefully waiting on the infirm, and performing other works of mercy. Driven from this place by Julian the Apostate, he repaired to Alexandria, where, for refusing to sacrifice to idols, at the command of the judge Raucian, he was put to the sword, and thus became a martyr of Christ. — At Sibapolis, in Syria, under the goveronr Lysimachus, in the persecution of Diocletian, St. Febronia, virgin and martyr, who was scourged and racked for defending her faith and her chastity, then torn with iron combs and exposed to fire. Finally, having her teeth plucked out and her breasts cut off, she was condemned to capital punishment, and went to her spouse adorned with her sufferings as with so many jewels. — At Besancon, in France, St. Antidius, bishop and martyr, who was killed by the Vandals for the faith of Christ. At Riez, St. Prosper of Aquitaine, bishop of that city, distinguished by his erudition and piety. He valiantly combated the Pelagians in defence of the Catholic faith. — At Turin, the birthday of St. Maximus, bishop and confessor, most celebrated for his learning and sanctity. — In Holland, St. Adelbert, confessor, disciple of the sainted bishop Willibrord.\n\nGOSPEL OF THE DAY\nThere shall be joy in heaven.\n3rd Sunday after Pentecost - Luke 15:1-10\n\"There shall be joy in heaven upon one sinner that doth penance.\"\nLet yourself be found. Our Lord does not carry the sheep home to shame it, but to restore it to the fold.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nChrist seeks the lost sheep and rejoices over the sinner who does penance.\nThe murmuring of the Pharisees is answered by the mercy of the Shepherd.\nError corrected: The harsh spirit that resents mercy shown to sinners.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\n3rd Sunday after Pentecost\nThe Shepherd seeks the lost sheep.\nThe Third Sunday after Pentecost shows Our Lord receiving sinners and teaching the joy of Heaven over one sinner doing penance.\nThe day teaches that mercy is not indifference to sin: the sheep is sought because it is lost, carried home because it cannot save itself, and restored by the Shepherd's charity.\nLet yourself be found. Exile becomes deadly when the soul calls wandering freedom and refuses the Shepherd's shoulders.\nSECONDARY SAINT ASSIGNED TO THIS DATE\nSt. William\nAbbot and founder of the hermits of Mount Vergine.\nSt. William, confessor, founded the hermits of Mount Vergine near Nusco.\nHis witness teaches withdrawal for God, discipline of life, and the kind of holy solitude that becomes fruitful because it is governed by prayer, penance, and obedience.\nAsk St. William for solitude ordered to God. The desert is not emptiness when prayer dwells there.\nBREVIARY WITNESS\nJoy over one sinner doing penance.\nMatins - 3rd Sunday after Pentecost\n- The office of the Third Sunday after Pentecost contemplates the mercy of Christ toward sinners through the lost sheep and lost groat.\n- Its witness teaches that mercy seeks the lost in order to restore them; it never denies that wandering is perilous.\nLet mercy lead to return. The Shepherd's joy is over the sinner found and brought home, not over wandering renamed freedom.\nInstruction from the Breviary\nThe Breviary witness for 3rd Sunday after Pentecost is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under Joy over one sinner doing penance.. Its first point is this: The office of the Third Sunday after Pentecost contemplates the mercy of Christ toward sinners through the lost sheep and lost groat. Its next point develops the lesson: Its witness teaches that mercy seeks the lost in order to restore them; it never denies that wandering is perilous.\nThe practical instruction is: Let mercy lead to return. The Shepherd's joy is over the sinner found and brought home, not over wandering renamed freedom. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nThe pilgrim turned by God into a founder.\nMatins - Second Nocturn - St. William, Abbot of Monte Vergine\nRoman Breviary\n\"The hand of God drew the lad to the higher and holier life of a monk.\"\n- The Breviary remembers St. William as the noble youth of Vercelli who undertook pilgrimage with bare feet, an iron girdle, and severe hardship for love of God.\n- When obstacles turned him from the Holy Sepulchre, divine providence kept him in Italy for a more fruitful monastic work.\n- On Monte Vergine he gathered devout men, formed them according to the Gospel and the rule of St. Benedict, and confirmed his witness by prayer, penance, miracles, and purity under temptation.\nLet God redirect zeal without cooling it. St. William teaches that frustrated plans may become a vocation, and that silence, rule, and purity can found a refuge for souls.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nHold the Traditions\nThe Church places this truth before you today: Apostolic tradition is not nostalgia. It is the handing down of what the Church received from Christ and the Apostles. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Tradition protects the faithful from the tyranny of the present moment and from teachers who mistake novelty for life.\nThe grace to be practiced is Penitent confidence in divine mercy, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice purity of intention by choosing God's glory before praise, appearance, or self-satisfaction.\nThere is also an enemy to recognize: Resist innovation that claims continuity while contradicting what was handed down. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing penitent confidence in divine mercy when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept that the holiest part of an act may remain unseen and unrewarded by men. Before each important duty, name the intention plainly: for God's glory and the salvation or good of souls.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Paul.\nYour resolution before God: Keep a definite period free from unnecessary speech and distraction, using it for prayer and examination of conscience.\nCarry this word: The desert is not empty when prayer and obedience dwell there.\nTHE PILGRIM'S MIRROR\n\"Thou hast here no place of long abiding, for wheresoever thou be, thou art but a stranger and a pilgrim.\"\nThomas à Kempis, The Imitation of Christ, Book II, chapter 1, p. 53\nThe citizen of Heaven uses earthly goods faithfully without building his final home in them. Receive the day's joys and sorrows as provisions for the road.\n\nExile becomes bitter when the soul demands permanence from what must pass. Let today's change, disappointment, or small loss remind you gently of your destination. Fulfill earthly duties well precisely because they are the road appointed by God, but keep the heart free for the City that does not pass away.\nToday's Practice: When something passes away today, say: My home is with God.\nDAILY EXAMEN\nExamine not only what you did, but why you desired to do it. Give every mixed intention to Our Lady for purification.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO God, through St. William, quiet my restlessness and govern my solitude. Let silence free me for prayer, purity, duty, and docility to Thy Providence.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nHold the Traditions and Refuse the Innovators: https://cityofgodinexile.com/scripture-treasury/2-thessalonians-2-14-15-hold-the-traditions-and-refuse-the-innovators?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-06-25&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-06-25&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: 3rd Sunday after Pentecost - 2028-06-25\n \n \n
\n 3rd Sunday after Pentecost. Hold the Traditions. Resist innovation that claims continuity while contradicting what was handed down.\n
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City of God in Exile

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3rd Sunday after Pentecost

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2028-06-25 - Time after Pentecost - Semi-Double Sunday - green

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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3rd Sunday after Pentecost is the principal observance today. The calendar also preserves St. William, Abbot on this date. The secondary saint and Breviary sermon or lesson panels below come from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.

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Confessor
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in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.
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Abbot
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the spiritual father and superior of a monastery.
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Penance
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repentance expressed through prayer, self-denial, reparation, and a real turning away from sin.
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Today in the Roman Year

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St. William's pilgrimage was redirected by Providence into the founding of a disciplined monastic refuge. His life distinguishes holy solitude from self-absorption: silence becomes fruitful when prayer, penance, purity, obedience, and a stable rule fill the space left by noise.

With Mary, turn from outward display toward the hidden sanctuary where God judges the heart.

Ask Our Lady to guard the intention beneath today's prayer and labor.

“All the glory of the King's daughter is within.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 11, citing Psalm 44:14

The world judges by what can be displayed, counted, and applauded. God sees the interior order from which a faithful act proceeds. Our Lady's glory is within because her faith, purity, charity, and consent belong wholly to Him before they become visible in any outward work.

Do not use the interior life as an excuse for neglecting outward Catholic duty; Mary obeyed in deed. But begin where the deed receives its worth. Purify the intentions of your prayers and works today. Let them be done because God is God, not because the acts will preserve an image of yourself.

Keep a definite period free from unnecessary speech and distraction, using it for prayer and examination of conscience.

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Octave Context

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  • Within the Common Octave of the Most Sacred Heart of Jesus - Common Octave
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Quote of the Day

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“It is not lawful for thee to have her.”
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St. John the Baptist, Matthew 14:4, Douay-Rheims

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Novena in Progress

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Novena to the Most Precious Blood - Day 4 of 9

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Preparing for Most Precious Blood of Our Lord on 2028-07-01.

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Ask for gratitude, reparation, hatred of sin, and reverence for the price of grace.

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Offer the day's inconveniences in honor of the Precious Blood and for the conversion of sinners.

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Roman Martyrology - June 25

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In the territory of Guletto, near Nusco, St. William, confessor, founder of the hermits of Mount Vergine. — At Beraea, the birthday of St. Sosipater, disciple of the blessed apostle Paul. — At Rome, St. Lucy, virgin and martyr, with twenty-two others. — At Alexandria, St. Gallicanus, ex-consul and martyr, who had been honored with a triumph, and was held in affection by the emperor Constantine. Converted by Saints John and Paul, he withdrew to Ostia with St. Hilarinus, and devoted himself entirely to the duties of hospitality and to the service of the sick. The report of such an event spread through the whole world, and from all sides many persons came to see a man who had been a senator and consul, washing the feet of the poor, preparing their table, serving them, carefully waiting on the infirm, and performing other works of mercy. Driven from this place by Julian the Apostate, he repaired to Alexandria, where, for refusing to sacrifice to idols, at the command of the judge Raucian, he was put to the sword, and thus became a martyr of Christ. — At Sibapolis, in Syria, under the goveronr Lysimachus, in the persecution of Diocletian, St. Febronia, virgin and martyr, who was scourged and racked for defending her faith and her chastity, then torn with iron combs and exposed to fire. Finally, having her teeth plucked out and her breasts cut off, she was condemned to capital punishment, and went to her spouse adorned with her sufferings as with so many jewels. — At Besancon, in France, St. Antidius, bishop and martyr, who was killed by the Vandals for the faith of Christ. At Riez, St. Prosper of Aquitaine, bishop of that city, distinguished by his erudition and piety. He valiantly combated the Pelagians in defence of the Catholic faith. — At Turin, the birthday of St. Maximus, bishop and confessor, most celebrated for his learning and sanctity. — In Holland, St. Adelbert, confessor, disciple of the sainted bishop Willibrord.

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Gospel of the Day

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There shall be joy in heaven.

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3rd Sunday after Pentecost - Luke 15:1-10

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“There shall be joy in heaven upon one sinner that doth penance.”
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Let yourself be found. Our Lord does not carry the sheep home to shame it, but to restore it to the fold.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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Christ seeks the lost sheep and rejoices over the sinner who does penance.

The murmuring of the Pharisees is answered by the mercy of the Shepherd.

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Error corrected: The harsh spirit that resents mercy shown to sinners.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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3rd Sunday after Pentecost

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The Shepherd seeks the lost sheep.

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The Third Sunday after Pentecost shows Our Lord receiving sinners and teaching the joy of Heaven over one sinner doing penance.

The day teaches that mercy is not indifference to sin: the sheep is sought because it is lost, carried home because it cannot save itself, and restored by the Shepherd's charity.

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Let yourself be found. Exile becomes deadly when the soul calls wandering freedom and refuses the Shepherd's shoulders.

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Secondary Saint Assigned to This Date

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St. William

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Abbot and founder of the hermits of Mount Vergine.

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St. William, confessor, founded the hermits of Mount Vergine near Nusco.

His witness teaches withdrawal for God, discipline of life, and the kind of holy solitude that becomes fruitful because it is governed by prayer, penance, and obedience.

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Ask St. William for solitude ordered to God. The desert is not emptiness when prayer dwells there.

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Breviary Witness

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Joy over one sinner doing penance.

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Matins - 3rd Sunday after Pentecost

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  • The office of the Third Sunday after Pentecost contemplates the mercy of Christ toward sinners through the lost sheep and lost groat.
  • Its witness teaches that mercy seeks the lost in order to restore them; it never denies that wandering is perilous.
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Let mercy lead to return. The Shepherd's joy is over the sinner found and brought home, not over wandering renamed freedom.

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Instruction from the Breviary

The Breviary witness for 3rd Sunday after Pentecost is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under Joy over one sinner doing penance.. Its first point is this: The office of the Third Sunday after Pentecost contemplates the mercy of Christ toward sinners through the lost sheep and lost groat. Its next point develops the lesson: Its witness teaches that mercy seeks the lost in order to restore them; it never denies that wandering is perilous.

The practical instruction is: Let mercy lead to return. The Shepherd's joy is over the sinner found and brought home, not over wandering renamed freedom. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
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From Matins

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The pilgrim turned by God into a founder.

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Matins - Second Nocturn - St. William, Abbot of Monte Vergine

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Roman Breviary, Proper lessons for St. William

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“The hand of God drew the lad to the higher and holier life of a monk.”
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  • The Breviary remembers St. William as the noble youth of Vercelli who undertook pilgrimage with bare feet, an iron girdle, and severe hardship for love of God.
  • When obstacles turned him from the Holy Sepulchre, divine providence kept him in Italy for a more fruitful monastic work.
  • On Monte Vergine he gathered devout men, formed them according to the Gospel and the rule of St. Benedict, and confirmed his witness by prayer, penance, miracles, and purity under temptation.
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Let God redirect zeal without cooling it. St. William teaches that frustrated plans may become a vocation, and that silence, rule, and purity can found a refuge for souls.

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The Pilgrim's Spiritual Conference

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Hold the Traditions

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The Church places this truth before you today: Apostolic tradition is not nostalgia. It is the handing down of what the Church received from Christ and the Apostles. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Tradition protects the faithful from the tyranny of the present moment and from teachers who mistake novelty for life.

The grace to be practiced is Penitent confidence in divine mercy, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice purity of intention by choosing God's glory before praise, appearance, or self-satisfaction.

There is also an enemy to recognize: Resist innovation that claims continuity while contradicting what was handed down. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing penitent confidence in divine mercy when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept that the holiest part of an act may remain unseen and unrewarded by men. Before each important duty, name the intention plainly: for God's glory and the salvation or good of souls.

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The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Paul.

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Your Resolution Before God

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Keep a definite period free from unnecessary speech and distraction, using it for prayer and examination of conscience.

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The desert is not empty when prayer and obedience dwell there.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“Thou hast here no place of long abiding, for wheresoever thou be, thou art but a stranger and a pilgrim.”
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Thomas à Kempis, The Imitation of Christ, Book II, chapter 1, p. 53

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The citizen of Heaven uses earthly goods faithfully without building his final home in them. Receive the day's joys and sorrows as provisions for the road.

Exile becomes bitter when the soul demands permanence from what must pass. Let today's change, disappointment, or small loss remind you gently of your destination. Fulfill earthly duties well precisely because they are the road appointed by God, but keep the heart free for the City that does not pass away.

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Today's Practice

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When something passes away today, say: My home is with God.

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Daily Examen

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Three questions before night prayer

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Examine not only what you did, but why you desired to do it. Give every mixed intention to Our Lady for purification.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O God, through St. William, quiet my restlessness and govern my solitude. Let silence free me for prayer, purity, duty, and docility to Thy Providence.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n Hold the Traditions and Refuse the Innovators\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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