{"ok":true,"date":"2028-08-03","dateKey":"08-03","liturgicalDay":"Finding of St. Stephen, Martyr","rank":"Semi-Double","color":"red","quoteOfTheDay":{"text":"We have an altar: whereof they have not power to eat which serve the tabernacle.","author":"Holy Scripture","source":"Hebrews 13:10, Original Douay-Rheims","treasuryHref":"/wisdom#we-have-an-altar","category":"Truth: Christ and His Church"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: Finding of St. Stephen, Martyr - 2028-08-03","previewText":"Finding of St. Stephen, Martyr. The Church Is Visible and Founded by Christ. Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded.","plainText":"CITY OF GOD IN EXILE\nFinding of St. Stephen, Martyr\n2028-08-03 - Time after Pentecost - Semi-Double - red\nPLAIN-LANGUAGE GUIDE FOR TODAY\nMartyr: a Christian who was killed rather than deny Christ or abandon the Faith.\nSpiritual consolation: encouragement, peace, light, or strength permitted by God in prayer; it is a help toward fidelity, not the purpose of the spiritual life.\nRedemption: Christ's saving work by which He paid the price of sin through His obedient suffering and death and frees sinners for life with God.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nAfter Pentecost the Church teaches the soul how grace matures. Consolation is not enough. The Spirit of truth forms endurance, obedience, hatred of heresy, reverence for true worship, and courage to confess Christ when the world calls fidelity narrow. Ask for a love of Our Lady that grows deeper rather than merely more talkative. Tell Our Lady simply that you desire to serve her Divine Son under her direction, not merely to feel devotion.\n\n\"Of Mary there is never enough.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 10\n\nThis famous saying must not be understood as permission for exaggeration, invention, or devotion separated from doctrine. St. Louis de Montfort immediately speaks of praising, honoring, loving, and serving Mary as we ought. The little word serving protects the whole sentence from sentimentality.\n\nThere is never enough true devotion because there is never enough surrender to Jesus Christ. The soul can always receive His Mother more faithfully, imitate her more exactly, pray with greater recollection, and surrender another reserve of self-will. Ask not for more emotion today, but for more faithful service.\n\nPRACTICE\nMake a brief examination of conscience before sleep and end the day with an act of contrition.\n\nQUOTE OF THE DAY\n\"We have an altar: whereof they have not power to eat which serve the tabernacle.\"\nHoly Scripture, Hebrews 13:10, Original Douay-Rheims\n\nROMAN MARTYROLOGY - August 3\nAt Jerusalem, the finding of the body of most blessed Stephen, first martyr, and of the Saints Gamaliel, Nicodemus, and Abibo, through a divine revelation made to the priest Lucian, in the time of the emperor Honorius. — At Constantinople, the birthday of St. Hermellus, martyr. — In the East Indies, near Persia, the martyrdom of holy monks and other Christians who were put to death after suffering various torments, during the persecution of the Church of God by king Abenner. — At Naples, in Campania, St. Aspren, bishop, who was cured of a sickness by the apostle St. Peter, and after being baptized, was made bishop of that city. — At Autun, the demise of St. Euphronius, bishop and confessor. — At Anagni, St. Peter, bishop, who rested in the Lord after gaining great renown for monastical observance and for pastoral vigilance. — At Philippi, in Macedonia, St. Lydia, a dealer in purple, who was the first to believe in the Gospel when the apostle St. Paul preached in that city. — At Beroea, in Syria, the holy women Marana and Cyra. A\n\nHIGHLIGHTED SAINT\nFinding of St. Stephen\nThe protomartyr's relics honored by the Church.\nThe Finding of St. Stephen honors the discovery of the relics of the first martyr, whose witness began the long procession of Christian blood shed for Christ.\nSt. Stephen preached Christ before his judges, saw the heavens opened, and prayed for his persecutors while being stoned. His relics teach that the bodies of the saints are not refuse of the past, but members of Christ, temples of the Holy Ghost, and pledges of resurrection.\nLet St. Stephen teach reverence for holy remains and holy witness. The Church remembers the bodies of her martyrs because Christ redeems the whole man.\nFROM MATINS\nThe first martyr found, honored, and still fruitful.\nMatins - Third Nocturn - Finding of the Body of St. Stephen, the First Martyr\nRoman Breviary, St. Augustine, and St. Jerome\n\"Lord Jesus, receive my spirit.\"\n- The Breviary begins with St. Stephen's witness in Acts: his rebuke of hardened hearts, his vision of Christ standing at the right hand of God, his prayer for his murderers, and his burial by devout men.\n- The proper lessons recount the discovery of the bodies of St. Stephen, Gamaliel, Nicodemus, and Abibon, and the honor given to the first martyr's relics.\n- St. Augustine records miracles worked through St. Stephen's relics, while St. Jerome's Gospel lesson places martyrdom within Our Lord's warning that prophets, wise men, and scribes would be persecuted.\nHonor the bodies and memory of the saints. St. Stephen teaches bold confession, forgiveness of persecutors, reverence for holy relics, and hope that Christ still works through His martyrs for the strengthening of the Church.\nFULL BREVIARY LESSONS\nSeventh Lesson - St. Jerome's Homily\nThe Lesson is taken from the Holy Gospel according to Matthew (xxiii. 34). At that time: JESUS said unto the Scribes and Pharisees: Behold, I send unto you Prophets, and wise men, and Scribes; and some of them ye shall kill and crucify. And so on.\nHomily on this passage by St. Jerome, Priest [at Bethlehem.] (Bk. iv. Commentary on Matth. xxiii.) We have already remarked that the Lord's words, \"Fill ye up the measure of your fathers,\" refer in the first place to Himself, Whom the Jews afterwards put to death. In a secondary sense it may likewise be applied to His disciples, of whom He saith, \"Behold, I send unto you Prophets, and wise men, and Scribes.\" Here observe that, according to the Apostle writing to the Corinthians, there are diversities of gifts among Christ's followers. Some are Prophets of that which is to come; some are wise men, who know the due season for rebuke and exhortation; some are Scribes learned in the law. And of these they stoned Stephen, slew Paul with the sword, crucified Peter, and scourged the Disciples mentioned in the Acts of the Apostles.\nEighth Lesson - St. Jerome's Homily\nIt is a subject of dispute among commentators who is meant by Zacharias the son of Barachias. We read of several persons of the name of Zacharias. But here, in order to prevent any mistake, it is particularly said, \"Whom ye slew between the temple and the altar.\" I have read various opinions in various places upon this question, and I will give each. First, some hold that Zacharias the son of Barachias is the eleventh of the twelve Minor Prophets; and this opinion is supported by the father's name. But the Bible nowhere telleth us that this Prophet was slain between the temple and the altar; and it is hardly possible that he can have been, for in his time it could scarcely be said that even the ruins of the temple were in existence. Secondly, others maintain that this Zacharias was Zacharias, the father of John the Baptist. This interpretation is derived from the dreams of the Apocryphal Gospels, wherein it is asserted that he was martyred for preaching Christ's coming.\nNinth Lesson - Conclusion of St. Jerome's Homily\nA third school will have it that this Zacharias, the son of Barachias, was that Zacharias of whom we read, in the story of the Kings, that he was slain by Joash, king of Judah, between the temple and the altar. Against this it is to be remarked, that that Zacharias was not the son of Barachias, but of Jehoiada the priest; whence it is written, \"Joash remembered not the kindness which Jehoiada his father had done to him.\" The question therefore ariseth, if this opinion be true, why, the name and manner of death both agreeing with this explanation, Zacharias is called the son, not of Jehoiada, but of Barachias. In Hebrew \"Barachias\" signifieth \"the Blessed of the LORD,\" and \"Jehoiada\" \"Righteousness.\" In the Gospel used by the Nazarenes, the name of Jehoiada is used instead of Barachias.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Church Is Visible and Founded by Christ\nThe Church places this truth before you today: The true Church is not an invisible collection of private opinions, but the society founded by Our Lord, teaching, sanctifying, and governing in His name. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Apostolicity guards continuity of doctrine, worship, mission, and authority. The faithful do not invent the Church; they receive her from Christ through the Apostles.\nThe grace to be practiced is Reverence for martyrdom and holy relics, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice constancy by keeping your Marian prayers with attention when novelty and feeling are absent.\nThere is also an enemy to recognize: Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing reverence for martyrdom and holy relics when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Let dryness purify devotion from the demand to be consoled; remain faithful because God is worthy. Perform all your duties faithfully, correcting with special care the duty you habitually perform carelessly, as a servant of Jesus and Mary.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Robert Bellarmine.\nYour resolution before God: Make a brief examination of conscience before sleep and end the day with an act of contrition.\nCarry this word: The pilgrim is formed by returning to God again and again.\nTHE PILGRIM'S MIRROR\n\"By resisting of passions, then, is gotten the very true peace of heart, and not by following them.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 6, p. 15\nPeace is not surrender to every feeling. It is order beneath God, won by grace when appetite is made to obey truth and duty.\n\nA passion grows louder when it expects immediate obedience. Do not be alarmed merely because anger, fear, discouragement, or desire speaks forcefully. Place a little silence between the movement and your consent, call upon Jesus and Mary, and choose what remains right.\nToday's Practice: Delay impulsive responses and choose the calmer acts required by truth and duty.\nDAILY EXAMEN\nMeasure devotion by obedience, purity, prayer, and charity rather than by the feelings the day provided.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, pardon my faults, raise my heart from discouragement, and teach me to begin again under Thy mercy.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nThe Visibility of the Church: https://cityofgodinexile.com/how-the-true-church-is-known/chapter-10-the-visibility-of-the-church-the-light-that-cannot-be-hidden?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-08-03&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-08-03&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: Finding of St. Stephen, Martyr - 2028-08-03\n \n \n
\n Finding of St. Stephen, Martyr. The Church Is Visible and Founded by Christ. Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded.\n
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City of God in Exile

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Finding of St. Stephen, Martyr

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2028-08-03 - Time after Pentecost - Semi-Double - red

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Martyr
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a Christian who was killed rather than deny Christ or abandon the Faith.
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Spiritual consolation
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encouragement, peace, light, or strength permitted by God in prayer; it is a help toward fidelity, not the purpose of the spiritual life.
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Redemption
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Christ's saving work by which He paid the price of sin through His obedient suffering and death and frees sinners for life with God.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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After Pentecost the Church teaches the soul how grace matures. Consolation is not enough. The Spirit of truth forms endurance, obedience, hatred of heresy, reverence for true worship, and courage to confess Christ when the world calls fidelity narrow.

Ask for a love of Our Lady that grows deeper rather than merely more talkative.

Tell Our Lady simply that you desire to serve her Divine Son under her direction, not merely to feel devotion.

“Of Mary there is never enough.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 10

This famous saying must not be understood as permission for exaggeration, invention, or devotion separated from doctrine. St. Louis de Montfort immediately speaks of praising, honoring, loving, and serving Mary as we ought. The little word serving protects the whole sentence from sentimentality.

There is never enough true devotion because there is never enough surrender to Jesus Christ. The soul can always receive His Mother more faithfully, imitate her more exactly, pray with greater recollection, and surrender another reserve of self-will. Ask not for more emotion today, but for more faithful service.

Make a brief examination of conscience before sleep and end the day with an act of contrition.

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Quote of the Day

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“We have an altar: whereof they have not power to eat which serve the tabernacle.”
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Holy Scripture, Hebrews 13:10, Original Douay-Rheims

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Roman Martyrology - August 3

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At Jerusalem, the finding of the body of most blessed Stephen, first martyr, and of the Saints Gamaliel, Nicodemus, and Abibo, through a divine revelation made to the priest Lucian, in the time of the emperor Honorius. — At Constantinople, the birthday of St. Hermellus, martyr. — In the East Indies, near Persia, the martyrdom of holy monks and other Christians who were put to death after suffering various torments, during the persecution of the Church of God by king Abenner. — At Naples, in Campania, St. Aspren, bishop, who was cured of a sickness by the apostle St. Peter, and after being baptized, was made bishop of that city. — At Autun, the demise of St. Euphronius, bishop and confessor. — At Anagni, St. Peter, bishop, who rested in the Lord after gaining great renown for monastical observance and for pastoral vigilance. — At Philippi, in Macedonia, St. Lydia, a dealer in purple, who was the first to believe in the Gospel when the apostle St. Paul preached in that city. — At Beroea, in Syria, the holy women Marana and Cyra. A

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Highlighted Saint

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Finding of St. Stephen

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The protomartyr's relics honored by the Church.

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The Finding of St. Stephen honors the discovery of the relics of the first martyr, whose witness began the long procession of Christian blood shed for Christ.

St. Stephen preached Christ before his judges, saw the heavens opened, and prayed for his persecutors while being stoned. His relics teach that the bodies of the saints are not refuse of the past, but members of Christ, temples of the Holy Ghost, and pledges of resurrection.

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Let St. Stephen teach reverence for holy remains and holy witness. The Church remembers the bodies of her martyrs because Christ redeems the whole man.

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From Matins

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The first martyr found, honored, and still fruitful.

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Matins - Third Nocturn - Finding of the Body of St. Stephen, the First Martyr

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Roman Breviary, St. Augustine, and St. Jerome, Proper lessons for the Finding of St. Stephen

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“Lord Jesus, receive my spirit.”
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  • The Breviary begins with St. Stephen's witness in Acts: his rebuke of hardened hearts, his vision of Christ standing at the right hand of God, his prayer for his murderers, and his burial by devout men.
  • The proper lessons recount the discovery of the bodies of St. Stephen, Gamaliel, Nicodemus, and Abibon, and the honor given to the first martyr's relics.
  • St. Augustine records miracles worked through St. Stephen's relics, while St. Jerome's Gospel lesson places martyrdom within Our Lord's warning that prophets, wise men, and scribes would be persecuted.
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Honor the bodies and memory of the saints. St. Stephen teaches bold confession, forgiveness of persecutors, reverence for holy relics, and hope that Christ still works through His martyrs for the strengthening of the Church.

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Full Breviary Lessons

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Seventh Lesson - St. Jerome's Homily

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The Lesson is taken from the Holy Gospel according to Matthew (xxiii. 34). At that time: JESUS said unto the Scribes and Pharisees: Behold, I send unto you Prophets, and wise men, and Scribes; and some of them ye shall kill and crucify. And so on.

Homily on this passage by St. Jerome, Priest [at Bethlehem.] (Bk. iv. Commentary on Matth. xxiii.) We have already remarked that the Lord's words, "Fill ye up the measure of your fathers," refer in the first place to Himself, Whom the Jews afterwards put to death. In a secondary sense it may likewise be applied to His disciples, of whom He saith, "Behold, I send unto you Prophets, and wise men, and Scribes." Here observe that, according to the Apostle writing to the Corinthians, there are diversities of gifts among Christ's followers. Some are Prophets of that which is to come; some are wise men, who know the due season for rebuke and exhortation; some are Scribes learned in the law. And of these they stoned Stephen, slew Paul with the sword, crucified Peter, and scourged the Disciples mentioned in the Acts of the Apostles.

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Eighth Lesson - St. Jerome's Homily

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It is a subject of dispute among commentators who is meant by Zacharias the son of Barachias. We read of several persons of the name of Zacharias. But here, in order to prevent any mistake, it is particularly said, "Whom ye slew between the temple and the altar." I have read various opinions in various places upon this question, and I will give each. First, some hold that Zacharias the son of Barachias is the eleventh of the twelve Minor Prophets; and this opinion is supported by the father's name. But the Bible nowhere telleth us that this Prophet was slain between the temple and the altar; and it is hardly possible that he can have been, for in his time it could scarcely be said that even the ruins of the temple were in existence. Secondly, others maintain that this Zacharias was Zacharias, the father of John the Baptist. This interpretation is derived from the dreams of the Apocryphal Gospels, wherein it is asserted that he was martyred for preaching Christ's coming.

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Ninth Lesson - Conclusion of St. Jerome's Homily

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A third school will have it that this Zacharias, the son of Barachias, was that Zacharias of whom we read, in the story of the Kings, that he was slain by Joash, king of Judah, between the temple and the altar. Against this it is to be remarked, that that Zacharias was not the son of Barachias, but of Jehoiada the priest; whence it is written, "Joash remembered not the kindness which Jehoiada his father had done to him." The question therefore ariseth, if this opinion be true, why, the name and manner of death both agreeing with this explanation, Zacharias is called the son, not of Jehoiada, but of Barachias. In Hebrew "Barachias" signifieth "the Blessed of the LORD," and "Jehoiada" "Righteousness." In the Gospel used by the Nazarenes, the name of Jehoiada is used instead of Barachias.

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The Pilgrim's Spiritual Conference

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The Church Is Visible and Founded by Christ

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The Church places this truth before you today: The true Church is not an invisible collection of private opinions, but the society founded by Our Lord, teaching, sanctifying, and governing in His name. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Apostolicity guards continuity of doctrine, worship, mission, and authority. The faithful do not invent the Church; they receive her from Christ through the Apostles.

The grace to be practiced is Reverence for martyrdom and holy relics, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice constancy by keeping your Marian prayers with attention when novelty and feeling are absent.

There is also an enemy to recognize: Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing reverence for martyrdom and holy relics when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Let dryness purify devotion from the demand to be consoled; remain faithful because God is worthy. Perform all your duties faithfully, correcting with special care the duty you habitually perform carelessly, as a servant of Jesus and Mary.

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The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Robert Bellarmine.

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Your Resolution Before God

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Make a brief examination of conscience before sleep and end the day with an act of contrition.

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The pilgrim is formed by returning to God again and again.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“By resisting of passions, then, is gotten the very true peace of heart, and not by following them.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 6, p. 15

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Peace is not surrender to every feeling. It is order beneath God, won by grace when appetite is made to obey truth and duty.

A passion grows louder when it expects immediate obedience. Do not be alarmed merely because anger, fear, discouragement, or desire speaks forcefully. Place a little silence between the movement and your consent, call upon Jesus and Mary, and choose what remains right.

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Today's Practice

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Delay impulsive responses and choose the calmer acts required by truth and duty.

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Daily Examen

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Three questions before night prayer

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Measure devotion by obedience, purity, prayer, and charity rather than by the feelings the day provided.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, pardon my faults, raise my heart from discouragement, and teach me to begin again under Thy mercy.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n The Visibility of the Church\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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