{"ok":true,"date":"2028-08-27","dateKey":"08-27","liturgicalDay":"12th Sunday after Pentecost","rank":"Semi-Double Sunday","color":"green","quoteOfTheDay":{"text":"Now that which we receive entirely from the will of God is always very agreeable to Him, provided that we receive it with a good heart, and through love of his holy will: where there is least of our own, there is most of God's; the simple and pure acceptance of God's will makes our offerings extremely pure.","author":"St. Francis de Sales","source":"An Introduction to the Devout Life, Part III, chapter 16, pp. 143–144","treasuryHref":"/wisdom#receive-the-will-of-god-with-a-good-heart","category":"Divine Providence"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: 12th Sunday after Pentecost - 2028-08-27","previewText":"12th Sunday after Pentecost. The Church Is Visible and Founded by Christ. Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded.","plainText":"CITY OF GOD IN EXILE\n12th Sunday after Pentecost\n2028-08-27 - Time after Pentecost - Semi-Double Sunday - green\nPLAIN-LANGUAGE GUIDE FOR TODAY\n12th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Joseph Calasanctius, Confessor on this date. The Breviary witness panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.\nConfessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.\nDivine Providence: God's wise and loving governance of creation, by which He directs all things without destroying human freedom.\nSupernatural charity: the God-given virtue by which a person loves God above all things and loves others for God's sake.\nTODAY IN THE ROMAN YEAR\nAt Pentecost the Holy Ghost strengthened the apostles to preach Christ publicly and carry the Gospel to the nations. His work is not private excitement separated from doctrine, worship, and the authority Christ established. The faithful should ask Him for zeal that makes them more obedient to revealed truth, more constant in charity, and more courageous in Catholic witness. Ask for complete dependence upon Our Lady that remains obedient to God's order and every present or future duty of state. Entrust all suffering, thought, speech, and action to Our Lady while asking for exact fidelity to every obligation of your state.\n\n\"A person who is thus voluntarily consecrated and sacrificed to Jesus Christ by Mary can no longer dispose of the value of any of his good actions. All he suffers, all he thinks, all the good he says or does, belongs to Mary, in order that she may dispose of it according to the will of her Son, and His greatest glory, without, however, that dependence prejudicing in any way the obligations of the state we may be in at present, or may be placed in for the future.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 124\n\nConsecration reaches suffering, thought, speech, and action, but St. Louis de Montfort immediately supplies a decisive safeguard: Marian dependence may never prejudice the obligations of present or future state. God-given duties are not obstacles to devotion; they are privileged matter placed beneath Mary's direction for Christ's glory.\n\nNo private inspiration, voluntary practice, prayer plan, penance, or charitable project may excuse neglect of worship, justice, family, vocation, employment, restitution, promises, health, or legitimate authority. The priest must still fulfill obligations attached to the application of Mass; every pilgrim must likewise honor duties that justice and state impose.\n\nPRACTICE\nBegin ordinary labor with deliberate recollection and return to God whenever distraction scatters the mind.\n\nQUOTE OF THE DAY\n\"Now that which we receive entirely from the will of God is always very agreeable to Him, provided that we receive it with a good heart, and through love of his holy will: where there is least of our own, there is most of God's; the simple and pure acceptance of God's will makes our offerings extremely pure.\"\nSt. Francis de Sales, An Introduction to the Devout Life, Part III, chapter 16, pp. 143–144\n\nROMAN MARTYROLOGY - August 27\nAt Rome, the demise of St. Joseph, confessor, illustrious by the innocence of his life and miracles, who, to instruct youth in piety and letters, founded the Order of the Poor Clerks Regular of the pious Schools of the Mother of God. — At Capua, in Campania, the birthday of St. Rufus, bishop and martyr, a patrician, who was baptized with all his family by blessed Apollinaris, disciple of St. Peter. — In the same place, the holy martyrs Rufus and Carpophorus, who suffered under Diocletian and Maximian. — At Tomis, in Pontus, the holy martyrs Marcellinus, tribune, and Mannea, his wife, and his sons John, Serapion, and Peter. — At Lentini, in Sicily, St. Euthalia, virgin. Because she was a Christian she was put to the sword by her brother Sermilian, and went to her spouse. — The same day, the martyrdom of St. Anthusa the Younger, who was made a martyr by being cast into a well for the faith of Christ. — At Bergamo, St. Narnus, who was baptized by blessed Barnabas, and consecrated by him first bishop of that city. — At Aries, the holy bishop Caesarius, a man of great sanctity and piety. — At Autun, St. Syagrius, bishop and confessor. — At Pavia, St. John, bishop. — At Lerida, in Spain, St. Licerius, bishop. — In Thebais, St. Poemon, anchoret. — At San Severino, in the March of Ancona, St. Margaret, widow.\n\nGOSPEL OF THE DAY\nGo, and do thou in like manner.\n12th Sunday after Pentecost - Luke 10:23-37\n\"Thou shalt love the Lord thy God with thy whole heart... and thy neighbour as thyself.\"\nDo the near mercy. God often places the wounded neighbor on the ordinary road, where love has fewer excuses.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nThe love of God and neighbor is not abstraction, but mercy shown to the wounded man.\nThe Good Samaritan points to Christ, who finds fallen man and provides healing.\nError corrected: The clever religion that asks definitions in order to avoid charity.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSt. Joseph Calasanctius\nConfessor and father of Catholic instruction for children.\nSt. Joseph Calasanctius founded the Poor Clerks Regular of the Pious Schools of the Mother of God so that children, especially the poor, could be instructed in piety and letters.\nThe Martyrology remembers his innocence, miracles, and zeal for Christian education. His feast teaches that education is not neutral: young souls must be formed for God, truth, purity, prayer, duty, and the salvation of the soul.\nLet St. Joseph Calasanctius sharpen the conscience about education. If families will move for better jobs or schools, how much more should they sacrifice to bring children near valid sacraments and Catholic formation.\nBREVIARY WITNESS\nThe children taught for God.\nMatins - St. Joseph Calasanctius\n- The Breviary honors St. Joseph Calasanctius for founding the Pious Schools and forming children, especially the poor, through piety and letters.\n- His work reminds the faithful that Catholic instruction must educate the whole soul for God, not merely train talent for the world.\nPray and sacrifice for Catholic formation. Children need truth, sacraments, reverence, and protection more than worldly advantage.\nInstruction from the Breviary\nThe Breviary witness for St. Joseph Calasanctius is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under The children taught for God.. Its first point is this: The Breviary honors St. Joseph Calasanctius for founding the Pious Schools and forming children, especially the poor, through piety and letters. Its next point develops the lesson: His work reminds the faithful that Catholic instruction must educate the whole soul for God, not merely train talent for the world.\nThe practical instruction is: Pray and sacrifice for Catholic formation. Children need truth, sacraments, reverence, and protection more than worldly advantage. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nBlessed eyes, revealed truth, and charity made concrete.\nMatins - Third Nocturn - 12th Sunday after Pentecost\nSt. Bede the Venerable, Priest\n\"Blessed were the eyes, eyes blessed indeed, which were able to see those things.\"\n- The Breviary joins the Good Samaritan Gospel to the grace of seeing Christ truly, not merely beholding outward things.\n- St. Bede teaches that the Apostles saw the Lord face to Face and received what prophets and kings had desired from afar.\n- The love of God and neighbor must arise from revealed truth, not from curiosity, sentiment, or proud questioning.\nAsk for eyes that see as disciples see. Then let charity become concrete on the road where God places the wounded neighbor.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Church Is Visible and Founded by Christ\nThe Church places this truth before you today: The true Church is not an invisible collection of private opinions, but the society founded by Our Lord, teaching, sanctifying, and governing in His name. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Apostolicity guards continuity of doctrine, worship, mission, and authority. The faithful do not invent the Church; they receive her from Christ through the Apostles.\nThe grace to be practiced is Catholic formation of the young, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice ordered dependence by making complete consecration strengthen rather than compete with justice, vocation, worship, and duty.\nThere is also an enemy to recognize: Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing catholic formation of the young when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept ordinary obligations as consecrated sacrifice when preference seeks more attractive prayers, projects, penances, or consolations. Fulfill every duty of state completely and punctually, then entrust its value to Our Lady according to her Son's will and glory.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Robert Bellarmine.\nYour resolution before God: Begin ordinary labor with deliberate recollection and return to God whenever distraction scatters the mind.\nCarry this word: The faithful soul receives the day before it spends it.\nTHE PILGRIM'S MIRROR\n\"A meek knowing of ourself is a surer way to God than is the searching for highness of cunning.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 3, p. 12\nLearning serves holiness only when it makes the soul humbler before God. Receive truth as a disciple of Christ, not as material for self-display.\n\nDo not measure profit by how much you can repeat. Ask whether what you have learned has made prayer more reverent, judgment more Catholic, speech more restrained, and duty more exact. Knowledge that never kneels easily becomes another possession of pride.\nToday's Practice: Keep good insights hidden when charity does not require speech, and turn them into prayer and amendment.\nDAILY EXAMEN\nExamine the entire field of obligations, repair every neglect, and reject any devotional excuse that displaced God's established order.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, place this day beneath Thy Providence. Keep my mind in truth, my heart in charity, and my work in obedience until evening.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nThe Visibility of the Church: https://cityofgodinexile.com/how-the-true-church-is-known/chapter-10-the-visibility-of-the-church-the-light-that-cannot-be-hidden?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-08-27&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-08-27&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: 12th Sunday after Pentecost - 2028-08-27\n \n \n
\n 12th Sunday after Pentecost. The Church Is Visible and Founded by Christ. Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded.\n
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City of God in Exile

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12th Sunday after Pentecost

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2028-08-27 - Time after Pentecost - Semi-Double Sunday - green

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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12th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Joseph Calasanctius, Confessor on this date. The Breviary witness panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.

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Confessor
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in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.
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Divine Providence
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God's wise and loving governance of creation, by which He directs all things without destroying human freedom.
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Supernatural charity
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the God-given virtue by which a person loves God above all things and loves others for God's sake.
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Today in the Roman Year

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At Pentecost the Holy Ghost strengthened the apostles to preach Christ publicly and carry the Gospel to the nations. His work is not private excitement separated from doctrine, worship, and the authority Christ established. The faithful should ask Him for zeal that makes them more obedient to revealed truth, more constant in charity, and more courageous in Catholic witness.

Ask for complete dependence upon Our Lady that remains obedient to God's order and every present or future duty of state.

Entrust all suffering, thought, speech, and action to Our Lady while asking for exact fidelity to every obligation of your state.

“A person who is thus voluntarily consecrated and sacrificed to Jesus Christ by Mary can no longer dispose of the value of any of his good actions. All he suffers, all he thinks, all the good he says or does, belongs to Mary, in order that she may dispose of it according to the will of her Son, and His greatest glory, without, however, that dependence prejudicing in any way the obligations of the state we may be in at present, or may be placed in for the future.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 124

Consecration reaches suffering, thought, speech, and action, but St. Louis de Montfort immediately supplies a decisive safeguard: Marian dependence may never prejudice the obligations of present or future state. God-given duties are not obstacles to devotion; they are privileged matter placed beneath Mary's direction for Christ's glory.

No private inspiration, voluntary practice, prayer plan, penance, or charitable project may excuse neglect of worship, justice, family, vocation, employment, restitution, promises, health, or legitimate authority. The priest must still fulfill obligations attached to the application of Mass; every pilgrim must likewise honor duties that justice and state impose.

Begin ordinary labor with deliberate recollection and return to God whenever distraction scatters the mind.

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Quote of the Day

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“Now that which we receive entirely from the will of God is always very agreeable to Him, provided that we receive it with a good heart, and through love of his holy will: where there is least of our own, there is most of God's; the simple and pure acceptance of God's will makes our offerings extremely pure.”
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St. Francis de Sales, An Introduction to the Devout Life, Part III, chapter 16, pp. 143–144

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Roman Martyrology - August 27

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At Rome, the demise of St. Joseph, confessor, illustrious by the innocence of his life and miracles, who, to instruct youth in piety and letters, founded the Order of the Poor Clerks Regular of the pious Schools of the Mother of God. — At Capua, in Campania, the birthday of St. Rufus, bishop and martyr, a patrician, who was baptized with all his family by blessed Apollinaris, disciple of St. Peter. — In the same place, the holy martyrs Rufus and Carpophorus, who suffered under Diocletian and Maximian. — At Tomis, in Pontus, the holy martyrs Marcellinus, tribune, and Mannea, his wife, and his sons John, Serapion, and Peter. — At Lentini, in Sicily, St. Euthalia, virgin. Because she was a Christian she was put to the sword by her brother Sermilian, and went to her spouse. — The same day, the martyrdom of St. Anthusa the Younger, who was made a martyr by being cast into a well for the faith of Christ. — At Bergamo, St. Narnus, who was baptized by blessed Barnabas, and consecrated by him first bishop of that city. — At Aries, the holy bishop Caesarius, a man of great sanctity and piety. — At Autun, St. Syagrius, bishop and confessor. — At Pavia, St. John, bishop. — At Lerida, in Spain, St. Licerius, bishop. — In Thebais, St. Poemon, anchoret. — At San Severino, in the March of Ancona, St. Margaret, widow.

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Gospel of the Day

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Go, and do thou in like manner.

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12th Sunday after Pentecost - Luke 10:23-37

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“Thou shalt love the Lord thy God with thy whole heart... and thy neighbour as thyself.”
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Do the near mercy. God often places the wounded neighbor on the ordinary road, where love has fewer excuses.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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The love of God and neighbor is not abstraction, but mercy shown to the wounded man.

The Good Samaritan points to Christ, who finds fallen man and provides healing.

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Error corrected: The clever religion that asks definitions in order to avoid charity.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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St. Joseph Calasanctius

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Confessor and father of Catholic instruction for children.

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St. Joseph Calasanctius founded the Poor Clerks Regular of the Pious Schools of the Mother of God so that children, especially the poor, could be instructed in piety and letters.

The Martyrology remembers his innocence, miracles, and zeal for Christian education. His feast teaches that education is not neutral: young souls must be formed for God, truth, purity, prayer, duty, and the salvation of the soul.

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Let St. Joseph Calasanctius sharpen the conscience about education. If families will move for better jobs or schools, how much more should they sacrifice to bring children near valid sacraments and Catholic formation.

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Breviary Witness

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The children taught for God.

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Matins - St. Joseph Calasanctius

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  • The Breviary honors St. Joseph Calasanctius for founding the Pious Schools and forming children, especially the poor, through piety and letters.
  • His work reminds the faithful that Catholic instruction must educate the whole soul for God, not merely train talent for the world.
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Pray and sacrifice for Catholic formation. Children need truth, sacraments, reverence, and protection more than worldly advantage.

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Instruction from the Breviary

The Breviary witness for St. Joseph Calasanctius is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under The children taught for God.. Its first point is this: The Breviary honors St. Joseph Calasanctius for founding the Pious Schools and forming children, especially the poor, through piety and letters. Its next point develops the lesson: His work reminds the faithful that Catholic instruction must educate the whole soul for God, not merely train talent for the world.

The practical instruction is: Pray and sacrifice for Catholic formation. Children need truth, sacraments, reverence, and protection more than worldly advantage. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
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From Matins

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Blessed eyes, revealed truth, and charity made concrete.

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Matins - Third Nocturn - 12th Sunday after Pentecost

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St. Bede the Venerable, Priest, Commentary on St. Luke

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“Blessed were the eyes, eyes blessed indeed, which were able to see those things.”
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  • The Breviary joins the Good Samaritan Gospel to the grace of seeing Christ truly, not merely beholding outward things.
  • St. Bede teaches that the Apostles saw the Lord face to Face and received what prophets and kings had desired from afar.
  • The love of God and neighbor must arise from revealed truth, not from curiosity, sentiment, or proud questioning.
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Ask for eyes that see as disciples see. Then let charity become concrete on the road where God places the wounded neighbor.

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The Pilgrim's Spiritual Conference

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The Church Is Visible and Founded by Christ

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The Church places this truth before you today: The true Church is not an invisible collection of private opinions, but the society founded by Our Lord, teaching, sanctifying, and governing in His name. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Apostolicity guards continuity of doctrine, worship, mission, and authority. The faithful do not invent the Church; they receive her from Christ through the Apostles.

The grace to be practiced is Catholic formation of the young, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice ordered dependence by making complete consecration strengthen rather than compete with justice, vocation, worship, and duty.

There is also an enemy to recognize: Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing catholic formation of the young when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept ordinary obligations as consecrated sacrifice when preference seeks more attractive prayers, projects, penances, or consolations. Fulfill every duty of state completely and punctually, then entrust its value to Our Lady according to her Son's will and glory.

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The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Robert Bellarmine.

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Your Resolution Before God

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Begin ordinary labor with deliberate recollection and return to God whenever distraction scatters the mind.

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The faithful soul receives the day before it spends it.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“A meek knowing of ourself is a surer way to God than is the searching for highness of cunning.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 3, p. 12

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Learning serves holiness only when it makes the soul humbler before God. Receive truth as a disciple of Christ, not as material for self-display.

Do not measure profit by how much you can repeat. Ask whether what you have learned has made prayer more reverent, judgment more Catholic, speech more restrained, and duty more exact. Knowledge that never kneels easily becomes another possession of pride.

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Today's Practice

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Keep good insights hidden when charity does not require speech, and turn them into prayer and amendment.

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Daily Examen

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Three questions before night prayer

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Examine the entire field of obligations, repair every neglect, and reject any devotional excuse that displaced God's established order.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, place this day beneath Thy Providence. Keep my mind in truth, my heart in charity, and my work in obedience until evening.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n The Visibility of the Church\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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