{"ok":true,"date":"2028-09-22","dateKey":"09-22","liturgicalDay":"St. Thomas of Villanova, Bishop and Confessor","rank":"Double","color":"white","quoteOfTheDay":{"text":"It is not lawful for thee to have her.","author":"St. John the Baptist","source":"Matthew 14:4, Douay-Rheims","category":"Truth: Christ and His Church"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Thomas of Villanova, Bishop and Confessor - 2028-09-22","previewText":"St. Thomas of Villanova, Bishop and Confessor. Doctrine Develops Without Becoming Another Doctrine. Resist the modernist notion that dogma may change its meaning according to the religious needs of an age.","plainText":"CITY OF GOD IN EXILE\nSt. Thomas of Villanova, Bishop and Confessor\n2028-09-22 - Time after Pentecost - Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nEcclesiastical or ecclesial: belonging or relating to the Church; the words refer to her life, law, worship, ministers, or common mission.\nCommemoration: a shorter liturgical remembrance of another saint or observance occurring on the same day.\nMartyr: a Christian who was killed rather than deny Christ or abandon the Faith.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nThe Time after Pentecost teaches perseverance after the great feasts. Many souls receive light and then return to forgetfulness. The pilgrim must instead turn light into rule: morning prayer, the Angelus, Rosary, examination, custody of speech, and fidelity to the duty before him. Through Mary to Jesus: receive grace humbly, answer it faithfully, and give the glory to God. Acknowledge that God is the source of every grace and has freely willed that His graces should come to us through the hands of Our Blessed Mother. Ask her to obtain the help needed to serve her Son today.\n\n\"It is not that we take her for the last end of our services, for that is Jesus Christ alone; but we take her for our proximate end, our mysterious means and our easy way to go to Him.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 265\n\nHere St. Louis de Montfort guards true devotion from every distortion: Jesus Christ alone is the end. Mary never asks the soul to stop with her. Like her word at Cana, her maternal office is a continual direction toward obedience: do whatsoever He shall say to you.\n\nLet this give you both confidence and order. You need not approach the duties of grace as an orphan relying upon personal strength. Go to Jesus beside the Mother He gave you, but go prepared to hear Him, to renounce sin, to receive Catholic truth whole, and to obey.\n\nPRACTICE\nName the graces God has preserved for you in exile and thank Him for them plainly.\n\nQUOTE OF THE DAY\n\"It is not lawful for thee to have her.\"\nSt. John the Baptist, Matthew 14:4, Douay-Rheims\n\nROMAN MARTYROLOGY - September 22\nAt Valencia, in Spain, St. Thomas, of Villanova, archbishop and confessor, whose birthday is the 8th of September. — At St. Maurice, near Sion, in Switzerland, the birthday of the holy Theban martyrs Maurice, Exuperius, Candidus, Victor, Innocent, and Yitalis, with their companions of the same legion, whose martyrdom for the faith, in the time of Maximian, filled the world with the glory of their sufferings. — At Rome, the martyrdom of the holy virgins and martyrs Digna and Emerita, under Valerian and Gallienus. Their relics are kept in the church of St. Marcellus. — At Arpajon, near Paris, St. Jonas, priest and martyr, who went to France with St. Denis, and after being scourged by order of the prefect Julian, ended his martyrdom by the sword. — At Ratisbon, in Bavaria, St. Emmeramus, bishop and martyr, who, to deliver others, endured patiently a most cruel death for the sake of our Lord. — At Antinoopolis, in Egypt, the holy martyrs Irais, an Alexandrian virgin, and her companions. Having gone out to draw water at a fountain near by, aand seeing a boat loaded with Christian confessors, she immediately left her vessel and joined them. Being conducted to the city with them, after many torments, she was the first to have her head struck off; and after her, priests, deacons, virgins, and all others underwent the same kind of death. — At Meaux, blessed Sanctinus, bishop, disciple of St. Denis, the Areopagite, who, being consecrated by him bishop of that city, was the first to preach the Gospel there. — In the territory of Coutances, St. Lauto, bishop. — In Poitou, the holy priest Florentius. — In the territory of Bourges, St. Sylvanus, confessor. — At Laon, St. Salaberga, abbess.\n\nHIGHLIGHTED SAINT\nSt. Thomas of Villanova\nBishop, confessor, and father of the poor.\nThe Martyrology honors St. Thomas of Villanova, archbishop and confessor, and remembers his ardent charity for the poor.\nHis witness teaches that episcopal dignity must bend toward mercy. The poor are not a theme for speeches, but members of Christ to be served with sacrifice and truth.\nAsk St. Thomas of Villanova for charity with a bishop's heart: generous, truthful, and ordered to the whole person.\nFROM MATINS\nA bishop whose revenues became the patrimony of the poor.\nMatins - Second Nocturn - St. Thomas of Villanova, Bishop and Confessor\nRoman Breviary\n\"He was a father to the poor.\"\n- The Breviary honors St. Thomas as an Augustinian preacher and reluctant archbishop whose simplicity survived elevation to office.\n- He treated episcopal revenues, the income and goods entrusted to him as archbishop, as resources for the poor, joining almsgiving to preaching, discipline, and care for souls.\n- His charity remains ecclesiastical rather than merely social because bodily relief is given within a bishop's work of doctrine, worship, and salvation.\nMake charity concrete and Catholic. St. Thomas teaches simplicity under dignity, generous stewardship, truth preached to souls, and practical care for Christ in His poor.\nFULL BREVIARY LESSONS\nFourth Lesson - Learning Joined to Mercy\nThomas of Villanueva was born of excellent parentage, in the town of Fuenlana, in the Diocese of Toledo in Spain, in the year of our Lord 1488, and was early taught godliness, and an especial pitifulness towards the needy. Of this grace he gave many ensamples while he was still a lad, whereof it is an eminent one that he more than once stripped himself of raiment of his own, in order to clothe the naked. He was become a man when the death of his father called him from Alcala, whither he had been sent to work as a student in the great College of St Alonzo. He gave all the inheritance which fell to him to feed poor unmarried women, and forthwith returned to Alcala, and finished his course in Theology. He was so eminent in learning that he was commended to take a Professorship in that University, and delivered remarkable Lectures upon Philosophy and Theology. Meanwhile he ceased not earnestly to entreat of the Lord in prayer the knowledge of the Saints, and to know what was the path of life whereunto he was called. In course of time, by the inspiration of God, he entered the Institute of Hermits of St. Augustine.\nFifth Lesson - Preaching and Government of Souls\nIn the Order wherein he had professed, he was marked for all that maketh a good and edifying Friar, for lowliness, for long-suffering, for cleanness-of-heart, but, above all, for the warmth of his charity. Amid divers and hard works, he let his spirit never faint from prayer and study of the things of God. On account of his holiness and learning he was bidden to undertake the work of preaching, and, by the help of God's grace, was the means of drawing countless souls out of the slough of sin into the way that leadeth unto life. Being raised to rule over his brethren, he so joined wisdom, justice, and gentleness with watchfulness and firmness, that he either established or restored in many places the original discipline of his Order.\nSixth Lesson - A Father to the Poor\nHe was named to the Archbishoprick of Granada, but, with excellent lowliness and firmness, he refused to take so high a place. However, not long after, he was forced by the commands of his superiors to accept the government of the Church of Valencia, which he discharged for nearly eleven years with the reputation of a most holy and watchful shepherd of souls. His elevation changed nowise his way of life, except to give greater scope to his wonderful charity by placing the revenues of a wealthy Church at his disposal to distribute to the poor. He did not leave himself even a bed; that on which he was lying when he was called to heaven, he had only on loan from a person to whom he had shortly before given it as an alms. He fell asleep in the Lord upon the 8th day of September, in the 69th year of his own age, [and of our Lord 1555.] God was pleased to approve the holiness of His servant by miracles, both during his life and after his death, whereof are specially remarked that when he had utterly emptied his barn by giving away all his corn to the poor, it was suddenly found full again, and that a dead boy was raised to life at his grave. Finding him famous for these signs, and not a few others, Pope Alexander VII. enrolled him in the list of the Saints, and ordered that his memory should be held in remembrance upon the 18th day of September.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nDoctrine Develops Without Becoming Another Doctrine\nThe Church places this truth before you today: True growth in Catholic doctrine preserves the same meaning and the same judgment; it unfolds what was received, without changing the faith into a novelty. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Unity of faith is protected when later expression remains identical in substance with what the Church has always taught.\nThe grace to be practiced is Pastoral charity for the poor, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Imitate Mary's gratitude. Magnify the Lord for His gifts instead of turning them into a reason for self-esteem.\nThere is also an enemy to recognize: Resist the modernist notion that dogma may change its meaning according to the religious needs of an age. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing pastoral charity for the poor when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When consolation is absent, trust the order of divine Providence. Our Lady remains a Mother in darkness as surely as in joy. Give thanks before beginning, ask Mary's help while working, and return the completed act to Jesus without claiming it as your own.\nThe Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is St. Vincent of Lerins.\nYour resolution before God: Name the graces God has preserved for you in exile and thank Him for them plainly.\nCarry this word: The soul in exile is not abandoned.\nTHE PILGRIM'S MIRROR\n\"A meek knowing of ourself is a surer way to God than is the searching for highness of cunning.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 3, p. 12\nLearning serves holiness only when it makes the soul humbler before God. Receive truth as a disciple of Christ, not as material for self-display.\n\nDo not measure profit by how much you can repeat. Ask whether what you have learned has made prayer more reverent, judgment more Catholic, speech more restrained, and duty more exact. Knowledge that never kneels easily becomes another possession of pride.\nToday's Practice: Keep good insights hidden when charity does not require speech, and turn them into prayer and amendment.\nDAILY EXAMEN\nMake your Magnificat in little: name God's mercies, diminish self, and entrust tomorrow to the Mother He has given you.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, when confusion, scarcity, or loneliness presses upon me, keep me from despair. Thou hast not abandoned the faithful who cling to truth.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nSt. Vincent of Lerins and Catholic Continuity: https://cityofgodinexile.com/champions-of-orthodoxy/st-vincent-of-lerins-and-the-rule-of-catholic-continuity?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-09-22&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-09-22&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Thomas of Villanova, Bishop and Confessor - 2028-09-22\n \n \n
\n St. Thomas of Villanova, Bishop and Confessor. Doctrine Develops Without Becoming Another Doctrine. Resist the modernist notion that dogma may change its meaning according to the religious needs of an age.\n
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City of God in Exile

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St. Thomas of Villanova, Bishop and Confessor

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2028-09-22 - Time after Pentecost - Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Ecclesiastical or ecclesial
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belonging or relating to the Church; the words refer to her life, law, worship, ministers, or common mission.
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Commemoration
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a shorter liturgical remembrance of another saint or observance occurring on the same day.
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Martyr
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a Christian who was killed rather than deny Christ or abandon the Faith.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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The Time after Pentecost teaches perseverance after the great feasts. Many souls receive light and then return to forgetfulness. The pilgrim must instead turn light into rule: morning prayer, the Angelus, Rosary, examination, custody of speech, and fidelity to the duty before him.

Through Mary to Jesus: receive grace humbly, answer it faithfully, and give the glory to God.

Acknowledge that God is the source of every grace and has freely willed that His graces should come to us through the hands of Our Blessed Mother. Ask her to obtain the help needed to serve her Son today.

“It is not that we take her for the last end of our services, for that is Jesus Christ alone; but we take her for our proximate end, our mysterious means and our easy way to go to Him.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 265

Here St. Louis de Montfort guards true devotion from every distortion: Jesus Christ alone is the end. Mary never asks the soul to stop with her. Like her word at Cana, her maternal office is a continual direction toward obedience: do whatsoever He shall say to you.

Let this give you both confidence and order. You need not approach the duties of grace as an orphan relying upon personal strength. Go to Jesus beside the Mother He gave you, but go prepared to hear Him, to renounce sin, to receive Catholic truth whole, and to obey.

Name the graces God has preserved for you in exile and thank Him for them plainly.

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Quote of the Day

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“It is not lawful for thee to have her.”
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St. John the Baptist, Matthew 14:4, Douay-Rheims

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Roman Martyrology - September 22

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At Valencia, in Spain, St. Thomas, of Villanova, archbishop and confessor, whose birthday is the 8th of September. — At St. Maurice, near Sion, in Switzerland, the birthday of the holy Theban martyrs Maurice, Exuperius, Candidus, Victor, Innocent, and Yitalis, with their companions of the same legion, whose martyrdom for the faith, in the time of Maximian, filled the world with the glory of their sufferings. — At Rome, the martyrdom of the holy virgins and martyrs Digna and Emerita, under Valerian and Gallienus. Their relics are kept in the church of St. Marcellus. — At Arpajon, near Paris, St. Jonas, priest and martyr, who went to France with St. Denis, and after being scourged by order of the prefect Julian, ended his martyrdom by the sword. — At Ratisbon, in Bavaria, St. Emmeramus, bishop and martyr, who, to deliver others, endured patiently a most cruel death for the sake of our Lord. — At Antinoopolis, in Egypt, the holy martyrs Irais, an Alexandrian virgin, and her companions. Having gone out to draw water at a fountain near by, aand seeing a boat loaded with Christian confessors, she immediately left her vessel and joined them. Being conducted to the city with them, after many torments, she was the first to have her head struck off; and after her, priests, deacons, virgins, and all others underwent the same kind of death. — At Meaux, blessed Sanctinus, bishop, disciple of St. Denis, the Areopagite, who, being consecrated by him bishop of that city, was the first to preach the Gospel there. — In the territory of Coutances, St. Lauto, bishop. — In Poitou, the holy priest Florentius. — In the territory of Bourges, St. Sylvanus, confessor. — At Laon, St. Salaberga, abbess.

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Highlighted Saint

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St. Thomas of Villanova

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Bishop, confessor, and father of the poor.

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The Martyrology honors St. Thomas of Villanova, archbishop and confessor, and remembers his ardent charity for the poor.

His witness teaches that episcopal dignity must bend toward mercy. The poor are not a theme for speeches, but members of Christ to be served with sacrifice and truth.

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Ask St. Thomas of Villanova for charity with a bishop's heart: generous, truthful, and ordered to the whole person.

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From Matins

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A bishop whose revenues became the patrimony of the poor.

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Matins - Second Nocturn - St. Thomas of Villanova, Bishop and Confessor

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Roman Breviary, Proper lessons for St. Thomas of Villanova

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“He was a father to the poor.”
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  • The Breviary honors St. Thomas as an Augustinian preacher and reluctant archbishop whose simplicity survived elevation to office.
  • He treated episcopal revenues, the income and goods entrusted to him as archbishop, as resources for the poor, joining almsgiving to preaching, discipline, and care for souls.
  • His charity remains ecclesiastical rather than merely social because bodily relief is given within a bishop's work of doctrine, worship, and salvation.
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Make charity concrete and Catholic. St. Thomas teaches simplicity under dignity, generous stewardship, truth preached to souls, and practical care for Christ in His poor.

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Full Breviary Lessons

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Fourth Lesson - Learning Joined to Mercy

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Thomas of Villanueva was born of excellent parentage, in the town of Fuenlana, in the Diocese of Toledo in Spain, in the year of our Lord 1488, and was early taught godliness, and an especial pitifulness towards the needy. Of this grace he gave many ensamples while he was still a lad, whereof it is an eminent one that he more than once stripped himself of raiment of his own, in order to clothe the naked. He was become a man when the death of his father called him from Alcala, whither he had been sent to work as a student in the great College of St Alonzo. He gave all the inheritance which fell to him to feed poor unmarried women, and forthwith returned to Alcala, and finished his course in Theology. He was so eminent in learning that he was commended to take a Professorship in that University, and delivered remarkable Lectures upon Philosophy and Theology. Meanwhile he ceased not earnestly to entreat of the Lord in prayer the knowledge of the Saints, and to know what was the path of life whereunto he was called. In course of time, by the inspiration of God, he entered the Institute of Hermits of St. Augustine.

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Fifth Lesson - Preaching and Government of Souls

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In the Order wherein he had professed, he was marked for all that maketh a good and edifying Friar, for lowliness, for long-suffering, for cleanness-of-heart, but, above all, for the warmth of his charity. Amid divers and hard works, he let his spirit never faint from prayer and study of the things of God. On account of his holiness and learning he was bidden to undertake the work of preaching, and, by the help of God's grace, was the means of drawing countless souls out of the slough of sin into the way that leadeth unto life. Being raised to rule over his brethren, he so joined wisdom, justice, and gentleness with watchfulness and firmness, that he either established or restored in many places the original discipline of his Order.

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Sixth Lesson - A Father to the Poor

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He was named to the Archbishoprick of Granada, but, with excellent lowliness and firmness, he refused to take so high a place. However, not long after, he was forced by the commands of his superiors to accept the government of the Church of Valencia, which he discharged for nearly eleven years with the reputation of a most holy and watchful shepherd of souls. His elevation changed nowise his way of life, except to give greater scope to his wonderful charity by placing the revenues of a wealthy Church at his disposal to distribute to the poor. He did not leave himself even a bed; that on which he was lying when he was called to heaven, he had only on loan from a person to whom he had shortly before given it as an alms. He fell asleep in the Lord upon the 8th day of September, in the 69th year of his own age, [and of our Lord 1555.] God was pleased to approve the holiness of His servant by miracles, both during his life and after his death, whereof are specially remarked that when he had utterly emptied his barn by giving away all his corn to the poor, it was suddenly found full again, and that a dead boy was raised to life at his grave. Finding him famous for these signs, and not a few others, Pope Alexander VII. enrolled him in the list of the Saints, and ordered that his memory should be held in remembrance upon the 18th day of September.

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The Pilgrim's Spiritual Conference

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Doctrine Develops Without Becoming Another Doctrine

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The Church places this truth before you today: True growth in Catholic doctrine preserves the same meaning and the same judgment; it unfolds what was received, without changing the faith into a novelty. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Unity of faith is protected when later expression remains identical in substance with what the Church has always taught.

The grace to be practiced is Pastoral charity for the poor, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Imitate Mary's gratitude. Magnify the Lord for His gifts instead of turning them into a reason for self-esteem.

There is also an enemy to recognize: Resist the modernist notion that dogma may change its meaning according to the religious needs of an age. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing pastoral charity for the poor when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When consolation is absent, trust the order of divine Providence. Our Lady remains a Mother in darkness as surely as in joy. Give thanks before beginning, ask Mary's help while working, and return the completed act to Jesus without claiming it as your own.

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The Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is St. Vincent of Lerins.

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Your Resolution Before God

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Name the graces God has preserved for you in exile and thank Him for them plainly.

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The soul in exile is not abandoned.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“A meek knowing of ourself is a surer way to God than is the searching for highness of cunning.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 3, p. 12

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Learning serves holiness only when it makes the soul humbler before God. Receive truth as a disciple of Christ, not as material for self-display.

Do not measure profit by how much you can repeat. Ask whether what you have learned has made prayer more reverent, judgment more Catholic, speech more restrained, and duty more exact. Knowledge that never kneels easily becomes another possession of pride.

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Today's Practice

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Keep good insights hidden when charity does not require speech, and turn them into prayer and amendment.

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Daily Examen

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Three questions before night prayer

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Make your Magnificat in little: name God's mercies, diminish self, and entrust tomorrow to the Mother He has given you.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, when confusion, scarcity, or loneliness presses upon me, keep me from despair. Thou hast not abandoned the faithful who cling to truth.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n St. Vincent of Lerins and Catholic Continuity\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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