{"ok":true,"date":"2028-09-29","dateKey":"09-29","liturgicalDay":"Dedication of St. Michael, Archangel","rank":"Double of the First Class","color":"white","quoteOfTheDay":{"text":"Michael and his angels fought with the dragon.","author":"St. John","source":"Apocalypse 12:7, Douay-Rheims"},"season":"Time after Pentecost","novenas":[{"title":"Novena to Our Lady of the Rosary","feast":"Holy Rosary of the Blessed Virgin Mary","day":2,"totalDays":9,"startIsoDate":"2028-09-28","feastIsoDate":"2028-10-07","intention":"Ask for perseverance in the Rosary, victory over error, and Marian protection of the faithful in exile.","prayer":null,"practice":"Pray the Rosary with attention and offer it for souls deceived by false religion.","sources":[]}],"octaveContexts":[],"subject":"City of God in Exile: Dedication of St. Michael, Archangel - 2028-09-29","previewText":"Dedication of St. Michael, Archangel. Hold the Traditions. Resist innovation that claims continuity while contradicting what was handed down.","plainText":"CITY OF GOD IN EXILE\nDedication of St. Michael, Archangel\n2028-09-29 - Time after Pentecost - Double of the First Class - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nArchangel: an angel entrusted with a high mission in God's service; Scripture names Michael, Gabriel, and Raphael.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nThe Time after Pentecost is the long school of the Holy Ghost. The fire given at Pentecost must become doctrine believed, worship guarded, commandments kept, homes ordered, tongues governed, and charity practiced without novelty or disorder. With the saints, approach the depth of Mary's humility and ask to enter her school. Acknowledge your complete dependence upon grace and ask through Mary for the help needed in today's actual duties.\n\n\"…and finally, that the depth of her humility, and of all her virtues and graces, is an abyss which never can be sounded.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 7\n\nThe saints do not grow weary of contemplating Our Lady because every virtue in her leads them more deeply into the work of God. Yet St. Louis de Montfort places humility at the depth. Mary is not full of grace because she made herself great; she is wholly receptive to God, empty of resistance, and therefore capable of being filled beyond every other creature.\n\nDo not attempt to imitate an abyss by multiplying resolutions. Begin at the edge: consent to be a creature, dependent upon grace, unable to sanctify yourself, and yet truly called by God. Ask Mary to make this dependence peaceful rather than anxious, and let it move you to prayer before effort and thanksgiving after it.\n\nPRACTICE\nFulfill all known duties in their proper order, without deliberate delay or complaint.\n\nQUOTE OF THE DAY\n\"Michael and his angels fought with the dragon.\"\nSt. John, Apocalypse 12:7, Douay-Rheims\n\nNOVENA IN PROGRESS\nNovena to Our Lady of the Rosary - Day 2 of 9\nPreparing for Holy Rosary of the Blessed Virgin Mary on 2028-10-07.\nAsk for perseverance in the Rosary, victory over error, and Marian protection of the faithful in exile.\n\nPray the Rosary with attention and offer it for souls deceived by false religion.\n\nROMAN MARTYROLOGY - September 29\nAN Mount Gargano, the commemoration of the \" blessed archangel Michael. This festival is kept in memory of the day, when under his invocation, was consecrated a church, unpretending in its exterior, but endowed with virtue celestial. — In Thrace, the birthday of the holy martyrs Eutychius, Plautus, and Heracleas. — In Persia, under king Sapor, the holy martyr Gudelia. After having converted many to the faith, and refused to adore the sun and fire, she was subjected to numerous torments. Then having the skin torn off her head, and being fastened to a post, she deserved an eternal triumph. — In the same country, the holy martyrs Dadas, a blood relation of king Sapor, Casdoa, his wife, and Gabdelas, his son. After being deprived of their dignities, and subjected to various torments, they were for a long time imprisoned and finally put to the sword. — In Armenia, the holy virgins, Ripsimus and her companions, martyrs, under king Tiridates. — At Auxerre, St. Fraternus, bishop and martyr. — At Pontecorvo, near Aquino, St. Grimoaldus, priest and confessor. — In Palestine, St. Quiriacus, anchoret.\n\nGOSPEL OF THE DAY\nTheir angels always see the face of my Father.\nDedication of St. Michael, Archangel - Matthew 18:1-10\n\"See that you despise not one of these little ones.\"\nAsk St. Michael for courage, but also for littleness. The strongest souls are not those who never kneel, but those who know before Whom they kneel.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nHeaven is not indifferent to humility, innocence, or the protection of little souls.\nThe angels serve the order of God, and St. Michael teaches the Church to resist proud rebellion.\nError corrected: The proud spirit that treats dependence, childhood, and obedience as weakness.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSt. Michael the Archangel\nDefender in battle and guardian of divine order.\nSt. Michael is honored as the archangel who stands for God's rights against rebellion.\nHis feast teaches that the spiritual life is warfare under divine order. Peace is found not by ignoring evil, but by resisting it beneath God.\nCall on St. Michael for courage without pride. The Catholic fights best when he knows he is under command.\nFROM MATINS\nMichael and the humility of heavenly strength.\nMatins - Second Nocturn - Dedication of St. Michael, Archangel\nPope St. Gregory the Great\n\"None is able to do as God doeth.\"\n- The Breviary honors St. Michael by teaching the order of the angels and the ministry by which God governs and defends His servants.\n- St. Gregory explains that Michael is sent when something mighty is to be done, so that his very name teaches that no creature can do what God does.\n- Against the ancient enemy who desired to be like the Most High, St. Michael stands as heavenly strength wholly submitted to God.\nAsk St. Michael for militant humility. The Catholic defense of truth must never imitate pride, but must fight under God and for God's rights.\nFULL BREVIARY LESSONS\nFourth Lesson - The Nine Orders of Angels\nWe say that there are nine Orders of Angels, for, by the witness of the holy Word, we know that there be Angels, Archangels, Mights, Powers, Principalities, Dominions, Thrones, Cherubim, and Seraphim. Nearly every page of the holy Word witnesseth that there be Angels and Archangels. The books of the Prophets, as is well known, do oftentimes make mention of Cherubim and Seraphim. Paul, writing to the Ephesians, (i. 21,) counteth up the names of four Orders, where he saith: \"[The Father of glory . . . raised (Christ) from the dead, and set Him at His own right hand in the heavenly places,] far above all Principality, and Power, and Might, and Dominion, [and every name that is named, not only in this world, but also in that which is to come.]\" And the same, again, writing to the Colossians, (i. 16,) saith: \"[By (the Son) were all things created, that are in heaven, and that are in earth, visible and invisible,] whether they be Thrones, or Dominions, or Principalities, or Powers; [all things were created by Him and for Him.]\" If, then, we add the Thrones to the four Orders of which he spake unto the Ephesians, we have five Orders; and when we add unto them the Angels and the Archangels, the Cherubim and the Seraphim, we find that the Orders of Angels are beyond all doubt nine.\nFifth Lesson - Angel Names Reveal Their Ministry\nBut we must know that the word \"Angel\" is the designation, not of a nature, but of an office. Those holy spirits in the heavenly fatherland are alway spirits, but they may nowise be alway called Angels, [which is, being interpreted, \"messengers,\"] for they are Angels only when they are sent as Messengers. Hence also it is said by the Psalmist, (ciii. 5,) \"Who makest spirits Thine Angels!\" as if it were, \"Of them who are alway with Him as spirits, He doth somewhiles make use as Messengers.\" They who go on the lesser messages are called Angels: they who go on the greater Archangels. Hence it is that unto the Virgin Mary was sent no common Angel, but the Archangel Gabriel. For the delivery of this, the highest message, it was meet that there should be sent the highest Angel. Their individual names also are so given as to signify the kind of ministry wherein each is powerful. \"Michael\" signifieth \"Who-is-like-unto-God?\" \"Gabriel,\" \"the Strength-of-God,\" and \"Raphael,\" \"the Medicine-of-God.\"\nSixth Lesson - Michael and the Humility of Heavenly Strength\nAs often as anything very mighty is to be done, we see that Michael is sent, that by that very thing, and by his name, we may remember that none is able to do as God doeth. Hence that old enemy whose pride hath puffed him up to be fain to be like unto God, even he who said, \"I will ascend unto heaven, I will exalt my throne above the stars of God. . . . I will be like the Most High,\" (Isa. xiv. 13, 14,) this old enemy, when at the end of the world he is about to perish in the last death, having no strength but his own, is shown unto us a-fighting with Michael the Archangel, even as saith John, (Apoc. xii. 7): \"There was war in heaven: Michael and his Angels fought against the dragon; and the dragon fought and his angels.\" Unto Mary is sent Gabriel, whose name is interpreted \"the Strength of God,\" for he came to herald the appearing of Him Who was content to appear lowly that He might fight down the powers of the air. Raphael, also, as we have said, signifieth \"the Medicine-of-God,\" and it is the name of him who touched as a physician the eyes of Tobias, and cleared away his blindness.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nHold the Traditions\nThe Church places this truth before you today: Apostolic tradition is not nostalgia. It is the handing down of what the Church received from Christ and the Apostles. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Tradition protects the faithful from the tyranny of the present moment and from teachers who mistake novelty for life.\nThe grace to be practiced is Militant humility under God, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility tells the truth about weakness without discouragement because it also tells the truth about God's help.\nThere is also an enemy to recognize: Resist innovation that claims continuity while contradicting what was handed down. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing militant humility under God when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Let a limitation remind you to pray rather than tempt you either to despair or pretense. Before the most difficult duty, pause long enough to ask for grace; after it, give thanks instead of taking possession of success.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Paul.\nYour resolution before God: Fulfill all known duties in their proper order, without deliberate delay or complaint.\nCarry this word: Truth becomes fruitful when it is obeyed.\nTHE PILGRIM'S MIRROR\n\"As long as we live in this world we may not be fully without temptation.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 13, p. 21\nThe presence of temptation does not itself prove that you have consented or that prayer has failed. The Christian remains in warfare. Temptation humbles presumption, reveals the need for grace, and gives the will an occasion to prefer God in deed rather than merely in desire.\n\nDo not converse needlessly with the temptation. Call upon Jesus and Mary, leave the occasion when you can, turn the imagination toward something lawful, and perform the nearest duty. If you fall, repent promptly; do not let wounded pride delay your return to mercy.\nToday's Practice: Prepare a firm response for today's habitual temptation: an aspiration, departure from the occasion, and prompt return to duty.\nDAILY EXAMEN\nReturn every success and failure to God through Mary, keeping neither as material for pride or discouragement.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, do not permit me to admire truth without submitting to it. Give me the courage to obey what Thou hast already made known.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nHold the Traditions and Refuse the Innovators: https://cityofgodinexile.com/scripture-treasury/2-thessalonians-2-14-15-hold-the-traditions-and-refuse-the-innovators?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-09-29&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-09-29&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: Dedication of St. Michael, Archangel - 2028-09-29\n \n \n
\n Dedication of St. Michael, Archangel. Hold the Traditions. Resist innovation that claims continuity while contradicting what was handed down.\n
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City of God in Exile

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Dedication of St. Michael, Archangel

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2028-09-29 - Time after Pentecost - Double of the First Class - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Archangel
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an angel entrusted with a high mission in God's service; Scripture names Michael, Gabriel, and Raphael.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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The Time after Pentecost is the long school of the Holy Ghost. The fire given at Pentecost must become doctrine believed, worship guarded, commandments kept, homes ordered, tongues governed, and charity practiced without novelty or disorder.

With the saints, approach the depth of Mary's humility and ask to enter her school.

Acknowledge your complete dependence upon grace and ask through Mary for the help needed in today's actual duties.

“…and finally, that the depth of her humility, and of all her virtues and graces, is an abyss which never can be sounded.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 7

The saints do not grow weary of contemplating Our Lady because every virtue in her leads them more deeply into the work of God. Yet St. Louis de Montfort places humility at the depth. Mary is not full of grace because she made herself great; she is wholly receptive to God, empty of resistance, and therefore capable of being filled beyond every other creature.

Do not attempt to imitate an abyss by multiplying resolutions. Begin at the edge: consent to be a creature, dependent upon grace, unable to sanctify yourself, and yet truly called by God. Ask Mary to make this dependence peaceful rather than anxious, and let it move you to prayer before effort and thanksgiving after it.

Fulfill all known duties in their proper order, without deliberate delay or complaint.

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Quote of the Day

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“Michael and his angels fought with the dragon.”
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St. John, Apocalypse 12:7, Douay-Rheims

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Novena in Progress

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Novena to Our Lady of the Rosary - Day 2 of 9

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Preparing for Holy Rosary of the Blessed Virgin Mary on 2028-10-07.

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Ask for perseverance in the Rosary, victory over error, and Marian protection of the faithful in exile.

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Pray the Rosary with attention and offer it for souls deceived by false religion.

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Roman Martyrology - September 29

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AN Mount Gargano, the commemoration of the " blessed archangel Michael. This festival is kept in memory of the day, when under his invocation, was consecrated a church, unpretending in its exterior, but endowed with virtue celestial. — In Thrace, the birthday of the holy martyrs Eutychius, Plautus, and Heracleas. — In Persia, under king Sapor, the holy martyr Gudelia. After having converted many to the faith, and refused to adore the sun and fire, she was subjected to numerous torments. Then having the skin torn off her head, and being fastened to a post, she deserved an eternal triumph. — In the same country, the holy martyrs Dadas, a blood relation of king Sapor, Casdoa, his wife, and Gabdelas, his son. After being deprived of their dignities, and subjected to various torments, they were for a long time imprisoned and finally put to the sword. — In Armenia, the holy virgins, Ripsimus and her companions, martyrs, under king Tiridates. — At Auxerre, St. Fraternus, bishop and martyr. — At Pontecorvo, near Aquino, St. Grimoaldus, priest and confessor. — In Palestine, St. Quiriacus, anchoret.

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Gospel of the Day

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Their angels always see the face of my Father.

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Dedication of St. Michael, Archangel - Matthew 18:1-10

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“See that you despise not one of these little ones.”
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Ask St. Michael for courage, but also for littleness. The strongest souls are not those who never kneel, but those who know before Whom they kneel.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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Heaven is not indifferent to humility, innocence, or the protection of little souls.

The angels serve the order of God, and St. Michael teaches the Church to resist proud rebellion.

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Error corrected: The proud spirit that treats dependence, childhood, and obedience as weakness.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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St. Michael the Archangel

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Defender in battle and guardian of divine order.

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St. Michael is honored as the archangel who stands for God's rights against rebellion.

His feast teaches that the spiritual life is warfare under divine order. Peace is found not by ignoring evil, but by resisting it beneath God.

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Call on St. Michael for courage without pride. The Catholic fights best when he knows he is under command.

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From Matins

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Michael and the humility of heavenly strength.

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Matins - Second Nocturn - Dedication of St. Michael, Archangel

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Pope St. Gregory the Great, Homily on the Gospels

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“None is able to do as God doeth.”
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  • The Breviary honors St. Michael by teaching the order of the angels and the ministry by which God governs and defends His servants.
  • St. Gregory explains that Michael is sent when something mighty is to be done, so that his very name teaches that no creature can do what God does.
  • Against the ancient enemy who desired to be like the Most High, St. Michael stands as heavenly strength wholly submitted to God.
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Ask St. Michael for militant humility. The Catholic defense of truth must never imitate pride, but must fight under God and for God's rights.

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Full Breviary Lessons

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Fourth Lesson - The Nine Orders of Angels

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We say that there are nine Orders of Angels, for, by the witness of the holy Word, we know that there be Angels, Archangels, Mights, Powers, Principalities, Dominions, Thrones, Cherubim, and Seraphim. Nearly every page of the holy Word witnesseth that there be Angels and Archangels. The books of the Prophets, as is well known, do oftentimes make mention of Cherubim and Seraphim. Paul, writing to the Ephesians, (i. 21,) counteth up the names of four Orders, where he saith: "[The Father of glory . . . raised (Christ) from the dead, and set Him at His own right hand in the heavenly places,] far above all Principality, and Power, and Might, and Dominion, [and every name that is named, not only in this world, but also in that which is to come.]" And the same, again, writing to the Colossians, (i. 16,) saith: "[By (the Son) were all things created, that are in heaven, and that are in earth, visible and invisible,] whether they be Thrones, or Dominions, or Principalities, or Powers; [all things were created by Him and for Him.]" If, then, we add the Thrones to the four Orders of which he spake unto the Ephesians, we have five Orders; and when we add unto them the Angels and the Archangels, the Cherubim and the Seraphim, we find that the Orders of Angels are beyond all doubt nine.

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Fifth Lesson - Angel Names Reveal Their Ministry

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But we must know that the word "Angel" is the designation, not of a nature, but of an office. Those holy spirits in the heavenly fatherland are alway spirits, but they may nowise be alway called Angels, [which is, being interpreted, "messengers,"] for they are Angels only when they are sent as Messengers. Hence also it is said by the Psalmist, (ciii. 5,) "Who makest spirits Thine Angels!" as if it were, "Of them who are alway with Him as spirits, He doth somewhiles make use as Messengers." They who go on the lesser messages are called Angels: they who go on the greater Archangels. Hence it is that unto the Virgin Mary was sent no common Angel, but the Archangel Gabriel. For the delivery of this, the highest message, it was meet that there should be sent the highest Angel. Their individual names also are so given as to signify the kind of ministry wherein each is powerful. "Michael" signifieth "Who-is-like-unto-God?" "Gabriel," "the Strength-of-God," and "Raphael," "the Medicine-of-God."

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Sixth Lesson - Michael and the Humility of Heavenly Strength

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As often as anything very mighty is to be done, we see that Michael is sent, that by that very thing, and by his name, we may remember that none is able to do as God doeth. Hence that old enemy whose pride hath puffed him up to be fain to be like unto God, even he who said, "I will ascend unto heaven, I will exalt my throne above the stars of God. . . . I will be like the Most High," (Isa. xiv. 13, 14,) this old enemy, when at the end of the world he is about to perish in the last death, having no strength but his own, is shown unto us a-fighting with Michael the Archangel, even as saith John, (Apoc. xii. 7): "There was war in heaven: Michael and his Angels fought against the dragon; and the dragon fought and his angels." Unto Mary is sent Gabriel, whose name is interpreted "the Strength of God," for he came to herald the appearing of Him Who was content to appear lowly that He might fight down the powers of the air. Raphael, also, as we have said, signifieth "the Medicine-of-God," and it is the name of him who touched as a physician the eyes of Tobias, and cleared away his blindness.

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The Pilgrim's Spiritual Conference

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Hold the Traditions

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The Church places this truth before you today: Apostolic tradition is not nostalgia. It is the handing down of what the Church received from Christ and the Apostles. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Tradition protects the faithful from the tyranny of the present moment and from teachers who mistake novelty for life.

The grace to be practiced is Militant humility under God, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility tells the truth about weakness without discouragement because it also tells the truth about God's help.

There is also an enemy to recognize: Resist innovation that claims continuity while contradicting what was handed down. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing militant humility under God when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Let a limitation remind you to pray rather than tempt you either to despair or pretense. Before the most difficult duty, pause long enough to ask for grace; after it, give thanks instead of taking possession of success.

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The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Paul.

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Your Resolution Before God

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Fulfill all known duties in their proper order, without deliberate delay or complaint.

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Truth becomes fruitful when it is obeyed.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“As long as we live in this world we may not be fully without temptation.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 13, p. 21

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The presence of temptation does not itself prove that you have consented or that prayer has failed. The Christian remains in warfare. Temptation humbles presumption, reveals the need for grace, and gives the will an occasion to prefer God in deed rather than merely in desire.

Do not converse needlessly with the temptation. Call upon Jesus and Mary, leave the occasion when you can, turn the imagination toward something lawful, and perform the nearest duty. If you fall, repent promptly; do not let wounded pride delay your return to mercy.

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Today's Practice

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Prepare a firm response for today's habitual temptation: an aspiration, departure from the occasion, and prompt return to duty.

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Daily Examen

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Three questions before night prayer

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Return every success and failure to God through Mary, keeping neither as material for pride or discouragement.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, do not permit me to admire truth without submitting to it. Give me the courage to obey what Thou hast already made known.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n Hold the Traditions and Refuse the Innovators\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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