{"ok":true,"date":"2028-10-06","dateKey":"10-06","liturgicalDay":"St. Bruno, Confessor","rank":"Double","color":"white","quoteOfTheDay":{"text":"Watch ye, and pray that ye enter not into tentation. The Spirit indeed is prompt, but the flesh weak.","author":"Holy Scripture","source":"Matthew 26:41, Original Douay-Rheims","treasuryHref":"/wisdom#watch-and-pray","category":"Prayer and the Interior Life"},"season":"Time after Pentecost","novenas":[{"title":"Novena to Our Lady of the Rosary","feast":"Holy Rosary of the Blessed Virgin Mary","day":9,"totalDays":9,"startIsoDate":"2028-09-28","feastIsoDate":"2028-10-07","intention":"Ask for perseverance in the Rosary, victory over error, and Marian protection of the faithful in exile.","prayer":null,"practice":"Pray the Rosary with attention and offer it for souls deceived by false religion.","sources":[]}],"octaveContexts":[],"subject":"City of God in Exile: St. Bruno, Confessor - 2028-10-06","previewText":"St. Bruno, Confessor. Obedience Serves Truth. Resist both rebellion against true authority and false obedience to commands that betray doctrine.","plainText":"CITY OF GOD IN EXILE\nSt. Bruno, Confessor\n2028-10-06 - Time after Pentecost - Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nEcclesiastical or ecclesial: belonging or relating to the Church; the words refer to her life, law, worship, ministers, or common mission.\nConfessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nSt. Bruno withdrew from noise not because the Church's wounds did not matter, but because God must be heard before His servant can judge or act well. Silence exposes ambition, curiosity, and the restless desire to be seen. Give God an undisturbed portion of this day and let recollection make your service purer. Before going farther, stand with St. Louis de Montfort beneath the infinite majesty and complete sufficiency of God. Adore the Blessed Trinity first, then receive with gratitude the Mother whom God freely chose to employ in His works of grace.\n\n\"I avow, with all the Church, that Mary, being a mere creature that has come from the hands of the Most High, is in comparison with His Infinite Majesty less than an atom; or rather, she is nothing at all, because only He is “He who is” (Exod. 3:14); consequently that grand Lord, always independent and sufficient to Himself, never had, and has not now, any absolute need of the holy Virgin for the accomplishment of His will and for the manifestation of His glory. He has but to will in order to do everything.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 14\n\nSt. Louis de Montfort pauses before teaching Mary's necessity in God's freely chosen order because devotion must remain beneath theology. Mary is a creature. God alone is Being of Himself, infinitely perfect and sufficient. He did not employ Our Lady because His power lacked anything; He chose her because His wisdom and goodness willed this beautiful order.\n\nThis truth makes devotion both safer and deeper. You do not approach Mary as a rival source of grace or an easier substitute for God. You honor the creature precisely by reverencing the Creator's choice. Let every Marian prayer end where she desires it to end: in adoration of the Blessed Trinity and more perfect servitude to Jesus Christ.\n\nPRACTICE\nHonor Our Lady throughout the day and ask what her privileges teach about the Church's fidelity.\n\nQUOTE OF THE DAY\n\"Watch ye, and pray that ye enter not into tentation. The Spirit indeed is prompt, but the flesh weak.\"\nHoly Scripture, Matthew 26:41, Original Douay-Rheims\n\nNOVENA IN PROGRESS\nNovena to Our Lady of the Rosary - Day 9 of 9\nPreparing for Holy Rosary of the Blessed Virgin Mary on 2028-10-07.\nAsk for perseverance in the Rosary, victory over error, and Marian protection of the faithful in exile.\n\nPray the Rosary with attention and offer it for souls deceived by false religion.\n\nROMAN MARTYROLOGY - October 6\nIn Calabria, St. Bruno, confessor, founder of the Carthusian Order. — At Laodicea, the blessed bishop and martyr Sagar, one of the first disciples of the apostle St. Paul. — At Capua, the birthday of the holy martyrs Marcellus, Castus, Emilius, and Saturninus. — At Agen, in France, the birthday of St. Faith, virgin and martyr, whose example encouraged blessed Caprasius so much that he happily terminated his combat by martyrdom. — Also, St. Erotis, martyr, who, being inflamed with the love of Christ, triumphed over the violence of the flames. — At Treves, the commemoration of almost numberless martyrs, who were put to death for the faith in various manners, under the governor Rictiovarus, in the persecution of Diocletian. — At Auxerre, St. Eomanus, bishop and martyr. — At Oderzo, St. Magnus, bishop, whose body rests at Venice. — At Naples, the decease of St. Mary Frances of the Five Wounds of Our Lord, a nun of the Third Order of St. Francis. On account of her reputation for virtues and the working of miracles, she was placed among the holy virgins by Pius IX.\n\nHIGHLIGHTED SAINT\nSt. Bruno\nConfessor and founder of the Carthusian Order.\nThe Martyrology honors St. Bruno in Calabria as confessor and founder of the Carthusian Order.\nHis witness teaches the eloquence of silence. The Church needs hidden souls who seek God in prayer, solitude, austerity, and ordered praise.\nAsk St. Bruno for the courage to be quiet. The City in exile needs watchmen of prayer as much as visible workers.\nFROM MATINS\nThe wilderness restored as a school of God.\nMatins - Second Nocturn - St. Bruno, Confessor\nRoman Breviary\n\"A Father of monks, and a restorer of the life of hermits.\"\n- The Breviary joins St. Bruno's learning to gravity of life, showing study fulfilled in withdrawal from vanity rather than in self-display.\n- With six companions he embraced the wilderness of Chartreuse, restoring the eremitical life through prayer, silence, austerity, and common obedience.\n- Even when summoned to counsel Pope Urban II amid the afflictions of the Church, Bruno refused ecclesiastical advancement and returned as soon as obedience allowed to hidden prayer.\nRecover some wilderness within the day. Silence is not abandonment of the Church's battle; it is where ambition is stripped away and counsel becomes safer because the soul has first listened to God.\nFULL BREVIARY LESSONS\nFourth Lesson - A Father of Monks and Restorer of Hermits\nBruno, the Founder of the Charterhouse Monks, was born at Cologne, [about the year of our Lord 1030.] From his earliest years he was a very grave child, turning away from childish things, and that so manifestly, that by the grace of God the tokens of holiness already pointed him out as a Father of monks, and a restorer of the life of hermits. His parents, who were eminent for rank and goodness, sent him to Paris, where he studied so well in Philosophy and Theology, that he took the degree of Doctor in both faculties; and a short while after, for his famous graces, he was made a Canon of Rheims.\nFifth Lesson - The Wilderness of Chartreuse\nAfter some years, he, and six comrades, forsook the world and betook themselves to Hew, the holy Bishop of Grenoble, who, when he learned the reason of their coming, and believing them to have been figured by seven stars which he had seen that night in a dream falling at his feet, gave them a grant of land in some very wild mountains in his Diocese, which are called the Chartreuses. Thither Bruno and his companions, together with Hew, withdrew themselves, [in the year 1084,] and led for some years the life of hermits. Pope Urban II., who had formerly been his disciple [at Rheims,] commanded him to come to Rome, [in 1089,] and amid the afflictions which then scourged the Church, held him for some time as his counsellor. But at last Bruno, who had refused the Archbishoprick of Reggio, got his leave to go away.\nSixth Lesson - Godliness Joined to Learning\nIn his love of the wilderness, he betook himself to a certain desert place in the Diocese of Squillaci, in the uttermost coasts of Calabria, [whither he went in 1090.] He was praying there one day in a cave, when the hounds of Roger, Sovereign Earl of Sicily and Calabria, who was out a-hunting, came and bayed at the door of it. Thus was he found by this Prince, who was moved by his holiness, and began to cherish him and his comrades, and treat them very kindly. The Earl's goodness was rewarded, for when he was one time laying siege to Capua, and one Sergius, who was first groom of his bedchamber, had made a plot to betray him, Bruno, who was still living in the desert above mentioned, appeared to him in a dream, and delivered him from the danger which was hanging over him. At length Bruno, full of graces and good works, and famous for godliness not less than for learning, fell asleep in the Lord, [upon the 6th day of October, in the year 1101,] and was buried in the monastery of St Stephen, founded by the same Earl Roger, where he is still held in great honour.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nObedience Serves Truth\nThe Church places this truth before you today: Catholic obedience is a virtue ordered to God and His truth. It is not servility before contradiction or unlawful command. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Authority is real because it comes from God, but it remains ministerial. It cannot command against the faith it exists to guard.\nThe grace to be practiced is Recollected silence before God, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice theological order: worship God alone, honor Our Lady according to His will, and let every devotion serve union with Christ.\nThere is also an enemy to recognize: Resist both rebellion against true authority and false obedience to commands that betray doctrine. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing recollected silence before God when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Renounce both irreverent neglect of Mary and sentimental exaggeration; truth is a narrower and more beautiful road than either distortion. End your Marian prayers with deliberate adoration and obedience to Jesus Christ.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Thomas Aquinas.\nYour resolution before God: Honor Our Lady throughout the day and ask what her privileges teach about the Church's fidelity.\nCarry this word: What is said of Our Lady teaches the soul how to see the Church.\nTHE PILGRIM'S MIRROR\n\"My son, be waking and diligent in the service of God, and think oft wherefore thou art come, and why thou hast forsaken the world.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 25, p. 45\nFervor is not religious excitement. It is the awakened will that remembers its end and returns to duty when nature grows sluggish. You were created to know, love, and serve God and thereby attain eternal life; every lesser purpose must remain beneath this one.\n\nRecall why you began to seek a more faithful Catholic life. Then ask what has cooled: prayer postponed, sacrifice avoided, truth softened, or daily duty performed without love. Do not attempt to recover everything through emotion. Renew the next act, and let diligence carry the soul where feeling does not.\nToday's Practice: Renew aloud the purpose of your life before God, then complete the duty you have most resisted.\nDAILY EXAMEN\nAsk whether your devotion magnified God, diminished self-will, and made obedience to Christ more exact.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord Jesus Christ, form in me a filial love for Thy Mother and a faithful love for Thy Church, that purity, doctrine, suffering, and hope may remain joined.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nObedience, the Virtue Modernism Must Redefine: https://cityofgodinexile.com/authority-and-revolt/obedience-the-virtue-modernism-must-redefine?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-10-06&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-10-06&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Bruno, Confessor - 2028-10-06\n \n \n
\n St. Bruno, Confessor. Obedience Serves Truth. Resist both rebellion against true authority and false obedience to commands that betray doctrine.\n
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City of God in Exile

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St. Bruno, Confessor

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2028-10-06 - Time after Pentecost - Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Ecclesiastical or ecclesial
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belonging or relating to the Church; the words refer to her life, law, worship, ministers, or common mission.
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Confessor
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in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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St. Bruno withdrew from noise not because the Church's wounds did not matter, but because God must be heard before His servant can judge or act well. Silence exposes ambition, curiosity, and the restless desire to be seen. Give God an undisturbed portion of this day and let recollection make your service purer.

Before going farther, stand with St. Louis de Montfort beneath the infinite majesty and complete sufficiency of God.

Adore the Blessed Trinity first, then receive with gratitude the Mother whom God freely chose to employ in His works of grace.

“I avow, with all the Church, that Mary, being a mere creature that has come from the hands of the Most High, is in comparison with His Infinite Majesty less than an atom; or rather, she is nothing at all, because only He is “He who is” (Exod. 3:14); consequently that grand Lord, always independent and sufficient to Himself, never had, and has not now, any absolute need of the holy Virgin for the accomplishment of His will and for the manifestation of His glory. He has but to will in order to do everything.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 14

St. Louis de Montfort pauses before teaching Mary's necessity in God's freely chosen order because devotion must remain beneath theology. Mary is a creature. God alone is Being of Himself, infinitely perfect and sufficient. He did not employ Our Lady because His power lacked anything; He chose her because His wisdom and goodness willed this beautiful order.

This truth makes devotion both safer and deeper. You do not approach Mary as a rival source of grace or an easier substitute for God. You honor the creature precisely by reverencing the Creator's choice. Let every Marian prayer end where she desires it to end: in adoration of the Blessed Trinity and more perfect servitude to Jesus Christ.

Honor Our Lady throughout the day and ask what her privileges teach about the Church's fidelity.

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Quote of the Day

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“Watch ye, and pray that ye enter not into tentation. The Spirit indeed is prompt, but the flesh weak.”
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Holy Scripture, Matthew 26:41, Original Douay-Rheims

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Novena in Progress

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Novena to Our Lady of the Rosary - Day 9 of 9

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Preparing for Holy Rosary of the Blessed Virgin Mary on 2028-10-07.

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Ask for perseverance in the Rosary, victory over error, and Marian protection of the faithful in exile.

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Pray the Rosary with attention and offer it for souls deceived by false religion.

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Roman Martyrology - October 6

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In Calabria, St. Bruno, confessor, founder of the Carthusian Order. — At Laodicea, the blessed bishop and martyr Sagar, one of the first disciples of the apostle St. Paul. — At Capua, the birthday of the holy martyrs Marcellus, Castus, Emilius, and Saturninus. — At Agen, in France, the birthday of St. Faith, virgin and martyr, whose example encouraged blessed Caprasius so much that he happily terminated his combat by martyrdom. — Also, St. Erotis, martyr, who, being inflamed with the love of Christ, triumphed over the violence of the flames. — At Treves, the commemoration of almost numberless martyrs, who were put to death for the faith in various manners, under the governor Rictiovarus, in the persecution of Diocletian. — At Auxerre, St. Eomanus, bishop and martyr. — At Oderzo, St. Magnus, bishop, whose body rests at Venice. — At Naples, the decease of St. Mary Frances of the Five Wounds of Our Lord, a nun of the Third Order of St. Francis. On account of her reputation for virtues and the working of miracles, she was placed among the holy virgins by Pius IX.

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Highlighted Saint

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St. Bruno

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Confessor and founder of the Carthusian Order.

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The Martyrology honors St. Bruno in Calabria as confessor and founder of the Carthusian Order.

His witness teaches the eloquence of silence. The Church needs hidden souls who seek God in prayer, solitude, austerity, and ordered praise.

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Ask St. Bruno for the courage to be quiet. The City in exile needs watchmen of prayer as much as visible workers.

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From Matins

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The wilderness restored as a school of God.

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Matins - Second Nocturn - St. Bruno, Confessor

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Roman Breviary, Proper lessons for St. Bruno

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“A Father of monks, and a restorer of the life of hermits.”
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  • The Breviary joins St. Bruno's learning to gravity of life, showing study fulfilled in withdrawal from vanity rather than in self-display.
  • With six companions he embraced the wilderness of Chartreuse, restoring the eremitical life through prayer, silence, austerity, and common obedience.
  • Even when summoned to counsel Pope Urban II amid the afflictions of the Church, Bruno refused ecclesiastical advancement and returned as soon as obedience allowed to hidden prayer.
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Recover some wilderness within the day. Silence is not abandonment of the Church's battle; it is where ambition is stripped away and counsel becomes safer because the soul has first listened to God.

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Full Breviary Lessons

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Fourth Lesson - A Father of Monks and Restorer of Hermits

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Bruno, the Founder of the Charterhouse Monks, was born at Cologne, [about the year of our Lord 1030.] From his earliest years he was a very grave child, turning away from childish things, and that so manifestly, that by the grace of God the tokens of holiness already pointed him out as a Father of monks, and a restorer of the life of hermits. His parents, who were eminent for rank and goodness, sent him to Paris, where he studied so well in Philosophy and Theology, that he took the degree of Doctor in both faculties; and a short while after, for his famous graces, he was made a Canon of Rheims.

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Fifth Lesson - The Wilderness of Chartreuse

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After some years, he, and six comrades, forsook the world and betook themselves to Hew, the holy Bishop of Grenoble, who, when he learned the reason of their coming, and believing them to have been figured by seven stars which he had seen that night in a dream falling at his feet, gave them a grant of land in some very wild mountains in his Diocese, which are called the Chartreuses. Thither Bruno and his companions, together with Hew, withdrew themselves, [in the year 1084,] and led for some years the life of hermits. Pope Urban II., who had formerly been his disciple [at Rheims,] commanded him to come to Rome, [in 1089,] and amid the afflictions which then scourged the Church, held him for some time as his counsellor. But at last Bruno, who had refused the Archbishoprick of Reggio, got his leave to go away.

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Sixth Lesson - Godliness Joined to Learning

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In his love of the wilderness, he betook himself to a certain desert place in the Diocese of Squillaci, in the uttermost coasts of Calabria, [whither he went in 1090.] He was praying there one day in a cave, when the hounds of Roger, Sovereign Earl of Sicily and Calabria, who was out a-hunting, came and bayed at the door of it. Thus was he found by this Prince, who was moved by his holiness, and began to cherish him and his comrades, and treat them very kindly. The Earl's goodness was rewarded, for when he was one time laying siege to Capua, and one Sergius, who was first groom of his bedchamber, had made a plot to betray him, Bruno, who was still living in the desert above mentioned, appeared to him in a dream, and delivered him from the danger which was hanging over him. At length Bruno, full of graces and good works, and famous for godliness not less than for learning, fell asleep in the Lord, [upon the 6th day of October, in the year 1101,] and was buried in the monastery of St Stephen, founded by the same Earl Roger, where he is still held in great honour.

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The Pilgrim's Spiritual Conference

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Obedience Serves Truth

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The Church places this truth before you today: Catholic obedience is a virtue ordered to God and His truth. It is not servility before contradiction or unlawful command. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Authority is real because it comes from God, but it remains ministerial. It cannot command against the faith it exists to guard.

The grace to be practiced is Recollected silence before God, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice theological order: worship God alone, honor Our Lady according to His will, and let every devotion serve union with Christ.

There is also an enemy to recognize: Resist both rebellion against true authority and false obedience to commands that betray doctrine. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing recollected silence before God when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Renounce both irreverent neglect of Mary and sentimental exaggeration; truth is a narrower and more beautiful road than either distortion. End your Marian prayers with deliberate adoration and obedience to Jesus Christ.

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The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Thomas Aquinas.

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Your Resolution Before God

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Honor Our Lady throughout the day and ask what her privileges teach about the Church's fidelity.

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What is said of Our Lady teaches the soul how to see the Church.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“My son, be waking and diligent in the service of God, and think oft wherefore thou art come, and why thou hast forsaken the world.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 25, p. 45

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Fervor is not religious excitement. It is the awakened will that remembers its end and returns to duty when nature grows sluggish. You were created to know, love, and serve God and thereby attain eternal life; every lesser purpose must remain beneath this one.

Recall why you began to seek a more faithful Catholic life. Then ask what has cooled: prayer postponed, sacrifice avoided, truth softened, or daily duty performed without love. Do not attempt to recover everything through emotion. Renew the next act, and let diligence carry the soul where feeling does not.

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Today's Practice

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Renew aloud the purpose of your life before God, then complete the duty you have most resisted.

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Daily Examen

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Three questions before night prayer

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Ask whether your devotion magnified God, diminished self-will, and made obedience to Christ more exact.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord Jesus Christ, form in me a filial love for Thy Mother and a faithful love for Thy Church, that purity, doctrine, suffering, and hope may remain joined.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n Obedience, the Virtue Modernism Must Redefine\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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