{"ok":true,"date":"2028-10-13","dateKey":"10-13","liturgicalDay":"St. Edward, King of England and Confessor","rank":"Semi-Double","color":"white","quoteOfTheDay":{"text":"Pray without intermission.","author":"Holy Scripture","source":"1 Thessalonians 5:17, Original Douay-Rheims","treasuryHref":"/wisdom#pray-without-ceasing","category":"Prayer and the Interior Life"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Edward, King of England and Confessor - 2028-10-13","previewText":"St. Edward, King of England and Confessor. The Papacy Serves the Faith It Receives. Resist confusing the office Christ instituted with commands or claimants that attack the faith the office must protect.","plainText":"CITY OF GOD IN EXILE\nSt. Edward, King of England and Confessor\n2028-10-13 - Time after Pentecost - Semi-Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nPurgative way: the stage of spiritual growth in which a person, helped by grace, concentrates especially on turning from serious sin and correcting disordered habits.\nConfessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.\nChastity: the virtue that orders sexuality according to one's state of life and treats the body as belonging to God.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nSt. Edward's crown did not release him from God's judgment; it increased the duties for which he would answer. Every lesser authority in a home, parish, or nation becomes safe only when it serves truth and the common good beneath Christ. Exercise what has been entrusted to you without vanity, and obey lawful authority without servility or sin. Through Mary, receive the day from Jesus Christ and return it to Him. Place every prayer, work, joy, suffering, and temptation into the hands of Our Lady, asking her to present the whole day to her Divine Son.\n\n\"It was through the most holy Virgin Mary that Jesus came into the world, and it is also through her that He has to reign in the world.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 1\n\nGod did not choose Our Lady because He needed assistance from a creature. He chose her freely, and by that choice He teaches us something about His own order: the Word came to us in humility, hidden beneath a Mother's heart, and He wills that pride should not prescribe the road by which grace reaches a soul.\n\nYou may desire the reign of Christ while still guarding some chamber of life for self-will. Bring that guarded place into the light today. Ask Mary to receive it, not as its final end, but as the Mother appointed to form in you a more obedient welcome for her Divine Son.\n\nPRACTICE\nIdentify your concrete faults, make an act of contrition, and practice the contrary virtues.\n\nQUOTE OF THE DAY\n\"Pray without intermission.\"\nHoly Scripture, 1 Thessalonians 5:17, Original Douay-Rheims\n\nROMAN MARTYROLOGY - October 13\nIn England, St. Edward, king, who died on the 5th of January. He is specially honored on this day, on account of the translation of his body. — At Troas, in Asia Minor, the birthday of St. Carpus, disciple of the blessed apostle Paul. — At Cordova, in Spain, the birthday of the holy martyrs Faustus, Januarius, and Martial. First tortured on the rack, then having their eyelashes shaven, their teeth plucked out, their ears and nosefe cut off, they finished their martyrdom by fire. — At Thessalonica, St. Florentius, a martyr, who, after enduring various torments, was burned alive. — In Austria, St. Colman, martyr. — At Ceuta, in Morocco, seven martyrs of the Order of Friars Minor, Daniel, Samuel, Angelus, Domnus, Leo, Nicholas, and Hugolinus. For preaching the Gospel and refuting the errors of Mahomet, they were reviled, bound, and scourged by the Saracens, and finally won the palm of martyrdom by being beheaded. — At Antioch, the holy bishop Theophilus, who held the pontificate in that church, the sixth after the blessed apostle Peter. — At Tours, St. Venantius, abbot, and confessor. — At Subiaco, in Italy, St. Chelidonia, virgin.\n\nHIGHLIGHTED SAINT\nSt. Edward\nKing and confessor honored for chastity and holy rule.\nThe Martyrology honors St. Edward, king of England, specially on this day because of the translation of his sacred body.\nHis feast teaches that royal dignity must be governed by chastity, justice, prayer, and reverence for God. Christian rule begins with self-rule under grace.\nAsk St. Edward for purity in responsibility. Authority becomes safer when the ruler first consents to be ruled by Christ.\nFROM MATINS\nA king who preferred innocence to power won by blood.\nMatins - Second Nocturn - St. Edward, King and Confessor\nRoman Breviary\n\"He would liefer not be a King than win a kingdom through slaughter and blood.\"\n- The Breviary remembers St. Edward preserving innocence amid exile and courtly temptation, without cultivating a lust for power.\n- Called to rule, he repaired the wounds of war by beginning with the things of God, restoring churches and honoring Christian worship.\n- His kingship was restrained by chastity, gentleness, care for the poor, and the conviction that dominion purchased by wickedness is not worth possessing.\nGovern without worshipping power. Whether the entrusted realm is a household, office, or nation, rule first by innocence, self-command, justice, and reverence for God.\nFULL BREVIARY LESSONS\nFourth Lesson - Innocence Preferred to Power Won by Blood\nEdward, surnamed the Confessor, was the nephew of the holy King Edward the Martyr, and himself the last Anglo-Saxon King. That he should succeed to the Kingdom was shown by the Lord in a trance to a most holy man named Brithwald. When he was ten years old the Danes, who were ravaging England, sought him, to put him to death, and he was driven into exile to dwell with his mother's brother, [Richard II.] Duke of Normandy, at whose Court [and that of his successors, Richard III., Robert surnamed \"the Devil,\" and William the Bastard] he lived among all the allurements of vice a life of such uprightness and innocency as made all men to marvel. He was a burning and shining light for love of God and the things of God, very gentle-hearted, and quite free from any lust for power. Of him the saying is preserved, That he would liefer not be a King than win a kingdom through slaughter and blood.\nFifth Lesson - The Kingdom Repaired Beginning with God\nWhen the [Danish] tyrants, who had robbed his brothers Edmund and Alfred of life and kingdom, were passed away, Edward was called back into his own country and with the hearty good-will and rejoicing of all, took the kingdom [in the year 1042, being then about forty years old.] He set himself to repair the breaches which wars had made, and began with the things of God. Of the Churches of the Saints, he built some altogether, and renewed others and gifted them with incomes and privileges, being chiefly fain that religion should rise from the low estate whereinto it had fallen. He was brought by the nobles of his Court to marry, but it is constantly said by all writers that in matrimony he remained a virgin with a virgin bride. So great was his love toward Christ, and so strong his faith, that somewhiles when the Mass was in saying, he won to see Him, with countenance full of grace, and glory of God's light. By reason of the abundance of his charity he was styled everywhere the father of orphans and of the poor, and he was never happier than when he had spent upon the needy the whole of his kingly treasures.\nSixth Lesson - Charity, Prophecy, and a Holy Death\nHe was famous for the gift of prophecy, and foretold by inspiration from heaven many things that were to befall England. Of this gift the following is a remarkable instance. Sweyn, King of the Danes, was embarking on ship-board with the mind to invade England, when he fell into the sea and was drowned, and God made known his death to Edward at the very same moment that it happened. He had a wonderful love toward John the Evangelist, so that he was used never to refuse anything for the which he was asked in his name. The Evangelist appeared to him one while in tattered raiment, and, in his own name, asked him for an alms. It befell that the King had no money, wherefore he took a ring from off his finger and gifted him therewith. Not long afterward, the Evangelist sent the same ring back to him by a pilgrim, with a message concerning his death, which was then at hand. The King therefore commanded that prayers should be made for him, and then fell blessedly asleep in the Lord, upon the very day which had been foretold to him by the Evangelist, that is to say, upon the 5th day of January, in the year of salvation 1066. He was famous for miracles, and in 1161 Pope Alexander III. numbered him among the Saints. But Innocent XI. commanded that his memory should be celebrated with a public Office throughout the whole Church, upon the 13th day of October, being that day whereon in the year 1102 his body had been lifted, and found uncorrupt and sweet-savoured.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Papacy Serves the Faith It Receives\nThe Church places this truth before you today: The Roman Primacy exists to guard, confirm, and govern in the apostolic faith; it is not license to create another religion. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. True authority is recognized by its service to the deposit of faith, not by bare claims severed from Catholic doctrine.\nThe grace to be practiced is Chaste stewardship of authority, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Ask Our Lady to form this virtue in you by teaching you her humility: she received every gift from God and returned all glory to Him.\nThere is also an enemy to recognize: Resist confusing the office Christ instituted with commands or claimants that attack the faith the office must protect. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing chaste stewardship of authority when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Do not carry the cross alone or waste it in complaint. Stand beneath it with Our Lady and remain faithful to Jesus. Offer this duty through Mary, without seeking notice, so that it may belong more perfectly to Jesus Christ.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. John Fisher.\nYour resolution before God: Identify your concrete faults, make an act of contrition, and practice the contrary virtues.\nCarry this word: The purgative way begins by refusing excuses.\nTHE PILGRIM'S MIRROR\n\"Wherefore, if we will have the true understanding of Christ's Gospels, we must study to conform our life to His life as nigh as we can.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 1, p. 9\nThe Gospel is not given only to inform the mind. Grace asks that the life of Christ become visible throughout your conduct today, with particular attention to the virtue shown in the appointed mystery.\n\nIt is possible to admire Our Lord while quietly refusing His manner of life. Ask where He is inviting you to become more patient, hidden, truthful, obedient, or forgiving. Conformity begins when admiration accepts a cost.\nToday's Practice: Before today's decisions, ask: How does fidelity to Christ govern this?\nDAILY EXAMEN\nReturn the completed day into Our Lady's hands. Ask her to obtain pardon for its faults and to preserve whatever grace bore fruit.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, show me the sins I excuse, the occasions I keep near, and the attachments I protect. Give me contrition without despair and amendment without delay.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nSt. John Fisher and the Papacy: https://cityofgodinexile.com/champions-of-orthodoxy/st-john-fisher-and-the-papacy-fidelity-to-true-authority-against-schism?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-10-13&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-10-13&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Edward, King of England and Confessor - 2028-10-13\n \n \n
\n St. Edward, King of England and Confessor. The Papacy Serves the Faith It Receives. Resist confusing the office Christ instituted with commands or claimants that attack the faith the office must protect.\n
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City of God in Exile

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St. Edward, King of England and Confessor

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2028-10-13 - Time after Pentecost - Semi-Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Purgative way
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the stage of spiritual growth in which a person, helped by grace, concentrates especially on turning from serious sin and correcting disordered habits.
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Confessor
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in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.
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Chastity
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the virtue that orders sexuality according to one's state of life and treats the body as belonging to God.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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St. Edward's crown did not release him from God's judgment; it increased the duties for which he would answer. Every lesser authority in a home, parish, or nation becomes safe only when it serves truth and the common good beneath Christ. Exercise what has been entrusted to you without vanity, and obey lawful authority without servility or sin.

Through Mary, receive the day from Jesus Christ and return it to Him.

Place every prayer, work, joy, suffering, and temptation into the hands of Our Lady, asking her to present the whole day to her Divine Son.

“It was through the most holy Virgin Mary that Jesus came into the world, and it is also through her that He has to reign in the world.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 1

God did not choose Our Lady because He needed assistance from a creature. He chose her freely, and by that choice He teaches us something about His own order: the Word came to us in humility, hidden beneath a Mother's heart, and He wills that pride should not prescribe the road by which grace reaches a soul.

You may desire the reign of Christ while still guarding some chamber of life for self-will. Bring that guarded place into the light today. Ask Mary to receive it, not as its final end, but as the Mother appointed to form in you a more obedient welcome for her Divine Son.

Identify your concrete faults, make an act of contrition, and practice the contrary virtues.

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Quote of the Day

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“Pray without intermission.”
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Holy Scripture, 1 Thessalonians 5:17, Original Douay-Rheims

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Roman Martyrology - October 13

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In England, St. Edward, king, who died on the 5th of January. He is specially honored on this day, on account of the translation of his body. — At Troas, in Asia Minor, the birthday of St. Carpus, disciple of the blessed apostle Paul. — At Cordova, in Spain, the birthday of the holy martyrs Faustus, Januarius, and Martial. First tortured on the rack, then having their eyelashes shaven, their teeth plucked out, their ears and nosefe cut off, they finished their martyrdom by fire. — At Thessalonica, St. Florentius, a martyr, who, after enduring various torments, was burned alive. — In Austria, St. Colman, martyr. — At Ceuta, in Morocco, seven martyrs of the Order of Friars Minor, Daniel, Samuel, Angelus, Domnus, Leo, Nicholas, and Hugolinus. For preaching the Gospel and refuting the errors of Mahomet, they were reviled, bound, and scourged by the Saracens, and finally won the palm of martyrdom by being beheaded. — At Antioch, the holy bishop Theophilus, who held the pontificate in that church, the sixth after the blessed apostle Peter. — At Tours, St. Venantius, abbot, and confessor. — At Subiaco, in Italy, St. Chelidonia, virgin.

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Highlighted Saint

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St. Edward

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King and confessor honored for chastity and holy rule.

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The Martyrology honors St. Edward, king of England, specially on this day because of the translation of his sacred body.

His feast teaches that royal dignity must be governed by chastity, justice, prayer, and reverence for God. Christian rule begins with self-rule under grace.

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Ask St. Edward for purity in responsibility. Authority becomes safer when the ruler first consents to be ruled by Christ.

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From Matins

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A king who preferred innocence to power won by blood.

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Matins - Second Nocturn - St. Edward, King and Confessor

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Roman Breviary, Proper lessons for St. Edward

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“He would liefer not be a King than win a kingdom through slaughter and blood.”
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  • The Breviary remembers St. Edward preserving innocence amid exile and courtly temptation, without cultivating a lust for power.
  • Called to rule, he repaired the wounds of war by beginning with the things of God, restoring churches and honoring Christian worship.
  • His kingship was restrained by chastity, gentleness, care for the poor, and the conviction that dominion purchased by wickedness is not worth possessing.
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Govern without worshipping power. Whether the entrusted realm is a household, office, or nation, rule first by innocence, self-command, justice, and reverence for God.

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Full Breviary Lessons

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Fourth Lesson - Innocence Preferred to Power Won by Blood

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Edward, surnamed the Confessor, was the nephew of the holy King Edward the Martyr, and himself the last Anglo-Saxon King. That he should succeed to the Kingdom was shown by the Lord in a trance to a most holy man named Brithwald. When he was ten years old the Danes, who were ravaging England, sought him, to put him to death, and he was driven into exile to dwell with his mother's brother, [Richard II.] Duke of Normandy, at whose Court [and that of his successors, Richard III., Robert surnamed "the Devil," and William the Bastard] he lived among all the allurements of vice a life of such uprightness and innocency as made all men to marvel. He was a burning and shining light for love of God and the things of God, very gentle-hearted, and quite free from any lust for power. Of him the saying is preserved, That he would liefer not be a King than win a kingdom through slaughter and blood.

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Fifth Lesson - The Kingdom Repaired Beginning with God

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When the [Danish] tyrants, who had robbed his brothers Edmund and Alfred of life and kingdom, were passed away, Edward was called back into his own country and with the hearty good-will and rejoicing of all, took the kingdom [in the year 1042, being then about forty years old.] He set himself to repair the breaches which wars had made, and began with the things of God. Of the Churches of the Saints, he built some altogether, and renewed others and gifted them with incomes and privileges, being chiefly fain that religion should rise from the low estate whereinto it had fallen. He was brought by the nobles of his Court to marry, but it is constantly said by all writers that in matrimony he remained a virgin with a virgin bride. So great was his love toward Christ, and so strong his faith, that somewhiles when the Mass was in saying, he won to see Him, with countenance full of grace, and glory of God's light. By reason of the abundance of his charity he was styled everywhere the father of orphans and of the poor, and he was never happier than when he had spent upon the needy the whole of his kingly treasures.

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Sixth Lesson - Charity, Prophecy, and a Holy Death

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He was famous for the gift of prophecy, and foretold by inspiration from heaven many things that were to befall England. Of this gift the following is a remarkable instance. Sweyn, King of the Danes, was embarking on ship-board with the mind to invade England, when he fell into the sea and was drowned, and God made known his death to Edward at the very same moment that it happened. He had a wonderful love toward John the Evangelist, so that he was used never to refuse anything for the which he was asked in his name. The Evangelist appeared to him one while in tattered raiment, and, in his own name, asked him for an alms. It befell that the King had no money, wherefore he took a ring from off his finger and gifted him therewith. Not long afterward, the Evangelist sent the same ring back to him by a pilgrim, with a message concerning his death, which was then at hand. The King therefore commanded that prayers should be made for him, and then fell blessedly asleep in the Lord, upon the very day which had been foretold to him by the Evangelist, that is to say, upon the 5th day of January, in the year of salvation 1066. He was famous for miracles, and in 1161 Pope Alexander III. numbered him among the Saints. But Innocent XI. commanded that his memory should be celebrated with a public Office throughout the whole Church, upon the 13th day of October, being that day whereon in the year 1102 his body had been lifted, and found uncorrupt and sweet-savoured.

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The Pilgrim's Spiritual Conference

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The Papacy Serves the Faith It Receives

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The Church places this truth before you today: The Roman Primacy exists to guard, confirm, and govern in the apostolic faith; it is not license to create another religion. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. True authority is recognized by its service to the deposit of faith, not by bare claims severed from Catholic doctrine.

The grace to be practiced is Chaste stewardship of authority, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Ask Our Lady to form this virtue in you by teaching you her humility: she received every gift from God and returned all glory to Him.

There is also an enemy to recognize: Resist confusing the office Christ instituted with commands or claimants that attack the faith the office must protect. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing chaste stewardship of authority when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Do not carry the cross alone or waste it in complaint. Stand beneath it with Our Lady and remain faithful to Jesus. Offer this duty through Mary, without seeking notice, so that it may belong more perfectly to Jesus Christ.

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The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. John Fisher.

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Your Resolution Before God

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Identify your concrete faults, make an act of contrition, and practice the contrary virtues.

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The purgative way begins by refusing excuses.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“Wherefore, if we will have the true understanding of Christ's Gospels, we must study to conform our life to His life as nigh as we can.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 1, p. 9

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The Gospel is not given only to inform the mind. Grace asks that the life of Christ become visible throughout your conduct today, with particular attention to the virtue shown in the appointed mystery.

It is possible to admire Our Lord while quietly refusing His manner of life. Ask where He is inviting you to become more patient, hidden, truthful, obedient, or forgiving. Conformity begins when admiration accepts a cost.

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Today's Practice

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Before today's decisions, ask: How does fidelity to Christ govern this?

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Daily Examen

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Three questions before night prayer

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Return the completed day into Our Lady's hands. Ask her to obtain pardon for its faults and to preserve whatever grace bore fruit.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, show me the sins I excuse, the occasions I keep near, and the attachments I protect. Give me contrition without despair and amendment without delay.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n St. John Fisher and the Papacy\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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