{"ok":true,"date":"2028-11-13","dateKey":"11-13","liturgicalDay":"St. Didacus, Confessor","rank":"Semi-Double","color":"white","quoteOfTheDay":{"text":"Prayer places our mind in the brightness and light of God, and exposes our will to the heat of heavenly love.","author":"St. Francis de Sales","source":"An Introduction to the Devout Life, Part II, chapter 1, p. 46","treasuryHref":"/wisdom#prayer-places-the-mind-in-gods-light","category":"Prayer and the Interior Life"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Didacus, Confessor - 2028-11-13","previewText":"St. Didacus, Confessor. The Sacrifice of the Mass Is the Heart of Catholic Worship. Resist every reduction of the Mass to a memorial meal, community symbol, or religious performance.","plainText":"CITY OF GOD IN EXILE\nSt. Didacus, Confessor\n2028-11-13 - Time after Pentecost - Semi-Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nMartyr: a Christian who was killed rather than deny Christ or abandon the Faith.\nConfessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.\nSupernatural: arising from God's grace and directed toward eternal life, above what unaided human nature can produce.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nSt. Didacus was not honored for rank or elaborate speech, but for prayer, humility, obedience, and charity. The hidden religious brother teaches that sanctity is not reserved for those with public authority or exceptional learning. Receive lowly duties as places where Christ is waiting to be served. Enter more deeply into the unity of Christ the Head and His members, asking to be formed in the Mother who bore the Head. Renew your baptismal allegiance to Jesus Christ through Mary and resolve to live as a faithful member beneath the divine Head.\n\n\"If Jesus Christ the Head of men is born in her, the predestinate who are the members of that Head ought also to be born in her by a necessary consequence.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 32\n\nThe Head and members form one Mystical Body, yet Christ remains the divine Head and redeemed men remain His creatures. Mary's spiritual motherhood rests upon this supernatural union: she who bore the Head cares maternally for those who live by His grace as members of His Church.\n\nThis spiritual birth does not bypass Baptism, the Catholic Church, or the sacramental order established by Christ. Live your baptismal promises fully: renounce Satan, his works, and his pomps; profess the Faith; preserve sanctifying grace; receive the sacraments worthily; and serve the other members in truth and charity.\n\nPRACTICE\nChoose the least attractive necessary task and complete it cheerfully without announcing the sacrifice.\n\nQUOTE OF THE DAY\n\"Prayer places our mind in the brightness and light of God, and exposes our will to the heat of heavenly love.\"\nSt. Francis de Sales, An Introduction to the Devout Life, Part II, chapter 1, p. 46\n\nROMAN MARTYROLOGY - November 13\n. DIDACUS, confessor, of the Order of Minorites, whose birthday occurred on the twelfth of this month. — At Eavenna, the birthday of the holy martyrs Valentine, Solutor and Victor, who suffered under the emperor Diocletian. — At Aix, in Province, St. Matrius, a most renowned martyr. — At Ca3sarea, in Palestine, the martyrdom of the Saints Antoninus, Zebina, Germanus and Ennatha, virgin. Ennatha was scourged under Galerius Maximian, and burned alive, while the others, for boldly reproaching the governor Firmilian for his idolatry in sacrificing to the gods, were beheaded. — In Africa, the holy martyrs Arcadius, Paschasius, Probus and Eutychian, Spaniards, who refused absolutely to vield to the Arian perfidy, during the persecution of the Vandals. Accordingly they were proscribed by the Arian king Genseric, driven into exile, and finally, after being subjected to fearful tortures, were put to death in various manners. Then was also made manifest the constancy of the small boy Paulillns, brother of the Saints Paschasius and Eutychian. As he could not be seduced from the Catholic faith, he was a long time beaten with rods, and condemned to a base servitude. — At Rome, pope St. Nicholas, distinguished for the apostolic spirit. — At Tours, St. Brice, bishop, disciple of the blessed bishop Martin. — At Toledo, St. Eugenius, bishop. — At Clermont, in Auvergne, St. Quinctian, bishop. — At Cremona, St. Homobonus, confessor, renowned for miraqles. He was ranked among the saints by Innocent III.\n\nHIGHLIGHTED SAINT\nSt. Didacus\nFranciscan confessor renowned for humility.\nThe Martyrology honors St. Didacus of Alcala, confessor of the Order of Minorites, as renowned for humility.\nHis feast teaches that hidden humility is not small in the eyes of God. A soul may serve the Church powerfully by obedience, simplicity, prayer, and lowliness.\nLet St. Didacus quiet the appetite for importance. The humble soul is not wasted; it is freer for God.\nFROM MATINS\nThe humble lay brother illumined by prayer and consumed by charity.\nMatins - Second Nocturn - St. Didacus, Confessor\nRoman Breviary\n\"Though without learning, he spoke wonderfully and plainly by divine light.\"\n- The Breviary presents St. Didacus as a lay brother formed by humility, obedience, regular observance, contemplation, and divine illumination rather than by rank or human learning.\n- His missionary desire sought both conversion and martyrdom, while his service during scarcity at Rome gave the sick everything needed and even embraced their wounds without disgust.\n- Humility did not make his charity timid or minimal. Prayer before Our Lady, courageous care of the sick, missionary labor, and love of the Cross filled his hidden vocation with supernatural fruit.\nDo not measure usefulness by office, education, or recognition. Submit faithfully to your rule of life, contemplate divine things, serve bodily and spiritual misery generously, and let devotion to the Cross and Our Lady make humble work fruitful for souls.\nFULL BREVIARY LESSONS\nFourth Lesson - Humility, Obedience, and Divine Light\nDidacus was a Spaniard from the town of San Nicolas in the Diocese of Seville. From his earliest years he practiced piety under the discipline of a holy priest and lived a solitary life in a church. Afterwards, that he might unite himself more firmly to God, he entered the friary of Arrizafa belonging to the Friars Minor called Observants and there professed the rule of St. Francis as a lay brother. He submitted himself with great readiness to the yoke of humble obedience and regular observance, devoting himself especially to contemplation. He was wonderfully filled with the light of God, so that, although without learning, he spoke of heavenly things in a wonderful manner and plainly by divine assistance.\nFifth Lesson - Missionary Zeal and Mercy toward the Sick\nIn the Canary Islands, where he held authority over brethren of his order, he endured many things. Burning with desire for martyrdom, he converted many unbelievers to the Faith of Christ by word and example. Coming to Rome in the jubilee year during the pontificate of Nicholas V, he was assigned the care of the sick in the friary of Ara Coeli. He discharged this duty with such charity that, although the city suffered from scarcity of food and the sick whose sores he sometimes even licked were numerous, nothing necessary was ever lacking to them. With oil from a lamp burning before an image of the Most Blessed Mother of God, to whom he had the greatest devotion, he anointed the sick while making the sign of the Cross and wonderfully healed many diseases.\nSixth Lesson - Sweet Wood, Sweet Nails, and the Crown\nAt Complutum he understood that the end of his life was near. Fixing his eyes upon the Cross, with singular devotion he pronounced these words from the sacred hymn: 'Sweet wood, sweet nails, bearing a sweet burden, thou alone wast worthy to bear the King of heaven and the Lord.' He gave his soul back to God on the day before the Ides of November in the year of the Lord 1463. His body remained unburied for several months, as the devotion of the people desired, and was found almost incorrupt and giving forth a most sweet fragrance. Renowned for illustrious miracles, he was enrolled by Pope Sixtus V among the Saints.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Sacrifice of the Mass Is the Heart of Catholic Worship\nThe Church places this truth before you today: Catholic worship is centered on the true Sacrifice of the altar, offered by the priest in union with Christ the eternal High Priest. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The same sacrificial worship belongs to the Church throughout the world; it is not a local invention or a merely human assembly rite.\nThe grace to be practiced is Franciscan humility, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice ecclesial charity by guarding the Faith, avoiding scandal, bearing others' burdens, and seeking the salvation of souls.\nThere is also an enemy to recognize: Resist every reduction of the Mass to a memorial meal, community symbol, or religious performance. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing franciscan humility when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Suffer with Christ and His members without withdrawing into isolation, bitterness, or indifference to the needs of the Church. Honor your place in the Mystical Body through faithful prayer, worthy sacramental life, complete duty, reparation, and service of souls.\nThe Church's witness: this truth manifests the Church's mark of catholic; the witness placed beside it is Council of Trent.\nYour resolution before God: Choose the least attractive necessary task and complete it cheerfully without announcing the sacrifice.\nCarry this word: Humility makes small duties capable of great love.\nTHE PILGRIM'S MIRROR\n\"A meek knowing of ourself is a surer way to God than is the searching for highness of cunning.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 3, p. 12\nLearning serves holiness only when it makes the soul humbler before God. Receive truth as a disciple of Christ, not as material for self-display.\n\nDo not measure profit by how much you can repeat. Ask whether what you have learned has made prayer more reverent, judgment more Catholic, speech more restrained, and duty more exact. Knowledge that never kneels easily becomes another possession of pride.\nToday's Practice: Keep good insights hidden when charity does not require speech, and turn them into prayer and amendment.\nDAILY EXAMEN\nAsk whether your conduct strengthened the life of Christ in His members or wounded that unity through sin, error, scandal, or neglect.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, through St. Didacus, free me from contempt for hidden work and teach me to serve without measuring my importance.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nWhat Is the Mass?: https://cityofgodinexile.com/catechism-foundations/what-is-the-mass?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-11-13&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-11-13&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Didacus, Confessor - 2028-11-13\n \n \n
\n St. Didacus, Confessor. The Sacrifice of the Mass Is the Heart of Catholic Worship. Resist every reduction of the Mass to a memorial meal, community symbol, or religious performance.\n
\n \n \n \n \n
\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n
\n \"City\n
\n

City of God in Exile

\n

St. Didacus, Confessor

\n

2028-11-13 - Time after Pentecost - Semi-Double - white

\n
\n
\n
“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
\n \n
\n

Plain-Language Guide for Today

\n
\n
Martyr
\n
a Christian who was killed rather than deny Christ or abandon the Faith.
\n
Confessor
\n
in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.
\n
Supernatural
\n
arising from God's grace and directed toward eternal life, above what unaided human nature can produce.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

\n
\n \n
\n

Today in the Roman Year

\n

St. Didacus was not honored for rank or elaborate speech, but for prayer, humility, obedience, and charity. The hidden religious brother teaches that sanctity is not reserved for those with public authority or exceptional learning. Receive lowly duties as places where Christ is waiting to be served.

Enter more deeply into the unity of Christ the Head and His members, asking to be formed in the Mother who bore the Head.

Renew your baptismal allegiance to Jesus Christ through Mary and resolve to live as a faithful member beneath the divine Head.

“If Jesus Christ the Head of men is born in her, the predestinate who are the members of that Head ought also to be born in her by a necessary consequence.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 32

The Head and members form one Mystical Body, yet Christ remains the divine Head and redeemed men remain His creatures. Mary's spiritual motherhood rests upon this supernatural union: she who bore the Head cares maternally for those who live by His grace as members of His Church.

This spiritual birth does not bypass Baptism, the Catholic Church, or the sacramental order established by Christ. Live your baptismal promises fully: renounce Satan, his works, and his pomps; profess the Faith; preserve sanctifying grace; receive the sacraments worthily; and serve the other members in truth and charity.

Choose the least attractive necessary task and complete it cheerfully without announcing the sacrifice.

\n
\n \n \n
\n

Quote of the Day

\n
“Prayer places our mind in the brightness and light of God, and exposes our will to the heat of heavenly love.”
\n

St. Francis de Sales, An Introduction to the Devout Life, Part II, chapter 1, p. 46

\n
\n \n \n
\n

Roman Martyrology - November 13

\n

. DIDACUS, confessor, of the Order of Minorites, whose birthday occurred on the twelfth of this month. — At Eavenna, the birthday of the holy martyrs Valentine, Solutor and Victor, who suffered under the emperor Diocletian. — At Aix, in Province, St. Matrius, a most renowned martyr. — At Ca3sarea, in Palestine, the martyrdom of the Saints Antoninus, Zebina, Germanus and Ennatha, virgin. Ennatha was scourged under Galerius Maximian, and burned alive, while the others, for boldly reproaching the governor Firmilian for his idolatry in sacrificing to the gods, were beheaded. — In Africa, the holy martyrs Arcadius, Paschasius, Probus and Eutychian, Spaniards, who refused absolutely to vield to the Arian perfidy, during the persecution of the Vandals. Accordingly they were proscribed by the Arian king Genseric, driven into exile, and finally, after being subjected to fearful tortures, were put to death in various manners. Then was also made manifest the constancy of the small boy Paulillns, brother of the Saints Paschasius and Eutychian. As he could not be seduced from the Catholic faith, he was a long time beaten with rods, and condemned to a base servitude. — At Rome, pope St. Nicholas, distinguished for the apostolic spirit. — At Tours, St. Brice, bishop, disciple of the blessed bishop Martin. — At Toledo, St. Eugenius, bishop. — At Clermont, in Auvergne, St. Quinctian, bishop. — At Cremona, St. Homobonus, confessor, renowned for miraqles. He was ranked among the saints by Innocent III.

\n
\n \n \n \n
\n

Highlighted Saint

\n

St. Didacus

\n

Franciscan confessor renowned for humility.

\n

The Martyrology honors St. Didacus of Alcala, confessor of the Order of Minorites, as renowned for humility.

His feast teaches that hidden humility is not small in the eyes of God. A soul may serve the Church powerfully by obedience, simplicity, prayer, and lowliness.

\n

Let St. Didacus quiet the appetite for importance. The humble soul is not wasted; it is freer for God.

\n
\n \n \n \n
\n

From Matins

\n

The humble lay brother illumined by prayer and consumed by charity.

\n

Matins - Second Nocturn - St. Didacus, Confessor

\n

Roman Breviary, Proper lessons for St. Didacus

\n
“Though without learning, he spoke wonderfully and plainly by divine light.”
\n \n
    \n
  • The Breviary presents St. Didacus as a lay brother formed by humility, obedience, regular observance, contemplation, and divine illumination rather than by rank or human learning.
  • His missionary desire sought both conversion and martyrdom, while his service during scarcity at Rome gave the sick everything needed and even embraced their wounds without disgust.
  • Humility did not make his charity timid or minimal. Prayer before Our Lady, courageous care of the sick, missionary labor, and love of the Cross filled his hidden vocation with supernatural fruit.
    • \n
\n

Do not measure usefulness by office, education, or recognition. Submit faithfully to your rule of life, contemplate divine things, serve bodily and spiritual misery generously, and let devotion to the Cross and Our Lady make humble work fruitful for souls.

\n \n
\n

Full Breviary Lessons

\n \n

Fourth Lesson - Humility, Obedience, and Divine Light

\n

Didacus was a Spaniard from the town of San Nicolas in the Diocese of Seville. From his earliest years he practiced piety under the discipline of a holy priest and lived a solitary life in a church. Afterwards, that he might unite himself more firmly to God, he entered the friary of Arrizafa belonging to the Friars Minor called Observants and there professed the rule of St. Francis as a lay brother. He submitted himself with great readiness to the yoke of humble obedience and regular observance, devoting himself especially to contemplation. He was wonderfully filled with the light of God, so that, although without learning, he spoke of heavenly things in a wonderful manner and plainly by divine assistance.

\n \n

Fifth Lesson - Missionary Zeal and Mercy toward the Sick

\n

In the Canary Islands, where he held authority over brethren of his order, he endured many things. Burning with desire for martyrdom, he converted many unbelievers to the Faith of Christ by word and example. Coming to Rome in the jubilee year during the pontificate of Nicholas V, he was assigned the care of the sick in the friary of Ara Coeli. He discharged this duty with such charity that, although the city suffered from scarcity of food and the sick whose sores he sometimes even licked were numerous, nothing necessary was ever lacking to them. With oil from a lamp burning before an image of the Most Blessed Mother of God, to whom he had the greatest devotion, he anointed the sick while making the sign of the Cross and wonderfully healed many diseases.

\n \n

Sixth Lesson - Sweet Wood, Sweet Nails, and the Crown

\n

At Complutum he understood that the end of his life was near. Fixing his eyes upon the Cross, with singular devotion he pronounced these words from the sacred hymn: 'Sweet wood, sweet nails, bearing a sweet burden, thou alone wast worthy to bear the King of heaven and the Lord.' He gave his soul back to God on the day before the Ides of November in the year of the Lord 1463. His body remained unburied for several months, as the devotion of the people desired, and was found almost incorrupt and giving forth a most sweet fragrance. Renowned for illustrious miracles, he was enrolled by Pope Sixtus V among the Saints.

\n \n
\n
\n \n
\n

The Pilgrim's Spiritual Conference

\n

The Sacrifice of the Mass Is the Heart of Catholic Worship

\n

The Church places this truth before you today: Catholic worship is centered on the true Sacrifice of the altar, offered by the priest in union with Christ the eternal High Priest. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The same sacrificial worship belongs to the Church throughout the world; it is not a local invention or a merely human assembly rite.

The grace to be practiced is Franciscan humility, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice ecclesial charity by guarding the Faith, avoiding scandal, bearing others' burdens, and seeking the salvation of souls.

There is also an enemy to recognize: Resist every reduction of the Mass to a memorial meal, community symbol, or religious performance. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing franciscan humility when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Suffer with Christ and His members without withdrawing into isolation, bitterness, or indifference to the needs of the Church. Honor your place in the Mystical Body through faithful prayer, worthy sacramental life, complete duty, reparation, and service of souls.

\n

The Church's witness: this truth manifests the Church's mark of catholic; the witness placed beside it is Council of Trent.

\n

Your Resolution Before God

\n

Choose the least attractive necessary task and complete it cheerfully without announcing the sacrifice.

\n
Humility makes small duties capable of great love.
\n
\n \n
\n

The Pilgrim's Mirror

\n

How shall I imitate Christ today?

\n
“A meek knowing of ourself is a surer way to God than is the searching for highness of cunning.”
\n

Thomas à Kempis, The Imitation of Christ, Book I, chapter 3, p. 12

\n \n

Learning serves holiness only when it makes the soul humbler before God. Receive truth as a disciple of Christ, not as material for self-display.

Do not measure profit by how much you can repeat. Ask whether what you have learned has made prayer more reverent, judgment more Catholic, speech more restrained, and duty more exact. Knowledge that never kneels easily becomes another possession of pride.

\n

Today's Practice

\n

Keep good insights hidden when charity does not require speech, and turn them into prayer and amendment.

\n
\n \n
\n

Daily Examen

\n

Three questions before night prayer

\n

Ask whether your conduct strengthened the life of Christ in His members or wounded that unity through sin, error, scandal, or neglect.

\n \n
    \n
  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
    • \n
\n
\n \n
\n

Prayer

\n

O Lord, through St. Didacus, free me from contempt for hidden work and teach me to serve without measuring my importance.

\n
\n \n
\n

Daily Rule for the Pilgrim

\n

A brief rule to keep every day:

\n

Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

\n
\n
\n
\n

Continue Study

\n

Carry today's lesson into a focused chapter from the library.

\n What Is the Mass?\n
\n \n
\n
\n
\n \n
\n

Persevere, pilgrim.

\n

The gates remain open to the faithful.

\n
\n \"The\n
\n
\n \n","links":{"sacredCalendar":"/sacred-calendar?date=2028-11-13","webPreview":"/daily-dispatch?date=2028-11-13","emailPreview":"/daily-dispatch/email?date=2028-11-13","formationIndex":"/daily-dispatch/formation","subscribe":"/daily-dispatch/subscribe"},"included":{"martyrology":true,"gospelReflection":false,"saintlyWitness":true,"breviaryReading":true,"patristicBreviaryLesson":true,"faithPoint":"The Sacrifice of the Mass Is the Heart of Catholic Worship"}}