{"ok":true,"date":"2028-12-25","dateKey":"12-25","liturgicalDay":"Nativity of Our Lord Jesus Christ","rank":"Double of the First Class","color":"white","quoteOfTheDay":{"text":"And the Word was made flesh, and dwelt among us.","author":"St. John","source":"John 1:14, Douay-Rheims"},"season":"Christmastide","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: Nativity of Our Lord Jesus Christ - 2028-12-25","previewText":"Nativity of Our Lord Jesus Christ. The Church Is Visible and Founded by Christ. Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded.","plainText":"CITY OF GOD IN EXILE\nNativity of Our Lord Jesus Christ\n2028-12-25 - Christmastide - Double of the First Class - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nIncarnation: the mystery that the eternal Son of God truly took a human nature and became man without ceasing to be God.\nCommemoration: a shorter liturgical remembrance of another saint or observance occurring on the same day.\nMartyr: a Christian who was killed rather than deny Christ or abandon the Faith.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nAt Bethlehem the eternal Son of God truly assumes our nature without ceasing to be God. The poverty of the crib is not sentimental decoration; it is the abasement of divine charity, already pointing toward the Sacrifice by which sinners will be redeemed. Kneel with Our Lady and St. Joseph, adore Jesus Christ, and offer Him the self-love He came to conquer. With Our Lady, ask to be hidden from vanity and humbled into truth. Ask for grace to accept the place Providence gives today without inward theatre or complaint.\n\n\"He heard her prayers when she begged to be hidden, to be humbled and to be treated as in all respects poor and of no account.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 3\n\nThis prayer of Our Lady is severe only to the part of us that desires religious importance. She does not ask to be separated from God, but to be freed from the false greatness that would draw the heart toward itself. Her littleness makes room for the mighty works of the Lord because she does not seize them as material for self-exaltation.\n\nDo not manufacture humiliation or permit injustice when duty requires a response. But when Providence allows you to be overlooked, misunderstood, or assigned an ordinary place, watch the inward protest. There you may offer Mary something real: the claim of self-love to be accounted greater than God has presently appointed.\n\nPRACTICE\nAssist reverently at Holy Mass, visit the crib, and perform hidden acts of charity in honor of the poverty of Bethlehem.\n\nQUOTE OF THE DAY\n\"And the Word was made flesh, and dwelt among us.\"\nSt. John, John 1:14, Douay-Rheims\n\nROMAN MARTYROLOGY - December 25\nIn the year, from the creation of the world, when in the beginning God created heaven and earth, five, thousand, one hundred and ninety-nine; from the flood, two thousand, nine hundred and fifty-seven; from the birth of Abraham, two thousand and fifteen; from Moses and the coming of the Israelites out of Egypt, one thousand, five hundred and ten; from the anointing of king David, one thousand and thirty-two; in the sixty-fifth week, according to the prophecy of Daniel; in the one hundred and ninety-fourth Olympiad; in the year seven hundred and fifty-two from the founding of the city of Rome; in the forty-second year of the empire of Octavian Augustus, when the whole earth was at peace, in the sixth age of the world, Jesus Christ, eternal God, and Son of the eternal Father, desirous to sanctify the world by His most merciful coming, having been conceived of the Holy Ghost, and nine months having elapsed since his conception, is born in Bethlehem of Juda, having become man of the Virgin Mary. — THE NATIVITY OF OUR LORD JESUS CHRIST, ACCORDING TO THE FLESH. — The same day, the birthday of St. Anastasia, who, in the time of Diocletian, first suffered a severe and harsh imprisonment on the part of her husband Publius, in which, however, she was much consoled and encouraged by the confessor of Christ, Chrysogonus. Afterwards she was thrown into prison again by order of Florus, prefect of Illyria; and finally, having her hands and feet stretched out, she was tied to stakes, with a fire kindled about her, in the midst of which she ended her martyrdom in the island of Palmarola, whither she had been conveyed with two hundred men and seventy women, who have made martyrdom a glorious thing by the various kinds of death they so courageously endured. — At Rome, in the cemetery of Apronian, St. Eugenia, virgin. In the time of the emperor Gallienus, after working many miracles and gathering to Christ troops of sacred virgins, and after long combats under Nicetius, prefect of the city, she was finally put to the sword. — At Nicomedia, many thousand martyrs, who had assembled for divine service on our Lord's nativity, when the emperor Diocletian, ordering the doors of the church to be closed, and fire to be kindled here and there, as also a vessel with incense to be put before the entrance, and a man to cry out that those who wished to escape from the conflagration should come out and burn incense to Jupiter, all with one voice answered that they preferred to die for Christ. They were consumed in the fire, and thus merited to be born in heaven on the day on which Christ vouchsafed to be born on earth for the salvation of the world. — At Barcelona, in Spain, the birthday of St. Peter Nolasco, confessor, and founder of the Order of Mercedarians, renowned for virtue and miracles. His feast is celebrated on the 31st of January, by order of Alexander VII.\n\nGOSPEL OF THE DAY\nThis day is born to you a Saviour.\nNativity of Our Lord Jesus Christ - Luke 2:1-14\n\"This day is born to you a Saviour, who is Christ the Lord, in the city of David.\"\nCome close to the crib without noise. The Child does not frighten the weak soul; He invites it to begin again under the gentleness of God made visible.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nThe eternal Son enters poverty, history, and humility to save fallen man.\nThe first witnesses are called not by worldly influence but by grace and simplicity.\nError corrected: The worldly triumph that wants glory without humility.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nThe Nativity of Our Lord Jesus Christ\nThe eternal Son born in humility for our salvation.\nChristmas celebrates the birth in time of the eternal Son of God, Our Lord Jesus Christ, born of the Blessed Virgin Mary.\nThe feast teaches adoration before divine humility: God enters poverty, history, and the weakness of infancy to save fallen man.\nCome close to the crib without noise. The Child does not frighten the weak soul; He invites it to begin again under the gentleness of God made visible.\nFROM MATINS\nLife's Birthday and the dignity of the Christian.\nMatins - Second Nocturn - Nativity of Our Lord Jesus Christ\nPope St. Leo the Great\n\"Learn, O Christian, how great thou art.\"\n- The Breviary's Christmas Matins rejoices because the Saviour has been born, sin and death are met, and fallen man is called back to life.\n- Pope St. Leo teaches that the Son of God takes human nature to defeat the devil in the very flesh that had been the field of his victory.\n- The Nativity reveals the dignity of the baptized: made partakers of Christ, they must renounce the works of the flesh and remember the Head and Body to which they belong.\nAdore the Child and remember your dignity. Christmas is not softness, but the appearing of saving mercy that calls the Christian out of darkness and into Christ's kingdom.\nFULL BREVIARY LESSONS\nFourth Lesson - Life's Birthday and the Saviour's Pardon\nDearly beloved brethren, \"Unto us is born this day a Saviour,\" (Luke ii. 11.) Let us rejoice. It would be unlawful to be sad to-day, for to-day is Life's Birthday: the Birthday of that Life, Which, for us dying creatures, taketh away the sting of death, and bringeth the bright promise of the eternal gladness hereafter. It would be unlawful for any man to refuse to partake in our rejoicing. All men have an equal share in the great cause of our joy, for, since our Lord, Who is the destroyer of sin and of death, findeth that all are bound under the condemnation, He is come to make all free. Rejoice, O thou that art holy, thou drawest nearer to thy crown! Rejoice, O thou that art sinful, thy Saviour offereth thee pardon! Rejoice also, O thou Gentile, God calleth thee to life! For the Son of God, when the fulness of the time was come, which had been fixed by the unsearchable counsel of God, took upon Him the nature of man, that He might reconcile that nature to Him Who made it, and so the devil, the inventor of death, is met and beaten in that very flesh which hath been the field of his victory.\nFifth Lesson - The Almighty Fights in Our Weak Flesh\nWhen our Lord entered the field of battle against the devil, He did so with a great and wonderful fairness. Being Himself the Almighty, He laid aside His uncreated Majesty to fight with our cruel enemy in our weak flesh. He brought against him the very shape, the very nature of our mortality, \"yet without sin.\" (Heb. iv. 15.) His birth however was not a birth like other births - for no other is born pure, nay, not the little child whose life endureth but a day on the earth. To His birth alone the throes of human passion had not contributed, in His alone no consequence of sin had had part. For His Mother was chosen a Virgin of the kingly lineage of David, and when she was to grow heavy with the sacred Child, her soul had already conceived Him before her body. She knew the counsel of God announced to her by the Angel, lest the unwonted events should alarm her. The future Mother of God knew what was to be wrought in her by the Holy Ghost, and that her modesty was absolutely safe.\nSixth Lesson - Learn, O Christian, How Great Thou Art\nTherefore, dearly beloved brethren, let us give thanks to God the Father, through His Son, in the Holy Ghost: Who, \"for His great love wherewith He loved us,\" hath had mercy on us: and, \"even when we were dead in sins, hath quickened us together with Christ,\" (Eph. ii. 4, 5,) that in Him we might be a new creature, and a new workmanship. Let us then put off the old man with his deeds (Col. iii. 9); and, having obtained a share in the Sonship of Christ, let us renounce the deeds of the flesh. Learn, O Christian, how great thou art, who hast been made partaker of the Divine nature, (2 Pet. i. 4,) and fall not again by corrupt conversation into the beggarly elements above which thou art lifted. Remember Whose Body it is Whereof thou art made a member, and Who is its Head, (1 Cor. vi. 15.) Remember that it is He That hath delivered thee from the power of darkness and hath translated thee into God's light, and God's kingdom, (Col. i. 13.)\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Church Is Visible and Founded by Christ\nThe Church places this truth before you today: The true Church is not an invisible collection of private opinions, but the society founded by Our Lord, teaching, sanctifying, and governing in His name. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Apostolicity guards continuity of doctrine, worship, mission, and authority. The faithful do not invent the Church; they receive her from Christ through the Apostles.\nThe grace to be practiced is Adoring humility before the Incarnate Word, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility receives truth about oneself from God and does not require either praise or false self-contempt.\nThere is also an enemy to recognize: Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing adoring humility before the Incarnate Word when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When overlooked, remain charitable and exact in duty instead of withdrawing your good will. Let useful acts remain unannounced whenever charity does not require them to be known.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Robert Bellarmine.\nYour resolution before God: Assist reverently at Holy Mass, visit the crib, and perform hidden acts of charity in honor of the poverty of Bethlehem.\nCarry this word: Christmas is the adoration of God made man and the surrender of man to his Redeemer.\nTHE PILGRIM'S MIRROR\n\"Take the cross, therefore, and follow Jesus, and thou shalt go into the life everlasting.\"\nThomas à Kempis, The Imitation of Christ, Book II, chapter 12, p. 72\nThe cross is not an interruption of the pilgrimage; united to Christ, it is the road. Stand beneath it with Our Lady instead of fleeing into resentment.\n\nYou are not asked to enjoy pain or pretend that evil is good. You are asked not to lose the good that grace can draw from what Providence permits. Carry the unavoidable burden without adding the heavier cross of rebellion, and offer its hidden weight for a soul in danger.\nToday's Practice: Receive today's unavoidable crosses and offer them through Mary for souls in need.\nDAILY EXAMEN\nExamine the moments when being of little account disturbed your peace more than offending God would have done.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Divine Infant Jesus, true God and true man, I adore Thee; through Mary and Joseph, receive my heart, my household, and my whole life.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nThe Visibility of the Church: https://cityofgodinexile.com/how-the-true-church-is-known/chapter-10-the-visibility-of-the-church-the-light-that-cannot-be-hidden?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-12-25&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-12-25&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"<!doctype html>\n<html lang=\"en\">\n  <head>\n    <meta charSet=\"utf-8\" />\n    <meta name=\"viewport\" content=\"width=device-width, initial-scale=1\" />\n    <title>City of God in Exile: Nativity of Our Lord Jesus Christ - 2028-12-25</title>\n  </head>\n  <body style=\"margin: 0; padding: 0; background: #0b1423;\">\n    <div style=\"display: none; max-height: 0; overflow: hidden; opacity: 0;\">\n      Nativity of Our Lord Jesus Christ. The Church Is Visible and Founded by Christ. Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded.\n    </div>\n    <table role=\"presentation\" width=\"100%\" cellspacing=\"0\" cellpadding=\"0\" style=\"background: #0b1423; padding: 28px 12px;\">\n      <tr>\n        <td align=\"center\">\n          <table role=\"presentation\" width=\"100%\" cellspacing=\"0\" cellpadding=\"0\" style=\"max-width: 680px; background: #12213a; border: 1px solid #c8a766;\">\n            <tr>\n              <td style=\"padding: 0; background: #061124;\">\n                <img src=\"https://cityofgodinexile.com/daily-pilgrimage-email-st-james-header.png\" alt=\"City of God in Exile Daily Pilgrimage\" width=\"680\" style=\"display: block; width: 100%; max-width: 680px; height: auto; border: 0;\" />\n              </td>\n            </tr>\n            <tr>\n              <td style=\"padding: 28px 26px 18px; background: #12213a; border-bottom: 3px solid #b99645;\">\n                <p style=\"margin: 0 0 10px; color: #d9bd73; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.5px; text-transform: uppercase;\">City of God in Exile</p>\n                <h1 style=\"margin: 0; color: #fff7df; font-family: Georgia, 'Times New Roman', serif; font-size: 34px; line-height: 1.05;\">Nativity of Our Lord Jesus Christ</h1>\n                <p style=\"margin: 12px 0 0; color: #dfcfaa; font-family: Georgia, serif; font-size: 14px; line-height: 1.45;\">2028-12-25 - Christmastide - Double of the First Class - white</p>\n              </td>\n            </tr>\n            <tr>\n              <td style=\"padding: 0 26px 26px; background: #12213a;\">\n                <div style=\"background: #f8efd9; padding: 1px 22px 28px;\">\n                <blockquote style=\"margin: 20px 0 0; padding: 14px 16px; border-left: 3px solid #8c682a; background: #efe0bc; color: #24180d; font-family: Georgia, 'Times New Roman', serif; font-size: 19px; line-height: 1.45;\">&ldquo;Walk whilst you have the light, that the darkness overtake you not.&rdquo;<br /><span style=\"display: inline-block; margin-top: 8px; color: #5d4320; font-size: 14px;\">John 12:35</span></blockquote>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Plain-Language Guide for Today</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><dl style=\"margin: 0;\">\n        <dt style=\"margin: 12px 0 3px; color: #5a3a10; font-weight: bold;\">Incarnation</dt>\n        <dd style=\"margin: 0 0 8px;\">the mystery that the eternal Son of God truly took a human nature and became man without ceasing to be God.</dd>\n        <dt style=\"margin: 12px 0 3px; color: #5a3a10; font-weight: bold;\">Commemoration</dt>\n        <dd style=\"margin: 0 0 8px;\">a shorter liturgical remembrance of another saint or observance occurring on the same day.</dd>\n        <dt style=\"margin: 12px 0 3px; color: #5a3a10; font-weight: bold;\">Martyr</dt>\n        <dd style=\"margin: 0 0 8px;\">a Christian who was killed rather than deny Christ or abandon the Faith.</dd></dl><p style=\"margin: 0 0 12px;\">The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.</p></div>\n      </div>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Today in the Roman Year</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><p style=\"margin: 0 0 12px;\">At Bethlehem the eternal Son of God truly assumes our nature without ceasing to be God. The poverty of the crib is not sentimental decoration; it is the abasement of divine charity, already pointing toward the Sacrifice by which sinners will be redeemed. Kneel with Our Lady and St. Joseph, adore Jesus Christ, and offer Him the self-love He came to conquer.</p><p style=\"margin: 0 0 12px;\">With Our Lady, ask to be hidden from vanity and humbled into truth.</p><p style=\"margin: 0 0 12px;\">Ask for grace to accept the place Providence gives today without inward theatre or complaint.</p><blockquote style=\"margin: 14px 0 8px; padding: 12px 14px; border-left: 3px solid #8c682a; background: #efe0bc; color: #24180d; font-size: 18px; line-height: 1.45;\">&ldquo;He heard her prayers when she begged to be hidden, to be humbled and to be treated as in all respects poor and of no account.&rdquo;</blockquote><p style=\"margin: 0 0 14px; color: #5d4320; font-family: Georgia, serif; font-size: 14px; line-height: 1.45;\">St. Louis-Marie de Montfort, <em>True Devotion to the Blessed Virgin, no. 3</em></p><p style=\"margin: 0 0 12px;\">This prayer of Our Lady is severe only to the part of us that desires religious importance. She does not ask to be separated from God, but to be freed from the false greatness that would draw the heart toward itself. Her littleness makes room for the mighty works of the Lord because she does not seize them as material for self-exaltation.</p><p style=\"margin: 0 0 12px;\">Do not manufacture humiliation or permit injustice when duty requires a response. But when Providence allows you to be overlooked, misunderstood, or assigned an ordinary place, watch the inward protest. There you may offer Mary something real: the claim of self-love to be accounted greater than God has presently appointed.</p><div style=\"margin-top: 14px; padding: 13px 15px; border-left: 3px solid #8c682a; background: #efe0bc;\"><p style=\"margin: 0 0 12px;\">Assist reverently at Holy Mass, visit the crib, and perform hidden acts of charity in honor of the poverty of Bethlehem.</p></div></div>\n      </div>\n                \n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Quote of the Day</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><blockquote style=\"margin: 0 0 8px; padding: 12px 14px; border-left: 3px solid #8c682a; background: #efe0bc; color: #24180d; font-size: 19px; line-height: 1.45;\">&ldquo;And the Word was made flesh, and dwelt among us.&rdquo;</blockquote>\n                  <p style=\"margin: 0; color: #5d4320; font-family: Georgia, serif; font-size: 15px; line-height: 1.45;\">St. John, John 1:14, Douay-Rheims</p></div>\n      </div>\n                \n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Roman Martyrology - December 25</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><p style=\"margin: 0 0 12px;\">In the year, from the creation of the world, when in the beginning God created heaven and earth, five, thousand, one hundred and ninety-nine; from the flood, two thousand, nine hundred and fifty-seven; from the birth of Abraham, two thousand and fifteen; from Moses and the coming of the Israelites out of Egypt, one thousand, five hundred and ten; from the anointing of king David, one thousand and thirty-two; in the sixty-fifth week, according to the prophecy of Daniel; in the one hundred and ninety-fourth Olympiad; in the year seven hundred and fifty-two from the founding of the city of Rome; in the forty-second year of the empire of Octavian Augustus, when the whole earth was at peace, in the sixth age of the world, Jesus Christ, eternal God, and Son of the eternal Father, desirous to sanctify the world by His most merciful coming, having been conceived of the Holy Ghost, and nine months having elapsed since his conception, is born in Bethlehem of Juda, having become man of the Virgin Mary. — THE NATIVITY OF OUR LORD JESUS CHRIST, ACCORDING TO THE FLESH. — The same day, the birthday of St. Anastasia, who, in the time of Diocletian, first suffered a severe and harsh imprisonment on the part of her husband Publius, in which, however, she was much consoled and encouraged by the confessor of Christ, Chrysogonus. Afterwards she was thrown into prison again by order of Florus, prefect of Illyria; and finally, having her hands and feet stretched out, she was tied to stakes, with a fire kindled about her, in the midst of which she ended her martyrdom in the island of Palmarola, whither she had been conveyed with two hundred men and seventy women, who have made martyrdom a glorious thing by the various kinds of death they so courageously endured. — At Rome, in the cemetery of Apronian, St. Eugenia, virgin. In the time of the emperor Gallienus, after working many miracles and gathering to Christ troops of sacred virgins, and after long combats under Nicetius, prefect of the city, she was finally put to the sword. — At Nicomedia, many thousand martyrs, who had assembled for divine service on our Lord&#39;s nativity, when the emperor Diocletian, ordering the doors of the church to be closed, and fire to be kindled here and there, as also a vessel with incense to be put before the entrance, and a man to cry out that those who wished to escape from the conflagration should come out and burn incense to Jupiter, all with one voice answered that they preferred to die for Christ. They were consumed in the fire, and thus merited to be born in heaven on the day on which Christ vouchsafed to be born on earth for the salvation of the world. — At Barcelona, in Spain, the birthday of St. Peter Nolasco, confessor, and founder of the Order of Mercedarians, renowned for virtue and miracles. His feast is celebrated on the 31st of January, by order of Alexander VII.</p></div>\n      </div>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Gospel of the Day</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><h2 style=\"margin: 0 0 8px; color: #24180d; font-size: 25px; line-height: 1.1;\">This day is born to you a Saviour.</h2>\n                  <p style=\"margin: 0 0 12px; color: #6b4a18; font-size: 13px; font-weight: bold; letter-spacing: 1px; text-transform: uppercase;\">Nativity of Our Lord Jesus Christ - Luke 2:1-14</p>\n                  <blockquote style=\"margin: 0 0 14px; padding: 12px 14px; border-left: 3px solid #8c682a; background: #efe0bc; color: #24180d; font-size: 19px; line-height: 1.45;\">&ldquo;This day is born to you a Saviour, who is Christ the Lord, in the city of David.&rdquo;</blockquote>\n                  <p style=\"margin: 0 0 12px;\">Come close to the crib without noise. The Child does not frighten the weak soul; He invites it to begin again under the gentleness of God made visible.</p></div>\n      </div>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">The Church&#39;s Reading of the Gospel</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><h2 style=\"margin: 0 0 8px; color: #24180d; font-size: 25px; line-height: 1.1;\">What This Gospel Teaches</h2>\n                  <p style=\"margin: 0 0 12px;\">The eternal Son enters poverty, history, and humility to save fallen man.</p><p style=\"margin: 0 0 12px;\">The first witnesses are called not by worldly influence but by grace and simplicity.</p>\n                  <div style=\"margin-top: 12px; padding: 13px 15px; border-left: 3px solid #8c682a; background: #efe0bc;\"><p style=\"margin: 0 0 12px;\">Error corrected: The worldly triumph that wants glory without humility.</p></div>\n                  \n    <ul style=\"margin: 0; padding-left: 22px;\">\n      <li style=\"margin: 0 0 8px;\">Where does this error tempt me in practice?</li><li style=\"margin: 0 0 8px;\">What act does this Gospel require of me today?</li>\n    </ul></div>\n      </div>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Highlighted Saint</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><h2 style=\"margin: 0 0 8px; color: #24180d; font-size: 25px; line-height: 1.1;\">The Nativity of Our Lord Jesus Christ</h2>\n                  <p style=\"margin: 0 0 12px; color: #6b4a18; font-size: 13px; font-weight: bold; letter-spacing: 1px; text-transform: uppercase;\">The eternal Son born in humility for our salvation.</p>\n                  <p style=\"margin: 0 0 12px;\">Christmas celebrates the birth in time of the eternal Son of God, Our Lord Jesus Christ, born of the Blessed Virgin Mary.</p><p style=\"margin: 0 0 12px;\">The feast teaches adoration before divine humility: God enters poverty, history, and the weakness of infancy to save fallen man.</p>\n                  <p style=\"margin: 0 0 12px;\">Come close to the crib without noise. The Child does not frighten the weak soul; He invites it to begin again under the gentleness of God made visible.</p></div>\n      </div>\n                \n                \n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">From Matins</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><h2 style=\"margin: 0 0 8px; color: #24180d; font-size: 25px; line-height: 1.1;\">Life&#39;s Birthday and the dignity of the Christian.</h2>\n                  <p style=\"margin: 0 0 12px; color: #6b4a18; font-size: 13px; font-weight: bold; letter-spacing: 1px; text-transform: uppercase;\">Matins - Second Nocturn - Nativity of Our Lord Jesus Christ</p>\n                  <p style=\"margin: 0 0 12px; color: #5d4320; font-family: Georgia, serif; font-size: 16px; line-height: 1.45;\">Pope St. Leo the Great, Sermon for Christmas</p>\n                  <blockquote style=\"margin: 0 0 14px; padding: 12px 14px; border-left: 3px solid #8c682a; background: #efe0bc; color: #24180d; font-size: 19px; line-height: 1.45;\">&ldquo;Learn, O Christian, how great thou art.&rdquo;</blockquote>\n                  \n    <ul style=\"margin: 0; padding-left: 22px;\">\n      <li style=\"margin: 0 0 8px;\">The Breviary&#39;s Christmas Matins rejoices because the Saviour has been born, sin and death are met, and fallen man is called back to life.</li><li style=\"margin: 0 0 8px;\">Pope St. Leo teaches that the Son of God takes human nature to defeat the devil in the very flesh that had been the field of his victory.</li><li style=\"margin: 0 0 8px;\">The Nativity reveals the dignity of the baptized: made partakers of Christ, they must renounce the works of the flesh and remember the Head and Body to which they belong.</li>\n    </ul>\n                  <p style=\"margin: 0 0 12px;\">Adore the Child and remember your dignity. Christmas is not softness, but the appearing of saving mercy that calls the Christian out of darkness and into Christ&#39;s kingdom.</p>\n                  \n    <div style=\"margin-top: 16px; padding: 15px 16px; border-left: 3px solid #8c682a; background: #efe0bc;\">\n      <h2 style=\"margin: 0 0 12px; color: #24180d; font-size: 22px; line-height: 1.1;\">Full Breviary Lessons</h2>\n      \n        <h3 style=\"margin: 16px 0 8px; color: #5a3a10; font-size: 17px; line-height: 1.25;\">Fourth Lesson - Life&#39;s Birthday and the Saviour&#39;s Pardon</h3>\n        <p style=\"margin: 0 0 12px;\">Dearly beloved brethren, &quot;Unto us is born this day a Saviour,&quot; (Luke ii. 11.) Let us rejoice. It would be unlawful to be sad to-day, for to-day is Life&#39;s Birthday: the Birthday of that Life, Which, for us dying creatures, taketh away the sting of death, and bringeth the bright promise of the eternal gladness hereafter. It would be unlawful for any man to refuse to partake in our rejoicing. All men have an equal share in the great cause of our joy, for, since our Lord, Who is the destroyer of sin and of death, findeth that all are bound under the condemnation, He is come to make all free. Rejoice, O thou that art holy, thou drawest nearer to thy crown! Rejoice, O thou that art sinful, thy Saviour offereth thee pardon! Rejoice also, O thou Gentile, God calleth thee to life! For the Son of God, when the fulness of the time was come, which had been fixed by the unsearchable counsel of God, took upon Him the nature of man, that He might reconcile that nature to Him Who made it, and so the devil, the inventor of death, is met and beaten in that very flesh which hath been the field of his victory.</p>\n      \n        <h3 style=\"margin: 16px 0 8px; color: #5a3a10; font-size: 17px; line-height: 1.25;\">Fifth Lesson - The Almighty Fights in Our Weak Flesh</h3>\n        <p style=\"margin: 0 0 12px;\">When our Lord entered the field of battle against the devil, He did so with a great and wonderful fairness. Being Himself the Almighty, He laid aside His uncreated Majesty to fight with our cruel enemy in our weak flesh. He brought against him the very shape, the very nature of our mortality, &quot;yet without sin.&quot; (Heb. iv. 15.) His birth however was not a birth like other births - for no other is born pure, nay, not the little child whose life endureth but a day on the earth. To His birth alone the throes of human passion had not contributed, in His alone no consequence of sin had had part. For His Mother was chosen a Virgin of the kingly lineage of David, and when she was to grow heavy with the sacred Child, her soul had already conceived Him before her body. She knew the counsel of God announced to her by the Angel, lest the unwonted events should alarm her. The future Mother of God knew what was to be wrought in her by the Holy Ghost, and that her modesty was absolutely safe.</p>\n      \n        <h3 style=\"margin: 16px 0 8px; color: #5a3a10; font-size: 17px; line-height: 1.25;\">Sixth Lesson - Learn, O Christian, How Great Thou Art</h3>\n        <p style=\"margin: 0 0 12px;\">Therefore, dearly beloved brethren, let us give thanks to God the Father, through His Son, in the Holy Ghost: Who, &quot;for His great love wherewith He loved us,&quot; hath had mercy on us: and, &quot;even when we were dead in sins, hath quickened us together with Christ,&quot; (Eph. ii. 4, 5,) that in Him we might be a new creature, and a new workmanship. Let us then put off the old man with his deeds (Col. iii. 9); and, having obtained a share in the Sonship of Christ, let us renounce the deeds of the flesh. Learn, O Christian, how great thou art, who hast been made partaker of the Divine nature, (2 Pet. i. 4,) and fall not again by corrupt conversation into the beggarly elements above which thou art lifted. Remember Whose Body it is Whereof thou art made a member, and Who is its Head, (1 Cor. vi. 15.) Remember that it is He That hath delivered thee from the power of darkness and hath translated thee into God&#39;s light, and God&#39;s kingdom, (Col. i. 13.)</p>\n      \n    </div></div>\n      </div>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">The Pilgrim&#39;s Spiritual Conference</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><h2 style=\"margin: 0 0 12px; color: #24180d; font-size: 25px; line-height: 1.1;\">The Church Is Visible and Founded by Christ</h2>\n                  <p style=\"margin: 0 0 12px;\">The Church places this truth before you today: The true Church is not an invisible collection of private opinions, but the society founded by Our Lord, teaching, sanctifying, and governing in His name. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Apostolicity guards continuity of doctrine, worship, mission, and authority. The faithful do not invent the Church; they receive her from Christ through the Apostles.</p><p style=\"margin: 0 0 12px;\">The grace to be practiced is Adoring humility before the Incarnate Word, drawn from today&#39;s saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Humility receives truth about oneself from God and does not require either praise or false self-contempt.</p><p style=\"margin: 0 0 12px;\">There is also an enemy to recognize: Resist the claim that a self-made religious fellowship can replace the Church Christ visibly founded. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing adoring humility before the Incarnate Word when pride, comfort, fear, resentment, or human respect asks for control.</p><p style=\"margin: 0 0 12px;\">Do the faithful act and entrust its fruit to divine Providence, God&#39;s wise and loving governance of all things. Place effort and outcome into Our Lady&#39;s hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When overlooked, remain charitable and exact in duty instead of withdrawing your good will. Let useful acts remain unannounced whenever charity does not require them to be known.</p>\n                  <div style=\"margin-top: 14px; padding: 13px 15px; border-left: 3px solid #8c682a; background: #efe0bc;\"><p style=\"margin: 0 0 12px;\">The Church&#39;s witness: this truth manifests the Church&#39;s mark of apostolic; the witness placed beside it is St. Robert Bellarmine.</p></div>\n                  <h2 style=\"margin: 18px 0 8px; color: #24180d; font-size: 20px; line-height: 1.1;\">Your Resolution Before God</h2>\n                  <p style=\"margin: 0 0 12px;\">Assist reverently at Holy Mass, visit the crib, and perform hidden acts of charity in honor of the poverty of Bethlehem.</p>\n                  <blockquote style=\"margin: 16px 0 8px; padding: 12px 14px; border-left: 3px solid #8c682a; background: #efe0bc; color: #24180d; font-size: 19px; line-height: 1.45;\">Christmas is the adoration of God made man and the surrender of man to his Redeemer.</blockquote></div>\n      </div>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">The Pilgrim&#39;s Mirror</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><h2 style=\"margin: 0 0 8px; color: #24180d; font-size: 25px; line-height: 1.1;\">How shall I imitate Christ today?</h2>\n                  <blockquote style=\"margin: 0 0 8px; padding: 12px 14px; border-left: 3px solid #8c682a; background: #efe0bc; color: #24180d; font-size: 19px; line-height: 1.45;\">&ldquo;Take the cross, therefore, and follow Jesus, and thou shalt go into the life everlasting.&rdquo;</blockquote>\n                  <p style=\"margin: 0 0 14px; color: #5d4320; font-family: Georgia, serif; font-size: 15px; line-height: 1.45;\">Thomas à Kempis, <em>The Imitation of Christ</em>, Book II, chapter 12, p. 72</p>\n                  \n                  <p style=\"margin: 0 0 12px;\">The cross is not an interruption of the pilgrimage; united to Christ, it is the road. Stand beneath it with Our Lady instead of fleeing into resentment.</p><p style=\"margin: 0 0 12px;\">You are not asked to enjoy pain or pretend that evil is good. You are asked not to lose the good that grace can draw from what Providence permits. Carry the unavoidable burden without adding the heavier cross of rebellion, and offer its hidden weight for a soul in danger.</p>\n                  <h2 style=\"margin: 18px 0 8px; color: #24180d; font-size: 20px; line-height: 1.1;\">Today&apos;s Practice</h2>\n                  <p style=\"margin: 0 0 12px;\">Receive today&#39;s unavoidable crosses and offer them through Mary for souls in need.</p></div>\n      </div>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Daily Examen</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><h2 style=\"margin: 0 0 8px; color: #24180d; font-size: 25px; line-height: 1.1;\">Three questions before night prayer</h2>\n                  <p style=\"margin: 0 0 12px;\">Examine the moments when being of little account disturbed your peace more than offending God would have done.</p>\n                  \n    <ul style=\"margin: 0; padding-left: 22px;\">\n      <li style=\"margin: 0 0 8px;\">For what grace or mercy should I thank God today?</li><li style=\"margin: 0 0 8px;\">What sin, fault, neglected duty, or resistance to grace must I confess?</li><li style=\"margin: 0 0 8px;\">What definite amendment will I carry into tomorrow?</li>\n    </ul></div>\n      </div>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Prayer</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><p style=\"margin: 0 0 12px;\">O Divine Infant Jesus, true God and true man, I adore Thee; through Mary and Joseph, receive my heart, my household, and my whole life.</p></div>\n      </div>\n                \n      <div style=\"padding: 20px 0; border-top: 1px solid #d9bf8b;\">\n        <p style=\"margin: 0 0 8px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Daily Rule for the Pilgrim</p>\n        <div style=\"color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 17px; line-height: 1.55;\"><p style=\"margin: 0 0 12px;\">A brief rule to keep every day:</p>\n                  <h2 style=\"margin: 16px 0 8px; color: #24180d; font-size: 22px; line-height: 1.1;\">Begin with morning prayer</h2><p style=\"margin: 0 0 12px;\">Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.</p><h2 style=\"margin: 16px 0 8px; color: #24180d; font-size: 22px; line-height: 1.1;\">Keep the Angelus</h2><p style=\"margin: 0 0 12px;\">Pause morning, noon, and evening to remember the Incarnation.</p><h2 style=\"margin: 16px 0 8px; color: #24180d; font-size: 22px; line-height: 1.1;\">Seek Our Lord in the Blessed Sacrament</h2><p style=\"margin: 0 0 12px;\">Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.</p><h2 style=\"margin: 16px 0 8px; color: #24180d; font-size: 22px; line-height: 1.1;\">Return to Jesus and Mary</h2><p style=\"margin: 0 0 12px;\">Use frequent holy aspirations during work, waiting, suffering, and temptation.</p><h2 style=\"margin: 16px 0 8px; color: #24180d; font-size: 22px; line-height: 1.1;\">Pray the Rosary</h2><p style=\"margin: 0 0 12px;\">Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.</p><h2 style=\"margin: 16px 0 8px; color: #24180d; font-size: 22px; line-height: 1.1;\">End with night prayer and examen</h2><p style=\"margin: 0 0 12px;\">Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.</p></div>\n      </div>\n                <div style=\"padding: 22px 0 0; border-top: 1px solid #d9bf8b;\">\n                  <div style=\"padding: 18px 18px 20px; border: 1px solid #c8a766; background: #efe0bc; text-align: center;\">\n                    <p style=\"margin: 0 0 7px; color: #6b4a18; font-family: Georgia, serif; font-size: 13px; font-weight: bold; letter-spacing: 1.25px; text-transform: uppercase;\">Continue Study</p>\n                    <p style=\"margin: 0 0 16px; color: #3a2a18; font-family: Georgia, 'Times New Roman', serif; font-size: 16px; line-height: 1.5;\">Carry today&apos;s lesson into a focused chapter from the library.</p>\n                    <a href=\"https://cityofgodinexile.com/how-the-true-church-is-known/chapter-10-the-visibility-of-the-church-the-light-that-cannot-be-hidden?entered=1\" style=\"display: inline-block; padding: 11px 18px; border: 1px solid #7b581d; background: #12213a; color: #fff1c6; font-family: Georgia, 'Times New Roman', serif; font-size: 16px; font-weight: bold; line-height: 1.25; text-decoration: none;\">The Visibility of the Church</a>\n                  </div>\n                  <div style=\"padding: 20px 0 0;\">\n                    <p style=\"margin: 0 0 10px; color: #7a5a21; font-family: Georgia, serif; font-size: 12px; font-weight: bold; letter-spacing: 1.2px; text-transform: uppercase;\">Continue Today&apos;s Pilgrimage</p>\n                    <p style=\"margin: 0 0 9px; font-family: Georgia, serif; font-size: 16px; line-height: 1.5;\"><a href=\"https://cityofgodinexile.com/sacred-calendar?date=2028-12-25&amp;entered=1\" style=\"color: #5a3a10; font-weight: bold;\">Open this day in the Sacred Calendar</a></p>\n                    <p style=\"margin: 0 0 9px; font-family: Georgia, serif; font-size: 16px; line-height: 1.5;\"><a href=\"https://cityofgodinexile.com/daily-dispatch?date=2028-12-25&amp;entered=1\" style=\"color: #5a3a10; font-weight: bold;\">Open this day&apos;s Daily Pilgrimage</a></p>\n                    <p style=\"margin: 0; font-family: Georgia, serif; font-size: 16px; line-height: 1.5;\"><a href=\"https://cityofgodinexile.com/daily-dispatch/formation?entered=1\" style=\"color: #5a3a10; font-weight: bold;\">Browse the Formation Index</a></p>\n                  </div>\n                </div>\n                </div>\n              </td>\n            </tr>\n            <tr>\n              <td style=\"padding: 0 26px 22px; background: #12213a;\">\n                <!-- DAILY_DISPATCH_MANAGEMENT_FOOTER -->\n              </td>\n            </tr>\n            <tr>\n              <td style=\"padding: 20px 26px 18px; background: #061124; text-align: center; border-top: 1px solid rgba(201,167,102,0.55);\">\n                <p style=\"margin: 0 0 5px; color: #f0d184; font-family: Georgia, 'Times New Roman', serif; font-size: 21px; font-style: italic; line-height: 1.3;\">Persevere, pilgrim.</p>\n                <p style=\"margin: 0; color: #d9cfb8; font-family: Georgia, 'Times New Roman', serif; font-size: 15px; line-height: 1.45;\">The gates remain open to the faithful.</p>\n              </td>\n            </tr>\n            <tr>\n              <td style=\"padding: 0; background: #061124;\">\n                <img src=\"https://cityofgodinexile.com/daily-pilgrimage-email-gate-footer.png\" alt=\"The gates of the City of God remain open to the faithful.\" width=\"680\" style=\"display: block; width: 100%; max-width: 680px; height: auto; border: 0;\" />\n              </td>\n            </tr>\n          </table>\n        </td>\n      </tr>\n    </table>\n  </body>\n</html>","links":{"sacredCalendar":"/sacred-calendar?date=2028-12-25","webPreview":"/daily-dispatch?date=2028-12-25","emailPreview":"/daily-dispatch/email?date=2028-12-25","formationIndex":"/daily-dispatch/formation","subscribe":"/daily-dispatch/subscribe"},"included":{"martyrology":true,"gospelReflection":true,"saintlyWitness":true,"breviaryReading":true,"patristicBreviaryLesson":true,"faithPoint":"The Church Is Visible and Founded by Christ"}}