{"ok":true,"date":"2030-01-23","dateKey":"01-23","liturgicalDay":"St. Raymund of Pennafort, Confessor","rank":"Semi-Double","color":"white","quoteOfTheDay":{"text":"Learn of me, because I am meek, and humble of heart.","author":"Our Lord Jesus Christ","source":"Matthew 11:29, Douay-Rheims","category":"Christ, the Wisdom of God"},"season":"Time after Epiphany","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Raymund of Pennafort, Confessor - 2030-01-23","previewText":"St. Raymund of Pennafort, Confessor. The Papacy Serves the Faith It Receives. Resist confusing the office Christ instituted with commands or claimants that attack the faith the office must protect.","plainText":"CITY OF GOD IN EXILE\nSt. Raymund of Pennafort, Confessor\n2030-01-23 - Time after Epiphany - Semi-Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nClergy or cleric: the Church's ordained ministers; a cleric is a deacon, priest, or bishop.\nCommemoration: a shorter liturgical remembrance of another saint or observance occurring on the same day.\nMartyr: a Christian who was killed rather than deny Christ or abandon the Faith.\nTODAY IN THE ROMAN YEAR\nThe mystery of the coming of Christ teaches the pilgrim to wait without surrender, to recognize divine humility, and to adore the King where He truly appears. Sacred time trains hope, but hope must remain disciplined by doctrine and worship. Ask Our Lady to make Jesus Christ known in you as He ought to be known: believed, adored, obeyed, and loved. Profess faith in Jesus Christ as true God and true man, and ask His Mother to lead you into complete obedience to Him.\n\n\"Jesus Christ is not known as He ought to be.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 13\n\nSt. Louis de Montfort's grief is not that Our Lady receives too little attention as though she sought a kingdom apart from Christ. He grieves because ignorance of Mary's place accompanies an impoverished knowledge of Jesus. The Son is treated as an idea, a moral teacher, or a source of comfort rather than as the Incarnate King who came through her and demands the whole man.\n\nAsk whether you know Christ only in the truths you prefer. To know Him as He ought to be known is to receive His divinity, His Cross, His Church, His commandments, His sacraments, His judgment, and His mercy without division. Let Mary uncover every partial or comfortable image of Jesus that must give way to the Catholic whole.\n\nPRACTICE\nReceive traditional Catholic teaching as a rule for conversion, not as an ornament of identity.\n\nQUOTE OF THE DAY\n\"Learn of me, because I am meek, and humble of heart.\"\nOur Lord Jesus Christ, Matthew 11:29, Douay-Rheims\n\nROMAN MARTYROLOGY - January 23\nAt Barcelona, St. Eaymond of Pennafort. His birthday is the 7th of January. At Rome, the holy virgin and martyr Emerentiana. Being yet only a catechumen, she was stoned to death by the Gentiles, whilst praying at the tomb of St. Agnes, her foster-sister. — At Philippi, in Macedonia, St. Parmenas, one of the first seven deacons, who by the grace of God faithfully discharging the office of preaching committed to him, obtained the glory of martyrdom in the time of Trajan. — At Caesarea, in Mauritania (Morocco), the holy martyrs Severian and his wife Aquila, who were consumed by fire. — At Antinous, a city of Egypt, St. Asclas, martyr, who, after various torments, was thrown into a river and gave up his precious soul to God. — At Ancyra, in Galatia, St. Clement, bishop. After having frequently endured torments, he finally completed his martyrdom under Diocletian. — In the same place, St. Agathangelus, who suffered on the same day, under the governor Lucius. — At Alexandria, St. John the Almoner, bishop of that city, most celebrated for his charity towards the poor. — At Toledo, St. Ildefonsus, bishop, who, on account of his great purity of life, and his defense of the virginity of the Mother of God against the heretics who impugned it, received from her a brilliant white vestment, and being renowned for sanctity, was called to heaven. — In the Province of Valeria, St. Martyrius, monk, mentioned by pope St. Gregory.\n\nGOSPEL OF THE DAY\nLet your loins be girt.\nSt. Raymund of Pennafort, Confessor - Luke 12:35-40\n\"Blessed are those servants, whom the Lord when he cometh, shall find watching.\"\nLet St. Raymund help you prepare the house before the Master comes. A clean conscience is not accidental; it is governed.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nThe confessor keeps watch by ordering conscience, discipline, and moral judgment toward the coming Lord.\nSt. Raymund's labor in law and confession teaches vigilance that is practical, learned, and merciful.\nError corrected: The laxity that calls moral precision unmerciful because it does not want to keep watch.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSt. Raymund of Pennafort\nConfessor, canonist, and physician of conscience.\nSt. Raymund of Pennafort, a Dominican confessor, is remembered for his mastery of canon law, his service to the Church's discipline, and his guidance of souls.\nHis witness teaches that law in the Church is not cold machinery: rightly ordered, it protects doctrine, heals consciences, governs penance, and serves salvation.\nAsk St. Raymund for a clean conscience and a disciplined mind. Mercy becomes clearer, not smaller, when truth governs it.\nBREVIARY WITNESS\nConscience governed by holy law.\nMatins - St. Raymund of Pennafort, Confessor\n- The Breviary honors St. Raymund as a Dominican confessor learned in sacred discipline and devoted to the care of souls.\n- His witness teaches that canon law, moral judgment, confession, and mercy belong together when ordered to salvation.\nLet conscience be formed, not flattered. Holy discipline is a mercy when it leads the soul out of confusion and into truth.\nInstruction from the Breviary\nThe Breviary witness for St. Raymund of Pennafort, Confessor is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under Conscience governed by holy law.. Its first point is this: The Breviary honors St. Raymund as a Dominican confessor learned in sacred discipline and devoted to the care of souls. Its next point develops the lesson: His witness teaches that canon law, moral judgment, confession, and mercy belong together when ordered to salvation.\nThe practical instruction is: Let conscience be formed, not flattered. Holy discipline is a mercy when it leads the soul out of confusion and into truth. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nThe canonist whose learning became ransom and obedience.\nMatins - Second Nocturn - St. Raymund of Pennafort, Confessor\nRoman Breviary\n\"He set both clergy and people a brilliant example of uprightness, modesty, learning, and meekness.\"\n- The Breviary joins St. Raymund's mastery of canon and civil law to personal modesty, Marian devotion, and the reform of clergy and people.\n- As Dominican, confessor, and legislator, his learning served the ransom of Christian captives and the ordered transmission of papal law.\n- His refusal of promotion and resignation from high office show authority governed by vocation rather than ambition.\nLet learning become service. St. Raymund teaches that law, office, and disciplined study bear Catholic fruit when they protect souls, worship, mercy, and truth.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Papacy Serves the Faith It Receives\nThe Church places this truth before you today: The Roman Primacy exists to guard, confirm, and govern in the apostolic faith; it is not license to create another religion. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. True authority is recognized by its service to the deposit of faith, not by bare claims severed from Catholic doctrine.\nThe grace to be practiced is Prudence in conscience and reverence for holy discipline, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice integrity of faith: receive Christ whole rather than selecting only what consoles or agrees with the age.\nThere is also an enemy to recognize: Resist confusing the office Christ instituted with commands or claimants that attack the faith the office must protect. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing prudence in conscience and reverence for holy discipline when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept the cost of belonging to the real Christ when the world offers a gentler counterfeit. Obey Christ's commandments today, beginning where feeling or human respect has encouraged delay.\nThe Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. John Fisher.\nYour resolution before God: Receive traditional Catholic teaching as a rule for conversion, not as an ornament of identity.\nCarry this word: Tradition is received life, not mere oldness.\nTHE PILGRIM'S MIRROR\n\"Take the cross, therefore, and follow Jesus, and thou shalt go into the life everlasting.\"\nThomas à Kempis, The Imitation of Christ, Book II, chapter 12, p. 72\nThe cross is not an interruption of the pilgrimage; united to Christ, it is the road. Stand beneath it with Our Lady instead of fleeing into resentment.\n\nYou are not asked to enjoy pain or pretend that evil is good. You are asked not to lose the good that grace can draw from what Providence permits. Carry the unavoidable burden without adding the heavier cross of rebellion, and offer its hidden weight for a soul in danger.\nToday's Practice: Receive today's unavoidable crosses and offer them through Mary for souls in need.\nDAILY EXAMEN\nExamine where you sought Christ's comfort while resisting His kingship, and ask pardon through the Sorrowful Mother.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, keep me faithful to what Thy Church received: doctrine, worship, discipline, and holy memory. Preserve me from novelty and from empty nostalgia alike.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nSt. John Fisher and the Papacy: https://cityofgodinexile.com/champions-of-orthodoxy/st-john-fisher-and-the-papacy-fidelity-to-true-authority-against-schism?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2030-01-23&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2030-01-23&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Raymund of Pennafort, Confessor - 2030-01-23\n \n \n
\n St. Raymund of Pennafort, Confessor. The Papacy Serves the Faith It Receives. Resist confusing the office Christ instituted with commands or claimants that attack the faith the office must protect.\n
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City of God in Exile

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St. Raymund of Pennafort, Confessor

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2030-01-23 - Time after Epiphany - Semi-Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Clergy or cleric
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the Church's ordained ministers; a cleric is a deacon, priest, or bishop.
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Commemoration
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a shorter liturgical remembrance of another saint or observance occurring on the same day.
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Martyr
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a Christian who was killed rather than deny Christ or abandon the Faith.
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Today in the Roman Year

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The mystery of the coming of Christ teaches the pilgrim to wait without surrender, to recognize divine humility, and to adore the King where He truly appears. Sacred time trains hope, but hope must remain disciplined by doctrine and worship.

Ask Our Lady to make Jesus Christ known in you as He ought to be known: believed, adored, obeyed, and loved.

Profess faith in Jesus Christ as true God and true man, and ask His Mother to lead you into complete obedience to Him.

“Jesus Christ is not known as He ought to be.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 13

St. Louis de Montfort's grief is not that Our Lady receives too little attention as though she sought a kingdom apart from Christ. He grieves because ignorance of Mary's place accompanies an impoverished knowledge of Jesus. The Son is treated as an idea, a moral teacher, or a source of comfort rather than as the Incarnate King who came through her and demands the whole man.

Ask whether you know Christ only in the truths you prefer. To know Him as He ought to be known is to receive His divinity, His Cross, His Church, His commandments, His sacraments, His judgment, and His mercy without division. Let Mary uncover every partial or comfortable image of Jesus that must give way to the Catholic whole.

Receive traditional Catholic teaching as a rule for conversion, not as an ornament of identity.

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Quote of the Day

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“Learn of me, because I am meek, and humble of heart.”
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Our Lord Jesus Christ, Matthew 11:29, Douay-Rheims

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Roman Martyrology - January 23

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At Barcelona, St. Eaymond of Pennafort. His birthday is the 7th of January. At Rome, the holy virgin and martyr Emerentiana. Being yet only a catechumen, she was stoned to death by the Gentiles, whilst praying at the tomb of St. Agnes, her foster-sister. — At Philippi, in Macedonia, St. Parmenas, one of the first seven deacons, who by the grace of God faithfully discharging the office of preaching committed to him, obtained the glory of martyrdom in the time of Trajan. — At Caesarea, in Mauritania (Morocco), the holy martyrs Severian and his wife Aquila, who were consumed by fire. — At Antinous, a city of Egypt, St. Asclas, martyr, who, after various torments, was thrown into a river and gave up his precious soul to God. — At Ancyra, in Galatia, St. Clement, bishop. After having frequently endured torments, he finally completed his martyrdom under Diocletian. — In the same place, St. Agathangelus, who suffered on the same day, under the governor Lucius. — At Alexandria, St. John the Almoner, bishop of that city, most celebrated for his charity towards the poor. — At Toledo, St. Ildefonsus, bishop, who, on account of his great purity of life, and his defense of the virginity of the Mother of God against the heretics who impugned it, received from her a brilliant white vestment, and being renowned for sanctity, was called to heaven. — In the Province of Valeria, St. Martyrius, monk, mentioned by pope St. Gregory.

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Gospel of the Day

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Let your loins be girt.

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St. Raymund of Pennafort, Confessor - Luke 12:35-40

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“Blessed are those servants, whom the Lord when he cometh, shall find watching.”
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Let St. Raymund help you prepare the house before the Master comes. A clean conscience is not accidental; it is governed.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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The confessor keeps watch by ordering conscience, discipline, and moral judgment toward the coming Lord.

St. Raymund's labor in law and confession teaches vigilance that is practical, learned, and merciful.

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Error corrected: The laxity that calls moral precision unmerciful because it does not want to keep watch.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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St. Raymund of Pennafort

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Confessor, canonist, and physician of conscience.

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St. Raymund of Pennafort, a Dominican confessor, is remembered for his mastery of canon law, his service to the Church's discipline, and his guidance of souls.

His witness teaches that law in the Church is not cold machinery: rightly ordered, it protects doctrine, heals consciences, governs penance, and serves salvation.

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Ask St. Raymund for a clean conscience and a disciplined mind. Mercy becomes clearer, not smaller, when truth governs it.

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Breviary Witness

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Conscience governed by holy law.

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Matins - St. Raymund of Pennafort, Confessor

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  • The Breviary honors St. Raymund as a Dominican confessor learned in sacred discipline and devoted to the care of souls.
  • His witness teaches that canon law, moral judgment, confession, and mercy belong together when ordered to salvation.
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Let conscience be formed, not flattered. Holy discipline is a mercy when it leads the soul out of confusion and into truth.

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Instruction from the Breviary

The Breviary witness for St. Raymund of Pennafort, Confessor is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under Conscience governed by holy law.. Its first point is this: The Breviary honors St. Raymund as a Dominican confessor learned in sacred discipline and devoted to the care of souls. Its next point develops the lesson: His witness teaches that canon law, moral judgment, confession, and mercy belong together when ordered to salvation.

The practical instruction is: Let conscience be formed, not flattered. Holy discipline is a mercy when it leads the soul out of confusion and into truth. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
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From Matins

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The canonist whose learning became ransom and obedience.

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Matins - Second Nocturn - St. Raymund of Pennafort, Confessor

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Roman Breviary, Proper lessons for St. Raymund of Pennafort

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“He set both clergy and people a brilliant example of uprightness, modesty, learning, and meekness.”
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  • The Breviary joins St. Raymund's mastery of canon and civil law to personal modesty, Marian devotion, and the reform of clergy and people.
  • As Dominican, confessor, and legislator, his learning served the ransom of Christian captives and the ordered transmission of papal law.
  • His refusal of promotion and resignation from high office show authority governed by vocation rather than ambition.
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Let learning become service. St. Raymund teaches that law, office, and disciplined study bear Catholic fruit when they protect souls, worship, mercy, and truth.

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The Pilgrim's Spiritual Conference

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The Papacy Serves the Faith It Receives

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The Church places this truth before you today: The Roman Primacy exists to guard, confirm, and govern in the apostolic faith; it is not license to create another religion. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. True authority is recognized by its service to the deposit of faith, not by bare claims severed from Catholic doctrine.

The grace to be practiced is Prudence in conscience and reverence for holy discipline, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice integrity of faith: receive Christ whole rather than selecting only what consoles or agrees with the age.

There is also an enemy to recognize: Resist confusing the office Christ instituted with commands or claimants that attack the faith the office must protect. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing prudence in conscience and reverence for holy discipline when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept the cost of belonging to the real Christ when the world offers a gentler counterfeit. Obey Christ's commandments today, beginning where feeling or human respect has encouraged delay.

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The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. John Fisher.

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Your Resolution Before God

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Receive traditional Catholic teaching as a rule for conversion, not as an ornament of identity.

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Tradition is received life, not mere oldness.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“Take the cross, therefore, and follow Jesus, and thou shalt go into the life everlasting.”
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Thomas à Kempis, The Imitation of Christ, Book II, chapter 12, p. 72

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The cross is not an interruption of the pilgrimage; united to Christ, it is the road. Stand beneath it with Our Lady instead of fleeing into resentment.

You are not asked to enjoy pain or pretend that evil is good. You are asked not to lose the good that grace can draw from what Providence permits. Carry the unavoidable burden without adding the heavier cross of rebellion, and offer its hidden weight for a soul in danger.

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Today's Practice

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Receive today's unavoidable crosses and offer them through Mary for souls in need.

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Daily Examen

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Three questions before night prayer

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Examine where you sought Christ's comfort while resisting His kingship, and ask pardon through the Sorrowful Mother.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, keep me faithful to what Thy Church received: doctrine, worship, discipline, and holy memory. Preserve me from novelty and from empty nostalgia alike.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n St. John Fisher and the Papacy\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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