{"ok":true,"date":"2030-04-03","dateKey":"04-03","liturgicalDay":"Feria of Lent","rank":"Feria","color":"violet","quoteOfTheDay":{"text":"The fear of our Lord hateth evil: arrogancy, and pride, and wicked way, and a double tongued mouth I do detest.","author":"Holy Scripture","source":"Proverbs 8:13, Original Douay-Rheims","treasuryHref":"/wisdom#holy-fear-hates-evil","category":"Truth: Christ and His Church"},"season":"Lent","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: Feria of Lent - 2030-04-03","previewText":"Feria of Lent. The Church Suffers Without Ceasing to Be the Church. Resist both triumphalist denial of crisis and despairing denial of Christ's indefectible Church.","plainText":"CITY OF GOD IN EXILE\nFeria of Lent\n2030-04-03 - Lent - Feria - violet\nPLAIN-LANGUAGE GUIDE FOR TODAY\nCompunction: sorrow for sin that pierces the heart and moves a person toward repentance rather than despair.\nProper Mass or prayers: the texts assigned specifically to a particular feast or day, rather than texts shared with many celebrations.\nFeria: a weekday without a higher feast of its own; its prayers usually follow the current liturgical season.\nTODAY IN THE ROMAN YEAR\nHumiliation, opposition, and penance do not mean that God has ceased to govern. Our Lord redeemed the world through His obedient suffering on the Cross. When Catholics accept unavoidable trials without sin, perform penance, and continue obeying the truth, those sufferings can humble pride and deepen fidelity rather than lead to despair. Give Jesus Christ through Mary's hands everything that can be given, including the daily satisfactions gained through good works. Give Jesus through Mary's hands the entire day, including all prayer, labor, thought, speech, suffering, rest, and unseen good.\n\n\"By this devotion, we give to Jesus Christ, in the most perfect manner, inasmuch as it is by Mary's hands, all we can give Him, and far more than by any other devotions, in which we give Him either part of our time, or a part of our good works, or a part of our satisfactions and mortifications; whereas here everything is given and consecrated to Him, even to the right of disposing of our interior goods, and of the satisfactions which we gain by our good works daily.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 123\n\nTotal consecration differs from devotion confined to portions of time or selected works. By Mary's hands everything is given to Jesus, including the disposition of interior goods and daily satisfactions. Prayer hours cannot remain isolated from work, rest, speech, suffering, relationships, possessions, and the hidden movements of the heart.\n\nThis totality does not despise particular devotions; it gathers and orders them within an entire life. The Rosary, Mass, examination, penance, alms, labor, family care, suffering, and recreation belong to Christ. Do not calculate how much remains yours. Ask how every part may serve His glory beneath Mary's direction.\n\nPRACTICE\nFulfill all known duties in their proper order, without deliberate delay or complaint.\n\nQUOTE OF THE DAY\n\"The fear of our Lord hateth evil: arrogancy, and pride, and wicked way, and a double tongued mouth I do detest.\"\nHoly Scripture, Proverbs 8:13, Original Douay-Rheims\n\nROMAN MARTYROLOGY - April 3\nAt Taormina, in Sicily, the bishop St. Pancratius, who sealed, with a martyr's blood, the gospel of Christ which the apostle St. Peter had sent him thither to preach. — At Tomis, in Scythia, the birthday of the holy martyrs Evagrius and Benignus. — At Thessalonica, the martyrdom of the holy virgins Agape and Chionia, under the emperor Diocletian. As they would not deny Christ, they were first detained in prison, then cast into the fire, but being untouched by the flames, they gave up their souls to their Creator whilst praying to Him. — At Tyre, the martyr St. Vulpian, who was sewed up in a sack with a serpent and a dog, and drowned in the sea, during the persecution of Maximian Galerius. — In the monastery of Medicion, in the East, the abbot St. Nicetas, who suffered much for the worship of holy images, in the time of Leo the Armenian. — In England, St. Richard, bishop of Chichester, celebrated for holiness and glorious miracles. — In the same country, St. Burgundofora, abbess and virgin. — At Palermo, St. Benedict, of St. Philadelphus, confessor, surnamed the Black, on account of his color. He was of the Order of Minorites, and rested in the Lord on the third of April, with a reputation for miracles. The Sovereign Pontiff, Pius VII., placed him in the number of the Saints.\n\nHIGHLIGHTED SAINT\nThe Lenten Feria\nThe Church's daily school of penance.\nThe Lenten feria is not empty time between Sundays. In the Roman rite, Lent gives proper Masses to the ferias, forming the faithful by daily penance, prayer, almsgiving, and conversion.\nThese weekdays teach that penance is not a mood but a discipline. The Church trains the whole man: appetite, speech, memory, habits, and the will turned back to God.\nDo not despise the ordinary Lenten weekday. Small faithful penance is one of the roads by which exile becomes pilgrimage.\nBREVIARY WITNESS\nThe daily discipline of the forty days.\nMatins - Feria of Lent\n- The Lenten ferias form the faithful through the Church's daily school of penance, in which conversion is practiced rather than merely admired.\n- Their witness is steady and practical: fasting, prayer, compunction, almsgiving, and obedience bring the soul back beneath the rule of Christ.\nUse the ordinary weekday for conversion through repeated small acts of fasting, prayer, mercy, and obedience. A soul is often rebuilt by these quiet fidelities.\nInstruction from the Breviary\nThe Breviary witness for Feria of Lent is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under The daily discipline of the forty days.. Its first point is this: The Lenten ferias form the faithful through the Church's daily school of penance, in which conversion is practiced rather than merely admired. Its next point develops the lesson: Their witness is steady and practical: fasting, prayer, compunction, almsgiving, and obedience bring the soul back beneath the rule of Christ.\nThe practical instruction is: Use the ordinary weekday for conversion through repeated small acts of fasting, prayer, mercy, and obedience. A soul is often rebuilt by these quiet fidelities. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Church Suffers Without Ceasing to Be the Church\nThe Church places this truth before you today: The Church can be eclipsed, persecuted, betrayed, and reduced in visible splendor, yet Christ does not fail in His promises. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Exile must not make the faithful invent another Church, nor despair of the one Christ founded.\nThe grace to be practiced is Daily penance and conversion, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice undivided consecration by refusing to confine Christ's ownership to devotional periods while reclaiming the rest for self.\nThere is also an enemy to recognize: Resist both triumphalist denial of crisis and despairing denial of Christ's indefectible Church. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing daily penance and conversion when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Release the right to control the fruits of sacrifice and accept hidden usefulness, unknown beneficiaries, and unrewarded service. Consecrate every hour and every good action without separating sacred practice from ordinary duty, charity, suffering, and rest.\nThe Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is St. John Fisher.\nYour resolution before God: Fulfill all known duties in their proper order, without deliberate delay or complaint.\nCarry this word: Truth becomes fruitful when it is obeyed.\nTHE PILGRIM'S MIRROR\n\"It behoveth thee to break thine own will in many things, if thou wilt have peace and concord with others.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 17, p. 27\nConcord bought by surrendering truth is false, but many quarrels arise from preference rather than principle. Yield what belongs to self-will while holding fast what belongs to God.\n\nLearn to distinguish the two before the moment of conflict. Doctrine, purity, justice, and necessary duty may require firmness. Your preferred method, timing, recognition, or last word usually does not. The soul becomes strong when it stops spending zeal upon the defense of self.\nToday's Practice: Yield harmless preferences cheerfully whenever truth and duty do not require firmness.\nDAILY EXAMEN\nExamine whether any time, action, satisfaction, possession, or interior good was withheld from Jesus and return it through Mary.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, do not permit me to admire truth without submitting to it. Give me the courage to obey what Thou hast already made known.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nPerpetuity, Visibility, and Apostolic Continuity: https://cityofgodinexile.com/how-the-true-church-is-known/perpetuity-visibility-and-apostolic-continuity?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2030-04-03&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2030-04-03&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: Feria of Lent - 2030-04-03\n \n \n
\n Feria of Lent. The Church Suffers Without Ceasing to Be the Church. Resist both triumphalist denial of crisis and despairing denial of Christ's indefectible Church.\n
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City of God in Exile

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Feria of Lent

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2030-04-03 - Lent - Feria - violet

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Compunction
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sorrow for sin that pierces the heart and moves a person toward repentance rather than despair.
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Proper Mass or prayers
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the texts assigned specifically to a particular feast or day, rather than texts shared with many celebrations.
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Feria
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a weekday without a higher feast of its own; its prayers usually follow the current liturgical season.
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Today in the Roman Year

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Humiliation, opposition, and penance do not mean that God has ceased to govern. Our Lord redeemed the world through His obedient suffering on the Cross. When Catholics accept unavoidable trials without sin, perform penance, and continue obeying the truth, those sufferings can humble pride and deepen fidelity rather than lead to despair.

Give Jesus Christ through Mary's hands everything that can be given, including the daily satisfactions gained through good works.

Give Jesus through Mary's hands the entire day, including all prayer, labor, thought, speech, suffering, rest, and unseen good.

“By this devotion, we give to Jesus Christ, in the most perfect manner, inasmuch as it is by Mary's hands, all we can give Him, and far more than by any other devotions, in which we give Him either part of our time, or a part of our good works, or a part of our satisfactions and mortifications; whereas here everything is given and consecrated to Him, even to the right of disposing of our interior goods, and of the satisfactions which we gain by our good works daily.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 123

Total consecration differs from devotion confined to portions of time or selected works. By Mary's hands everything is given to Jesus, including the disposition of interior goods and daily satisfactions. Prayer hours cannot remain isolated from work, rest, speech, suffering, relationships, possessions, and the hidden movements of the heart.

This totality does not despise particular devotions; it gathers and orders them within an entire life. The Rosary, Mass, examination, penance, alms, labor, family care, suffering, and recreation belong to Christ. Do not calculate how much remains yours. Ask how every part may serve His glory beneath Mary's direction.

Fulfill all known duties in their proper order, without deliberate delay or complaint.

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Quote of the Day

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“The fear of our Lord hateth evil: arrogancy, and pride, and wicked way, and a double tongued mouth I do detest.”
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Holy Scripture, Proverbs 8:13, Original Douay-Rheims

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Roman Martyrology - April 3

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At Taormina, in Sicily, the bishop St. Pancratius, who sealed, with a martyr's blood, the gospel of Christ which the apostle St. Peter had sent him thither to preach. — At Tomis, in Scythia, the birthday of the holy martyrs Evagrius and Benignus. — At Thessalonica, the martyrdom of the holy virgins Agape and Chionia, under the emperor Diocletian. As they would not deny Christ, they were first detained in prison, then cast into the fire, but being untouched by the flames, they gave up their souls to their Creator whilst praying to Him. — At Tyre, the martyr St. Vulpian, who was sewed up in a sack with a serpent and a dog, and drowned in the sea, during the persecution of Maximian Galerius. — In the monastery of Medicion, in the East, the abbot St. Nicetas, who suffered much for the worship of holy images, in the time of Leo the Armenian. — In England, St. Richard, bishop of Chichester, celebrated for holiness and glorious miracles. — In the same country, St. Burgundofora, abbess and virgin. — At Palermo, St. Benedict, of St. Philadelphus, confessor, surnamed the Black, on account of his color. He was of the Order of Minorites, and rested in the Lord on the third of April, with a reputation for miracles. The Sovereign Pontiff, Pius VII., placed him in the number of the Saints.

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Highlighted Saint

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The Lenten Feria

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The Church's daily school of penance.

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The Lenten feria is not empty time between Sundays. In the Roman rite, Lent gives proper Masses to the ferias, forming the faithful by daily penance, prayer, almsgiving, and conversion.

These weekdays teach that penance is not a mood but a discipline. The Church trains the whole man: appetite, speech, memory, habits, and the will turned back to God.

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Do not despise the ordinary Lenten weekday. Small faithful penance is one of the roads by which exile becomes pilgrimage.

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Breviary Witness

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The daily discipline of the forty days.

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Matins - Feria of Lent

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  • The Lenten ferias form the faithful through the Church's daily school of penance, in which conversion is practiced rather than merely admired.
  • Their witness is steady and practical: fasting, prayer, compunction, almsgiving, and obedience bring the soul back beneath the rule of Christ.
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Use the ordinary weekday for conversion through repeated small acts of fasting, prayer, mercy, and obedience. A soul is often rebuilt by these quiet fidelities.

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Instruction from the Breviary

The Breviary witness for Feria of Lent is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under The daily discipline of the forty days.. Its first point is this: The Lenten ferias form the faithful through the Church's daily school of penance, in which conversion is practiced rather than merely admired. Its next point develops the lesson: Their witness is steady and practical: fasting, prayer, compunction, almsgiving, and obedience bring the soul back beneath the rule of Christ.

The practical instruction is: Use the ordinary weekday for conversion through repeated small acts of fasting, prayer, mercy, and obedience. A soul is often rebuilt by these quiet fidelities. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

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  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
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The Pilgrim's Spiritual Conference

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The Church Suffers Without Ceasing to Be the Church

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The Church places this truth before you today: The Church can be eclipsed, persecuted, betrayed, and reduced in visible splendor, yet Christ does not fail in His promises. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Exile must not make the faithful invent another Church, nor despair of the one Christ founded.

The grace to be practiced is Daily penance and conversion, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice undivided consecration by refusing to confine Christ's ownership to devotional periods while reclaiming the rest for self.

There is also an enemy to recognize: Resist both triumphalist denial of crisis and despairing denial of Christ's indefectible Church. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing daily penance and conversion when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Release the right to control the fruits of sacrifice and accept hidden usefulness, unknown beneficiaries, and unrewarded service. Consecrate every hour and every good action without separating sacred practice from ordinary duty, charity, suffering, and rest.

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The Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is St. John Fisher.

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Your Resolution Before God

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Fulfill all known duties in their proper order, without deliberate delay or complaint.

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Truth becomes fruitful when it is obeyed.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“It behoveth thee to break thine own will in many things, if thou wilt have peace and concord with others.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 17, p. 27

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Concord bought by surrendering truth is false, but many quarrels arise from preference rather than principle. Yield what belongs to self-will while holding fast what belongs to God.

Learn to distinguish the two before the moment of conflict. Doctrine, purity, justice, and necessary duty may require firmness. Your preferred method, timing, recognition, or last word usually does not. The soul becomes strong when it stops spending zeal upon the defense of self.

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Today's Practice

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Yield harmless preferences cheerfully whenever truth and duty do not require firmness.

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Daily Examen

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Three questions before night prayer

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Examine whether any time, action, satisfaction, possession, or interior good was withheld from Jesus and return it through Mary.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, do not permit me to admire truth without submitting to it. Give me the courage to obey what Thou hast already made known.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n Perpetuity, Visibility, and Apostolic Continuity\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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