{"ok":true,"date":"2030-07-21","dateKey":"07-21","liturgicalDay":"6th Sunday after Pentecost","rank":"Semi-Double Sunday","color":"green","quoteOfTheDay":{"text":"As long as you did it to one of these my least brethren, you did it to me.","author":"Our Lord Jesus Christ","source":"Matthew 25:40, Douay-Rheims"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: 6th Sunday after Pentecost - 2030-07-21","previewText":"6th Sunday after Pentecost. Outside the Church There Is No Salvation. Resist indifferentism, which treats contradictory religions as though they were equally pleasing to God.","plainText":"CITY OF GOD IN EXILE\n6th Sunday after Pentecost\n2030-07-21 - Time after Pentecost - Semi-Double Sunday - green\nPLAIN-LANGUAGE GUIDE FOR TODAY\n6th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Praxedes, Virgin on this date. The Breviary witness panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.\nMartyr: a Christian who was killed rather than deny Christ or abandon the Faith.\nVirgin: in a saint's title, a woman honored for consecrating her chastity and whole life to Christ.\nBishop: a successor of the apostles charged with teaching, sanctifying, and governing a local Church.\nTODAY IN THE ROMAN YEAR\nSt. Praxedes served hunted Christians through shelter, money, labor, comfort, burial, and care for prisoners. Her hidden mercy teaches that fidelity is not always public speech; sometimes it is the costly reverence that gathers and protects what persecution tries to scatter. Choose the Marian devotion that most completely empties the soul of self and fills it with God, judging by sanctifying fruit rather than ease. Renew the full devotion that empties you of self and fills you with God across all prayers, duties, possessions, sufferings, and relationships.\n\n\"We must choose, therefore, among all the devotions to the Blessed Virgin, the one which draws us most towards this death to ourselves, inasmuch as it will be the best and the most sanctifying.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 82\n\nNot everything attractive, sweet, easy, or popular is sanctifying. St. Louis de Montfort's criterion is death to self and fullness of God. This rejects spiritual consumerism that collects pleasant practices while leaving pride, impurity, resentment, doctrinal compromise, neglect of duty, and attachment to comfort undisturbed.\n\nThe best devotion is not minimal. It must govern the whole person and persevere throughout life. Consecration through Mary places prayer, works, goods, merits, suffering, body, soul, present, and future at God's disposal. Receive its sweetness gratefully, but judge it by conversion, virtue, obedience, charity, and union with Christ.\n\nPRACTICE\nPerform hidden works of mercy for those who are suffering, forgotten, imprisoned, or grieving.\n\nQUOTE OF THE DAY\n\"As long as you did it to one of these my least brethren, you did it to me.\"\nOur Lord Jesus Christ, Matthew 25:40, Douay-Rheims\n\nROMAN MARTYROLOGY - July 21\nAt Rome, the holy virgin Praxedes, who was brought up in all chastity and in the knowledge of the divine law. Assiduously attending to watching, prayer and fasting, she rested in Christ, and was buried near her sister Pudentiana, on the Salarian road. — At Babylon, the holy prophet Daniel. — At Marseilles, the birthday of St. Victor, a soldier. Because he refused to serve in the army and sacrifice to idols, he was thrust into prison, where he was visited by an angel, then subjected to various torments, and finally being crushed under a millstone, he ended his martyrdom. With him also suffered three soldiers, Alexander, Felician, and Longinus. — At Troyes, St. Julia, virgin and martyr. — In the same place, the martyrdom of the saints Claudius, Justus, Jucundinus, and five companions, in the time of the emperor Aurelian. — At Comana, in Armenia, the holy bishop and martyr Zoticus,who was crowned under Severus. — At Strasburg, St. Arbogastus, a bishop, renowned for miracles. — In Syria, the holy monk John, a companion of St. Simeon.\n\nGOSPEL OF THE DAY\nI have compassion on the multitude.\n6th Sunday after Pentecost - Mark 8:1-9\n\"I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.\"\nTell Our Lord plainly where you are hungry. He does not despise need; He receives it as a place for mercy.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nChrist sees hunger and weakness with divine compassion.\nThe multiplication of bread teaches trust in providence and gratitude for God's gifts.\nError corrected: The practical unbelief that thinks Christ's compassion is too small for real need.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSt. Praxedes\nRoman virgin remembered for charity toward martyrs.\nSt. Praxedes is remembered in Roman devotion as a holy virgin associated with the care of Christians and the reverent gathering of martyrs' blood and remains during persecution.\nHer feast teaches that not every witness is made by public speech. Some souls serve Christ by hidden reverence, works of mercy, and fidelity to the suffering members of His Body.\nAsk St. Praxedes for reverent charity. In every age, the Church needs souls who quietly gather, honor, and protect what persecution tries to scatter.\nBREVIARY WITNESS\nHidden charity toward the martyrs.\nMatins - St. Praxedes\n- The Breviary remembrance of St. Praxedes keeps before the faithful a Roman virgin associated with charity toward Christians suffering under persecution.\n- Her witness teaches reverence for the martyrs and hidden service to Christ's suffering members.\nDo not despise hidden works of mercy. Some of the Church's most faithful service is quiet, reverent, and known fully to God alone.\nInstruction from the Breviary\nThe Breviary witness for St. Praxedes is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.\nToday's witness is gathered under Hidden charity toward the martyrs.. Its first point is this: The Breviary remembrance of St. Praxedes keeps before the faithful a Roman virgin associated with charity toward Christians suffering under persecution. Its next point develops the lesson: Her witness teaches reverence for the martyrs and hidden service to Christ's suffering members.\nThe practical instruction is: Do not despise hidden works of mercy. Some of the Church's most faithful service is quiet, reverent, and known fully to God alone. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.\n- What truth does this Breviary witness teach or defend?\n- What virtue does the Church place before me through it?\n- What judgment or action should change because I have received this lesson?\n\nFROM MATINS\nDavid's fall, confession, and penance.\nMatins - Second Nocturn - 6th Sunday after Pentecost\nSt. Ambrose, Bishop of Milan\n\"David sinned; and so oftentimes do other kings. David repented with groaning and tears.\"\n- The Breviary places David's repentance before the faithful as a warning against hiding sin and as a witness to true contrition.\n- St. Ambrose distinguishes the weakness by which a man falls from the humility by which he rises through confession, penance, and prayer.\n- Royal dignity did not excuse David from repentance; his greatness was shown by owning his guilt before God.\nDo not let shame become concealment. The Catholic path after sin is confession, sorrow, penance, and renewed speed toward God.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nOutside the Church There Is No Salvation\nThe Church places this truth before you today: All salvation comes through Christ and His Church; no soul is saved by false religion, indifferentism, or separation loved as separation. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The doctrine does not deny God's mercy. It denies that error, schism, or religious indifference can be treated as paths equal to the Church founded by Christ.\nThe grace to be practiced is Hidden mercy toward Christ's suffering members, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice spiritual seriousness by choosing what sanctifies the whole life rather than what merely feels pleasant, easy, admired, or sufficient.\nThere is also an enemy to recognize: Resist indifferentism, which treats contradictory religions as though they were equally pleasing to God. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing hidden mercy toward Christ's suffering members when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Remain faithful when true devotion demands sustained self-denial and offers no sweetness, novelty, praise, or immediate visible result. Carry total consecration into every part of the day and measure its truth by complete conversion and fruit in all required virtues.\nThe Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is Pope Pius IX.\nYour resolution before God: Perform hidden works of mercy for those who are suffering, forgotten, imprisoned, or grieving.\nCarry this word: Christ receives hidden mercy shown to His suffering members.\nTHE PILGRIM'S MIRROR\n\"My son, be waking and diligent in the service of God, and think oft wherefore thou art come, and why thou hast forsaken the world.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 25, p. 45\nFervor is not religious excitement. It is the awakened will that remembers its end and returns to duty when nature grows sluggish. You were created to know, love, and serve God and thereby attain eternal life; every lesser purpose must remain beneath this one.\n\nRecall why you began to seek a more faithful Catholic life. Then ask what has cooled: prayer postponed, sacrifice avoided, truth softened, or daily duty performed without love. Do not attempt to recover everything through emotion. Renew the next act, and let diligence carry the soul where feeling does not.\nToday's Practice: Renew aloud the purpose of your life before God, then complete the duty you have most resisted.\nDAILY EXAMEN\nJudge devotion by death to self and fullness of God, repent of token observance, and renew the entire offering without reserve.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, through St. Praxedes, make my charity brave, practical, pure, and willing to serve without recognition.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nWhy Sincerity Cannot Replace the One True Church: https://cityofgodinexile.com/how-the-true-church-is-known/why-sincerity-cannot-replace-the-one-true-church?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2030-07-21&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2030-07-21&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: 6th Sunday after Pentecost - 2030-07-21\n \n \n
\n 6th Sunday after Pentecost. Outside the Church There Is No Salvation. Resist indifferentism, which treats contradictory religions as though they were equally pleasing to God.\n
\n \n \n \n \n
\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n
\n \"City\n
\n

City of God in Exile

\n

6th Sunday after Pentecost

\n

2030-07-21 - Time after Pentecost - Semi-Double Sunday - green

\n
\n
\n
“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
\n \n
\n

Plain-Language Guide for Today

\n

6th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Praxedes, Virgin on this date. The Breviary witness panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.

\n
Martyr
\n
a Christian who was killed rather than deny Christ or abandon the Faith.
\n
Virgin
\n
in a saint's title, a woman honored for consecrating her chastity and whole life to Christ.
\n
Bishop
\n
a successor of the apostles charged with teaching, sanctifying, and governing a local Church.
\n
\n \n
\n

Today in the Roman Year

\n

St. Praxedes served hunted Christians through shelter, money, labor, comfort, burial, and care for prisoners. Her hidden mercy teaches that fidelity is not always public speech; sometimes it is the costly reverence that gathers and protects what persecution tries to scatter.

Choose the Marian devotion that most completely empties the soul of self and fills it with God, judging by sanctifying fruit rather than ease.

Renew the full devotion that empties you of self and fills you with God across all prayers, duties, possessions, sufferings, and relationships.

“We must choose, therefore, among all the devotions to the Blessed Virgin, the one which draws us most towards this death to ourselves, inasmuch as it will be the best and the most sanctifying.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 82

Not everything attractive, sweet, easy, or popular is sanctifying. St. Louis de Montfort's criterion is death to self and fullness of God. This rejects spiritual consumerism that collects pleasant practices while leaving pride, impurity, resentment, doctrinal compromise, neglect of duty, and attachment to comfort undisturbed.

The best devotion is not minimal. It must govern the whole person and persevere throughout life. Consecration through Mary places prayer, works, goods, merits, suffering, body, soul, present, and future at God's disposal. Receive its sweetness gratefully, but judge it by conversion, virtue, obedience, charity, and union with Christ.

Perform hidden works of mercy for those who are suffering, forgotten, imprisoned, or grieving.

\n
\n \n \n
\n

Quote of the Day

\n
“As long as you did it to one of these my least brethren, you did it to me.”
\n

Our Lord Jesus Christ, Matthew 25:40, Douay-Rheims

\n
\n \n \n
\n

Roman Martyrology - July 21

\n

At Rome, the holy virgin Praxedes, who was brought up in all chastity and in the knowledge of the divine law. Assiduously attending to watching, prayer and fasting, she rested in Christ, and was buried near her sister Pudentiana, on the Salarian road. — At Babylon, the holy prophet Daniel. — At Marseilles, the birthday of St. Victor, a soldier. Because he refused to serve in the army and sacrifice to idols, he was thrust into prison, where he was visited by an angel, then subjected to various torments, and finally being crushed under a millstone, he ended his martyrdom. With him also suffered three soldiers, Alexander, Felician, and Longinus. — At Troyes, St. Julia, virgin and martyr. — In the same place, the martyrdom of the saints Claudius, Justus, Jucundinus, and five companions, in the time of the emperor Aurelian. — At Comana, in Armenia, the holy bishop and martyr Zoticus,who was crowned under Severus. — At Strasburg, St. Arbogastus, a bishop, renowned for miracles. — In Syria, the holy monk John, a companion of St. Simeon.

\n
\n \n \n
\n

Gospel of the Day

\n

I have compassion on the multitude.

\n

6th Sunday after Pentecost - Mark 8:1-9

\n
“I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.”
\n

Tell Our Lord plainly where you are hungry. He does not despise need; He receives it as a place for mercy.

\n
\n \n
\n

The Church's Reading of the Gospel

\n

What This Gospel Teaches

\n

Christ sees hunger and weakness with divine compassion.

The multiplication of bread teaches trust in providence and gratitude for God's gifts.

\n

Error corrected: The practical unbelief that thinks Christ's compassion is too small for real need.

\n \n
    \n
  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
    • \n
\n
\n \n
\n

Highlighted Saint

\n

St. Praxedes

\n

Roman virgin remembered for charity toward martyrs.

\n

St. Praxedes is remembered in Roman devotion as a holy virgin associated with the care of Christians and the reverent gathering of martyrs' blood and remains during persecution.

Her feast teaches that not every witness is made by public speech. Some souls serve Christ by hidden reverence, works of mercy, and fidelity to the suffering members of His Body.

\n

Ask St. Praxedes for reverent charity. In every age, the Church needs souls who quietly gather, honor, and protect what persecution tries to scatter.

\n
\n \n \n
\n

Breviary Witness

\n

Hidden charity toward the martyrs.

\n

Matins - St. Praxedes

\n \n
    \n
  • The Breviary remembrance of St. Praxedes keeps before the faithful a Roman virgin associated with charity toward Christians suffering under persecution.
  • Her witness teaches reverence for the martyrs and hidden service to Christ's suffering members.
    • \n
\n

Do not despise hidden works of mercy. Some of the Church's most faithful service is quiet, reverent, and known fully to God alone.

\n

Instruction from the Breviary

The Breviary witness for St. Praxedes is part of the Church's daily teaching. It should not be read as a list of isolated facts. In the Divine Office, Scripture, the lives of the saints, doctrine, and the Church's prayer are placed together so that the mind learns what the Church remembers and the heart learns how a Catholic ought to judge and live.

Today's witness is gathered under Hidden charity toward the martyrs.. Its first point is this: The Breviary remembrance of St. Praxedes keeps before the faithful a Roman virgin associated with charity toward Christians suffering under persecution. Its next point develops the lesson: Her witness teaches reverence for the martyrs and hidden service to Christ's suffering members.

The practical instruction is: Do not despise hidden works of mercy. Some of the Church's most faithful service is quiet, reverent, and known fully to God alone. Ask what truth is being guarded, what virtue is being praised, and what danger or forgetfulness is being corrected. In this way the Breviary becomes instruction for the present day rather than information that is quickly passed over.

\n
    \n
  • What truth does this Breviary witness teach or defend?
  • What virtue does the Church place before me through it?
  • What judgment or action should change because I have received this lesson?
    • \n
\n
\n \n
\n

From Matins

\n

David's fall, confession, and penance.

\n

Matins - Second Nocturn - 6th Sunday after Pentecost

\n

St. Ambrose, Bishop of Milan, On the Defence of David

\n
“David sinned; and so oftentimes do other kings. David repented with groaning and tears.”
\n \n
    \n
  • The Breviary places David's repentance before the faithful as a warning against hiding sin and as a witness to true contrition.
  • St. Ambrose distinguishes the weakness by which a man falls from the humility by which he rises through confession, penance, and prayer.
  • Royal dignity did not excuse David from repentance; his greatness was shown by owning his guilt before God.
    • \n
\n

Do not let shame become concealment. The Catholic path after sin is confession, sorrow, penance, and renewed speed toward God.

\n
\n
\n \n
\n

The Pilgrim's Spiritual Conference

\n

Outside the Church There Is No Salvation

\n

The Church places this truth before you today: All salvation comes through Christ and His Church; no soul is saved by false religion, indifferentism, or separation loved as separation. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The doctrine does not deny God's mercy. It denies that error, schism, or religious indifference can be treated as paths equal to the Church founded by Christ.

The grace to be practiced is Hidden mercy toward Christ's suffering members, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice spiritual seriousness by choosing what sanctifies the whole life rather than what merely feels pleasant, easy, admired, or sufficient.

There is also an enemy to recognize: Resist indifferentism, which treats contradictory religions as though they were equally pleasing to God. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing hidden mercy toward Christ's suffering members when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Remain faithful when true devotion demands sustained self-denial and offers no sweetness, novelty, praise, or immediate visible result. Carry total consecration into every part of the day and measure its truth by complete conversion and fruit in all required virtues.

\n

The Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is Pope Pius IX.

\n

Your Resolution Before God

\n

Perform hidden works of mercy for those who are suffering, forgotten, imprisoned, or grieving.

\n
Christ receives hidden mercy shown to His suffering members.
\n
\n \n
\n

The Pilgrim's Mirror

\n

How shall I imitate Christ today?

\n
“My son, be waking and diligent in the service of God, and think oft wherefore thou art come, and why thou hast forsaken the world.”
\n

Thomas à Kempis, The Imitation of Christ, Book I, chapter 25, p. 45

\n \n

Fervor is not religious excitement. It is the awakened will that remembers its end and returns to duty when nature grows sluggish. You were created to know, love, and serve God and thereby attain eternal life; every lesser purpose must remain beneath this one.

Recall why you began to seek a more faithful Catholic life. Then ask what has cooled: prayer postponed, sacrifice avoided, truth softened, or daily duty performed without love. Do not attempt to recover everything through emotion. Renew the next act, and let diligence carry the soul where feeling does not.

\n

Today's Practice

\n

Renew aloud the purpose of your life before God, then complete the duty you have most resisted.

\n
\n \n
\n

Daily Examen

\n

Three questions before night prayer

\n

Judge devotion by death to self and fullness of God, repent of token observance, and renew the entire offering without reserve.

\n \n
    \n
  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
    • \n
\n
\n \n
\n

Prayer

\n

O Lord, through St. Praxedes, make my charity brave, practical, pure, and willing to serve without recognition.

\n
\n \n
\n

Daily Rule for the Pilgrim

\n

A brief rule to keep every day:

\n

Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

\n
\n
\n
\n

Continue Study

\n

Carry today's lesson into a focused chapter from the library.

\n Why Sincerity Cannot Replace the One True Church\n
\n \n
\n
\n
\n \n
\n

Persevere, pilgrim.

\n

The gates remain open to the faithful.

\n
\n \"The\n
\n
\n \n","links":{"sacredCalendar":"/sacred-calendar?date=2030-07-21","webPreview":"/daily-dispatch?date=2030-07-21","emailPreview":"/daily-dispatch/email?date=2030-07-21","formationIndex":"/daily-dispatch/formation","subscribe":"/daily-dispatch/subscribe"},"included":{"martyrology":true,"gospelReflection":true,"saintlyWitness":true,"breviaryReading":true,"patristicBreviaryLesson":true,"faithPoint":"Outside the Church There Is No Salvation"}}