{"ok":true,"date":"2030-08-18","dateKey":"08-18","liturgicalDay":"10th Sunday after Pentecost","rank":"Semi-Double Sunday","color":"green","quoteOfTheDay":{"text":"His mother saith to the ministers: Whatsoever he shall say to you, do ye.","author":"Holy Scripture","source":"John 2:5, Original Douay-Rheims","treasuryHref":"/wisdom#do-what-christ-commands","category":"Under Our Lady's Rule"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[{"liturgicalDay":"Within the Common Octave of the Assumption","rank":"Common Octave","color":"white","sourceNotes":["St. Andrew Daily Missal, Liturgical Calendar, p. xxiv."]}],"subject":"City of God in Exile: 10th Sunday after Pentecost - 2030-08-18","previewText":"10th Sunday after Pentecost. The Faith Must Be Confessed Publicly. Resist cowardly peace when silence would imply consent to error.","plainText":"CITY OF GOD IN EXILE\n10th Sunday after Pentecost\n2030-08-18 - Time after Pentecost - Semi-Double Sunday - green\nPLAIN-LANGUAGE GUIDE FOR TODAY\n10th Sunday after Pentecost is the principal observance today. The calendar also preserves Day within the Octave of the Assumption on this date. The Breviary witness panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.\nOctave: an eight-day extension of a major feast, allowing the Church to continue praying over the same mystery.\nCompunction: sorrow for sin that pierces the heart and moves a person toward repentance rather than despair.\nVirgin: in a saint's title, a woman honored for consecrating her chastity and whole life to Christ.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nAt Pentecost the Holy Ghost strengthened the apostles to preach Christ publicly and carry the Gospel to the nations. His work is not private excitement separated from doctrine, worship, and the authority Christ established. The faithful should ask Him for zeal that makes them more obedient to revealed truth, more constant in charity, and more courageous in Catholic witness. Ask for disinterested devotion that seeks God alone in His holy Mother and serves her at Calvary as faithfully as at Cana. Offer the day for God's glory through Our Lady, surrendering every demand for reward, recognition, consolation, success, or ease.\n\n\"Lastly, true devotion to our Blessed Lady is disinterested; that is to say, it inspires the soul not to seek itself but God only, [...] A true client of Mary does not serve that august Queen from a spirit of lucre and interest, nor for its own good, whether temporal, corporal, or spiritual; but exclusively because she merits to be served, and God alone in her.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 110\n\nDisinterested love does not forbid petitions for temporal or spiritual goods. It purifies the ruling motive. The soul does not reduce Mary to a means of comfort, success, protection, reputation, sensible fervor, or even private spiritual advantage; it loves and serves her because of her God-given excellence and God in her.\n\nCalvary and Cana reveal the test. Give thanks when relief comes, yet remain faithful amid disgust, dryness, sorrow, delay, and apparent failure. Seek God's glory, Mary's honor, obedience to Jesus, salvation of souls, and fulfillment of duty regardless of visible reward. Such fidelity frees devotion from bargaining and self-seeking.\n\nOCTAVE CONTEXT\nWithin the Common Octave of the Assumption - Common Octave\n\nPRACTICE\nOffer today's inconveniences in reparation for irreverence, false worship, and indifference.\n\nQUOTE OF THE DAY\n\"His mother saith to the ministers: Whatsoever he shall say to you, do ye.\"\nHoly Scripture, John 2:5, Original Douay-Rheims\n\nROMAN MARTYROLOGY - August 18\nAt Palestrina, the birthday of the holy martyr Agapitus. Although only fifteen years of age, as he was fervent in the love of Christ, he was arrested by order of the emperor Aurelian, and scourged a long time. Afterwards, under the prefect Antiochus, he endured more severe torments, and being delivered to the lions by the emperor's order without receiving any injury, he was finally struck with the sword, and thus merited his crown. — At Rome, during the persecution of Diocletian, the blessed John and Crispus, priests, who charitably buried the bodies of many saints, and afterwards becoming partakers of their merits, they deserved the joys of eternal life. — In the same city, the holy martyrs Hernias, Serapion, and Polysenus. Being dragged through narrow, stony, and craggy places, they yielded up their souls to God. — In Dalmatia, the holy martyrs Florus and Laurus, stonecutters, who, after the martyrdom of Proculus and Maximus, their employers, were subjected to many torments under the governor Licion, and plunged into a deep well. — At Myra, in Lycia, the holy martyrs Leo and Juliana. — At Metz, in France, St. Firmin, bishop and confessor. — At Rome, on the Lavican road, St. Helena, mother of the pious emperor Constantine the Great, who was the first to set the example to other princes of protecting and extending the Church. — At Monte-Falo, in Umbria, blessed Clare, virgin, nun of the Order of Augustinians, in whom the mysteries of our Lord's passion were renewed, and are venerated with the greatest devotion. Pope Leo XIII. solemnly added her to the list of holy virgins.\n\nGOSPEL OF THE DAY\nO God, be merciful to me a sinner.\n10th Sunday after Pentecost - Luke 18:9-14\n\"Every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.\"\nStand with the publican today. A short honest prayer from the back of the temple may do more than many polished words.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nThe Pharisee's religious pride ruins prayer, while the publican's humility opens the way to mercy.\nThe publican goes home justified: forgiven and restored to God's friendship by grace. This gift is received by the humble, not earned by self-admiration.\nError corrected: The self-congratulation that uses religion to look down on others.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nDay within the Octave of the Assumption\nThe Church lingers near Our Lady's heavenly triumph.\nThe days within the Octave of the Assumption prolong the Church's contemplation of the Blessed Virgin Mary taken into heavenly glory.\nThis octave keeps the feast from passing too quickly. It lets the faithful return again to Mary's purity, her union with Christ, and the heavenly end for which grace prepares the body and soul.\nStay with Our Lady during the octave. A Catholic heart should not hurry away from heavenly glory as though earth had the stronger claim.\nFROM MATINS\nDo not mistake divine threats for empty words.\nMatins - Second Nocturn - 10th Sunday after Pentecost\nSt. John Chrysostom, Patriarch of Constantinople\n\"If thou wilt not believe for things to come, at least believe for things past.\"\n- The Breviary warns that causing another soul to sin adds guilt rather than lessening it.\n- St. John Chrysostom rebukes the presumption that God's judgments are mere threats without consequence.\n- Past chastisements teach the faithful to fear future judgment soberly and to flee from complicity in another's ruin.\nNever comfort yourself with company in sin. If your words, counsel, example, or silence help another fall, repent quickly and repair what you can.\nFULL BREVIARY LESSONS\nFourth Lesson - St. John Chrysostom on Complicity in Sin\nThe Lesson is taken from the Sermons of St John Chrysostom, Patriarch [of Constantinople.] (Hom. 25 on the Epistle to the Romans.) Let us not dream that we are ourselves to be held less guilty, when we find that we have not been alone in sin. On the contrary, such fellowship addeth to our punishment. The serpent was more heavily punished than Eve, and Eve than Adam, and Jezebel suffered more than Ahab, who took the vineyard of Naboth. She it had been that planned the whole matter, and opened the way for her husband's crime. Even so thou also, who shalt have caused another's perdition, shalt suffer more grievously than shall they, whom thou hast ruined. Since, for a man to commit sin himself is less wicked than to lead others into sin.\nFifth Lesson - St. John Chrysostom on the Judgment of God\nIf, therefore, we should see others sinning, let us not only not help them, but let us do what in us lieth to draw them out of the bottomless pit of destruction, lest we should suffer as accomplices in their trespass. Let our memory never forget that right awful judgment-seat, the river of fire, the chains that can never be unlocked, the darkness that cannot be pierced, the sound of teeth gnashing, the deadly worm. But thou sayest: God is good. Are then all these things but idle words? Is there no punishment for the rich man which giveth no heed to Lazarus? (Luke xvi. 20-26.) Doth the bridegroom open to the foolish virgins the door of the marriage-chamber? (Matth. xxv. 1-12.) They that have denied to Christ the necessaries of life, are they not to depart from Him into everlasting fire, prepared for the devil and his angels? (Matth. xxv. 41-46.) The man that cometh in to the marriage-supper, not having a wedding garment, shall he, or shall he not, be bound hand and foot, and taken away, and cast into outer darkness? (Matth. xxii. 11-13.) The servant that hath no compassion on his fellow-servant, which oweth him an hundred pence, shall he, or shall he not, be delivered to the tormentors? (Matth. xviii. 23-35.) It is said, concerning such as commit adultery, that their worm dieth not and their fire is not quenched? (Mark ix. 44.) Is that not true?\nSixth Lesson - Conclusion of St. John Chrysostom's Sermon\nBut these are perhaps only threats on God's part? No doubt, quoth thou. I ask thee: How darest thou say such a thing out loud, and deliver this judgment from thine own imagining? For sooth, I can prove to thee, from the things which God hath done, that thou art wrong. If thou wilt not believe for things to come, at least believe for things past. Of them at least it cannot be said that they are nought but threats and mere words, for they have happened, and actually been realised in fact. Who was He which brought in a great flood, until the whole land was standing water, and our whole race perished, save eight persons? Who was He which rained upon Sodom brimstone and fire out of heaven? (Gen. xix. 24.) Who was He which overthrew all the host of Egypt in the Red Sea? (Ex. xiv. 27.) Who was He which sent out a fire and consumed them that were of the faction of Abiram? (Num. xvi. 35.) Who was He which sent a pestilence upon Israel, because David had sinned, and, from the morning even to the time appointed, there died of the people seventy thousand men? (2 Kings xxiv.) Was it not God, and none other, Which brought upon them all these things, and more also.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nThe Faith Must Be Confessed Publicly\nThe Church places this truth before you today: Catholic faith is not a private sentiment. It must be confessed, defended, and lived before men when duty requires it. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The Church is sent to all nations. Her public confession cannot be reduced to hidden feeling or private preference.\nThe grace to be practiced is Persevering heavenly-mindedness, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice purity of intention by serving Jesus and Mary for their honor and God's will rather than personal advantage.\nThere is also an enemy to recognize: Resist cowardly peace when silence would imply consent to error. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing persevering heavenly-mindedness when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Remain as faithful at Calvary as at Cana, loving and serving through dryness, disappointment, suffering, and unanswered expectation. Purify every prayer, sacrifice, duty, and work of charity from bargaining, reputation-seeking, possessiveness, and hidden self-interest.\nThe Church's witness: this truth manifests the Church's mark of catholic; the witness placed beside it is St. Athanasius.\nYour resolution before God: Offer today's inconveniences in reparation for irreverence, false worship, and indifference.\nCarry this word: Reparation answers public offense with hidden love.\nTHE PILGRIM'S MIRROR\n\"Regard not much who is with thee, nor who is against thee, but be this thy greatest study, that God may be with thee.\"\nThomas à Kempis, The Imitation of Christ, Book II, chapter 2, p. 55\nHuman approval is a poor compass. With Mary, seek first to be faithful to Jesus Christ and His Church, whether praise follows or not.\n\nThe desire to be supported can subtly alter judgment before you notice it. It softens a necessary word, delays a duty, or makes loneliness appear to be proof that fidelity was mistaken. Examine the act by Catholic truth and your real obligations; then leave the company or opposition of men in God's hands.\nToday's Practice: Perform right acts without checking whether anyone noticed.\nDAILY EXAMEN\nExamine what reward you secretly demanded, surrender it, and renew disinterested love of God in His holy Mother.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, where Thou art forgotten, mocked, or coldly received, let me answer with prayer, penance, reverence, and love for Thy Sacred Heart.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nSt. Athanasius and the World Against Him: https://cityofgodinexile.com/champions-of-orthodoxy/st-athanasius-and-the-world-against-him?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2030-08-18&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2030-08-18&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: 10th Sunday after Pentecost - 2030-08-18\n \n \n
\n 10th Sunday after Pentecost. The Faith Must Be Confessed Publicly. Resist cowardly peace when silence would imply consent to error.\n
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City of God in Exile

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10th Sunday after Pentecost

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2030-08-18 - Time after Pentecost - Semi-Double Sunday - green

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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10th Sunday after Pentecost is the principal observance today. The calendar also preserves Day within the Octave of the Assumption on this date. The Breviary witness panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance.

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Octave
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an eight-day extension of a major feast, allowing the Church to continue praying over the same mystery.
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Compunction
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sorrow for sin that pierces the heart and moves a person toward repentance rather than despair.
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Virgin
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in a saint's title, a woman honored for consecrating her chastity and whole life to Christ.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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At Pentecost the Holy Ghost strengthened the apostles to preach Christ publicly and carry the Gospel to the nations. His work is not private excitement separated from doctrine, worship, and the authority Christ established. The faithful should ask Him for zeal that makes them more obedient to revealed truth, more constant in charity, and more courageous in Catholic witness.

Ask for disinterested devotion that seeks God alone in His holy Mother and serves her at Calvary as faithfully as at Cana.

Offer the day for God's glory through Our Lady, surrendering every demand for reward, recognition, consolation, success, or ease.

“Lastly, true devotion to our Blessed Lady is disinterested; that is to say, it inspires the soul not to seek itself but God only, [...] A true client of Mary does not serve that august Queen from a spirit of lucre and interest, nor for its own good, whether temporal, corporal, or spiritual; but exclusively because she merits to be served, and God alone in her.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 110

Disinterested love does not forbid petitions for temporal or spiritual goods. It purifies the ruling motive. The soul does not reduce Mary to a means of comfort, success, protection, reputation, sensible fervor, or even private spiritual advantage; it loves and serves her because of her God-given excellence and God in her.

Calvary and Cana reveal the test. Give thanks when relief comes, yet remain faithful amid disgust, dryness, sorrow, delay, and apparent failure. Seek God's glory, Mary's honor, obedience to Jesus, salvation of souls, and fulfillment of duty regardless of visible reward. Such fidelity frees devotion from bargaining and self-seeking.

Offer today's inconveniences in reparation for irreverence, false worship, and indifference.

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Octave Context

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  • Within the Common Octave of the Assumption - Common Octave
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Quote of the Day

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“His mother saith to the ministers: Whatsoever he shall say to you, do ye.”
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Holy Scripture, John 2:5, Original Douay-Rheims

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Roman Martyrology - August 18

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At Palestrina, the birthday of the holy martyr Agapitus. Although only fifteen years of age, as he was fervent in the love of Christ, he was arrested by order of the emperor Aurelian, and scourged a long time. Afterwards, under the prefect Antiochus, he endured more severe torments, and being delivered to the lions by the emperor's order without receiving any injury, he was finally struck with the sword, and thus merited his crown. — At Rome, during the persecution of Diocletian, the blessed John and Crispus, priests, who charitably buried the bodies of many saints, and afterwards becoming partakers of their merits, they deserved the joys of eternal life. — In the same city, the holy martyrs Hernias, Serapion, and Polysenus. Being dragged through narrow, stony, and craggy places, they yielded up their souls to God. — In Dalmatia, the holy martyrs Florus and Laurus, stonecutters, who, after the martyrdom of Proculus and Maximus, their employers, were subjected to many torments under the governor Licion, and plunged into a deep well. — At Myra, in Lycia, the holy martyrs Leo and Juliana. — At Metz, in France, St. Firmin, bishop and confessor. — At Rome, on the Lavican road, St. Helena, mother of the pious emperor Constantine the Great, who was the first to set the example to other princes of protecting and extending the Church. — At Monte-Falo, in Umbria, blessed Clare, virgin, nun of the Order of Augustinians, in whom the mysteries of our Lord's passion were renewed, and are venerated with the greatest devotion. Pope Leo XIII. solemnly added her to the list of holy virgins.

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Gospel of the Day

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O God, be merciful to me a sinner.

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10th Sunday after Pentecost - Luke 18:9-14

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“Every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.”
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Stand with the publican today. A short honest prayer from the back of the temple may do more than many polished words.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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The Pharisee's religious pride ruins prayer, while the publican's humility opens the way to mercy.

The publican goes home justified: forgiven and restored to God's friendship by grace. This gift is received by the humble, not earned by self-admiration.

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Error corrected: The self-congratulation that uses religion to look down on others.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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Day within the Octave of the Assumption

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The Church lingers near Our Lady's heavenly triumph.

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The days within the Octave of the Assumption prolong the Church's contemplation of the Blessed Virgin Mary taken into heavenly glory.

This octave keeps the feast from passing too quickly. It lets the faithful return again to Mary's purity, her union with Christ, and the heavenly end for which grace prepares the body and soul.

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Stay with Our Lady during the octave. A Catholic heart should not hurry away from heavenly glory as though earth had the stronger claim.

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From Matins

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Do not mistake divine threats for empty words.

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Matins - Second Nocturn - 10th Sunday after Pentecost

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St. John Chrysostom, Patriarch of Constantinople, Homily 25 on the Epistle to the Romans

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“If thou wilt not believe for things to come, at least believe for things past.”
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  • The Breviary warns that causing another soul to sin adds guilt rather than lessening it.
  • St. John Chrysostom rebukes the presumption that God's judgments are mere threats without consequence.
  • Past chastisements teach the faithful to fear future judgment soberly and to flee from complicity in another's ruin.
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Never comfort yourself with company in sin. If your words, counsel, example, or silence help another fall, repent quickly and repair what you can.

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Full Breviary Lessons

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Fourth Lesson - St. John Chrysostom on Complicity in Sin

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The Lesson is taken from the Sermons of St John Chrysostom, Patriarch [of Constantinople.] (Hom. 25 on the Epistle to the Romans.) Let us not dream that we are ourselves to be held less guilty, when we find that we have not been alone in sin. On the contrary, such fellowship addeth to our punishment. The serpent was more heavily punished than Eve, and Eve than Adam, and Jezebel suffered more than Ahab, who took the vineyard of Naboth. She it had been that planned the whole matter, and opened the way for her husband's crime. Even so thou also, who shalt have caused another's perdition, shalt suffer more grievously than shall they, whom thou hast ruined. Since, for a man to commit sin himself is less wicked than to lead others into sin.

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Fifth Lesson - St. John Chrysostom on the Judgment of God

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If, therefore, we should see others sinning, let us not only not help them, but let us do what in us lieth to draw them out of the bottomless pit of destruction, lest we should suffer as accomplices in their trespass. Let our memory never forget that right awful judgment-seat, the river of fire, the chains that can never be unlocked, the darkness that cannot be pierced, the sound of teeth gnashing, the deadly worm. But thou sayest: God is good. Are then all these things but idle words? Is there no punishment for the rich man which giveth no heed to Lazarus? (Luke xvi. 20-26.) Doth the bridegroom open to the foolish virgins the door of the marriage-chamber? (Matth. xxv. 1-12.) They that have denied to Christ the necessaries of life, are they not to depart from Him into everlasting fire, prepared for the devil and his angels? (Matth. xxv. 41-46.) The man that cometh in to the marriage-supper, not having a wedding garment, shall he, or shall he not, be bound hand and foot, and taken away, and cast into outer darkness? (Matth. xxii. 11-13.) The servant that hath no compassion on his fellow-servant, which oweth him an hundred pence, shall he, or shall he not, be delivered to the tormentors? (Matth. xviii. 23-35.) It is said, concerning such as commit adultery, that their worm dieth not and their fire is not quenched? (Mark ix. 44.) Is that not true?

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Sixth Lesson - Conclusion of St. John Chrysostom's Sermon

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But these are perhaps only threats on God's part? No doubt, quoth thou. I ask thee: How darest thou say such a thing out loud, and deliver this judgment from thine own imagining? For sooth, I can prove to thee, from the things which God hath done, that thou art wrong. If thou wilt not believe for things to come, at least believe for things past. Of them at least it cannot be said that they are nought but threats and mere words, for they have happened, and actually been realised in fact. Who was He which brought in a great flood, until the whole land was standing water, and our whole race perished, save eight persons? Who was He which rained upon Sodom brimstone and fire out of heaven? (Gen. xix. 24.) Who was He which overthrew all the host of Egypt in the Red Sea? (Ex. xiv. 27.) Who was He which sent out a fire and consumed them that were of the faction of Abiram? (Num. xvi. 35.) Who was He which sent a pestilence upon Israel, because David had sinned, and, from the morning even to the time appointed, there died of the people seventy thousand men? (2 Kings xxiv.) Was it not God, and none other, Which brought upon them all these things, and more also.

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The Pilgrim's Spiritual Conference

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The Faith Must Be Confessed Publicly

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The Church places this truth before you today: Catholic faith is not a private sentiment. It must be confessed, defended, and lived before men when duty requires it. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The Church is sent to all nations. Her public confession cannot be reduced to hidden feeling or private preference.

The grace to be practiced is Persevering heavenly-mindedness, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice purity of intention by serving Jesus and Mary for their honor and God's will rather than personal advantage.

There is also an enemy to recognize: Resist cowardly peace when silence would imply consent to error. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing persevering heavenly-mindedness when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Remain as faithful at Calvary as at Cana, loving and serving through dryness, disappointment, suffering, and unanswered expectation. Purify every prayer, sacrifice, duty, and work of charity from bargaining, reputation-seeking, possessiveness, and hidden self-interest.

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The Church's witness: this truth manifests the Church's mark of catholic; the witness placed beside it is St. Athanasius.

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Your Resolution Before God

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Offer today's inconveniences in reparation for irreverence, false worship, and indifference.

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Reparation answers public offense with hidden love.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“Regard not much who is with thee, nor who is against thee, but be this thy greatest study, that God may be with thee.”
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Thomas à Kempis, The Imitation of Christ, Book II, chapter 2, p. 55

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Human approval is a poor compass. With Mary, seek first to be faithful to Jesus Christ and His Church, whether praise follows or not.

The desire to be supported can subtly alter judgment before you notice it. It softens a necessary word, delays a duty, or makes loneliness appear to be proof that fidelity was mistaken. Examine the act by Catholic truth and your real obligations; then leave the company or opposition of men in God's hands.

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Today's Practice

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Perform right acts without checking whether anyone noticed.

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Daily Examen

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Three questions before night prayer

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Examine what reward you secretly demanded, surrender it, and renew disinterested love of God in His holy Mother.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, where Thou art forgotten, mocked, or coldly received, let me answer with prayer, penance, reverence, and love for Thy Sacred Heart.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n St. Athanasius and the World Against Him\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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\n \"The\n
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