{"ok":true,"date":"2030-08-24","dateKey":"08-24","liturgicalDay":"St. Bartholomew, Apostle","rank":"Double of the Second Class","color":"red","quoteOfTheDay":{"text":"Behold an Israelite indeed, in whom there is no guile.","author":"Our Lord Jesus Christ","source":"John 1:47, Douay-Rheims"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Bartholomew, Apostle - 2030-08-24","previewText":"St. Bartholomew, Apostle. Valid Sacraments Are a Grave Priority. Resist home-alone despair when it becomes settled indifference to seeking valid sacraments.","plainText":"CITY OF GOD IN EXILE\nSt. Bartholomew, Apostle\n2030-08-24 - Time after Pentecost - Double of the Second Class - red\nPLAIN-LANGUAGE GUIDE FOR TODAY\nMartyr: a Christian who was killed rather than deny Christ or abandon the Faith.\nApostle: one sent by Christ with authority to preach and establish the Church; the title especially names the Twelve and St. Paul.\nApostolic: belonging to the faith, mission, teaching, or authority handed down from Christ through the apostles.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nToday the Church recalls that Christ entrusted His doctrine, sacraments, and authority to the apostles and commanded them to hand these gifts on. Catholics therefore receive the Faith from the Church rather than inventing it privately. They must also remember that sacred office is meant to serve revealed truth: holding an office and remaining faithful to its duties are related, but they are not identical. Ask for generous exterior devotion joined to attention, modesty, penance, charity, public witness, and the full mysteries of Christ. Ask Our Lady to unite every exterior practice with interior truth and to lead your Rosary through all Christ's mysteries toward complete fidelity.\n\n\"True devotion to our Lady has also several exterior practices, of which the following are the chief: (1) to enrol ourselves in her confraternities, and enter her congregations; (2) to join the religious orders instituted in her honour; (3) to publish her praises; (4) to give alms, to fast, and to undergo outward and inward mortifications in her honour; (5) to wear her liveries, such as the rosary, the scapular, or the little chain; (6) to recite with attention, devotion, and modesty, the holy Rosary, composed of fifteen decades of Hail Marys in honour of the fifteen principal mysteries of Jesus Christ, or five decades, which is the third of the Rosary.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 116\n\nExterior devotion gives embodied, public, and durable expression to interior love. St. Louis de Montfort joins confraternities, religious vocation, praise, alms, fasting, inward and outward mortification, sacramentals, hymns, images, processions, reverence, and solemn consecration. Devotion must reach possessions, appetite, posture, speech, community, home, and public witness.\n\nHe identifies the complete Rosary as fifteen decades honoring the Joyful, Sorrowful, and Glorious Mysteries of Jesus Christ; five decades form its third part. Pray toward the full Rosary as duties and circumstances allow, without reducing its Christ-centered breadth. Whether praying five or fifteen decades, bring attention, devotion, modesty, right intention, and perseverance.\n\nPRACTICE\nName the graces God has preserved for you in exile and thank Him for them plainly.\n\nQUOTE OF THE DAY\n\"Behold an Israelite indeed, in whom there is no guile.\"\nOur Lord Jesus Christ, John 1:47, Douay-Rheims\n\nROMAN MARTYROLOGY - August 24\napostle St. Bartholomew, who preached the Gospel of Christ in India. He passed thence into the Greater Armenia, where, after converting many to the faith, he was flayed alive by the barbarians, and beheaded by order of king Astyages, and thus he terminated his martyrdom. His sacred body was first carried to the island of Lipara, then to Benevento, and finally to Rome in the island of the Tiber, where it is venerated by the pious faithful. — At Carthage, three hundred holy martyrs, in the time of Valerian and Gallienus. Among other torments inflicted on them, a pit filled with burning lime was prepared by order of the governor, who, live coals with incense being brought to him, said to the confessors: \"Choose one of these two things; to offer incense to Jupiter on these coals, or to cast yourselves into the lime.\" Armed with faith, and confessing Christ to be the Son of God, they quickly precipitated themselves into the pit, and amidst the vapors of the lime were reduced to dust. From this circumstance this blessed troop obtained the appellation of White Mass. — At Nepi, St. Ptolemy, bishop, disciple of the blessed apostle Peter. Being sent by him to preach the Gospel in Tuscany, he died a glorious martyr of Christ in the city of Nepi. — In the same place, St. Eomanus, bishop of that city, who was the disciple of St. Ptolemy, and his companion in martyrdom. — At Ostia, St. Aurea, virgin and martyr, who was plunged into the sea with a stone tied to her neck. Her body, being cast on the shore, was buried by blessed Nounus. — In Isauria, St. Tatio, martyr, who received the crown of martyrdom by being beheaded in the persecution of Domitian, under the governor Urbanus. — The same day, St. Eutychius, disciple of the blessed Evangelist John. He preached the Gospel in many countries, was subjected to imprisonment, to stripes and fire, and finally he rested in peace. — Also, t. George Limniota, monk. Because he reprehended the impious emperor Leo for breaking holy images and burning the relics of the saints, he had his hands cut off and his head burned by order of the tyrant, and went to our Lord to receive the recompense of a martyr. — At Rouen, St. Owen, bishop and confessor. — At Nevers, St. Patrick, abbot.\n\nGOSPEL OF THE DAY\nHe chose twelve of them.\nSt. Bartholomew, Apostle - Luke 6:12-19\n\"He chose twelve of them, whom also he named apostles.\"\nLet St. Bartholomew teach you a quiet apostolic heart. Christ knows how to choose and how to use the hidden faithful.\n\nTHE CHURCH'S READING OF THE GOSPEL\nWhat This Gospel Teaches\nThe apostolate begins in the prayer of Christ and proceeds by His choice.\nThe power that heals the multitude comes from Him, not from human charisma.\nError corrected: The self-appointed mission detached from prayer and obedience.\n- Where does this error tempt me in practice?\n- What act does this Gospel require of me today?\n\nHIGHLIGHTED SAINT\nSt. Bartholomew\nApostle and witness to Christ without guile.\nSt. Bartholomew is honored among the apostles sent by Christ to preach the Gospel, and is traditionally identified with Nathanael, of whom Our Lord said: Behold an Israelite indeed, in whom there is no guile.\nHis feast calls the Church back to apostolic simplicity. The disciple must receive truth plainly, confess Christ without duplicity, and bear witness where he is sent.\nAsk St. Bartholomew for a heart without guile. The Lord can build much with a soul that receives truth plainly.\nFROM MATINS\nThe Apostle without guile, sent to bear witness.\nMatins - Second Nocturn - St. Bartholomew, Apostle\nRoman Breviary and St. Ambrose\n\"An Israelite indeed, in whom is no guile.\"\n- The Breviary remembers St. Bartholomew within the apostolic mission, his preaching among distant peoples, and his martyrdom for Christ.\n- The Apostle's traditional identification with Nathanael places sincerity and freedom from guile beside missionary courage.\n- St. Ambrose teaches that the Apostles were not chosen for worldly power, but to carry Christ's authority through humility, suffering, and truth.\nLet apostolic simplicity expose duplicity. Christ sends souls who will receive truth without bargaining and bear it without relying on worldly rank.\nFULL BREVIARY LESSONS\nFourth Lesson - The Apostolate of St. Bartholomew\nThe Apostle Bartholomew was a Galilaean. In the division of the world among the Apostles it fell to his lot to preach the Gospel of JESUS Christ in hither India. He went thither and preached to those nations the coming of the Lord JESUS, according to the Gospel of St Matthew. When he had turned many in that province to JESUS Christ, and had endured many toils and woes, he came into the Greater Armenia.\nFifth Lesson - Conversion and Martyrdom\nThere he brought to the Christian faith Polymius the King, and his wife, and likewise the inhabitants of twelve cities. This stirred up a great hatred against him among the priests of that nation. They so inflamed against the Apostle Astyages the brother of King Polymius, that he savagely ordered Bartholomew to be flayed alive and beheaded; under the which martyrdom he gave up his soul to God.\nSixth Lesson - The Relics of the Apostle\nHis body was buried at the town of Albanopolis in the Greater Armenia, where he had suffered. It was afterwards taken to the Island of Lipari, and thence carried to Benevento. Lastly, the Emperor Otho III. brought it to Rome, where it was laid in the Church dedicated to God in his name on the Island in the Tiber. His Feast is kept at Rome upon the 25th day of August, and is celebrated by great crowds of people at the Church above mentioned, during the eight days following.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nValid Sacraments Are a Grave Priority\nThe Church places this truth before you today: The faithful must seek valid sacraments with prudence, sacrifice, and holy seriousness, without inventing sacraments or despising them. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Families often move for work, schools, or safety. The sacraments are a higher good, and should weigh heavily in practical decisions when God makes such a move possible.\nThe grace to be practiced is Apostolic sincerity, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice embodied devotion through prayer, alms, fasting, mortification, sacramentals, reverence, witness, and generous service.\nThere is also an enemy to recognize: Resist home-alone despair when it becomes settled indifference to seeking valid sacraments. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing apostolic sincerity when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Resist embarrassment, haste, bodily laziness, distraction, and attachment to comfort when exterior devotion and penance make rightful demands. Pray the Rosary with the goal of honoring all fifteen mysteries, offer it for urgent intentions, and carry its mysteries into duty and sacrifice.\nThe Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Charles Borromeo.\nYour resolution before God: Name the graces God has preserved for you in exile and thank Him for them plainly.\nCarry this word: The soul in exile is not abandoned.\nTHE PILGRIM'S MIRROR\n\"All that is in this world is vanity, but to love God and only to serve Him.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 1, p. 9\nCreated things are good when they lead the soul to God and become dangerous when they claim the heart. Put the day's lesser goods beneath the one necessary end.\n\nVanity does not always announce itself through great ambition. It often appears as a small comfort you believe you cannot surrender, an opinion you must defend, or praise you continue to replay. Ask God to show you the attachment that is quietly asking to be treated as necessary.\nToday's Practice: Renounce needless comforts whenever they compete with prayer, duty, or charity, and offer the sacrifices to God through Mary.\nDAILY EXAMEN\nExamine attention, modesty, generosity, public fidelity, penance, charity, and perseverance across the full exterior life of devotion.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, when confusion, scarcity, or loneliness presses upon me, keep me from despair. Thou hast not abandoned the faithful who cling to truth.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nHow to Judge a Traditionalist Chapel: https://cityofgodinexile.com/the-counterfeit/how-to-judge-a-traditionalist-chapel?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2030-08-24&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2030-08-24&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Bartholomew, Apostle - 2030-08-24\n \n \n
\n St. Bartholomew, Apostle. Valid Sacraments Are a Grave Priority. Resist home-alone despair when it becomes settled indifference to seeking valid sacraments.\n
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City of God in Exile

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St. Bartholomew, Apostle

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2030-08-24 - Time after Pentecost - Double of the Second Class - red

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Martyr
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a Christian who was killed rather than deny Christ or abandon the Faith.
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Apostle
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one sent by Christ with authority to preach and establish the Church; the title especially names the Twelve and St. Paul.
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Apostolic
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belonging to the faith, mission, teaching, or authority handed down from Christ through the apostles.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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Today the Church recalls that Christ entrusted His doctrine, sacraments, and authority to the apostles and commanded them to hand these gifts on. Catholics therefore receive the Faith from the Church rather than inventing it privately. They must also remember that sacred office is meant to serve revealed truth: holding an office and remaining faithful to its duties are related, but they are not identical.

Ask for generous exterior devotion joined to attention, modesty, penance, charity, public witness, and the full mysteries of Christ.

Ask Our Lady to unite every exterior practice with interior truth and to lead your Rosary through all Christ's mysteries toward complete fidelity.

“True devotion to our Lady has also several exterior practices, of which the following are the chief: (1) to enrol ourselves in her confraternities, and enter her congregations; (2) to join the religious orders instituted in her honour; (3) to publish her praises; (4) to give alms, to fast, and to undergo outward and inward mortifications in her honour; (5) to wear her liveries, such as the rosary, the scapular, or the little chain; (6) to recite with attention, devotion, and modesty, the holy Rosary, composed of fifteen decades of Hail Marys in honour of the fifteen principal mysteries of Jesus Christ, or five decades, which is the third of the Rosary.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 116

Exterior devotion gives embodied, public, and durable expression to interior love. St. Louis de Montfort joins confraternities, religious vocation, praise, alms, fasting, inward and outward mortification, sacramentals, hymns, images, processions, reverence, and solemn consecration. Devotion must reach possessions, appetite, posture, speech, community, home, and public witness.

He identifies the complete Rosary as fifteen decades honoring the Joyful, Sorrowful, and Glorious Mysteries of Jesus Christ; five decades form its third part. Pray toward the full Rosary as duties and circumstances allow, without reducing its Christ-centered breadth. Whether praying five or fifteen decades, bring attention, devotion, modesty, right intention, and perseverance.

Name the graces God has preserved for you in exile and thank Him for them plainly.

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Quote of the Day

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“Behold an Israelite indeed, in whom there is no guile.”
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Our Lord Jesus Christ, John 1:47, Douay-Rheims

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Roman Martyrology - August 24

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apostle St. Bartholomew, who preached the Gospel of Christ in India. He passed thence into the Greater Armenia, where, after converting many to the faith, he was flayed alive by the barbarians, and beheaded by order of king Astyages, and thus he terminated his martyrdom. His sacred body was first carried to the island of Lipara, then to Benevento, and finally to Rome in the island of the Tiber, where it is venerated by the pious faithful. — At Carthage, three hundred holy martyrs, in the time of Valerian and Gallienus. Among other torments inflicted on them, a pit filled with burning lime was prepared by order of the governor, who, live coals with incense being brought to him, said to the confessors: "Choose one of these two things; to offer incense to Jupiter on these coals, or to cast yourselves into the lime." Armed with faith, and confessing Christ to be the Son of God, they quickly precipitated themselves into the pit, and amidst the vapors of the lime were reduced to dust. From this circumstance this blessed troop obtained the appellation of White Mass. — At Nepi, St. Ptolemy, bishop, disciple of the blessed apostle Peter. Being sent by him to preach the Gospel in Tuscany, he died a glorious martyr of Christ in the city of Nepi. — In the same place, St. Eomanus, bishop of that city, who was the disciple of St. Ptolemy, and his companion in martyrdom. — At Ostia, St. Aurea, virgin and martyr, who was plunged into the sea with a stone tied to her neck. Her body, being cast on the shore, was buried by blessed Nounus. — In Isauria, St. Tatio, martyr, who received the crown of martyrdom by being beheaded in the persecution of Domitian, under the governor Urbanus. — The same day, St. Eutychius, disciple of the blessed Evangelist John. He preached the Gospel in many countries, was subjected to imprisonment, to stripes and fire, and finally he rested in peace. — Also, t. George Limniota, monk. Because he reprehended the impious emperor Leo for breaking holy images and burning the relics of the saints, he had his hands cut off and his head burned by order of the tyrant, and went to our Lord to receive the recompense of a martyr. — At Rouen, St. Owen, bishop and confessor. — At Nevers, St. Patrick, abbot.

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Gospel of the Day

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He chose twelve of them.

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St. Bartholomew, Apostle - Luke 6:12-19

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“He chose twelve of them, whom also he named apostles.”
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Let St. Bartholomew teach you a quiet apostolic heart. Christ knows how to choose and how to use the hidden faithful.

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The Church's Reading of the Gospel

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What This Gospel Teaches

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The apostolate begins in the prayer of Christ and proceeds by His choice.

The power that heals the multitude comes from Him, not from human charisma.

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Error corrected: The self-appointed mission detached from prayer and obedience.

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  • Where does this error tempt me in practice?
  • What act does this Gospel require of me today?
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Highlighted Saint

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St. Bartholomew

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Apostle and witness to Christ without guile.

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St. Bartholomew is honored among the apostles sent by Christ to preach the Gospel, and is traditionally identified with Nathanael, of whom Our Lord said: Behold an Israelite indeed, in whom there is no guile.

His feast calls the Church back to apostolic simplicity. The disciple must receive truth plainly, confess Christ without duplicity, and bear witness where he is sent.

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Ask St. Bartholomew for a heart without guile. The Lord can build much with a soul that receives truth plainly.

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From Matins

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The Apostle without guile, sent to bear witness.

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Matins - Second Nocturn - St. Bartholomew, Apostle

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Roman Breviary and St. Ambrose, Proper lessons and homily on Luke 6

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“An Israelite indeed, in whom is no guile.”
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  • The Breviary remembers St. Bartholomew within the apostolic mission, his preaching among distant peoples, and his martyrdom for Christ.
  • The Apostle's traditional identification with Nathanael places sincerity and freedom from guile beside missionary courage.
  • St. Ambrose teaches that the Apostles were not chosen for worldly power, but to carry Christ's authority through humility, suffering, and truth.
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Let apostolic simplicity expose duplicity. Christ sends souls who will receive truth without bargaining and bear it without relying on worldly rank.

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Full Breviary Lessons

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Fourth Lesson - The Apostolate of St. Bartholomew

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The Apostle Bartholomew was a Galilaean. In the division of the world among the Apostles it fell to his lot to preach the Gospel of JESUS Christ in hither India. He went thither and preached to those nations the coming of the Lord JESUS, according to the Gospel of St Matthew. When he had turned many in that province to JESUS Christ, and had endured many toils and woes, he came into the Greater Armenia.

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Fifth Lesson - Conversion and Martyrdom

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There he brought to the Christian faith Polymius the King, and his wife, and likewise the inhabitants of twelve cities. This stirred up a great hatred against him among the priests of that nation. They so inflamed against the Apostle Astyages the brother of King Polymius, that he savagely ordered Bartholomew to be flayed alive and beheaded; under the which martyrdom he gave up his soul to God.

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Sixth Lesson - The Relics of the Apostle

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His body was buried at the town of Albanopolis in the Greater Armenia, where he had suffered. It was afterwards taken to the Island of Lipari, and thence carried to Benevento. Lastly, the Emperor Otho III. brought it to Rome, where it was laid in the Church dedicated to God in his name on the Island in the Tiber. His Feast is kept at Rome upon the 25th day of August, and is celebrated by great crowds of people at the Church above mentioned, during the eight days following.

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The Pilgrim's Spiritual Conference

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Valid Sacraments Are a Grave Priority

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The Church places this truth before you today: The faithful must seek valid sacraments with prudence, sacrifice, and holy seriousness, without inventing sacraments or despising them. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Families often move for work, schools, or safety. The sacraments are a higher good, and should weigh heavily in practical decisions when God makes such a move possible.

The grace to be practiced is Apostolic sincerity, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice embodied devotion through prayer, alms, fasting, mortification, sacramentals, reverence, witness, and generous service.

There is also an enemy to recognize: Resist home-alone despair when it becomes settled indifference to seeking valid sacraments. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing apostolic sincerity when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Resist embarrassment, haste, bodily laziness, distraction, and attachment to comfort when exterior devotion and penance make rightful demands. Pray the Rosary with the goal of honoring all fifteen mysteries, offer it for urgent intentions, and carry its mysteries into duty and sacrifice.

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The Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Charles Borromeo.

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Your Resolution Before God

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Name the graces God has preserved for you in exile and thank Him for them plainly.

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The soul in exile is not abandoned.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“All that is in this world is vanity, but to love God and only to serve Him.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 1, p. 9

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Created things are good when they lead the soul to God and become dangerous when they claim the heart. Put the day's lesser goods beneath the one necessary end.

Vanity does not always announce itself through great ambition. It often appears as a small comfort you believe you cannot surrender, an opinion you must defend, or praise you continue to replay. Ask God to show you the attachment that is quietly asking to be treated as necessary.

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Today's Practice

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Renounce needless comforts whenever they compete with prayer, duty, or charity, and offer the sacrifices to God through Mary.

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Daily Examen

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Three questions before night prayer

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Examine attention, modesty, generosity, public fidelity, penance, charity, and perseverance across the full exterior life of devotion.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, when confusion, scarcity, or loneliness presses upon me, keep me from despair. Thou hast not abandoned the faithful who cling to truth.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n How to Judge a Traditionalist Chapel\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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