{"ok":true,"date":"2030-11-20","dateKey":"11-20","liturgicalDay":"St. Felix of Valois, Confessor","rank":"Double","color":"white","quoteOfTheDay":{"text":"It is a work of charity to shout: 'Here is the wolf!' when it enters the flock or anywhere else.","author":"St. Francis de Sales","source":"Introduction to the Devout Life, Part III, Chapter 29","category":"Truth: Christ and His Church"},"season":"Time after Pentecost","novenas":[],"octaveContexts":[],"subject":"City of God in Exile: St. Felix of Valois, Confessor - 2030-11-20","previewText":"St. Felix of Valois, Confessor. Mary Is Mother of God and Mother of the Faithful. Resist every thin devotion that praises Mary while separating her from doctrine, sacrifice, and the life of grace.","plainText":"CITY OF GOD IN EXILE\nSt. Felix of Valois, Confessor\n2030-11-20 - Time after Pentecost - Double - white\nPLAIN-LANGUAGE GUIDE FOR TODAY\nConfessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.\nRedemption: Christ's saving work by which He paid the price of sin through His obedient suffering and death and frees sinners for life with God.\nThe full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.\nTODAY IN THE ROMAN YEAR\nSt. Felix of Valois helped found a religious family for the ransom of Christians held in captivity. His charity was organized, sacrificial, and directed toward souls endangered by oppression and apostasy. Pray for those trapped by persecution, vice, false religion, or fear, and ask what lawful sacrifice you can make for their deliverance. Ask the Holy Ghost to strike deep within you the roots of every virtue He formed so perfectly in His faithful Spouse. Ask the Holy Ghost through Our Lady for the increase of every theological, moral, and necessary particular virtue.\n\n\"Strike the roots, My Well-beloved and My Spouse, of all your virtues in My elect, in order that they may grow from virtue to virtue, and from grace to grace.\"\nSt. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 34\n\nThe Holy Ghost forms no shallow or selective holiness. St. Louis de Montfort names Mary's faith, humility, universal mortification, sublime prayer, ardent charity, firm hope, and other virtues as living roots to be planted in the elect. Devotion that excuses a ruling vice or neglects duty has resisted her formation.\n\nRoots grow beneath the surface through repeated fidelity. Seek all the virtues required by your state and present defects honestly to grace. Let faith govern judgment, hope prevent discouragement, charity animate obedience, humility welcome correction, mortification restrain appetite, prudence choose the means, and perseverance carry the work to completion.\n\nPRACTICE\nOffer your sacrifices and pray the Rosary with the goal of completing all three traditional sets of mysteries for souls held captive by grave sin or false religion.\n\nQUOTE OF THE DAY\n\"It is a work of charity to shout: 'Here is the wolf!' when it enters the flock or anywhere else.\"\nSt. Francis de Sales, Introduction to the Devout Life, Part III, Chapter 29\n\nROMAN MARTYROLOGY - November 20\nCT. FELIX DE VALOIS, confessor. — At Messina, in Sicily, the holy martyrs Ampelus and Caius. — At Turin, the holy martyrs Octavius, Solutor and Adventor, soldiers of the Theban Legion, who fought valiantly for the faith under the emperor Maximian, and were crowned with martyrdom. — At Caesarea, in Palestine, in the time of the emperor Galerius Maximian, the holy martyr Agapius, who was condemned to be devoured by the beasts; but being unhurt by them, he was cast into the sea with stones tied to his feet. — In Persia, the martyrdom of the holy bishop Nersas and his companions. — At Dorostorum, in Mysia, St. Dasius, bishop, who, for refusing to consent to the impurities practised on the feast of Saturn, was put to death, under the governor Bassus. At Nicsea, in Bithynia, the holy martyrs Eustachius, Thespesius and Anatolius, in the persecution of Maximinus. — At Heraclea, in Thrace, the holy martyrs Bassus, Denis, Agapitus and forty others. — In England, St. Edmund, king and martyr. — At Constantinople, St. Gregory of Decapolis, who suffered many tribulations for the worship of holy images. — At Milan, St. Benignus, a bishop, who, amidst the serious troubles caused by the barbarians, governed the church entrusted to him with the greatest constancy and piety. — At Chalons, St. Silvester, a bishop, who went to God in the forty-second year of his priesthood, full of days and virtues. — At Verona, St. Simplicius, bishop and confessor.\n\nHIGHLIGHTED SAINT\nSt. Felix of Valois\nFounder of the Trinitarians for the redemption of captives.\nThe Martyrology remembers St. Felix de Valois at Cerfroid as founder of the Order of the Most Holy Trinity for the Redemption of Captives.\nHis feast teaches that mercy must sometimes become organized sacrifice. Catholic charity seeks the deliverance of those bound in body, danger, false worship, or sin.\nLet St. Felix enlarge mercy. The Church does not merely pity bondage; she prays, labors, pays, and suffers for deliverance.\nFROM MATINS\nThe prince who entered the desert and founded a ransom for captives.\nMatins - Second Nocturn - St. Felix of Valois, Confessor\nRoman Breviary\n\"Called by a heavenly voice from the desert to the work of redeeming captives.\"\n- The Breviary remembers St. Felix turning royal nearness, wealth, and prospects of succession away from self and toward the poor, mercy for the condemned, sacred orders, contemplation, and solitude.\n- His hidden life with St. John of Matha was not an escape from suffering souls. At God's command it became the Order of the Most Holy Trinity for the Redemption of Captives, confirmed by Pope Innocent III and visibly marked with the Trinitarian cross.\n- The lessons join contemplation to organized mercy: prayer, rule, community, papal approval, Marian favor, material sacrifice, and love for captives become one durable Catholic work of deliverance.\nLet contemplation make mercy more concrete. Pray for those held captive in body, false worship, or sin, and support works that labor, sacrifice, organize, and persevere for their deliverance beneath the authority and worship of the Church.\nFULL BREVIARY LESSONS\nFourth Lesson - Royal Prospects Exchanged for Mercy\nFelix, formerly called Hugh, was born in Gaul of the royal family of Valois. From his earliest years he gave no slight indications of his future holiness, especially by mercy toward the poor. While still an infant he distributed money to the needy with his own hand, as though he were older and possessed mature judgment. When somewhat grown, he frequently sent them food taken from the table and often stripped himself of his own clothing to cover the destitute. He obtained from his uncle Theobald, Count of Champagne and Blois, the life of a man condemned to death; and when the murderer was immediately surrounded by a most violent fire yet escaped it unharmed, the event gave clear divine testimony.\nFifth Lesson - Sacred Orders, Solitude, and St. John of Matha\nAfter passing his youth in a praiseworthy manner, he began, through love of heavenly contemplation, to think of solitude. He first chose, however, to be initiated into sacred orders, so that he might cut off every hope of the kingdom, from whose succession by Salic law he was not far removed. Having been ordained priest and celebrated his first Mass with the greatest devotion, he withdrew not long afterwards into a wilderness. There, living in extreme abstinence and abounding in heavenly gifts, he spent several years with St. John of Matha, Doctor of Paris, who had sought and found him by divine inspiration. At length both, admonished by an angel from God, went to Rome to seek a special rule of life from the Supreme Pontiff.\nSixth Lesson - The Order of the Most Holy Trinity\nHaving received from Pope Innocent III confirmation of their own rule, they first built, in the Diocese of Meaux at the place called Cerfroid, a monastery of the order which Felix and his companion had established shortly before. There he wonderfully cultivated religious observance and the work of redemption and diligently propagated them through his disciples into other provinces. He received an illustrious favor from the Blessed Virgin Mother: during the watches of the night before the feast of the Nativity of the Mother of God, when the brethren had not yet arisen for Matins, Felix entered the choir before the appointed hour and found the Blessed Virgin in the midst of the choir, clothed in the habit marked with the cross of the order and accompanied by heavenly spirits similarly clothed. Felix led the divine praises with the Mother of God presiding and completed the office according to custom. As though called already from the earthly to the heavenly choir and made more certain by an angel of his approaching death, he exhorted his sons to charity toward the poor and captives and gave his soul back to God, full of years and merits, in 1212 under Pope Innocent III.\nTHE PILGRIM'S SPIRITUAL CONFERENCE\nMary Is Mother of God and Mother of the Faithful\nThe Church places this truth before you today: The Blessed Virgin Mary is truly Mother of God, and her maternal office belongs to the order of Christ's Incarnation, Passion, and grace. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Marian doctrine protects the truth about Christ: one divine Person, truly God and truly man, born of the Virgin Mother.\nThe grace to be practiced is Mercy ordered to ransom, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice the whole order of virtue throughout the day, giving special vigilance to the defects that most frequently oppose grace.\nThere is also an enemy to recognize: Resist every thin devotion that praises Mary while separating her from doctrine, sacrifice, and the life of grace. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing mercy ordered to ransom when pride, comfort, fear, resentment, or human respect asks for control.\nDo the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept sustained discipline, hidden repetition, and slow growth without replacing real virtue with passing fervor or token sacrifice. Fulfill all prayers, duties, penances, acts of charity, and occasions of witness with faith, hope, charity, prudence, justice, fortitude, and temperance.\nThe Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Cyril of Alexandria.\nYour resolution before God: Offer your sacrifices and pray the Rosary with the goal of completing all three traditional sets of mysteries for souls held captive by grave sin or false religion.\nCarry this word: Mercy goes in search of souls whose freedom has been taken or surrendered.\nTHE PILGRIM'S MIRROR\n\"It is good that we have sometime griefs and adversities, for they drive a man to behold himself, and to see that he is here but as in an exile, and be learned thereby to know that he ought not to put his trust in any worldly thing.\"\nThomas à Kempis, The Imitation of Christ, Book I, chapter 12, p. 20\nAdversity is not good because pain is pleasant or because every injustice should be left unopposed. It becomes profitable when Providence uses it to break an illusion: that earthly comfort is secure, that human approval can sustain the soul, or that personal strength is sufficient.\n\nWhen something unsettles you today, do not look only for the quickest escape. Ask what false support has been exposed. Then fulfill the duty the situation requires and place the shaken part of the heart more firmly in God, who alone cannot be taken from you.\nToday's Practice: When disappointments arrive, ask what earthly trusts they expose before seeking consolation.\nDAILY EXAMEN\nExamine the roots and fruits of the day, thanking God for growth and naming every vice that must be confessed, uprooted, and opposed tomorrow.\n- For what grace or mercy should I thank God today?\n- What sin, fault, neglected duty, or resistance to grace must I confess?\n- What definite amendment will I carry into tomorrow?\nPRAYER\nO Lord, through St. Felix of Valois, strengthen persecuted Catholics and break the chains of error, addiction, fear, and human respect.\nDAILY RULE FOR THE PILGRIM\nA brief rule to keep every day:\nBegin with morning prayer\nAdore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.\nKeep the Angelus\nPause morning, noon, and evening to remember the Incarnation.\nSeek Our Lord in the Blessed Sacrament\nAttend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.\nReturn to Jesus and Mary\nUse frequent holy aspirations during work, waiting, suffering, and temptation.\nPray the Rosary\nKeep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.\nEnd with night prayer and examen\nGive thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.\nCONTINUE STUDY\nThe Mother of My Lord: https://cityofgodinexile.com/scripture-treasury/luke-1-43-the-mother-of-my-lord-and-the-marian-guard-of-christological-truth?entered=1\nOpen this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2030-11-20&entered=1\nOpen this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2030-11-20&entered=1\nBrowse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1","html":"\n\n \n \n \n City of God in Exile: St. Felix of Valois, Confessor - 2030-11-20\n \n \n
\n St. Felix of Valois, Confessor. Mary Is Mother of God and Mother of the Faithful. Resist every thin devotion that praises Mary while separating her from doctrine, sacrifice, and the life of grace.\n
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City of God in Exile

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St. Felix of Valois, Confessor

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2030-11-20 - Time after Pentecost - Double - white

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“Walk whilst you have the light, that the darkness overtake you not.”
John 12:35
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Plain-Language Guide for Today

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Confessor
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in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.
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Redemption
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Christ's saving work by which He paid the price of sin through His obedient suffering and death and frees sinners for life with God.

The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.

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Today in the Roman Year

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St. Felix of Valois helped found a religious family for the ransom of Christians held in captivity. His charity was organized, sacrificial, and directed toward souls endangered by oppression and apostasy. Pray for those trapped by persecution, vice, false religion, or fear, and ask what lawful sacrifice you can make for their deliverance.

Ask the Holy Ghost to strike deep within you the roots of every virtue He formed so perfectly in His faithful Spouse.

Ask the Holy Ghost through Our Lady for the increase of every theological, moral, and necessary particular virtue.

“Strike the roots, My Well-beloved and My Spouse, of all your virtues in My elect, in order that they may grow from virtue to virtue, and from grace to grace.”

St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 34

The Holy Ghost forms no shallow or selective holiness. St. Louis de Montfort names Mary's faith, humility, universal mortification, sublime prayer, ardent charity, firm hope, and other virtues as living roots to be planted in the elect. Devotion that excuses a ruling vice or neglects duty has resisted her formation.

Roots grow beneath the surface through repeated fidelity. Seek all the virtues required by your state and present defects honestly to grace. Let faith govern judgment, hope prevent discouragement, charity animate obedience, humility welcome correction, mortification restrain appetite, prudence choose the means, and perseverance carry the work to completion.

Offer your sacrifices and pray the Rosary with the goal of completing all three traditional sets of mysteries for souls held captive by grave sin or false religion.

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Quote of the Day

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“It is a work of charity to shout: 'Here is the wolf!' when it enters the flock or anywhere else.”
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St. Francis de Sales, Introduction to the Devout Life, Part III, Chapter 29

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Roman Martyrology - November 20

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CT. FELIX DE VALOIS, confessor. — At Messina, in Sicily, the holy martyrs Ampelus and Caius. — At Turin, the holy martyrs Octavius, Solutor and Adventor, soldiers of the Theban Legion, who fought valiantly for the faith under the emperor Maximian, and were crowned with martyrdom. — At Caesarea, in Palestine, in the time of the emperor Galerius Maximian, the holy martyr Agapius, who was condemned to be devoured by the beasts; but being unhurt by them, he was cast into the sea with stones tied to his feet. — In Persia, the martyrdom of the holy bishop Nersas and his companions. — At Dorostorum, in Mysia, St. Dasius, bishop, who, for refusing to consent to the impurities practised on the feast of Saturn, was put to death, under the governor Bassus. At Nicsea, in Bithynia, the holy martyrs Eustachius, Thespesius and Anatolius, in the persecution of Maximinus. — At Heraclea, in Thrace, the holy martyrs Bassus, Denis, Agapitus and forty others. — In England, St. Edmund, king and martyr. — At Constantinople, St. Gregory of Decapolis, who suffered many tribulations for the worship of holy images. — At Milan, St. Benignus, a bishop, who, amidst the serious troubles caused by the barbarians, governed the church entrusted to him with the greatest constancy and piety. — At Chalons, St. Silvester, a bishop, who went to God in the forty-second year of his priesthood, full of days and virtues. — At Verona, St. Simplicius, bishop and confessor.

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Highlighted Saint

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St. Felix of Valois

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Founder of the Trinitarians for the redemption of captives.

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The Martyrology remembers St. Felix de Valois at Cerfroid as founder of the Order of the Most Holy Trinity for the Redemption of Captives.

His feast teaches that mercy must sometimes become organized sacrifice. Catholic charity seeks the deliverance of those bound in body, danger, false worship, or sin.

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Let St. Felix enlarge mercy. The Church does not merely pity bondage; she prays, labors, pays, and suffers for deliverance.

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From Matins

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The prince who entered the desert and founded a ransom for captives.

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Matins - Second Nocturn - St. Felix of Valois, Confessor

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Roman Breviary, Proper lessons for St. Felix of Valois

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“Called by a heavenly voice from the desert to the work of redeeming captives.”
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  • The Breviary remembers St. Felix turning royal nearness, wealth, and prospects of succession away from self and toward the poor, mercy for the condemned, sacred orders, contemplation, and solitude.
  • His hidden life with St. John of Matha was not an escape from suffering souls. At God's command it became the Order of the Most Holy Trinity for the Redemption of Captives, confirmed by Pope Innocent III and visibly marked with the Trinitarian cross.
  • The lessons join contemplation to organized mercy: prayer, rule, community, papal approval, Marian favor, material sacrifice, and love for captives become one durable Catholic work of deliverance.
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Let contemplation make mercy more concrete. Pray for those held captive in body, false worship, or sin, and support works that labor, sacrifice, organize, and persevere for their deliverance beneath the authority and worship of the Church.

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Full Breviary Lessons

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Fourth Lesson - Royal Prospects Exchanged for Mercy

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Felix, formerly called Hugh, was born in Gaul of the royal family of Valois. From his earliest years he gave no slight indications of his future holiness, especially by mercy toward the poor. While still an infant he distributed money to the needy with his own hand, as though he were older and possessed mature judgment. When somewhat grown, he frequently sent them food taken from the table and often stripped himself of his own clothing to cover the destitute. He obtained from his uncle Theobald, Count of Champagne and Blois, the life of a man condemned to death; and when the murderer was immediately surrounded by a most violent fire yet escaped it unharmed, the event gave clear divine testimony.

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Fifth Lesson - Sacred Orders, Solitude, and St. John of Matha

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After passing his youth in a praiseworthy manner, he began, through love of heavenly contemplation, to think of solitude. He first chose, however, to be initiated into sacred orders, so that he might cut off every hope of the kingdom, from whose succession by Salic law he was not far removed. Having been ordained priest and celebrated his first Mass with the greatest devotion, he withdrew not long afterwards into a wilderness. There, living in extreme abstinence and abounding in heavenly gifts, he spent several years with St. John of Matha, Doctor of Paris, who had sought and found him by divine inspiration. At length both, admonished by an angel from God, went to Rome to seek a special rule of life from the Supreme Pontiff.

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Sixth Lesson - The Order of the Most Holy Trinity

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Having received from Pope Innocent III confirmation of their own rule, they first built, in the Diocese of Meaux at the place called Cerfroid, a monastery of the order which Felix and his companion had established shortly before. There he wonderfully cultivated religious observance and the work of redemption and diligently propagated them through his disciples into other provinces. He received an illustrious favor from the Blessed Virgin Mother: during the watches of the night before the feast of the Nativity of the Mother of God, when the brethren had not yet arisen for Matins, Felix entered the choir before the appointed hour and found the Blessed Virgin in the midst of the choir, clothed in the habit marked with the cross of the order and accompanied by heavenly spirits similarly clothed. Felix led the divine praises with the Mother of God presiding and completed the office according to custom. As though called already from the earthly to the heavenly choir and made more certain by an angel of his approaching death, he exhorted his sons to charity toward the poor and captives and gave his soul back to God, full of years and merits, in 1212 under Pope Innocent III.

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The Pilgrim's Spiritual Conference

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Mary Is Mother of God and Mother of the Faithful

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The Church places this truth before you today: The Blessed Virgin Mary is truly Mother of God, and her maternal office belongs to the order of Christ's Incarnation, Passion, and grace. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Marian doctrine protects the truth about Christ: one divine Person, truly God and truly man, born of the Virgin Mother.

The grace to be practiced is Mercy ordered to ransom, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice the whole order of virtue throughout the day, giving special vigilance to the defects that most frequently oppose grace.

There is also an enemy to recognize: Resist every thin devotion that praises Mary while separating her from doctrine, sacrifice, and the life of grace. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing mercy ordered to ransom when pride, comfort, fear, resentment, or human respect asks for control.

Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept sustained discipline, hidden repetition, and slow growth without replacing real virtue with passing fervor or token sacrifice. Fulfill all prayers, duties, penances, acts of charity, and occasions of witness with faith, hope, charity, prudence, justice, fortitude, and temperance.

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The Church's witness: this truth manifests the Church's mark of holy; the witness placed beside it is St. Cyril of Alexandria.

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Your Resolution Before God

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Offer your sacrifices and pray the Rosary with the goal of completing all three traditional sets of mysteries for souls held captive by grave sin or false religion.

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Mercy goes in search of souls whose freedom has been taken or surrendered.
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The Pilgrim's Mirror

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How shall I imitate Christ today?

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“It is good that we have sometime griefs and adversities, for they drive a man to behold himself, and to see that he is here but as in an exile, and be learned thereby to know that he ought not to put his trust in any worldly thing.”
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Thomas à Kempis, The Imitation of Christ, Book I, chapter 12, p. 20

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Adversity is not good because pain is pleasant or because every injustice should be left unopposed. It becomes profitable when Providence uses it to break an illusion: that earthly comfort is secure, that human approval can sustain the soul, or that personal strength is sufficient.

When something unsettles you today, do not look only for the quickest escape. Ask what false support has been exposed. Then fulfill the duty the situation requires and place the shaken part of the heart more firmly in God, who alone cannot be taken from you.

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Today's Practice

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When disappointments arrive, ask what earthly trusts they expose before seeking consolation.

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Daily Examen

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Three questions before night prayer

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Examine the roots and fruits of the day, thanking God for growth and naming every vice that must be confessed, uprooted, and opposed tomorrow.

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  • For what grace or mercy should I thank God today?
  • What sin, fault, neglected duty, or resistance to grace must I confess?
  • What definite amendment will I carry into tomorrow?
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Prayer

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O Lord, through St. Felix of Valois, strengthen persecuted Catholics and break the chains of error, addiction, fear, and human respect.

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Daily Rule for the Pilgrim

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A brief rule to keep every day:

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Begin with morning prayer

Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.

Keep the Angelus

Pause morning, noon, and evening to remember the Incarnation.

Seek Our Lord in the Blessed Sacrament

Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.

Return to Jesus and Mary

Use frequent holy aspirations during work, waiting, suffering, and temptation.

Pray the Rosary

Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.

End with night prayer and examen

Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.

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Continue Study

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Carry today's lesson into a focused chapter from the library.

\n The Mother of My Lord\n
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Persevere, pilgrim.

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The gates remain open to the faithful.

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