Back to Scripture Treasury

Scripture Treasury

340. Exodus 20:7: The Second Commandment, the Holy Name of God, and the Sin of Blasphemy

Scripture Treasury: Old Testament, New Testament, and Church in one divine unity.

"Thou shalt not take the name of the Lord thy God in vain." - Exodus 20:7

The Commandment Guards Reverence In Speech

The Second Commandment teaches that God's name is holy and must not be treated as common speech. This commandment is not only about dramatic blasphemy. It governs the whole use of sacred names, sacred speech, promises made before God, and the reverence due to what belongs especially to Him.[1]

That is why the commandment reaches more deeply than many souls suppose. A man may think himself innocent because he does not openly curse God, and yet still break this commandment by careless speech, irreverent joking, rash oaths, or habitual use of holy names as mere exclamation. The sin lies in taking what is sacred and making it serve vanity, temper, levity, or convenience.

Why The Name Of God Is Holy

In Scripture, the divine name is not a decorative label. It signifies God's majesty, truth, presence, and lordship. To speak of God is already to touch what is not common. This is why the commandment does not merely forbid false doctrine about God. It forbids irreverence toward Him even in speech.

The modern world finds this hard to understand because it has grown accustomed to casualness about holy things. But the Catholic instinct is different. What belongs to God is not safer when treated lightly. It is more greatly dishonored. Reverence protects love. A soul that learns to speak of God carelessly will usually learn to think of Him carelessly as well.

This is one reason the Second Commandment belongs so closely to the First. The First Commandment guards true worship. The Second guards the reverence that should surround that worship. If false worship is rebellion at the altar, irreverent speech is rebellion upon the lips.

Blasphemy Is Not Mere Bad Language

Blasphemy is one of the chief sins against this commandment. It is not merely rough speech. It is speech that directly dishonors God, Our Lord, Our Lady, the saints, or sacred things in a way contrary to reverence.[2] It may take the form of mockery, rage, contempt, or profane familiarity. In all its forms, it treats what is holy as fit matter for insult or sport.

This is why blasphemy is so grave. It is not simply indecorous. It is an assault upon honor owed to God. A people that grows used to blasphemy is not merely becoming coarse. It is becoming impious. The tongue teaches the soul. If the mouth learns to mock what is sacred, the heart will not remain uninjured.

The same principle applies when sacred things are made into jokes, slogans, or casual intensifiers. Many men would recoil from formal blasphemy while still using the holy name of Jesus or the name of God in empty surprise, frustration, or humor. But this too trains irreverence. It habituates the soul to speak as though God's name were available for emotional convenience.

Rash Oaths And False Swearing Also Violate The Commandment

The commandment also governs oaths. To call God to witness is serious. An oath may be lawful when taken in truth, justice, and necessity. But false oaths, rash oaths, and needless swearing profane the divine name by dragging it into human instability and falsehood.[3]

This point is especially important for under-catechized readers because modern habits blur the distinction. Some imagine every oath is forbidden. Others imagine any solemn appeal to God is harmless so long as the speaker feels sincere. Catholic teaching rejects both errors. The issue is reverence and truth. A lawful oath honors God as witness to truth. A false or frivolous oath dishonors Him by making His name serve deceit, heat, or vanity.

This is why Our Lord's words about simple truthful speech belong here as well. When speech is upright, a man does not need constant dramatic swearing to make himself believable. The multiplication of oaths often reveals a deeper disorder in truthfulness itself.

The Household Learns Reverence Or Irreverence By Hearing It

The Second Commandment is not kept only in . It is kept or broken in kitchens, cars, workshops, schoolrooms, and ordinary conversation. Children learn the holiness of God's name largely by hearing how adults use it. If parents speak reverently, correct irreverence promptly, and show horror at blasphemy, children are taught that holy things are truly holy. If parents laugh at profane speech, use sacred names casually, or excuse vulgarity as normal, children are trained into desecration.

This is one reason the commandment matters so much for domestic life. The household is one of the first places where worship either flowers or withers. A family that keeps holy images, speaks reverently, and avoids blasphemy is already defending the sanctuary in little form.

Why The Present Age Breaks This Commandment So Easily

The present age breaks the Second Commandment constantly because it hates restraint in speech and despises reverence as weakness. Blasphemy is normalized in entertainment, public speech, argument, and humor. Holy names are used as punctuation. Sacred things are treated as available for mockery. Even religious people can slip into a tone of familiarity that is not filial love, but diminished fear of God.

This is one reason the warning of La Salette remains so sharp. The account publicly received by includes Our Lady's complaint against blasphemy and profanation of the Lord's Day. These sins are joined for a reason. A people that dishonors God's name will soon dishonor God's day. Irreverence in speech and irreverence in worship strengthen one another.

The commandment therefore helps explain more than vulgar language. It helps explain why false worship, casual religion, and weak doctrine spread so easily in an irreverent age. Once holy names can be treated lightly, holy things can be treated lightly, and then holy laws can be treated lightly.

What Catholics Must Do

Catholics should keep this commandment positively as well as negatively.

  • Speak the name of God with reverence.
  • Correct blasphemy and irreverent speech in the home.
  • Avoid foolish swearing and dramatic oath-taking.
  • Teach children to bow the head or show reverence at the holy name of Jesus.
  • Make acts of reparation when God's name is dishonored.

These practices are not small. They retrain the heart through the tongue. They teach the soul that reverence is not sentimentality, but justice.

Final Exhortation

Exodus 20:7 reminds the faithful that speech belongs under worship. The name of God is not common material for anger, humor, fashion, or verbal habit. It is holy. The Second Commandment therefore protects both truth and adoration. It forbids blasphemy, rash swearing, and irreverence because the lips are meant to bless God, not drag His name into vanity.

The soul that learns to fear this commandment rightly will not become cold. He will become more devout. He will speak more truthfully, pray more reverently, and grieve more deeply when holy things are mocked.

For the commandment that guards worship at the altar, continue with Exodus 20:3-5: The First Commandment, False Worship, and the Jealousy of God. For the warning joined to this subject in Marian prophecy, continue with Our Lady of La Salette: Tears, Chastisement, and the Mercy That Warns Before Ruin. For the Lord's Day and sacred time, continue with The Profanation of Sunday: What Is Required and What Offends God.

Footnotes

  1. Exodus 20:7; Deuteronomy 5:11; Roman Catechism, Part III, "The Second Commandment."
  2. St. Thomas Aquinas, Summa Theologiae, II-II, q. 13, aa. 1-3; St. Alphonsus Liguori, Theologia Moralis, Book III.
  3. Matthew 5:33-37; James 5:12; St. Thomas Aquinas, Summa Theologiae, II-II, q. 89.