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The Triumph

29. The Humbling of False Shepherds and the Vindication of the Faithful Priesthood

The Triumph: exile yields to the heavenly liturgy and the victory of Christ.

"I am the good shepherd. The good shepherd giveth his life for his sheep." - John 10:11

Triumph must include judgment upon false shepherds. Hirelings, wolves in sacred dress, and those who fed themselves while abandoning the flock cannot remain indefinitely honored if Christ's victory is to become visible. At the same time, the faithful priesthood that endured under obscurity, contradiction, and loss must be openly vindicated.

The crisis of has been, in large measure, a crisis of shepherding.

The world often leaves false shepherds unjudged, especially when they are useful, respectable, or institutionally protected. But Catholic triumph cannot coexist permanently with that arrangement. Those who obscured doctrine, weakened worship, protected wolves, and trained souls into false peace must be humbled.

This is not personal revenge. It is part of moral order. Wolves cannot remain enthroned as though they had served the flock faithfully.

At the same time, triumph includes the vindication of those priests who bore hidden burdens, preserved rightful worship, taught clearly, suffered loss, and remained fathers while others became managers or hirelings. Many of them have labored with little applause and much contradiction.

If false shepherds are judged but faithful priests remain buried in obscurity, something humanly fitting is still lacking. The flock should be able to see whom God preserved.

Many souls have been trained to think that criticizing false shepherds is divisive, while remaining silent under their rule is peaceful. That inversion must be broken. The City of God does not flourish under wolves.

Triumph therefore requires both exposure and vindication: wolves named as wolves, and fathers honored as fathers.

The humbling of false shepherds and the vindication of the faithful priesthood belong to Catholic triumph because the flock must not remain permanently confused about who fed them and who abandoned them. Christ is the Good Shepherd, and His victory should become visible in the judgment of the hireling and the honor of the faithful priest.

That is not bitterness. It is restoration of moral sight.

Footnotes

  1. John 10:11.
  2. St. Gregory the Great, Pastoral Rule, Book II, ch. 4.
  3. St. John Chrysostom, On the Priesthood, Book II, chs. 1-4.