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Virtues and Vices

96. Early Childhood: Obedience, Appetite, and the First Government of the Will

A gate in the exiled city.

"A young man according to his way, even when he is old, he will not depart from it." - Proverbs 22:6

Early childhood is not a waiting room before real formation begins. It is where some of the deepest lines are first laid down. The child learns there whether desire rules, whether no means no, whether tears command the household, whether gratitude follows gift, whether the body must obey, and whether parents may be resisted until exhaustion softens them.

That is why early childhood matters so much. The first government of the will begins there. If parents neglect it, later catechesis, discipline, and correction will often be fighting habits that were allowed to harden when they were still small and easily named.

Parents sometimes think their main work is to explain many things. Explanation matters, but the earliest battle is more basic. It concerns appetite, prompt obedience, patience, waiting, noise, possessiveness, tantrums, and the demand to be obeyed by everyone else.

The child is not evil, but he is fallen. He must therefore be taught that he is not the center, that desire is not law, and that other persons are not instruments for his convenience.

Food, sleep, treats, toys, attention, and bodily comfort all become places of formation. If a child is never made to wait, accept refusal, bear hunger briefly, stop demanding, or endure inconvenience, then appetite grows tyrannical.

This does not mean harshness. It means reality. A child should sometimes wait. He should hear no. He should not be bribed out of every frustration. He should not be taught that discomfort is an emergency. These small acts of governance prepare him for later chastity, fasting, diligence, and patience.

The child should learn as early as possible that a command from father or mother is not an opening for negotiation, theatrical delay, or testing of boundaries. This is not because parents crave domination. It is because the child must be trained out of self-rule.

Prompt obedience steadies the will. Repeated delayed obedience trains the child to believe that counts only after resistance has been attempted. Many later domestic struggles are prolonged because this point was not settled when it could have been taught simply.

Tears are not always manipulative. Children truly suffer small sorrows intensely. Parents should therefore be tender. But tenderness does not mean surrender. If crying regularly overturns judgment, discipline, bedtime, table rule, prayer, or correction, the child learns a dangerous power.

He learns that emotional display can govern truth. That lesson poisons much of later life. It may mature into excuse-making, emotional blackmail, theatrical suffering, or refusal of duty whenever feeling is strong.

Early childhood formation is bodily as well as moral:

  • sitting when told;
  • coming when called;
  • staying in place for prayer or meals;
  • using a moderate voice;
  • handling objects carefully;
  • going to bed under rule;
  • rising under rule.

These are not merely practical habits. They teach the child that the body is not an untamed instrument of impulse.

Small children are often better formed by plain commands and brief correction than by long speeches. Much explanation given in the middle of rebellion only gives the child more room to delay obedience.

Say what is required. Enforce it. Restore peace. Then, where useful, explain quietly afterward. The goal is not parental intensity. The goal is moral clarity.

Nothing in this chapter should be read as coldness. A well-governed early childhood should still be full of affection, play, delight, and tenderness. But all of that should stand under order.

A child who is loved warmly and governed steadily is safer than a child who is indulged constantly and left morally unclear. Indulgence feels kind in the moment, but often leaves the child inwardly unstable and increasingly hard to guide.

Parents are not merely trying to produce a quiet nursery or a manageable home. They are helping prepare the soul for prayer, confession, reverence, work, truthfulness, modesty, and endurance. A child who never learned early self-government will later struggle more in almost every area of Catholic life.

This is one reason the saints and Catholic moral take beginnings seriously. builds on nature, and early habits either help that work or burden it.

Early childhood is the first government of the will. Appetite, obedience, tears, waiting, bodily order, and reverence are all being taught there. Parents who take these small battles seriously are not obsessing over trifles. They are building the first walls of the household and giving the child one of the greatest gifts possible: the beginning of a governed soul.

See also What Catholic Child Rearing Is: Formation, Not Management, Vice Begins in Childhood: Appetite, Self-Will, and the Refusal of the Hard Good, Obedience in Little Things and the Making of the Christian Soul, and Children and Work: Chores, Usefulness, and the School of Duty.

Footnotes

  1. Proverbs 22:6; Proverbs 29:15, 17; Ecclesiasticus 30:1-13 (Douay-Rheims).
  2. St. John Chrysostom, On Vainglory and the Right Way for Parents to Bring Up Their Children.