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Virtues and Vices

92. Teaching Children to Assist at Mass: Reverence, Silence, and Love for the Sacrifice

A gate in the exiled city.

"My house shall be called the house of prayer." - Matthew 21:13

Children do not naturally know how to assist at Mass. They must be taught. If parents assume that reverence will arise by atmosphere alone, the child will often treat as another public room. If parents surrender immediately to noise, play, and drift, the child learns that the Holy Sacrifice is something one is merely brought near, not something one must actually attend.

To teach a child to assist at Mass is therefore a true part of child rearing. It is one of the earliest ways a parent forms reverence, attention, bodily discipline, silence, and love for holy things.

Children should be told plainly what Mass is according to their age: this is not a gathering merely to hear religious words. It is the Holy Sacrifice. It is the offering of Christ. It is the place where heaven bends down sacramentally and worships God.

A small child will not grasp all of that at once, but he can grasp this much: we are coming before God; something holy is happening; we must kneel, be still, and watch with love.

Parents should expect gradual formation, not instant perfection. A very young child will need reminders, bodily help, and patient repetition. But gradual formation does not mean vagueness. There should still be real expectations:

  • no playing on the floor;
  • no loud chatter;
  • no eating as a routine solution unless true necessity requires it;
  • no treating the pew as a lounge;
  • real attempts at kneeling, standing, sitting, and silence;
  • real correction when the child breaks the rule.

The child should leave knowing that Mass differs from all other places.

Children are helped by concrete direction:

  • when to bless themselves with holy water;
  • when to genuflect;
  • when to kneel and stand;
  • when to fold hands;
  • when to look toward the altar;
  • when to remain silent;
  • when to answer simple responses if they are able.

A parent should not be embarrassed to train this directly. These are not empty externals. The body is being taught to confess the sacred.

Very small children usually do not need to follow every line in a missal. Their first task is simpler: be present, be reverent, look to the altar, learn stillness, and know that this place belongs to God.

As they grow, parents can begin teaching them more:

  • the names of major parts of the Mass;
  • the elevation;
  • the consecration bell;
  • the Gospel side and Epistle side;
  • the meaning of kneeling during the Canon;
  • the difference between watching, praying, and following in the missal.

The child should first learn love and reverence before being burdened with complete technical following.

Parents often fear correcting children in because they do not want a scene. But if a child is never corrected there, he learns that reverence is least expected precisely where it matters most.

Correction should be quiet, direct, and prompt. A look, a whisper, a repositioning of the body, removal from the pew for a moment, or another prudent penalty may all be appropriate. The point is not public severity. The point is to teach that is not neutral territory where discipline disappears.

Children watch their parents' manner as much as their words. If parents kneel carelessly, whisper constantly, look around restlessly, or rush out without thanksgiving, children are being instructed by that example.

If parents prepare before Mass, recollect themselves, keep silence, bow the head at the Holy Name, kneel attentively, and remain after Mass in thanksgiving, children receive a deeper lesson than any speech could give.

A child who learns to assist at Mass well is learning much more than etiquette. He is learning that God is real, that worship is costly, that the body must obey truth, and that the greatest realities are not always loud.

This becomes even more important in a world that trains children into noise, distraction, and perpetual entertainment. then becomes one of the last places where the child learns that stillness is not emptiness, silence is not boredom, and reverence is not oppression.

Teaching children to assist at Mass is part of forming them for heaven. It begins with simple bodily reverence and grows toward intelligent participation, but it must begin in earnest. A child who learns as a place of silence, sacrifice, and holy attention has already been given a gift that many adults never received. The work is slow, but it is among the most important works parents do.

See also How to Use the Pre-1955 Missal: A Beginner's Guide to the True Mass, Reverence Against Casualness in Holy Things, Table Manners, Reverence, and Gratitude at Meals, and The Silent Canon and the Church's Refusal to Chatter Through the Sacrifice.

Footnotes

  1. Matthew 21:13; Ecclesiastes 5:1; Psalm 92:5 (Douay-Rheims).
  2. Fr. Francis Xavier Lasance, My Prayer Book; Catholic Family Book.