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Conversion and the New Man

19. Perseverance in Conversion: Darkness, Completion, and Living Christ to the End

A gate in the exiled city.

"I live, now not I; but Christ liveth in me." - Galatians 2:20

Many begin conversion under strong and then imagine the whole road will be traveled in the same light. But the saints teach otherwise. One of the marks of deeper conversion is perseverance through dryness, confusion, delay, and the long work of purification.

St. Alphonsus returns often to this sober truth: it is not enough to begin well. The soul must continue.[1] Many desire change when first wounds them, but few keep consenting when God asks for steadiness rather than excitement.

This is why perseverance is one of the clearest proofs that conversion has become real. The soul continues when it is no longer flattered by immediate progress.

St. John of the Cross helps the soul here, provided he is read with sobriety. Not every faithful Christian passes through the same dark night in the same manner, nor should souls manufacture desolation as if it were a badge. Yet it remains true that God often purifies beyond what human effort can achieve. He removes supports, sensible sweetness, and familiar securities so that the soul may cling more nakedly to Him.[2]

This is not abandonment. It is often completion.

The end of conversion is not a refined version of the old self. It is Christ more fully formed in the soul. As self-love is judged, sin hated, thought renewed, will surrendered, and perseverance tested, the soul gradually becomes more inhabitable to Christ's life.

That is why Galatians 2:20 is the right final line. The new man is not merely the old man under stricter discipline. He is a man increasingly displaced by .

Perseverance is the long fidelity by which the work of conversion is completed. The soul must not only begin to die. It must keep dying until Christ is more plainly seen.

Footnotes

  1. St. Alphonsus Liguori on final perseverance.
  2. St. John of the Cross, Dark Night.