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2026-05-31
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Trinity Sunday
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City of God in Exile: Trinity Sunday - 2026-05-31
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Trinity Sunday. The Sacraments Are Instruments of Christ. Resist sacramental casualness, especially the idea that good intention can repair invalid rites or invented forms.
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Ciudad de Dios en Exilio: Trinity Sunday - 2026-05-31
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Trinity Sunday. Formación diaria. "¿Quién es el Señor, para que yo oiga su voz?" - Éxodo 5:2
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CITY OF GOD IN EXILE Trinity Sunday 2026-05-31 - Time after Pentecost - Double of the First Class - white TODAY IN THE ROMAN YEAR Pentecost teaches that the Holy Ghost does not create private religious enthusiasm detached from doctrine, worship, and authority. He gathers, sends, teaches, and strengthens the visible Church. The remnant must therefore seek fire without disorder and zeal without novelty. PRACTICE Fulfill one ordinary duty promptly and offer it for the glory of God. QUOTE OF THE DAY "Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." Our Lord Jesus Christ, Matthew 28:19, Douay-Rheims DAILY RULE FOR THE PILGRIM The rule is not meant to crush the beginner with many burdens. It gives the day a Catholic shape: prayer at its beginning, remembrance through its hours, Marian devotion at its heart, and examination before sleep. Begin with morning prayer Do not let the day take possession of the mind before God has been acknowledged. Morning prayer places the soul beneath grace, asks help before weakness has already scattered the heart, and teaches the pilgrim that time is received from God before it is spent. Keep the Angelus Pause morning, noon, and evening for the Angelus. This simple bell of the soul places the Incarnation in the middle of ordinary life. The Word was made flesh; therefore meals, labor, family burdens, study, and suffering must all be brought beneath Christ. If real impossibility prevents the exact hour, return to the prayer as soon as you can; do not let convenience train the soul to treat the Incarnation as optional. Pray the Rosary The Rosary should become a daily chain of fidelity. It keeps the mysteries of Our Lord before the mind with Our Lady, teaches the heart to return again and again to Christ, and guards the household from becoming merely natural, busy, or self-ruled. If a beginner cannot yet pray the whole Rosary well, he should begin humbly with one decade and grow toward the fuller practice without making excuses. Return to God by ejaculations Choose one short holy phrase and return to it throughout the day while working, walking, waiting, suffering, or being tempted. This little practice trains the soul to remember God often. A beginner may say, 'Jesus, Mary, and Joseph, assist me,' or, 'Sacred Heart of Jesus, have mercy on us.' In time, the pilgrim may use indulgenced ejaculations and offer them for the holy souls in Purgatory. End with night prayer and examen Before sleep, gather the day back into God's hands. Give thanks, examine the conscience, ask pardon, make an act of contrition, forgive injuries, and form a practical purpose for tomorrow. The day should not dissolve into distraction; it should end beneath truth and mercy. MARIAN PRACTICE Our Lady Keeps the Pilgrim Near the Cross The pilgrim should not try to live the Catholic day without Our Lady. She teaches the soul to receive Christ, keep His words, remain beneath the Cross, and hope when visible consolation is taken away. Daily Marian devotion is not decoration. It is formation in fidelity. Begin with the Rosary, even if the beginning is small and imperfect. The Rosary trains memory, doctrine, affection, and perseverance by returning the soul to the mysteries of Christ with His Mother. It is especially needed in homes where confusion, division, false worship, or modern errors have wounded Catholic instinct. The Seven Sorrows may also be introduced with great profit. They teach the pilgrim how to suffer with the Church, how to remain when others leave, how to hate sin without losing charity, and how to stand near Christ when the multitude walks past the Cross. A beginner may start by naming one sorrow of Our Lady and asking for the grace to remain faithful in his own sorrow. Pray at least one decade of the Rosary today if you are not yet faithful to the whole Rosary. If sorrow is heavy, offer one Hail Mary in honor of Our Lady of Sorrows and ask to remain near the Cross. ROMAN MARTYROLOGY - May 31 At Brescia, St. Angela Merici, virgin, foundress of - the nuns of St. Ursula. She is mentioned on the 27th of January. — At Rome, St. Petronilla, virgin, daughter of the blessed apostle Peter, who refused to marry the nobleman Flaccus. Being granted three days to deliberate, she gave herself up to fasting and prayer, and on the third day, after having received the sacrament of the body of Christ, she yielded up her soul. — At Aquileia, the holy martyrs Cantius, Cantian, and Cantianilla. For their attachment to the Christian faith, they were condemned to capital punishment with their tutor Protus, in the time of the emperors Diocletian and Maximian. — At Torres, in Sardinia, St. Crescentian, martyr. — At Comana, in Pontus, in the time of the emperor Antoninus, St. Hermias, a soldier. Being miraculously delivered from many horrible torments, he converted his executioner to Christ, and made him partaker of the crown which he himself obtained first by having his head struck off with the sword. — At Verona, St. Lupicinus, bishop. — At Rome, St. Paschasius, deacon and confessor, who is mentioned by the blessed pope Gregory. GOSPEL OF THE DAY Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Trinity Sunday - Matthew 28:18-20 "Going therefore, teach ye all nations." Do not be troubled that the Trinity exceeds you. The soul is made for adoration before mystery, not mastery over it. THE CHURCH'S READING OF THE GOSPEL The Church's Reading of the Gospel The Gospel appointed for Trinity Sunday is not given merely so the reader may find a private impression in the sacred text. It is read within the Church's worship, beneath the rule of faith, and in the company of the saints. The pilgrim should therefore ask first what Our Lord reveals, commands, corrects, or promises, and only then ask how his own soul must obey. In this passage, the Church sets before the soul this word of Our Lord: "Going therefore, teach ye all nations." The sentence should not pass quickly through the mind. It should judge the day. The pilgrim must ask what false peace, disorder, fear, pride, or negligence this word exposes, and what grace Our Lord is offering through it. The practical lesson is this: Do not be troubled that the Trinity exceeds you. The soul is made for adoration before mystery, not mastery over it. This is how Scripture becomes formation. The Catholic does not read the Gospel as an observer standing outside the mystery. He receives it as a disciple being taught, corrected, strengthened, and led toward the City of God. Today the Church also places before the pilgrim the witness of St. Gregory Nazianzen, Patriarch of Constantinople, so that the Gospel is heard with the saints rather than handled as a private possession. Adore before you explain. Trinity Sunday teaches the soul to speak exactly, believe humbly, and worship the one God revealed by Christ. Error corrected: The reduction of Christianity to ethics without revealed mystery. - What does this Gospel teach about Christ, His Church, grace, worship, authority, or salvation? - What error does this Gospel correct in my own mind or in the spirit of the age? - What act of Adore the Blessed Trinity and renew fidelity to baptismal obedience. should I practice before the day ends? HIGHLIGHTED SAINT Trinity Sunday The one God in three divine Persons. Trinity Sunday adores the mystery of one God in three divine Persons: Father, Son, and Holy Ghost. The feast gathers the whole work of salvation into worship, for baptism, doctrine, prayer, and eternal life all stand beneath the revealed Name of the Most Holy Trinity. Let adoration steady the mind. The Catholic faith begins and ends in the Name of the Father, and of the Son, and of the Holy Ghost. BREVIARY WITNESS In the Name of the Father, and of the Son, and of the Holy Ghost. Matins - Trinity Sunday - The Trinity Sunday office adores the revealed mystery of one God in three divine Persons. - Its witness gathers doctrine into worship: the Church baptizes, prays, believes, and hopes in the Name of the Father, and of the Son, and of the Holy Ghost. Let exact doctrine become adoration. The mystery of the Trinity is not an ornament to faith, but the living Name into which Catholics are baptized. FROM MATINS One Being, one Majesty, one Power. Matins - Third Nocturn - Trinity Sunday St. Gregory Nazianzen, Patriarch of Constantinople "The Father is a Very Father, the Son a Very Son, and the Holy Ghost a Very Holy Ghost." - The Breviary contemplates the baptismal command of Christ and adores the Father, the Son, and the Holy Ghost. - St. Gregory Nazianzen confesses the real distinction of the divine Persons without division of the one divine Substance. - Catholic speech says Father and Son and Holy Ghost, yet not three gods, because the Trinity is one Being, one Majesty, and one Power. Adore before you explain. Trinity Sunday teaches the soul to speak exactly, believe humbly, and worship the one God revealed by Christ. TRUTH OF THE FAITH The Sacraments Are Instruments of Christ The sacraments are outward signs instituted by Christ to give grace; they are not symbols invented by the community. Mark of the Church: Holy Defender: St. Thomas Aquinas Catholic defense: Because Christ instituted the sacraments, the Church must guard their matter, form, minister, and intention with holy fear. Error to resist: Resist sacramental casualness, especially the idea that good intention can repair invalid rites or invented forms. The error to resist today is this: Resist sacramental casualness, especially the idea that good intention can repair invalid rites or invented forms. This must be faced medicinally, not with vanity or bitterness. Error is dangerous because it deforms the soul's way of seeing. It makes falsehood seem reasonable, compromise seem charitable, disobedience seem courageous, or cowardice seem peaceful. The pilgrim should not ask only whether this error exists somewhere in the world. He should ask whether it has found a smaller entrance into his own thoughts, habits, family judgments, preferred teachers, or religious instincts. Many errors do not first arrive as formal denial. They arrive as a mood, an excuse, a softening of doctrine, a dislike of correction, or a desire to make the Faith less costly. Resist the error by naming the Catholic truth that corrects it. Then perform one act in obedience to that truth. This keeps the struggle humble. The goal is not to feel superior to those in error, but to remain faithful, protect the soul, and become more charitable because charity is joined to truth. - Where could this error disguise itself as kindness, prudence, peace, or obedience? - What Catholic truth answers it directly? - What concrete act today will help me refuse it? DOCTRINAL MEMORY "Who is the Lord, that I should hear his voice?" - Exodus 5:2 What is said of Our Lady is said analogically of the Church: she is virgin, mother, faithful, suffering, fruitful, and victorious because she belongs wholly to Christ. Marian doctrine therefore guards Christ, the Church, grace, purity, and hope. There is no true holiness where heresy is treated as harmless. Charity does not make peace with poison. The pilgrim must resist error without vanity, bitterness, or rage, but he must resist it. At the root of error is revolt against God's authority. The ancient refusal may be summed up in the proud cry, "I will not serve." Pharaoh spoke the same spirit openly: "Who is the Lord, that I should hear his voice?" Every age repeats this rebellion in its own language. The City of God and the city of man do not desire the same end. The marks of the Church reveal the City; the anti-marks reveal counterfeit religion. And when the glory has departed, appearances may remain for a time, but the faithful must not mistake a preserved shell for living fidelity. THE FOUR MARKS The pilgrim must examine every religious claim beneath the marks of the Church. The true Church is not recognized by mood, beauty alone, family custom, private sincerity, size, nostalgia, or social peace. She bears the marks given by Christ and confessed in the Creed. - One: Do I hold one Faith, or do I excuse contradiction as though unity could exist without truth? - Holy: Do I seek sanctifying grace, repentance, and true worship, or only a respectable religious life? - Catholic: Do I receive the whole Faith, or only the parts agreeable to my family, group, temperament, or fears? - Apostolic: Do I ask whether doctrine, worship, and authority stand in continuity with what was received? VIRTUE TO PRACTICE Adoring faith before revealed mystery. Today the pilgrim is asked to practice Adoring faith before revealed mystery.. This virtue is drawn from today's saintly witness, but it must not remain a phrase admired from a distance. A virtue is a stable habit of the soul, formed by grace and strengthened by repeated acts. It teaches the will to choose the good more readily, especially when feeling, fatigue, fear, or human respect would choose something easier. A beginner should understand that virtue is not merely being pleasant, naturally restrained, or religious in appearance. Natural temperament may make a person quiet, agreeable, bold, or disciplined, but Catholic virtue is higher. It is ordered toward God, governed by truth, purified by repentance, and made fruitful by charity. The same outward act can be virtuous when done for God, or empty when done for approval, control, habit, or self-protection. Practice this virtue today in one concrete way. Ask where it is most needed: in speech, family life, work, prayer, correction, silence, study, penance, or resistance to error. Then choose one small act and perform it deliberately. The soul is not formed by wishing to be holy, but by cooperating with grace in repeated acts of fidelity. - Where is this virtue most difficult for me today? - What counterfeit of this virtue am I tempted to accept? - What one act can I perform before nightfall? BE NOT DECEIVED One of Scripture's constant warnings is also one of the first rules of the pilgrim: be not deceived. Natural virtue is a gift, but it does not replace the Catholic Faith. A family, chapel, movement, teacher, or group may appear reverent, gentle, disciplined, and sincere while still resisting the received Faith. - Am I mistaking Catholic-looking habits for full fidelity to the Catholic Faith? - Do I excuse doctrinal compromise because a person or group appears modest, kind, prayerful, or orderly? - Am I measuring truth by domestic peace, social comfort, or the approval of people I love? - Have I called fidelity divisive when the real wound is refusal of Catholic truth? DAILY EXAMEN - PURGATIVE WAY The purgative way concerns the soul's cleansing from mortal sin, deliberate venial sin, disordered attachments, occasions of sin, and habits that prevent grace from bearing fruit. - What sin did I excuse today? - What duty did I neglect in thought, word, deed, or omission? - What passion ruled me: anger, fear, vanity, sensuality, resentment, or sloth? - What near occasion of sin did I keep close instead of cutting away? - Have I made an act of contrition and a real purpose of amendment? DAILY EXAMEN - ILLUMINATIVE WAY The illuminative way concerns a soul already striving to leave grave disorder and live more steadily under grace. Such a soul must ask not only whether it avoided sin, but whether it followed the light God gave it. - Did I obey grace promptly, or did I delay what I already knew was right? - Did I act for God's glory, or for approval, control, comfort, or reputation? - Did charity govern my correction, speech, judgments, silence, and sacrifices? - Did I receive doctrine as light for conversion, not merely as information to possess? - Did I waste an opportunity to grow in humility, prayer, patience, or reparation? PRAYER O Lord, strengthen the little duties of this day with Thy grace, that nothing entrusted to me may be wasted through negligence or vanity. Continue study: https://cityofgodinexile.com/catechism-foundations/what-are-the-sacraments Open this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2026-05-31 Open the web preview: https://cityofgodinexile.com/daily-dispatch?date=2026-05-31 Browse the formation index: https://cityofgodinexile.com/daily-dispatch/formation
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CIUDAD DE DIOS EN EXILIO Trinity Sunday 2026-05-31 - Time after Pentecost - Double of the First Class - white Nota: las secciones fijas de formación se presentan en español; los textos diarios variables permanecen en el idioma mantenido en la fuente hasta que se agregue una traducción revisada. HOY EN EL AÑO ROMANO Pentecost teaches that the Holy Ghost does not create private religious enthusiasm detached from doctrine, worship, and authority. He gathers, sends, teaches, and strengthens the visible Church. The remnant must therefore seek fire without disorder and zeal without novelty. PRÁCTICA Fulfill one ordinary duty promptly and offer it for the glory of God. CITA DEL DÍA "Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." Our Lord Jesus Christ, Matthew 28:19, Douay-Rheims REGLA DIARIA DEL PEREGRINO La regla no pretende aplastar al principiante con muchas cargas. Da al día una forma católica: oración al comienzo, memoria de Dios durante las horas, devoción mariana en el corazón, y examen antes del sueño. Comenzar con la oración de la mañana No dejes que el día tome posesión de la mente antes de reconocer a Dios. La oración de la mañana pone el alma bajo la gracia, pide ayuda antes de que la debilidad disperse el corazón, y enseña al peregrino que el tiempo se recibe de Dios antes de gastarse. Guardar el Ángelus Detente por la mañana, al mediodía y por la tarde para rezar el Ángelus. Esta campana sencilla del alma coloca la Encarnación en medio de la vida ordinaria. Si una verdadera imposibilidad impide la hora exacta, vuelve a la oración tan pronto como puedas; no dejes que la conveniencia enseñe al alma a tratar la Encarnación como algo opcional. Rezar el Rosario El Rosario debe llegar a ser una cadena diaria de fidelidad. Mantiene los misterios de Nuestro Señor ante la mente con Nuestra Señora, enseña al corazón a volver a Cristo, y protege el hogar de hacerse meramente natural, ocupado o gobernado por sí mismo. Volver a Dios con jaculatorias Escoge una frase santa y vuelve a ella durante el día al trabajar, caminar, esperar, sufrir o ser tentado. Esta pequeña práctica enseña al alma a recordar a Dios con frecuencia. Terminar con oración nocturna y examen Antes de dormir, vuelve a poner el día en las manos de Dios. Da gracias, examina la conciencia, pide perdón, haz un acto de contrición, perdona las ofensas, y forma un propósito práctico para mañana. PRÁCTICA MARIANA Nuestra Señora conserva al peregrino junto a la Cruz El peregrino no debe intentar vivir el día católico sin Nuestra Señora. Ella enseña al alma a recibir a Cristo, guardar Sus palabras, permanecer bajo la Cruz, y esperar cuando se quita el consuelo visible. Comienza con el Rosario, aunque el comienzo sea pequeño e imperfecto. El Rosario forma la memoria, la doctrina, el afecto y la perseverancia al devolver el alma a los misterios de Cristo con Su Madre. Los Siete Dolores también pueden introducirse con gran provecho. Enseñan al peregrino a sufrir con la Iglesia, a permanecer cuando otros se van, a odiar el pecado sin perder la caridad, y a estar cerca de Cristo cuando la multitud pasa de largo ante la Cruz. Reza hoy al menos una decena del Rosario si todavía no eres fiel al Rosario entero. Si el dolor pesa, ofrece un Avemaría en honor de Nuestra Señora de los Dolores y pide permanecer junto a la Cruz. MARTIROLOGIO ROMANO - May 31 At Brescia, St. Angela Merici, virgin, foundress of - the nuns of St. Ursula. She is mentioned on the 27th of January. — At Rome, St. Petronilla, virgin, daughter of the blessed apostle Peter, who refused to marry the nobleman Flaccus. Being granted three days to deliberate, she gave herself up to fasting and prayer, and on the third day, after having received the sacrament of the body of Christ, she yielded up her soul. — At Aquileia, the holy martyrs Cantius, Cantian, and Cantianilla. For their attachment to the Christian faith, they were condemned to capital punishment with their tutor Protus, in the time of the emperors Diocletian and Maximian. — At Torres, in Sardinia, St. Crescentian, martyr. — At Comana, in Pontus, in the time of the emperor Antoninus, St. Hermias, a soldier. Being miraculously delivered from many horrible torments, he converted his executioner to Christ, and made him partaker of the crown which he himself obtained first by having his head struck off with the sword. — At Verona, St. Lupicinus, bishop. — At Rome, St. Paschasius, deacon and confessor, who is mentioned by the blessed pope Gregory. EVANGELIO DEL DÍA Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Trinity Sunday - Matthew 28:18-20 "Going therefore, teach ye all nations." Do not be troubled that the Trinity exceeds you. The soul is made for adoration before mystery, not mastery over it. LA LECTURA DE LA IGLESIA DEL EVANGELIO La lectura de la Iglesia del Evangelio El Evangelio señalado para Trinity Sunday no se entrega para que cada lector forme una impresión privada del texto sagrado. Se recibe dentro del culto de la Iglesia, bajo la regla de la Fe y en compañía de los santos. Por eso el peregrino debe preguntar primero qué revela, manda, corrige o promete Nuestro Señor, y sólo después cómo debe obedecer su propia alma. En este pasaje, la Iglesia pone ante el alma esta palabra de Nuestro Señor: "Going therefore, teach ye all nations." Esta sentencia no debe pasar rápidamente por la mente. Debe juzgar el día. El peregrino debe preguntar qué falsa paz, desorden, temor, orgullo o negligencia queda expuesto por esta palabra, y qué gracia ofrece Nuestro Señor por medio de ella. La lección práctica es ésta: Do not be troubled that the Trinity exceeds you. The soul is made for adoration before mystery, not mastery over it. Así la Escritura se convierte en formación. El católico no lee el Evangelio como espectador situado fuera del misterio. Lo recibe como discípulo que es enseñado, corregido, fortalecido y guiado hacia la Ciudad de Dios. Error corregido: The reduction of Christianity to ethics without revealed mystery. - ¿Qué enseña este Evangelio sobre Cristo, Su Iglesia, la gracia, el culto, la autoridad o la salvación? - ¿Qué error corrige este Evangelio en mi propia mente o en el espíritu de la época? - ¿Qué acto de Adore the Blessed Trinity and renew fidelity to baptismal obedience. debo practicar antes de que termine el día? SANTO DESTACADO Trinity Sunday The one God in three divine Persons. Trinity Sunday adores the mystery of one God in three divine Persons: Father, Son, and Holy Ghost. The feast gathers the whole work of salvation into worship, for baptism, doctrine, prayer, and eternal life all stand beneath the revealed Name of the Most Holy Trinity. Let adoration steady the mind. The Catholic faith begins and ends in the Name of the Father, and of the Son, and of the Holy Ghost. VERDAD DE LA FE The Sacraments Are Instruments of Christ The sacraments are outward signs instituted by Christ to give grace; they are not symbols invented by the community. Nota de la Iglesia: Holy Defensor: St. Thomas Aquinas Defensa católica: Because Christ instituted the sacraments, the Church must guard their matter, form, minister, and intention with holy fear. Error que resistir: Resist sacramental casualness, especially the idea that good intention can repair invalid rites or invented forms. MEMORIA DOCTRINAL "¿Quién es el Señor, para que yo oiga su voz?" - Éxodo 5:2 Lo que se dice de Nuestra Señora se dice analógicamente de la Iglesia: virgen, madre, fiel, sufriente, fecunda y victoriosa, porque pertenece enteramente a Cristo. La doctrina mariana guarda a Cristo, la Iglesia, la gracia, la pureza y la esperanza. No hay verdadera santidad donde la herejía se trata como algo inofensivo. La caridad no hace paz con el veneno. El peregrino debe resistir el error sin vanidad, amargura ni ira, pero debe resistirlo. En la raíz de todo error está la rebelión contra la autoridad de Dios. El antiguo rechazo puede resumirse en el grito orgulloso: "No serviré." Faraón habló con el mismo espíritu: "¿Quién es el Señor, para que yo oiga su voz?" Cada época repite esta rebelión en su propio lenguaje. La Ciudad de Dios y la ciudad del hombre no desean el mismo fin. Las notas de la Iglesia revelan la Ciudad; las anti-notas revelan la religión falsificada. Y cuando la gloria se ha apartado, las apariencias pueden permanecer por un tiempo, pero los fieles no deben confundir una cáscara preservada con la fidelidad viva. LAS CUATRO NOTAS El peregrino debe examinar toda pretensión religiosa bajo las notas de la Iglesia: una, santa, católica y apostólica. - Una: ¿Mantengo una sola Fe, o excuso la contradicción como si pudiera existir unidad sin verdad? - Santa: ¿Busco la gracia santificante, el arrepentimiento y el verdadero culto, o sólo una vida religiosa respetable? - Católica: ¿Recibo toda la Fe, o sólo las partes que agradan a mi familia, grupo, temperamento o temores? - Apostólica: ¿Pregunto si la doctrina, el culto y la autoridad permanecen en continuidad con lo recibido? VIRTUD QUE PRACTICAR Adoring faith before revealed mystery. Pregunta dónde se necesita esta virtud hoy, y escoge un acto pequeño antes de que termine el día. NO OS ENGAÑÉIS Una de las advertencias constantes de la Escritura es también una de las primeras reglas del peregrino: no os engañéis. - ¿Estoy confundiendo hábitos que parecen católicos con la plena fidelidad a la Fe católica? - ¿Excuso el compromiso doctrinal porque una persona o grupo parece modesto, amable, piadoso u ordenado? - ¿Estoy midiendo la verdad por la paz doméstica, la comodidad social o la aprobación de personas que amo? - ¿He llamado divisiva a la fidelidad cuando la verdadera herida es el rechazo de la verdad católica? EXAMEN DIARIO - VÍA PURGATIVA La vía purgativa trata de la purificación del alma del pecado, de los apegos desordenados y de las ocasiones que impiden el fruto de la gracia. - ¿Qué pecado excusé hoy? - ¿Qué deber descuidé de pensamiento, palabra, obra u omisión? - ¿Qué pasión me gobernó: ira, temor, vanidad, sensualidad, resentimiento o pereza? - ¿Qué ocasión próxima de pecado mantuve cerca en vez de apartarla? - ¿He hecho un acto de contrición y un verdadero propósito de enmienda? EXAMEN DIARIO - VÍA ILUMINATIVA La vía iluminativa mira al alma que ya procura dejar el desorden grave y vivir más firmemente bajo la gracia. - ¿Obedecí prontamente a la gracia, o retrasé lo que ya sabía que era recto? - ¿Actué para la gloria de Dios, o por aprobación, control, comodidad o reputación? - ¿La caridad gobernó mi corrección, palabras, juicios, silencios y sacrificios? - ¿Recibí la doctrina como luz para la conversión, no sólo como información que poseer? - ¿Desperdicié una oportunidad de crecer en humildad, oración, paciencia o reparación? ORACIÓN O Lord, strengthen the little duties of this day with Thy grace, that nothing entrusted to me may be wasted through negligence or vanity. Continuar estudio: https://cityofgodinexile.com/catechism-foundations/what-are-the-sacraments Abrir este día en el Calendario Sagrado: https://cityofgodinexile.com/sacred-calendar?date=2026-05-31 Abrir vista web: https://cityofgodinexile.com/daily-dispatch?date=2026-05-31 Índice de formación: https://cityofgodinexile.com/daily-dispatch/formation