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City of God in Exile: 11th Sunday after Pentecost - 2027-08-01
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11th Sunday after Pentecost. The Church Suffers Without Ceasing to Be the Church. Resist both triumphalist denial of crisis and despairing denial of Christ's indefectible Church.
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Ciudad de Dios en Exilio: 11th Sunday after Pentecost - 2027-08-01
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11th Sunday after Pentecost. The Church Suffers Without Ceasing to Be the Church. Resist both triumphalist denial of crisis and despairing denial of Christ's indefectible Church.
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CITY OF GOD IN EXILE 11th Sunday after Pentecost 2027-08-01 - Time after Pentecost - Semi-Double Sunday - green PLAIN-LANGUAGE GUIDE FOR TODAY 11th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Peter's Chains on this date. The secondary saint panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance. Apostle: one sent by Christ with authority to preach and establish the Church; the title especially names the Twelve and St. Paul. Apostolic: belonging to the faith, mission, teaching, or authority handed down from Christ through the apostles. Divine Providence: God's wise and loving governance of creation, by which He directs all things without destroying human freedom. The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears. TODAY IN THE ROMAN YEAR At Pentecost the Holy Ghost strengthened the apostles to preach Christ publicly and carry the Gospel to the nations. His work is not private excitement separated from doctrine, worship, and the authority Christ established. The faithful should ask Him for zeal that makes them more obedient to revealed truth, more constant in charity, and more courageous in Catholic witness. With Mary, let the hidden mysteries of Christ become more precious than the passing noise of the world. Make a quiet Magnificat by naming God's graces and returning all praise to Him through Mary. "He that is mighty hath done great things to me." St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 6, citing Luke 1:49 Our Lady names the greatness of what has been done in her without taking possession of the glory. This is the balance humility preserves. It neither denies grace nor converts grace into self-importance. It sees clearly that God is mighty, that His works are great, and that the creature remains a grateful receiver. Recall God's mercies today, especially those that have become ordinary through familiarity. Thank Him for them with Mary. Then ask whether you have used His gifts for His service or treated them as personal property. Gratitude becomes fruitful when it returns every gift, with interest, to the purpose of the Giver. PRACTICE Fulfill all known duties in their proper order, without deliberate delay or complaint. QUOTE OF THE DAY "Vanity of vanities, all is vanity, except to love God, and only to serve Him." Thomas à Kempis, Of the Imitation of Christ, Book I, chapter 1 ROMAN MARTYROLOGY - August 1 At Rome, on Mount Esquiline, the dedication of the church of St. Peter in Chains. — At Antioch, the martyrdom of the seven holy brothers, the Machabees, and their mother, who suffered under king Antiochus Epiphanes. Their relics were transferred to Rome, and placed in the church of St. Peter, just mentioned. — At Eonie, the holy virgins Faith, Hope and Charity, who won the crown of martyrdom under the emperor Adrian. — Also, at Rome, on the Latin road, the holy martyrs Bonus, a priest, Faustus and Maurus, with nine others, mentioned in the Acts of pope St. Stephen. — At Philadelphia, in Arabia, the holy martyrs Cyril, Aquila, Peter, Domitian, Rufus, and Menander, crowned on the same day. — At Pergen, in Pamphylia, the holy martyrs Leontius, Attius, Alexander, and six husbandmen, who were beheaded in the persecution of Diocletian, under the governor Flavian. — At Gerona, in Spain, the birthday of the holy martyr Felix. After enduring various torments, by order of Dacian, he was cut with knives until he gave his undaunted soul to Christ. — At Vercelli, St. Eusebius, bishop and martyr, who for the confession of the Catholic faith, was banished to Scythopolis and thence to Cappadocia by the emperor Constantius. Afterwards returning to his church, he suffered martyrdom in the persecution of the Arians. His feast is kept on the 16th of December. — In the diocese of Paris, St. Justin, martyr. — At Vienne, St. Verus, bishop. — At Winchester, in England, St. Ethelwold, bishop. — In the territory of Liswin, St. Nemesius, confessor. GOSPEL OF THE DAY He hath done all things well. 11th Sunday after Pentecost - Mark 7:31-37 "Ephpheta, which is, Be thou opened." Ask Our Lord to open what has grown closed. He can make the soul hear again and speak with a cleaner love. THE CHURCH'S READING OF THE GOSPEL What This Gospel Teaches Christ opens the ears and tongue so man may hear truth and confess it. The healing shows that grace restores the powers wounded by sin. Error corrected: The closed ear that cannot be taught and the loose tongue that will not be governed. - Where does this error tempt me in practice? - What act does this Gospel require of me today? HIGHLIGHTED SAINT 11th Sunday after Pentecost He hath done all things well. The Eleventh Sunday after Pentecost shows Our Lord healing the deaf and dumb man, opening ears and loosening the tongue. The day teaches that grace must open the soul to hear truth before it can speak rightly; Catholic confession is born from divine healing, not self-expression. Let Christ touch both ear and tongue. In exile, speech must come from a soul first opened to His word. SECONDARY SAINT ASSIGNED TO THIS DATE St. Peter's Chains Apostolic bondage and deliverance under God. This feast recalls the chains of St. Peter and his willingness to endure imprisonment for preaching Christ. In the Acts of the Apostles, Peter is kept in prison while the Church prays, and an angel of the Lord delivers him. The feast teaches that the Church's ministers may be bound by earthly power, but the word of God and the providence of Christ are not bound. The chains do not cancel the keys. Remember St. Peter's chains when the Church seems outwardly restrained. God can guard His apostle in prison and still preserve the keys. FROM MATINS Hezekiah, sickness, prayer, and humble confidence. Matins - Second Nocturn - 11th Sunday after Pentecost St. Jerome, Priest "Happy is he whose conscience in the hour of affliction can assure him of good works." - The Breviary presents Hezekiah's sickness as a humbling mercy after triumph, turning the king back toward God. - St. Jerome teaches that God's threatened punishments may be a summons to prayer, not because God changes, but because He reveals His mercy. - A good conscience in affliction is not self-praise, but the fruit of having destroyed idols and walked sincerely before the Lord. When illness or fear narrows the world, turn your face toward God. Let affliction become prayer, examination, and renewed hatred of idols. FULL BREVIARY LESSONS Fourth Lesson - St. Jerome on Hezekiah's Humbling The Lesson is taken from the Exposition of the Prophet Isaiah written by St Jerome, Priest [at Bethlehem.] (Bk. ii. on Is. xxxviii.) Lest the heart of Hezekiah should be puffed up by his strange and unlocked for triumphs, and by his victory when he was but a prisoner, he was visited by bodily weakness, and told that he was to die; that he might betake himself to the Lord, and turn Him from carrying out the sentence. We read of a like case in the history of the Prophet Jonah (ii. 4, 10.) And in regard to the threatening made against David (2 Kings (Sam.) xxiv. 16)--when punishments were foretold which were not brought to pass. This is not because that God is a Being capable of changing His mind, but because He willeth to mankind to know Him, how that "He [is gracious and merciful, slow to anger, and of great kindness, and] repenteth Him of the evil." (Joel ii. 13.) Hezekiah turned his face unto the wall, not being able to go up to the Temple. This may either mean that he turned towards the wall of the Temple, hard by which Solomon had built a palace, or simply, that he turned his face to the wall, so as not to parade his tears before his attendants. Fifth Lesson - A Good Conscience in Affliction Having been told that he was about to die, he prayed not for life and many years, but left it to God to do as in His good judgment He was pleased to will. He knew how this had pleased God on the part of Solomon. (3 (1) Kings iii. 11.) So, when he betook him to the Lord, he only made mention of his works, how he had walked before Him in truth, and with a perfect heart. Happy is he whose conscience in the hour of affliction can assure him of good works. Yea, "blessed are the pure in heart, for they shall see God" (Matth. v. 8.) It is indeed written in another place: "Who can say, I have made my heart clean, I am pure from my sin?" (Prov. xx. 9.) How then could Hezekiah say that he had walked with a perfect heart? But the answer is, that by this is meant that he had destroyed the idols, opened the doors of the Temple, broken in pieces the brazen serpent, and done the rest of the things whereof the Scripture maketh mention. Sixth Lesson - Hezekiah's Tears and the Promise to David "And Hezekiah wept sore." He had then no children, and it seemed as though the promise which God had made unto David, [that "his seed should endure for ever, and his throne as the sun before" Him, (Ps. lxxxviii. 29,)] was about to fail in his own death. It is written that "Manasseh was twelve years old when he began to reign," (xxi. 1)--whence it is evident that Hezekiah begat him not till after three years of his new lease of life. Sore therefore wept he, when all hope was torn from him that the Messiah should spring from his seed. Others again remark that he wept sore, since death terrifieth sometimes even the saints, since they know not what sentence is about to be pronounced upon them, and what place shall be allotted them in the inscrutable judgment. THE PILGRIM'S SPIRITUAL CONFERENCE The Church Suffers Without Ceasing to Be the Church The Church places this truth before you today: The Church can be eclipsed, persecuted, betrayed, and reduced in visible splendor, yet Christ does not fail in His promises. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Exile must not make the faithful invent another Church, nor despair of the one Christ founded. The grace to be practiced is Receptive hearing and truthful speech, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice gratitude without self-congratulation: acknowledge the gift and glorify the Giver. There is also an enemy to recognize: Resist both triumphalist denial of crisis and despairing denial of Christ's indefectible Church. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing receptive hearing and truthful speech when pride, comfort, fear, resentment, or human respect asks for control. Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. When a gift is absent or withdrawn, trust the same divine wisdom that first bestowed it. Use your abilities, possessions, and opportunities deliberately for God's service today. The Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is St. John Fisher. Your resolution before God: Fulfill all known duties in their proper order, without deliberate delay or complaint. Carry this word: Truth becomes fruitful when it is obeyed. THE PILGRIM'S MIRROR "Who hath a stronger battle than he that laboureth to overcome himself?" Thomas à Kempis, The Imitation of Christ, Book I, chapter 3, p. 12 The decisive field of combat is within. Heresy must be hated, and so must the pride, curiosity, compromise, and self-will by which falsehood finds lodging in the soul. Many souls desire victory in the Church while making peace with the tyrant within. Begin the restoration where grace has placed authority in your hands: over your next thought, word, appetite, and decision. A hidden victory over self-will is no small service to the City of God. Today's Practice: Refuse the demands of self-will promptly and without complaint. DAILY EXAMEN Thank God before counting disappointments, and entrust every received grace to Our Lady. - For what grace or mercy should I thank God today? - What sin, fault, neglected duty, or resistance to grace must I confess? - What definite amendment will I carry into tomorrow? PRAYER O Lord, do not permit me to admire truth without submitting to it. Give me the courage to obey what Thou hast already made known. DAILY RULE FOR THE PILGRIM A brief rule to keep every day: Begin with morning prayer Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind. Keep the Angelus Pause morning, noon, and evening to remember the Incarnation. Seek Our Lord in the Blessed Sacrament Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament. Return to Jesus and Mary Use frequent holy aspirations during work, waiting, suffering, and temptation. Pray the Rosary Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain. End with night prayer and examen Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady. CONTINUE STUDY Perpetuity, Visibility, and Apostolic Continuity: https://cityofgodinexile.com/how-the-true-church-is-known/perpetuity-visibility-and-apostolic-continuity?entered=1 Open this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2027-08-01&entered=1 Open this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2027-08-01&entered=1 Browse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1
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CIUDAD DE DIOS EN EXILIO 11th Sunday after Pentecost 2027-08-01 - Time after Pentecost - Semi-Double Sunday - green Nota: las secciones fijas de formación se presentan en español; los textos diarios variables permanecen en el idioma mantenido en la fuente hasta que se agregue una traducción revisada. HOY EN EL AÑO ROMANO At Pentecost the Holy Ghost strengthened the apostles to preach Christ publicly and carry the Gospel to the nations. His work is not private excitement separated from doctrine, worship, and the authority Christ established. The faithful should ask Him for zeal that makes them more obedient to revealed truth, more constant in charity, and more courageous in Catholic witness. PRÁCTICA Fulfill all known duties in their proper order, without deliberate delay or complaint. CITA DEL DÍA "Vanity of vanities, all is vanity, except to love God, and only to serve Him." Thomas à Kempis, Of the Imitation of Christ, Book I, chapter 1 MARTIROLOGIO ROMANO - August 1 At Rome, on Mount Esquiline, the dedication of the church of St. Peter in Chains. — At Antioch, the martyrdom of the seven holy brothers, the Machabees, and their mother, who suffered under king Antiochus Epiphanes. Their relics were transferred to Rome, and placed in the church of St. Peter, just mentioned. — At Eonie, the holy virgins Faith, Hope and Charity, who won the crown of martyrdom under the emperor Adrian. — Also, at Rome, on the Latin road, the holy martyrs Bonus, a priest, Faustus and Maurus, with nine others, mentioned in the Acts of pope St. Stephen. — At Philadelphia, in Arabia, the holy martyrs Cyril, Aquila, Peter, Domitian, Rufus, and Menander, crowned on the same day. — At Pergen, in Pamphylia, the holy martyrs Leontius, Attius, Alexander, and six husbandmen, who were beheaded in the persecution of Diocletian, under the governor Flavian. — At Gerona, in Spain, the birthday of the holy martyr Felix. After enduring various torments, by order of Dacian, he was cut with knives until he gave his undaunted soul to Christ. — At Vercelli, St. Eusebius, bishop and martyr, who for the confession of the Catholic faith, was banished to Scythopolis and thence to Cappadocia by the emperor Constantius. Afterwards returning to his church, he suffered martyrdom in the persecution of the Arians. His feast is kept on the 16th of December. — In the diocese of Paris, St. Justin, martyr. — At Vienne, St. Verus, bishop. — At Winchester, in England, St. Ethelwold, bishop. — In the territory of Liswin, St. Nemesius, confessor. EVANGELIO DEL DÍA He hath done all things well. 11th Sunday after Pentecost - Mark 7:31-37 "Ephpheta, which is, Be thou opened." Ask Our Lord to open what has grown closed. He can make the soul hear again and speak with a cleaner love. LA LECTURA DE LA IGLESIA DEL EVANGELIO Lo que enseña este Evangelio Christ opens the ears and tongue so man may hear truth and confess it. The healing shows that grace restores the powers wounded by sin. Error corregido: The closed ear that cannot be taught and the loose tongue that will not be governed. - ¿Dónde me tienta este error en la práctica? - ¿Qué acto exige de mí este Evangelio hoy? SANTO DESTACADO 11th Sunday after Pentecost He hath done all things well. The Eleventh Sunday after Pentecost shows Our Lord healing the deaf and dumb man, opening ears and loosening the tongue. The day teaches that grace must open the soul to hear truth before it can speak rightly; Catholic confession is born from divine healing, not self-expression. Let Christ touch both ear and tongue. In exile, speech must come from a soul first opened to His word. TESTIMONIO DEL BREVIARIO Ephpheta: Be thou opened. Matins - 11th Sunday after Pentecost - The Eleventh Sunday after Pentecost contemplates Christ opening the ears and loosening the tongue of the deaf and dumb man. - Its witness teaches that the soul must first be opened by grace to hear truth before it can confess rightly with the tongue. Ask Christ to heal both hearing and speech. A Catholic witness must receive truth before announcing it. Instrucción del Breviario El testimonio del Breviario para 11th Sunday after Pentecost forma parte de la enseñanza diaria de la Iglesia. No debe leerse como una lista de datos aislados: la Sagrada Escritura, las vidas de los santos, la doctrina y la oración de la Iglesia se unen para formar el juicio y la vida católica. El testimonio de hoy se reúne bajo Ephpheta: Be thou opened.. Su primer punto es: The Eleventh Sunday after Pentecost contemplates Christ opening the ears and loosening the tongue of the deaf and dumb man. La instrucción práctica es: Ask Christ to heal both hearing and speech. A Catholic witness must receive truth before announcing it. Pregunte qué verdad se custodia, qué virtud se alaba y qué peligro u olvido se corrige. - ¿Qué verdad enseña o defiende este testimonio del Breviario? - ¿Qué virtud pone la Iglesia ante mí? - ¿Qué juicio o acción debe cambiar por haber recibido esta lección? SERMÓN O LECCIÓN DEL BREVIARIO Hezekiah, sickness, prayer, and humble confidence. Matins - Second Nocturn - 11th Sunday after Pentecost St. Jerome, Priest "Happy is he whose conscience in the hour of affliction can assure him of good works." - The Breviary presents Hezekiah's sickness as a humbling mercy after triumph, turning the king back toward God. - St. Jerome teaches that God's threatened punishments may be a summons to prayer, not because God changes, but because He reveals His mercy. - A good conscience in affliction is not self-praise, but the fruit of having destroyed idols and walked sincerely before the Lord. When illness or fear narrows the world, turn your face toward God. Let affliction become prayer, examination, and renewed hatred of idols. LECCIONES COMPLETAS DEL BREVIARIO Fourth Lesson - St. Jerome on Hezekiah's Humbling The Lesson is taken from the Exposition of the Prophet Isaiah written by St Jerome, Priest [at Bethlehem.] (Bk. ii. on Is. xxxviii.) Lest the heart of Hezekiah should be puffed up by his strange and unlocked for triumphs, and by his victory when he was but a prisoner, he was visited by bodily weakness, and told that he was to die; that he might betake himself to the Lord, and turn Him from carrying out the sentence. We read of a like case in the history of the Prophet Jonah (ii. 4, 10.) And in regard to the threatening made against David (2 Kings (Sam.) xxiv. 16)--when punishments were foretold which were not brought to pass. This is not because that God is a Being capable of changing His mind, but because He willeth to mankind to know Him, how that "He [is gracious and merciful, slow to anger, and of great kindness, and] repenteth Him of the evil." (Joel ii. 13.) Hezekiah turned his face unto the wall, not being able to go up to the Temple. This may either mean that he turned towards the wall of the Temple, hard by which Solomon had built a palace, or simply, that he turned his face to the wall, so as not to parade his tears before his attendants. Fifth Lesson - A Good Conscience in Affliction Having been told that he was about to die, he prayed not for life and many years, but left it to God to do as in His good judgment He was pleased to will. He knew how this had pleased God on the part of Solomon. (3 (1) Kings iii. 11.) So, when he betook him to the Lord, he only made mention of his works, how he had walked before Him in truth, and with a perfect heart. Happy is he whose conscience in the hour of affliction can assure him of good works. Yea, "blessed are the pure in heart, for they shall see God" (Matth. v. 8.) It is indeed written in another place: "Who can say, I have made my heart clean, I am pure from my sin?" (Prov. xx. 9.) How then could Hezekiah say that he had walked with a perfect heart? But the answer is, that by this is meant that he had destroyed the idols, opened the doors of the Temple, broken in pieces the brazen serpent, and done the rest of the things whereof the Scripture maketh mention. Sixth Lesson - Hezekiah's Tears and the Promise to David "And Hezekiah wept sore." He had then no children, and it seemed as though the promise which God had made unto David, [that "his seed should endure for ever, and his throne as the sun before" Him, (Ps. lxxxviii. 29,)] was about to fail in his own death. It is written that "Manasseh was twelve years old when he began to reign," (xxi. 1)--whence it is evident that Hezekiah begat him not till after three years of his new lease of life. Sore therefore wept he, when all hope was torn from him that the Messiah should spring from his seed. Others again remark that he wept sore, since death terrifieth sometimes even the saints, since they know not what sentence is about to be pronounced upon them, and what place shall be allotted them in the inscrutable judgment. VERDAD DE LA FE The Church Suffers Without Ceasing to Be the Church The Church can be eclipsed, persecuted, betrayed, and reduced in visible splendor, yet Christ does not fail in His promises. Nota de la Iglesia: One Defensor: St. John Fisher Defensa católica: Exile must not make the faithful invent another Church, nor despair of the one Christ founded. Error que resistir: Resist both triumphalist denial of crisis and despairing denial of Christ's indefectible Church. VIRTUD QUE PRACTICAR Receptive hearing and truthful speech. La virtud de hoy es Receptive hearing and truthful speech.. No debe quedar como un buen pensamiento: la gracia ha de entrar en los deberes reales del día, en la oración, la vida familiar, el trabajo, la corrección necesaria, el silencio paciente y la resistencia a la tentación. La virtud no es solamente una disposición natural o un temperamento agradable. La virtud católica ordena el alma y sus actos hacia Dios; está gobernada por la verdad, fortalecida por la gracia, purificada por el arrepentimiento y perfeccionada por la caridad. Ponga la virtud en práctica de este modo: Ask Christ to open the ear to doctrine. Ponga la virtud en práctica de este modo: Use speech for truth and prayer. Ponga la virtud en práctica de este modo: Keep silence where speech would serve vanity. - ¿Dónde será probada esta virtud en mis deberes reales de hoy? - ¿Qué mera apariencia natural podría confundir con la virtud misma? - ¿Qué acto concreto realizaré antes de la noche? ORACIÓN O Lord, do not permit me to admire truth without submitting to it. Give me the courage to obey what Thou hast already made known. REGLA DIARIA DEL PEREGRINO Una regla breve para guardar cada día: Comenzar con la oración de la mañana Reconozca a Dios y ofrézcale el día antes de atender otras obligaciones. Guardar el Ángelus Deténgase por la mañana, al mediodía y por la tarde para recordar la Encarnación. Hacer una comunión espiritual Renueve el deseo de Nuestro Señor en el Santísimo Sacramento sin tratar el exilio como algo normal. Rezar el Rosario Mantenga ante la mente los misterios de Cristo con Nuestra Señora. Volver a Dios con jaculatorias Use una breve aspiración santa durante el trabajo, la espera, el sufrimiento o la tentación. Terminar con oración nocturna y examen Dé gracias, confiese las faltas, perdone las ofensas y haga un propósito concreto. EXAMEN DIARIO - ¿Por qué gracia o misericordia debo dar gracias a Dios hoy? - ¿Qué pecado, falta, deber descuidado o resistencia a la gracia debo confesar? - ¿Qué propósito concreto llevaré a mañana? Continuar estudio: https://cityofgodinexile.com/how-the-true-church-is-known/perpetuity-visibility-and-apostolic-continuity?entered=1 Abrir este día en el Calendario Sagrado: https://cityofgodinexile.com/sacred-calendar?date=2027-08-01&entered=1 Abrir vista web: https://cityofgodinexile.com/daily-dispatch?date=2027-08-01&entered=1 Índice de formación: https://cityofgodinexile.com/daily-dispatch/formation?entered=1