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City of God in Exile: 11th Sunday after Pentecost - 2028-08-20
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11th Sunday after Pentecost. Modernism Is the Synthesis of Heresies. Resist the language of continuity when it is used to smuggle contradiction into Catholic words.
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CITY OF GOD IN EXILE 11th Sunday after Pentecost 2028-08-20 - Time after Pentecost - Semi-Double Sunday - green PLAIN-LANGUAGE GUIDE FOR TODAY 11th Sunday after Pentecost is the principal observance today. The calendar also preserves St. Bernard, Abbot and Doctor on this date. The secondary saint panel below comes from that secondary observance. That material adds another traditional lesson for the date; it does not replace the principal observance. Doctor of the Church: a saint formally recognized for teaching the Catholic Faith with exceptional depth and lasting value. Abbot: the spiritual father and superior of a monastery. Idolatry: giving to a creature, power, pleasure, or false god the worship and absolute allegiance owed to God alone. The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears. TODAY IN THE ROMAN YEAR At Pentecost the Holy Ghost strengthened the apostles to preach Christ publicly and carry the Gospel to the nations. His work is not private excitement separated from doctrine, worship, and the authority Christ established. The faithful should ask Him for zeal that makes them more obedient to revealed truth, more constant in charity, and more courageous in Catholic witness. Ask that every practice be performed with pure intention, attention, devotion, modesty, and edifying reverence. Consecrate intention, attention, pace, posture, and perseverance to God through Our Lady before beginning the day's prayers and duties. "There are a quantity of other practices of true devotion towards the Blessed Virgin which the Holy Ghost has inspired into saintly souls, and which are very sanctifying; [...] provided they are performed as they ought to be; that is to say; (1) with a good and pure intention to please God only, to unite ourselves to Jesus Christ as to our Last End, and to edify our neighbour; (2) with attention, and without voluntary distraction; (3) with devotion, equally avoiding precipitation or negligence; (4) with modesty, and a respectful and edifying care of the postures of the body." St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 117 The multiplication of practices does not sanctify automatically. St. Louis de Montfort judges how they are performed: the intention seeks God, union with Jesus, and the neighbor's edification; the mind rejects voluntary distraction; the act avoids both hurried carelessness and negligent delay; the body expresses modest, respectful worship. Apply these standards throughout devotion rather than merely to favored prayers. Prepare before beginning, pronounce prayers attentively, correct wandering without discouragement, keep reverent posture according to health and circumstance, fulfill obligations punctually, and refuse display. Quality does not excuse spiritual minimalism; it governs the generous practice of the whole Catholic rule. OCTAVE CONTEXT Within the Common Octave of the Assumption - Common Octave PRACTICE Receive traditional Catholic teaching as a rule for conversion, not as an ornament of identity. QUOTE OF THE DAY "You were not redeemed with corruptible things as gold or silver, but with the precious blood of Christ." St. Peter, 1 Peter 1:18-19, Douay-Rheims ROMAN MARTYROLOGY - August 20 In the territory of Langres, the demise of St. Bernard, first abbot of Clairvaux, illustrious for virtues, learning, and miracles. He was declared Doctor of the universal church by the Sovereign Pontiff, Pius VIII. — In Judea, the holy prophet Samuel, whose sacred relics (as is related by St. Jerome), were taken to Constantinople by the emperor Arcadius, and deposited near Septimus. — The same day, St. Lucius, senator, who was converted to the faith, on seeing the constancy of Theodore, bishop of Gyrene, during his martyrdom. He also converted the governor Dignian, with whom he set out for Cyprus, where, seeing other Christians crowned for the confession of the Lord, he offered himself voluntarily, and merited the same crown of martyrdom, by having his head struck off. — In Thrace, in the time of the governor Apellian, thirtyseven holy martyrs, who had their hands and feet cut off for the faith of Christ, and were cast into a burning furnace. — Also, the holy martyrs Severus, and the centurion Memnon, who, suffering the same kind of death, went victoriously to heaven. — At Cordova, during the persecution of the Arabs, the holy martyrs Leovigildus and Christopher, monks, who were thrust into prison for the defence of the Christian faith, and soon after, by being beheaded and cast into the fire, obtained the palm of martyrdom. — At Rome, blessed Porphyry, a man of God, who instructed the holy martyr Agapitus in the faith and doctrine of Christ. — In the island of Noirmoutiers, St. Philibert, abbot. — At Chinon, St. Maxinms, confessor, disciple of the blessed bishop Martin. — On Mount Senario, in the diocese of Florence, blessed Manetius, confessor, one of the seven founders of the Order of the Servites of the Blessed Virgin Mary, wrho breathed his last whilst reciting hymns in her honor. GOSPEL OF THE DAY He hath done all things well. 11th Sunday after Pentecost - Mark 7:31-37 "Ephpheta, which is, Be thou opened." Ask Our Lord to open what has grown closed. He can make the soul hear again and speak with a cleaner love. THE CHURCH'S READING OF THE GOSPEL What This Gospel Teaches Christ opens the ears and tongue so man may hear truth and confess it. The healing shows that grace restores the powers wounded by sin. Error corrected: The closed ear that cannot be taught and the loose tongue that will not be governed. - Where does this error tempt me in practice? - What act does this Gospel require of me today? HIGHLIGHTED SAINT 11th Sunday after Pentecost He hath done all things well. The Eleventh Sunday after Pentecost shows Our Lord healing the deaf and dumb man, opening ears and loosening the tongue. The day teaches that grace must open the soul to hear truth before it can speak rightly; Catholic confession is born from divine healing, not self-expression. Let Christ touch both ear and tongue. In exile, speech must come from a soul first opened to His word. SECONDARY SAINT ASSIGNED TO THIS DATE St. Bernard Abbot, Doctor, preacher, and lover of the Word made flesh. St. Bernard entered Citeaux and became abbot of Clairvaux, giving the Church a luminous witness of monastic reform, preaching, counsel, doctrine, and ardent love for Our Lord and Our Lady. Princes, bishops, monks, and ordinary souls sought his counsel, yet his strength rose from contemplation. He teaches that holy eloquence must come from prayer and return souls to God. Let St. Bernard teach you to love doctrine as something sung before God, not merely argued before men. FROM MATINS Hezekiah, sickness, prayer, and humble confidence. Matins - Second Nocturn - 11th Sunday after Pentecost St. Jerome, Priest "Happy is he whose conscience in the hour of affliction can assure him of good works." - The Breviary presents Hezekiah's sickness as a humbling mercy after triumph, turning the king back toward God. - St. Jerome teaches that God's threatened punishments may be a summons to prayer, not because God changes, but because He reveals His mercy. - A good conscience in affliction is not self-praise, but the fruit of having destroyed idols and walked sincerely before the Lord. When illness or fear narrows the world, turn your face toward God. Let affliction become prayer, examination, and renewed hatred of idols. FULL BREVIARY LESSONS Fourth Lesson - St. Jerome on Hezekiah's Humbling The Lesson is taken from the Exposition of the Prophet Isaiah written by St Jerome, Priest [at Bethlehem.] (Bk. ii. on Is. xxxviii.) Lest the heart of Hezekiah should be puffed up by his strange and unlocked for triumphs, and by his victory when he was but a prisoner, he was visited by bodily weakness, and told that he was to die; that he might betake himself to the Lord, and turn Him from carrying out the sentence. We read of a like case in the history of the Prophet Jonah (ii. 4, 10.) And in regard to the threatening made against David (2 Kings (Sam.) xxiv. 16)--when punishments were foretold which were not brought to pass. This is not because that God is a Being capable of changing His mind, but because He willeth to mankind to know Him, how that "He [is gracious and merciful, slow to anger, and of great kindness, and] repenteth Him of the evil." (Joel ii. 13.) Hezekiah turned his face unto the wall, not being able to go up to the Temple. This may either mean that he turned towards the wall of the Temple, hard by which Solomon had built a palace, or simply, that he turned his face to the wall, so as not to parade his tears before his attendants. Fifth Lesson - A Good Conscience in Affliction Having been told that he was about to die, he prayed not for life and many years, but left it to God to do as in His good judgment He was pleased to will. He knew how this had pleased God on the part of Solomon. (3 (1) Kings iii. 11.) So, when he betook him to the Lord, he only made mention of his works, how he had walked before Him in truth, and with a perfect heart. Happy is he whose conscience in the hour of affliction can assure him of good works. Yea, "blessed are the pure in heart, for they shall see God" (Matth. v. 8.) It is indeed written in another place: "Who can say, I have made my heart clean, I am pure from my sin?" (Prov. xx. 9.) How then could Hezekiah say that he had walked with a perfect heart? But the answer is, that by this is meant that he had destroyed the idols, opened the doors of the Temple, broken in pieces the brazen serpent, and done the rest of the things whereof the Scripture maketh mention. Sixth Lesson - Hezekiah's Tears and the Promise to David "And Hezekiah wept sore." He had then no children, and it seemed as though the promise which God had made unto David, [that "his seed should endure for ever, and his throne as the sun before" Him, (Ps. lxxxviii. 29,)] was about to fail in his own death. It is written that "Manasseh was twelve years old when he began to reign," (xxi. 1)--whence it is evident that Hezekiah begat him not till after three years of his new lease of life. Sore therefore wept he, when all hope was torn from him that the Messiah should spring from his seed. Others again remark that he wept sore, since death terrifieth sometimes even the saints, since they know not what sentence is about to be pronounced upon them, and what place shall be allotted them in the inscrutable judgment. THE PILGRIM'S SPIRITUAL CONFERENCE Modernism Is the Synthesis of Heresies The Church places this truth before you today: Modernism corrodes the faith from within by subjecting revelation, dogma, worship, and authority to religious experience and historical change. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. The Catholic answer is not panic but firm adherence to objective revelation, defined dogma, apostolic tradition, and the anti-modernist judgments of the Church. The grace to be practiced is Receptive hearing and truthful speech, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice reverent integrity by uniting pure intention, sustained attention, unhurried devotion, modest posture, and edification of others. There is also an enemy to recognize: Resist the language of continuity when it is used to smuggle contradiction into Catholic words. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing receptive hearing and truthful speech when pride, comfort, fear, resentment, or human respect asks for control. Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Bear the effort of recollecting the mind and governing the body without abandoning prayer because attention is difficult or consolation absent. Perform the full range of prayer, duty, penance, and charity deliberately, neither rushing through holy things nor neglecting them. The Church's witness: this truth manifests the Church's mark of one; the witness placed beside it is Pope St. Pius X. Your resolution before God: Receive traditional Catholic teaching as a rule for conversion, not as an ornament of identity. Carry this word: Tradition is received life, not mere oldness. THE PILGRIM'S MIRROR "I had liefer be poor with Thee, than rich without Thee." Thomas à Kempis, The Imitation of Christ, Book III, chapter 59, p. 173 Older English: “liefer” means “rather.” No created success compensates for separation from Christ. Prefer His friendship, His truth, and His Cross to every advantage gained by compromise. Temptation often presents the price first and hides the loss. It tells you what obedience may cost in comfort, reputation, companionship, or opportunity, while concealing the poverty of possessing these things without peace with God. Look beyond the immediate bargain and choose with eternity in view. Today's Practice: Refuse every compromise made for comfort, gain, or human respect. DAILY EXAMEN Examine intention, voluntary distraction, precipitation, negligence, modesty, and edification across every practice and duty. - For what grace or mercy should I thank God today? - What sin, fault, neglected duty, or resistance to grace must I confess? - What definite amendment will I carry into tomorrow? PRAYER O Lord, keep me faithful to what Thy Church received: doctrine, worship, discipline, and holy memory. Preserve me from novelty and from empty nostalgia alike. DAILY RULE FOR THE PILGRIM A brief rule to keep every day: Begin with morning prayer Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind. Keep the Angelus Pause morning, noon, and evening to remember the Incarnation. Seek Our Lord in the Blessed Sacrament Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament. Return to Jesus and Mary Use frequent holy aspirations during work, waiting, suffering, and temptation. Pray the Rosary Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain. End with night prayer and examen Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady. CONTINUE STUDY St. Pius X and the War Against Modernism: https://cityofgodinexile.com/champions-of-orthodoxy/st-pius-x-and-the-war-against-modernism?entered=1 Open this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2028-08-20&entered=1 Open this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2028-08-20&entered=1 Browse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1
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CIUDAD DE DIOS EN EXILIO 11th Sunday after Pentecost 2028-08-20 - Time after Pentecost - Semi-Double Sunday - green Nota: las secciones fijas de formación se presentan en español; los textos diarios variables permanecen en el idioma mantenido en la fuente hasta que se agregue una traducción revisada. HOY EN EL AÑO ROMANO At Pentecost the Holy Ghost strengthened the apostles to preach Christ publicly and carry the Gospel to the nations. His work is not private excitement separated from doctrine, worship, and the authority Christ established. The faithful should ask Him for zeal that makes them more obedient to revealed truth, more constant in charity, and more courageous in Catholic witness. PRÁCTICA Receive traditional Catholic teaching as a rule for conversion, not as an ornament of identity. CITA DEL DÍA "You were not redeemed with corruptible things as gold or silver, but with the precious blood of Christ." St. Peter, 1 Peter 1:18-19, Douay-Rheims MARTIROLOGIO ROMANO - August 20 In the territory of Langres, the demise of St. Bernard, first abbot of Clairvaux, illustrious for virtues, learning, and miracles. He was declared Doctor of the universal church by the Sovereign Pontiff, Pius VIII. — In Judea, the holy prophet Samuel, whose sacred relics (as is related by St. Jerome), were taken to Constantinople by the emperor Arcadius, and deposited near Septimus. — The same day, St. Lucius, senator, who was converted to the faith, on seeing the constancy of Theodore, bishop of Gyrene, during his martyrdom. He also converted the governor Dignian, with whom he set out for Cyprus, where, seeing other Christians crowned for the confession of the Lord, he offered himself voluntarily, and merited the same crown of martyrdom, by having his head struck off. — In Thrace, in the time of the governor Apellian, thirtyseven holy martyrs, who had their hands and feet cut off for the faith of Christ, and were cast into a burning furnace. — Also, the holy martyrs Severus, and the centurion Memnon, who, suffering the same kind of death, went victoriously to heaven. — At Cordova, during the persecution of the Arabs, the holy martyrs Leovigildus and Christopher, monks, who were thrust into prison for the defence of the Christian faith, and soon after, by being beheaded and cast into the fire, obtained the palm of martyrdom. — At Rome, blessed Porphyry, a man of God, who instructed the holy martyr Agapitus in the faith and doctrine of Christ. — In the island of Noirmoutiers, St. Philibert, abbot. — At Chinon, St. Maxinms, confessor, disciple of the blessed bishop Martin. — On Mount Senario, in the diocese of Florence, blessed Manetius, confessor, one of the seven founders of the Order of the Servites of the Blessed Virgin Mary, wrho breathed his last whilst reciting hymns in her honor. EVANGELIO DEL DÍA He hath done all things well. 11th Sunday after Pentecost - Mark 7:31-37 "Ephpheta, which is, Be thou opened." Ask Our Lord to open what has grown closed. He can make the soul hear again and speak with a cleaner love. LA LECTURA DE LA IGLESIA DEL EVANGELIO Lo que enseña este Evangelio Christ opens the ears and tongue so man may hear truth and confess it. The healing shows that grace restores the powers wounded by sin. Error corregido: The closed ear that cannot be taught and the loose tongue that will not be governed. - ¿Dónde me tienta este error en la práctica? - ¿Qué acto exige de mí este Evangelio hoy? SANTO DESTACADO 11th Sunday after Pentecost He hath done all things well. The Eleventh Sunday after Pentecost shows Our Lord healing the deaf and dumb man, opening ears and loosening the tongue. The day teaches that grace must open the soul to hear truth before it can speak rightly; Catholic confession is born from divine healing, not self-expression. Let Christ touch both ear and tongue. In exile, speech must come from a soul first opened to His word. TESTIMONIO DEL BREVIARIO Ephpheta: Be thou opened. Matins - 11th Sunday after Pentecost - The Eleventh Sunday after Pentecost contemplates Christ opening the ears and loosening the tongue of the deaf and dumb man. - Its witness teaches that the soul must first be opened by grace to hear truth before it can confess rightly with the tongue. Ask Christ to heal both hearing and speech. A Catholic witness must receive truth before announcing it. Instrucción del Breviario El testimonio del Breviario para 11th Sunday after Pentecost forma parte de la enseñanza diaria de la Iglesia. No debe leerse como una lista de datos aislados: la Sagrada Escritura, las vidas de los santos, la doctrina y la oración de la Iglesia se unen para formar el juicio y la vida católica. El testimonio de hoy se reúne bajo Ephpheta: Be thou opened.. Su primer punto es: The Eleventh Sunday after Pentecost contemplates Christ opening the ears and loosening the tongue of the deaf and dumb man. La instrucción práctica es: Ask Christ to heal both hearing and speech. A Catholic witness must receive truth before announcing it. Pregunte qué verdad se custodia, qué virtud se alaba y qué peligro u olvido se corrige. - ¿Qué verdad enseña o defiende este testimonio del Breviario? - ¿Qué virtud pone la Iglesia ante mí? - ¿Qué juicio o acción debe cambiar por haber recibido esta lección? SERMÓN O LECCIÓN DEL BREVIARIO Hezekiah, sickness, prayer, and humble confidence. Matins - Second Nocturn - 11th Sunday after Pentecost St. Jerome, Priest "Happy is he whose conscience in the hour of affliction can assure him of good works." - The Breviary presents Hezekiah's sickness as a humbling mercy after triumph, turning the king back toward God. - St. Jerome teaches that God's threatened punishments may be a summons to prayer, not because God changes, but because He reveals His mercy. - A good conscience in affliction is not self-praise, but the fruit of having destroyed idols and walked sincerely before the Lord. When illness or fear narrows the world, turn your face toward God. Let affliction become prayer, examination, and renewed hatred of idols. LECCIONES COMPLETAS DEL BREVIARIO Fourth Lesson - St. Jerome on Hezekiah's Humbling The Lesson is taken from the Exposition of the Prophet Isaiah written by St Jerome, Priest [at Bethlehem.] (Bk. ii. on Is. xxxviii.) Lest the heart of Hezekiah should be puffed up by his strange and unlocked for triumphs, and by his victory when he was but a prisoner, he was visited by bodily weakness, and told that he was to die; that he might betake himself to the Lord, and turn Him from carrying out the sentence. We read of a like case in the history of the Prophet Jonah (ii. 4, 10.) And in regard to the threatening made against David (2 Kings (Sam.) xxiv. 16)--when punishments were foretold which were not brought to pass. This is not because that God is a Being capable of changing His mind, but because He willeth to mankind to know Him, how that "He [is gracious and merciful, slow to anger, and of great kindness, and] repenteth Him of the evil." (Joel ii. 13.) Hezekiah turned his face unto the wall, not being able to go up to the Temple. This may either mean that he turned towards the wall of the Temple, hard by which Solomon had built a palace, or simply, that he turned his face to the wall, so as not to parade his tears before his attendants. Fifth Lesson - A Good Conscience in Affliction Having been told that he was about to die, he prayed not for life and many years, but left it to God to do as in His good judgment He was pleased to will. He knew how this had pleased God on the part of Solomon. (3 (1) Kings iii. 11.) So, when he betook him to the Lord, he only made mention of his works, how he had walked before Him in truth, and with a perfect heart. Happy is he whose conscience in the hour of affliction can assure him of good works. Yea, "blessed are the pure in heart, for they shall see God" (Matth. v. 8.) It is indeed written in another place: "Who can say, I have made my heart clean, I am pure from my sin?" (Prov. xx. 9.) How then could Hezekiah say that he had walked with a perfect heart? But the answer is, that by this is meant that he had destroyed the idols, opened the doors of the Temple, broken in pieces the brazen serpent, and done the rest of the things whereof the Scripture maketh mention. Sixth Lesson - Hezekiah's Tears and the Promise to David "And Hezekiah wept sore." He had then no children, and it seemed as though the promise which God had made unto David, [that "his seed should endure for ever, and his throne as the sun before" Him, (Ps. lxxxviii. 29,)] was about to fail in his own death. It is written that "Manasseh was twelve years old when he began to reign," (xxi. 1)--whence it is evident that Hezekiah begat him not till after three years of his new lease of life. Sore therefore wept he, when all hope was torn from him that the Messiah should spring from his seed. Others again remark that he wept sore, since death terrifieth sometimes even the saints, since they know not what sentence is about to be pronounced upon them, and what place shall be allotted them in the inscrutable judgment. VERDAD DE LA FE Modernism Is the Synthesis of Heresies Modernism corrodes the faith from within by subjecting revelation, dogma, worship, and authority to religious experience and historical change. Nota de la Iglesia: One Defensor: Pope St. Pius X Defensa católica: The Catholic answer is not panic but firm adherence to objective revelation, defined dogma, apostolic tradition, and the anti-modernist judgments of the Church. Error que resistir: Resist the language of continuity when it is used to smuggle contradiction into Catholic words. VIRTUD QUE PRACTICAR Receptive hearing and truthful speech. La virtud de hoy es Receptive hearing and truthful speech.. No debe quedar como un buen pensamiento: la gracia ha de entrar en los deberes reales del día, en la oración, la vida familiar, el trabajo, la corrección necesaria, el silencio paciente y la resistencia a la tentación. La virtud no es solamente una disposición natural o un temperamento agradable. La virtud católica ordena el alma y sus actos hacia Dios; está gobernada por la verdad, fortalecida por la gracia, purificada por el arrepentimiento y perfeccionada por la caridad. Ponga la virtud en práctica de este modo: Ask Christ to open the ear to doctrine. Ponga la virtud en práctica de este modo: Use speech for truth and prayer. Ponga la virtud en práctica de este modo: Keep silence where speech would serve vanity. - ¿Dónde será probada esta virtud en mis deberes reales de hoy? - ¿Qué mera apariencia natural podría confundir con la virtud misma? - ¿Qué acto concreto realizaré antes de la noche? ORACIÓN O Lord, keep me faithful to what Thy Church received: doctrine, worship, discipline, and holy memory. Preserve me from novelty and from empty nostalgia alike. REGLA DIARIA DEL PEREGRINO Una regla breve para guardar cada día: Comenzar con la oración de la mañana Reconozca a Dios y ofrézcale el día antes de atender otras obligaciones. Guardar el Ángelus Deténgase por la mañana, al mediodía y por la tarde para recordar la Encarnación. Hacer una comunión espiritual Renueve el deseo de Nuestro Señor en el Santísimo Sacramento sin tratar el exilio como algo normal. Rezar el Rosario Mantenga ante la mente los misterios de Cristo con Nuestra Señora. Volver a Dios con jaculatorias Use una breve aspiración santa durante el trabajo, la espera, el sufrimiento o la tentación. Terminar con oración nocturna y examen Dé gracias, confiese las faltas, perdone las ofensas y haga un propósito concreto. EXAMEN DIARIO - ¿Por qué gracia o misericordia debo dar gracias a Dios hoy? - ¿Qué pecado, falta, deber descuidado o resistencia a la gracia debo confesar? - ¿Qué propósito concreto llevaré a mañana? Continuar estudio: https://cityofgodinexile.com/champions-of-orthodoxy/st-pius-x-and-the-war-against-modernism?entered=1 Abrir este día en el Calendario Sagrado: https://cityofgodinexile.com/sacred-calendar?date=2028-08-20&entered=1 Abrir vista web: https://cityofgodinexile.com/daily-dispatch?date=2028-08-20&entered=1 Índice de formación: https://cityofgodinexile.com/daily-dispatch/formation?entered=1