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City of God in Exile: St. Laurence Justinian, Bishop and Confessor - 2030-09-05

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St. Laurence Justinian, Bishop and Confessor. Revelation Was Entrusted to the Church. Resist private judgment when it sets itself above the Church's received doctrine.

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CITY OF GOD IN EXILE
St. Laurence Justinian, Bishop and Confessor
2030-09-05 - Time after Pentecost - Semi-Double - white
PLAIN-LANGUAGE GUIDE FOR TODAY
Ecclesiastical or ecclesial: belonging or relating to the Church; the words refer to her life, law, worship, ministers, or common mission.
Clergy or cleric: the Church's ordained ministers; a cleric is a deacon, priest, or bishop.
Confessor: in the traditional calendar, a male saint who openly professed the Faith by a holy life but was not killed as a martyr.
The full Breviary lessons preserve an older English translation. Read the modern explanation first; it identifies the people, event, and doctrine before the historical wording appears.
TODAY IN THE ROMAN YEAR
After Pentecost the Church teaches the soul how grace matures. Consolation is not enough. The Spirit of truth forms endurance, obedience, hatred of heresy, reverence for true worship, and courage to confess Christ when the world calls fidelity narrow. Ask to remember and fulfill every engagement of holy Baptism as the necessary remedy for corruption of morals. Ask Our Lady to dispel ignorance and forgetfulness of Baptism and to restore every engagement throughout personal, family, and public life.

"The Council of Sens, convoked by order of Louis the Débonnaire to remedy the disorders of Christians, which were then so great, judged that the principal cause of that corruption of morals arose from the oblivion and ignorance in which men lived of the engagements of holy Baptism; and it could think of no better means for remedying so great an evil than to persuade Christians to renew the vows and promises of Baptism."
St. Louis-Marie de Montfort, True Devotion to the Blessed Virgin, no. 128

Moral collapse is not cured by vague inspiration. The Council cited by St. Louis de Montfort traced corruption to ignorance and forgetfulness of baptismal engagements and urged their renewal. When Christians forget whom they have renounced and to whom they belong, doctrine, worship, commandments, and conduct fragment.

Apply the remedy completely. Study the Catholic Faith received at Baptism, renew its promises, confess failures, repair scandal, avoid occasions, order the home, fulfill Sunday and sacramental duties, practice prayer and penance, and form dependents in the same allegiance. Renewal restores a whole rule of life under Christ.

PRACTICE
Obey God's commandments, fulfill your known duties, and receive just correction today as a direct answer to the temptation to say, 'I will not serve.'

QUOTE OF THE DAY
"It is better for a man to be silent and be [a Christian], than to talk and not to be one."
St. Ignatius of Antioch, Epistle to the Ephesians, Chapter 15

NOVENA IN PROGRESS
Novena for the Nativity of Our Lady - Day 7 of 9
Preparing for Nativity of the Blessed Virgin Mary on 2030-09-08.
Ask for childlike purity, Marian trust, and renewal of Catholic homes beneath Our Lady's care.
Vouchsafe that I may praise thee, O sacred Virgin; give me strength against thine enemies, and against the enemy of the whole human race. Give me strength humbly to pray to thee. Give me strength to praise thee in prayer with all my powers, through the merits of thy most sacred nativity, which for the entire Christian world was a birth of joy, the hope and solace of its life. When thou wast born, O most holy Virgin, then was the world made light. Happy is thy stock, holy thy root, and blessed thy fruit; for thou alone, as a virgin filled with the Holy Ghost, didst merit to conceive thy God, as a virgin to bear thy God, as a virgin to bring Him forth, and after His birth to remain a virgin. Have mercy therefore upon me, a sinner, and give me aid, O Lady, so that just as thy nativity—glorious from the seed of Abraham, sprung from the tribe of Juda, illustrious from the stock of David—didst announce joy to the entire world, so may it fill me with true joy and cleanse me from every sin. Pray for me, O Virgin most prudent, that the gladsome joys of thy most helpful nativity may put a cloak over all my sins. O holy Mother of God, flowering as the lily, pray to thy sweet Son for me, a wretched sinner. Amen. Prayer of the Church: Grant to us, Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to those for whom the delivery of the Blessed Virgin was the commencement of salvation, the commemoration of her nativity may give increasing peace. Through Christ our Lord. Amen.
Pray for children, mothers, and households wounded by modern errors.

ROMAN MARTYROLOGY - September 5
The feast of St. Lawrence Justinian, first Patri- - arch of Venice, who, by glorious miracles and virtues, illustrated the episcopal dignity which he received against his will on this day. His birthday is the 8th of January. — In the suburbs of Rome, blessed Victorinus, bishop and martyr, in the time of Nerva Trajan. Being renowned for sanctity and miracles, he was elected bishop of Amiterno by the whole people, but afterwards he was banished, with other servants of God, to Contigliano, where spring forth fetid sulphurous waters, and was suspended with his head downward by order of the judge Aurelian. Having for the name of Christ endured this torment for three days, he was gloriously crowned, and went victoriously to our Lord. His body was taken away by the Christians, and buried with due honors at Araiterno. — Also, at Porto, the birthday of St. Her cul anus, martyr. — At Capua, the holy martyrs Quinctius, Arcontius, and Donatus. — The same day, St. Romulus, prefect of Trajan's court. For reproving the cruelty of the emperor towards Christians, he was scourged with rods, and beheaded. — At Melitine, in Armenia, the martyrdom of the holy soldiers Eudoxius, Zeno, Macarius, and their companions to the number of eleven hundred and four, who threw away their military belts, and were put to death for the confession of Christ, in the persecution of Diocletian. — At Constantinople, the holy martyrs Urbanus, Theodore, Menedemus, and their ecclesiastical companions, seventy-seven in number, who were put in a ship by the command of the emperor Valens, and burned on the sea for the Catholic faith. — In the neighborhood of Terouanne, in the monastery of Sithiu, St. Bertin, abbot. — At Toledo, St. Obdulia, virgin.

HIGHLIGHTED SAINT
St. Laurence Justinian
Bishop and confessor raised to dignity against his will.
The Martyrology honors St. Laurence Justinian, first Patriarch of Venice, for virtues and miracles, noting the episcopal dignity he received against his will.
His witness teaches that true authority is received as burden before it is worn as honor. The shepherd who does not seek self-exaltation is safer for the flock.
Let St. Laurence Justinian correct the appetite for recognition. In the Church, dignity is most Catholic when it is carried as a cross.
FROM MATINS
The reluctant shepherd whose hidden prayer governed Venice.
Matins - Second Nocturn - St. Laurence Justinian, Bishop and Confessor
Roman Breviary
"He accepted the burden of the Bishoprick."
- The Breviary honors St. Laurence as a canon regular formed by austerity, contemplation, humility, and mercy before receiving episcopal office against his inclination.
- As shepherd he joined reform of clergy, care of the poor, preaching, and disciplined government to a life rooted in prayer.
- His reluctance before honor teaches that sacred authority is safest when received as a burden for souls rather than pursued as advancement.
Receive duty without feeding ambition. St. Laurence shows authority made fruitful by prayer, simplicity, reform of life, practical mercy, and willingness to carry an unwanted cross.
FULL BREVIARY LESSONS
Fourth Lesson - The New Warfare Against Self
This Lawrence was born at Venice, [in the year 1380,] of the noble family of the Giustiniani, and was an exceedingly sober lad even from his childhood. He passed a godly boyhood, and feeling the Divine Wisdom calling him to a pure marriage between his own soul and the Word [of God,] he began to think of becoming a monk. He therefore tried in private some of the exercises of this new warfare, and, among other afflictions of his body, used to sleep upon the bare boards. As he thus sat weighing on the one hand the pleasures of the world, and a marriage which his mother wished to bring about for him, and, on the other, the hardness of the cloister, he turned his eyes upon the Cross of the suffering Christ, and said: "Thou, O LORD, art my trust; there hast Thou made my surest refuge." He entered among the Canons of St-George's-in-the-sea-weed, where he devised new tortures and declared war against himself as his own worst enemy. He allowed himself no enjoyment, so that he would not even go into the private garden of the house, neither did he ever go thenceforth into the house of his own father, except when his mother was dying, and he went there with dry eyes to pay her the last offices of a son's duty and affection. His obedience, gentleness, and especially his lowliness were very great. He went out of his way to take the meanest pieces of work about the house. He used to go to the most public places of the city, seeking, not so much for food as for mockery, and bore unmoved and in silence the insults and slanders which were cast upon him. He found his ever-present help in prayer, wherein he became often beside himself and rapt in God, and such was the warmth that burned in his heart, that he stirred up failing comrades to hold bravely on and to love JESUS Christ.
Fifth Lesson - Episcopal Poverty and Fatherly Mercy
[In the year 1433] Eugenius IV. named him Bishop of Venice, an office which he very earnestly struggled to avoid, and which he discharged with great honour. He changed in no wise his way of living, but kept always to his beloved poverty in his table, his furniture, and his bed. He kept but a small household, saying that he had another very large one, in Christ's poor. At what hour soever any one came to see him, he was always ready to receive them, he helped all with the tenderness of a father, not refusing to charge himself with debts, that he might have wherewith to relieve misery. When he was asked with what hope he incurred these liabilities, he answered: "With hope in my Master, Who can easily meet them for me." And the Providence of God put not his hope to shame, but helped him amply with unexpected funds. He built several Convents of nuns, for whom his watchful care ordered a more perfect way of living. He laboured much to wean married women from worldly folly and display, and to reform the discipline of the Church and the lives of all. He was indeed worthy that Eugenius should call him in the presence of the Cardinals "the glory and ornament of the Episcopate," and that his successor Nicolas V. should transfer the title of Patriarch from Grado, and create him, [in 1451,] the first Patriarch of Venice.
Sixth Lesson - The Shepherd Who Chose the Hardness of the Cross
He was eminent for the gift of tears, in which he offered up to God every day the Sacrifice of atonement. When he was so doing one Christmas Midnight, he won to see Christ JESUS in the form of a little Child exceeding fair to look upon. Such was his care of the flock committed to his charge, that it was sometime revealed from heaven that the Commonwealth had been saved by the prayers of her Bishop. He was inspired with the spirit of prophecy, and fore-told many things which no wit of man could have perceived. By his prayers he often put diseases and devils to flight. Though very ignorant of letters, he wrote books which breathe heavenly teaching and godliness. When he fell into his last deadly sickness, his servants got ready a more comfortable bed for the suffering old man, but he turned away from such ease as so different from the hardness of the Cross upon which his Master had died. He ordered himself to be laid upon the planks to which he was accustomed, and when he knew that the end of his life was come, he looked up to heaven and said: "O good JESUS, I am coming to Thee," and so fell asleep in the Lord on the 8th day of January, [in the year 1455.] How precious was his death was attested by this, that some Charterhouse monks heard Angels singing; and that the hallowed corpse, remaining unburied for two months, was whole and uncorrupted, always yielding a sweet smell, and rosy in the face. New miracles took place after his death, whereby Pope Alexander VIII. was moved to enroll his name among those of the Saints. Innocent XII. appointed for his Feast the 5th day of September, being that upon which he had first been enthroned in his Cathedral Church.
THE PILGRIM'S SPIRITUAL CONFERENCE
Revelation Was Entrusted to the Church
The Church places this truth before you today: Sacred Scripture and Apostolic Tradition are received within the Church, whose divinely assisted teaching office guards the deposit of faith. Do not hurry past it as though doctrine belonged only to books and controversies. A revealed truth is also a light by which the soul must judge its loyalties, its fears, its habits, and the duties immediately before it. Private reading must remain subject to the faith once delivered, because the Scriptures belong to the Church that received, preserved, and interprets them.
The grace to be practiced is Humble acceptance of ecclesiastical duty, drawn from today's saintly witness. Ask God for more than the natural appearance of this virtue. Temperament may make an action seem easy for a time, but supernatural virtue remains faithful because God is worthy of obedience, even when feeling offers no assistance and no one notices the cost. Practice informed fidelity by learning, remembering, professing, and obeying the complete obligations that flow from holy Baptism.
There is also an enemy to recognize: Resist private judgment when it sets itself above the Church's received doctrine. Do not study this danger only in other people. Look quietly for the door by which it seeks entrance into your own soul - perhaps through delay, curiosity, resentment, human respect, attachment to comfort, or the desire to control the outcome. Dying to self today means choosing humble acceptance of ecclesiastical duty when pride, comfort, fear, resentment, or human respect asks for control.
Do the faithful act and entrust its fruit to divine Providence, God's wise and loving governance of all things. Place effort and outcome into Our Lady's hands so that the whole offering may be presented to her Divine Son. Confidence in God is not passivity: obey, pray, work, and accept that visible success, consolation, or immediate relief may not be given. God remains faithful when the duty is hidden and the outcome uncertain. Therefore, perform the duty that belongs to you, use the lawful means God has provided, and then surrender the fruit. Accept instruction, correction, confession, restitution, discipline, and reform wherever forgotten baptismal duties have permitted disorder. Remedy moral disorder through doctrine, worship, commandments, prayer, penance, sacramental life, family formation, and faithful example.
The Church's witness: this truth manifests the Church's mark of apostolic; the witness placed beside it is St. Irenaeus.
Your resolution before God: Obey God's commandments, fulfill your known duties, and receive just correction today as a direct answer to the temptation to say, 'I will not serve.'
Carry this word: The root of revolt is refusal to hear God.
THE PILGRIM'S MIRROR
"Virtue appeareth best in time of adversity. Occasions make not a man frail, but they shew openly what he is."
Thomas à Kempis, The Imitation of Christ, Book I, chapter 16, p. 27
The trial does not excuse the fault; it reveals where grace must be received and nature mortified. Do not waste the revelation God permits.

When adversity uncovers impatience or fear, do not conclude that every previous effort was false. Thank God for showing you where the wall remains weak. Humble yourself, ask pardon if another was wounded, and return to the battle with a more honest knowledge of your need for grace.
Today's Practice: At the next contradiction, name the virtue being tested and practice it once.
DAILY EXAMEN
Examine whether ignorance or forgetfulness excused any disorder, then identify and restore every neglected baptismal engagement.
- For what grace or mercy should I thank God today?
- What sin, fault, neglected duty, or resistance to grace must I confess?
- What definite amendment will I carry into tomorrow?
PRAYER
O Lord, keep me from Pharaoh's pride. When Moses delivered Thy command, Pharaoh asked, 'Who is the Lord, that I should hear his voice?' Do not let me answer Thy known will with the same refusal.
DAILY RULE FOR THE PILGRIM
A brief rule to keep every day:
Begin with morning prayer
Adore the Blessed Trinity and offer the whole day to Jesus through Mary before other duties claim the mind.
Keep the Angelus
Pause morning, noon, and evening to remember the Incarnation.
Seek Our Lord in the Blessed Sacrament
Attend Holy Mass when duty permits; otherwise make a Spiritual Communion and renew desire for Jesus in the Blessed Sacrament.
Return to Jesus and Mary
Use frequent holy aspirations during work, waiting, suffering, and temptation.
Pray the Rosary
Keep the mysteries of Christ before the mind with Our Lady and learn to imitate what they contain.
End with night prayer and examen
Give thanks, confess faults, forgive injuries, make a practical amendment, and entrust the night to Our Lady.
CONTINUE STUDY
St. Irenaeus and Apostolic Tradition: https://cityofgodinexile.com/champions-of-orthodoxy/st-irenaeus-and-apostolic-tradition-against-the-innovators?entered=1
Open this day in the Sacred Calendar: https://cityofgodinexile.com/sacred-calendar?date=2030-09-05&entered=1
Open this day's Daily Pilgrimage: https://cityofgodinexile.com/daily-dispatch?date=2030-09-05&entered=1
Browse the Formation Index: https://cityofgodinexile.com/daily-dispatch/formation?entered=1

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CIUDAD DE DIOS EN EXILIO
St. Laurence Justinian, Bishop and Confessor
2030-09-05 - Time after Pentecost - Semi-Double - white
Nota: las secciones fijas de formación se presentan en español; los textos diarios variables permanecen en el idioma mantenido en la fuente hasta que se agregue una traducción revisada.
HOY EN EL AÑO ROMANO
After Pentecost the Church teaches the soul how grace matures. Consolation is not enough. The Spirit of truth forms endurance, obedience, hatred of heresy, reverence for true worship, and courage to confess Christ when the world calls fidelity narrow.

PRÁCTICA
Obey God's commandments, fulfill your known duties, and receive just correction today as a direct answer to the temptation to say, 'I will not serve.'

CITA DEL DÍA
"It is better for a man to be silent and be [a Christian], than to talk and not to be one."
St. Ignatius of Antioch, Epistle to the Ephesians, Chapter 15

NOVENA EN CURSO
Novena for the Nativity of Our Lady - Día 7 de 9
Preparación para Nativity of the Blessed Virgin Mary el 2030-09-08.
Ask for childlike purity, Marian trust, and renewal of Catholic homes beneath Our Lady's care.
Vouchsafe that I may praise thee, O sacred Virgin; give me strength against thine enemies, and against the enemy of the whole human race. Give me strength humbly to pray to thee. Give me strength to praise thee in prayer with all my powers, through the merits of thy most sacred nativity, which for the entire Christian world was a birth of joy, the hope and solace of its life. When thou wast born, O most holy Virgin, then was the world made light. Happy is thy stock, holy thy root, and blessed thy fruit; for thou alone, as a virgin filled with the Holy Ghost, didst merit to conceive thy God, as a virgin to bear thy God, as a virgin to bring Him forth, and after His birth to remain a virgin. Have mercy therefore upon me, a sinner, and give me aid, O Lady, so that just as thy nativity—glorious from the seed of Abraham, sprung from the tribe of Juda, illustrious from the stock of David—didst announce joy to the entire world, so may it fill me with true joy and cleanse me from every sin. Pray for me, O Virgin most prudent, that the gladsome joys of thy most helpful nativity may put a cloak over all my sins. O holy Mother of God, flowering as the lily, pray to thy sweet Son for me, a wretched sinner. Amen. Prayer of the Church: Grant to us, Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to those for whom the delivery of the Blessed Virgin was the commencement of salvation, the commemoration of her nativity may give increasing peace. Through Christ our Lord. Amen.
Pray for children, mothers, and households wounded by modern errors.

MARTIROLOGIO ROMANO - September 5
The feast of St. Lawrence Justinian, first Patri- - arch of Venice, who, by glorious miracles and virtues, illustrated the episcopal dignity which he received against his will on this day. His birthday is the 8th of January. — In the suburbs of Rome, blessed Victorinus, bishop and martyr, in the time of Nerva Trajan. Being renowned for sanctity and miracles, he was elected bishop of Amiterno by the whole people, but afterwards he was banished, with other servants of God, to Contigliano, where spring forth fetid sulphurous waters, and was suspended with his head downward by order of the judge Aurelian. Having for the name of Christ endured this torment for three days, he was gloriously crowned, and went victoriously to our Lord. His body was taken away by the Christians, and buried with due honors at Araiterno. — Also, at Porto, the birthday of St. Her cul anus, martyr. — At Capua, the holy martyrs Quinctius, Arcontius, and Donatus. — The same day, St. Romulus, prefect of Trajan's court. For reproving the cruelty of the emperor towards Christians, he was scourged with rods, and beheaded. — At Melitine, in Armenia, the martyrdom of the holy soldiers Eudoxius, Zeno, Macarius, and their companions to the number of eleven hundred and four, who threw away their military belts, and were put to death for the confession of Christ, in the persecution of Diocletian. — At Constantinople, the holy martyrs Urbanus, Theodore, Menedemus, and their ecclesiastical companions, seventy-seven in number, who were put in a ship by the command of the emperor Valens, and burned on the sea for the Catholic faith. — In the neighborhood of Terouanne, in the monastery of Sithiu, St. Bertin, abbot. — At Toledo, St. Obdulia, virgin.

SANTO DESTACADO
St. Laurence Justinian
Bishop and confessor raised to dignity against his will.
The Martyrology honors St. Laurence Justinian, first Patriarch of Venice, for virtues and miracles, noting the episcopal dignity he received against his will.
His witness teaches that true authority is received as burden before it is worn as honor. The shepherd who does not seek self-exaltation is safer for the flock.
Let St. Laurence Justinian correct the appetite for recognition. In the Church, dignity is most Catholic when it is carried as a cross.
TESTIMONIO DEL BREVIARIO
Dignity received as a burden.
Matins - St. Laurence Justinian
- The Breviary honors St. Laurence Justinian as bishop and confessor, a shepherd marked by humility, reform, and reluctance before honor.
- His witness teaches that ecclesiastical dignity is dangerous when sought for self, but holy when carried for God.
Pray for shepherds who fear God more than office. Sacred authority must be borne as service and sacrifice, not as display.
Instrucción del Breviario
El testimonio del Breviario para St. Laurence Justinian forma parte de la enseñanza diaria de la Iglesia. No debe leerse como una lista de datos aislados: la Sagrada Escritura, las vidas de los santos, la doctrina y la oración de la Iglesia se unen para formar el juicio y la vida católica.
El testimonio de hoy se reúne bajo Dignity received as a burden.. Su primer punto es: The Breviary honors St. Laurence Justinian as bishop and confessor, a shepherd marked by humility, reform, and reluctance before honor.
La instrucción práctica es: Pray for shepherds who fear God more than office. Sacred authority must be borne as service and sacrifice, not as display. Pregunte qué verdad se custodia, qué virtud se alaba y qué peligro u olvido se corrige.
- ¿Qué verdad enseña o defiende este testimonio del Breviario?
- ¿Qué virtud pone la Iglesia ante mí?
- ¿Qué juicio o acción debe cambiar por haber recibido esta lección?

SERMÓN O LECCIÓN DEL BREVIARIO
The reluctant shepherd whose hidden prayer governed Venice.
Matins - Second Nocturn - St. Laurence Justinian, Bishop and Confessor
Roman Breviary
"He accepted the burden of the Bishoprick."
- The Breviary honors St. Laurence as a canon regular formed by austerity, contemplation, humility, and mercy before receiving episcopal office against his inclination.
- As shepherd he joined reform of clergy, care of the poor, preaching, and disciplined government to a life rooted in prayer.
- His reluctance before honor teaches that sacred authority is safest when received as a burden for souls rather than pursued as advancement.
Receive duty without feeding ambition. St. Laurence shows authority made fruitful by prayer, simplicity, reform of life, practical mercy, and willingness to carry an unwanted cross.
LECCIONES COMPLETAS DEL BREVIARIO
Fourth Lesson - The New Warfare Against Self
This Lawrence was born at Venice, [in the year 1380,] of the noble family of the Giustiniani, and was an exceedingly sober lad even from his childhood. He passed a godly boyhood, and feeling the Divine Wisdom calling him to a pure marriage between his own soul and the Word [of God,] he began to think of becoming a monk. He therefore tried in private some of the exercises of this new warfare, and, among other afflictions of his body, used to sleep upon the bare boards. As he thus sat weighing on the one hand the pleasures of the world, and a marriage which his mother wished to bring about for him, and, on the other, the hardness of the cloister, he turned his eyes upon the Cross of the suffering Christ, and said: "Thou, O LORD, art my trust; there hast Thou made my surest refuge." He entered among the Canons of St-George's-in-the-sea-weed, where he devised new tortures and declared war against himself as his own worst enemy. He allowed himself no enjoyment, so that he would not even go into the private garden of the house, neither did he ever go thenceforth into the house of his own father, except when his mother was dying, and he went there with dry eyes to pay her the last offices of a son's duty and affection. His obedience, gentleness, and especially his lowliness were very great. He went out of his way to take the meanest pieces of work about the house. He used to go to the most public places of the city, seeking, not so much for food as for mockery, and bore unmoved and in silence the insults and slanders which were cast upon him. He found his ever-present help in prayer, wherein he became often beside himself and rapt in God, and such was the warmth that burned in his heart, that he stirred up failing comrades to hold bravely on and to love JESUS Christ.
Fifth Lesson - Episcopal Poverty and Fatherly Mercy
[In the year 1433] Eugenius IV. named him Bishop of Venice, an office which he very earnestly struggled to avoid, and which he discharged with great honour. He changed in no wise his way of living, but kept always to his beloved poverty in his table, his furniture, and his bed. He kept but a small household, saying that he had another very large one, in Christ's poor. At what hour soever any one came to see him, he was always ready to receive them, he helped all with the tenderness of a father, not refusing to charge himself with debts, that he might have wherewith to relieve misery. When he was asked with what hope he incurred these liabilities, he answered: "With hope in my Master, Who can easily meet them for me." And the Providence of God put not his hope to shame, but helped him amply with unexpected funds. He built several Convents of nuns, for whom his watchful care ordered a more perfect way of living. He laboured much to wean married women from worldly folly and display, and to reform the discipline of the Church and the lives of all. He was indeed worthy that Eugenius should call him in the presence of the Cardinals "the glory and ornament of the Episcopate," and that his successor Nicolas V. should transfer the title of Patriarch from Grado, and create him, [in 1451,] the first Patriarch of Venice.
Sixth Lesson - The Shepherd Who Chose the Hardness of the Cross
He was eminent for the gift of tears, in which he offered up to God every day the Sacrifice of atonement. When he was so doing one Christmas Midnight, he won to see Christ JESUS in the form of a little Child exceeding fair to look upon. Such was his care of the flock committed to his charge, that it was sometime revealed from heaven that the Commonwealth had been saved by the prayers of her Bishop. He was inspired with the spirit of prophecy, and fore-told many things which no wit of man could have perceived. By his prayers he often put diseases and devils to flight. Though very ignorant of letters, he wrote books which breathe heavenly teaching and godliness. When he fell into his last deadly sickness, his servants got ready a more comfortable bed for the suffering old man, but he turned away from such ease as so different from the hardness of the Cross upon which his Master had died. He ordered himself to be laid upon the planks to which he was accustomed, and when he knew that the end of his life was come, he looked up to heaven and said: "O good JESUS, I am coming to Thee," and so fell asleep in the Lord on the 8th day of January, [in the year 1455.] How precious was his death was attested by this, that some Charterhouse monks heard Angels singing; and that the hallowed corpse, remaining unburied for two months, was whole and uncorrupted, always yielding a sweet smell, and rosy in the face. New miracles took place after his death, whereby Pope Alexander VIII. was moved to enroll his name among those of the Saints. Innocent XII. appointed for his Feast the 5th day of September, being that upon which he had first been enthroned in his Cathedral Church.
VERDAD DE LA FE
Revelation Was Entrusted to the Church
Sacred Scripture and Apostolic Tradition are received within the Church, whose divinely assisted teaching office guards the deposit of faith.
Nota de la Iglesia: Apostolic
Defensor: St. Irenaeus
Defensa católica: Private reading must remain subject to the faith once delivered, because the Scriptures belong to the Church that received, preserved, and interprets them.
Error que resistir: Resist private judgment when it sets itself above the Church's received doctrine.
VIRTUD QUE PRACTICAR
Humble acceptance of ecclesiastical duty.
La virtud de hoy es Humble acceptance of ecclesiastical duty.. No debe quedar como un buen pensamiento: la gracia ha de entrar en los deberes reales del día, en la oración, la vida familiar, el trabajo, la corrección necesaria, el silencio paciente y la resistencia a la tentación.
La virtud no es solamente una disposición natural o un temperamento agradable. La virtud católica ordena el alma y sus actos hacia Dios; está gobernada por la verdad, fortalecida por la gracia, purificada por el arrepentimiento y perfeccionada por la caridad.
Ponga la virtud en práctica de este modo: Receive duties without vanity.
Ponga la virtud en práctica de este modo: Pray for bishops and pastors.
Ponga la virtud en práctica de este modo: Prefer hidden fidelity to honor.
- ¿Dónde será probada esta virtud en mis deberes reales de hoy?
- ¿Qué mera apariencia natural podría confundir con la virtud misma?
- ¿Qué acto concreto realizaré antes de la noche?
ORACIÓN
O Lord, keep me from Pharaoh's pride. When Moses delivered Thy command, Pharaoh asked, 'Who is the Lord, that I should hear his voice?' Do not let me answer Thy known will with the same refusal.
REGLA DIARIA DEL PEREGRINO
Una regla breve para guardar cada día:
Comenzar con la oración de la mañana
Reconozca a Dios y ofrézcale el día antes de atender otras obligaciones.
Guardar el Ángelus
Deténgase por la mañana, al mediodía y por la tarde para recordar la Encarnación.
Hacer una comunión espiritual
Renueve el deseo de Nuestro Señor en el Santísimo Sacramento sin tratar el exilio como algo normal.
Rezar el Rosario
Mantenga ante la mente los misterios de Cristo con Nuestra Señora.
Volver a Dios con jaculatorias
Use una breve aspiración santa durante el trabajo, la espera, el sufrimiento o la tentación.
Terminar con oración nocturna y examen
Dé gracias, confiese las faltas, perdone las ofensas y haga un propósito concreto.
EXAMEN DIARIO
- ¿Por qué gracia o misericordia debo dar gracias a Dios hoy?
- ¿Qué pecado, falta, deber descuidado o resistencia a la gracia debo confesar?
- ¿Qué propósito concreto llevaré a mañana?
Continuar estudio: https://cityofgodinexile.com/champions-of-orthodoxy/st-irenaeus-and-apostolic-tradition-against-the-innovators?entered=1
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