Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Daily observance

St. Raphael, Archangel

Saturday, October 24, 2026

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

St. Raphael, Archangel

Rank: Greater Double

Color: white

Quote for the day

St. Raphael the Archangel

I am the angel Raphael, one of the seven, who stand before the Lord.

Tobias 12:15, Douay-Rheims

The pilgrim's devotional rhythm

Keeping the month and the weekday in prayer

This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.

October intention

The Most Holy Rosary

The Rosary places the mysteries of Jesus Christ before the soul in the company of His Mother. Pray it as a school of faith and contemplation, not as hurried words.

Intention

For the defense of the Catholic Faith, peace in Christian homes, the conversion of sinners, and perseverance in mental prayer.

A faithful act

Pray five decades with attention, pausing briefly to place yourself within each mystery before beginning it.

Prayer

Queen of the Most Holy Rosary, keep the mysteries of thy Divine Son living in our minds and fruitful in our conduct.

Saturday remembrance

The Blessed Virgin Mary

Saturday is kept in filial remembrance of Our Lady, who remained faithful when Our Lord lay hidden in the tomb. Walk with Mary toward Jesus by imitating her faith, purity, recollection, and perseverance.

Intention

For growth in true devotion to Mary, the conversion of sinners, the protection of purity, and perseverance in the Catholic Faith.

A faithful act

Set the goal of praying the complete traditional Rosary today: all fifteen decades of the Joyful, Sorrowful, and Glorious Mysteries. Offer it for a definite intention, especially for the conversion and salvation of sinners. If the duties of your state require it, pray its three parts at different hours, but persevere toward completing the whole Rosary. Souls are in need: at Fatima, Our Lady warned that many souls go to hell because there is no one to make sacrifices and pray for them.

Prayer

Blessed Mother, keep me under thy mantle, receive this day into thy hands, and lead me in all things to Jesus.

Roman Martyrology

Roman Martyrology - October 24

At Venosa, in Basilicata, the birthday of the holy martyrs Felix, African bishop, Audactus and Januarius, priests, Fortunatus and Septimus, lectors. In the time of Diocletian, after having been a long time loaded with fetters, and imprisoned in Africa and Sicily by the governor Magdellian, as Felix refused absolutely to deliver the sacred books, according to the emperor's edict, they finally closed their lives by being beheaded. — At Nagran, in Arabia Felix, the passion of the Saint Aretas and his companions, to the number of three hundred and forty, in the time of the emperor Justin, under the Jewish tyrant Dunaan. After them was burned alive a Christian woman, whose son, five years old, confessed Christ lisping, and as he could neither by caresses nor threats be stopped, he rushed into the fire in which his mother was burning. — At Cologne, St. Evergistus, bishop and martyr. — At Constantinople, St. Proclus, bishop. — In Bretagne, the departure from this life of St. Maglorious, bishop, whose body rests at Paris. — In Campania, St. Mark, solitary, whose renowned actions have been recorded by St. Gregory.

Highlighted saint

St. Raphael the Archangel

Heavenly guide, healer, and companion under divine providence.

St. Raphael is honored as an archangel associated with guidance and healing in the book of Tobias.

His feast teaches that God governs the journey of His servants, often through hidden assistance that becomes clear only in obedience.

Virtue to practice

Trust in providential guidance.

Error to resist

The practical materialism that treats healing and guidance as merely earthly calculations.

For the pilgrim in exile

Ask St. Raphael to guide the road, not merely shorten it. God often heals the pilgrim while leading him faithfully through the journey.

Imitate today

  • Pray for guidance and healing.
  • Thank God for hidden helps.
  • Travel through duties with chastity and trust.

Sources

  • Tobias 12, Douay-Rheims.
  • St. Andrew Daily Missal, October 24.

From Matins

Prayer rises, mercy descends, and the pilgrim is healed.

Matins - Second Nocturn - St. Raphael, Archangel

St. Augustine, Bishop, Sermon on the Book of Tobias

The prayer of the just is the key of heaven.

Doctrine taught

  • St. Augustine reads Raphael's mission as the answer to prayer joined with fasting, almsgiving, burial of the dead, and patient endurance of trial.
  • Raphael refuses praise as though healing came from his own power: he is the minister of the heavenly Father, who gives freely and commands His servant to give freely.
  • The angelic journey heals blindness, protects marriage, defeats the evil spirit, and teaches the household to bless God and publish His marvellous works.

For the pilgrim in exile

Ask for guidance with a clean conscience and works of mercy. Hidden help should end in thanksgiving to God, not fascination with the messenger or confidence in your own control.

Full Breviary lessons

Fourth Lesson - Prayer Rises and Mercy Descends

The Lesson is taken from the Sermons of St Austin, Bishop [of Hippo.] Blessed Tobit, who knew how to break his bread to the hungry, maketh ready a swift recompense for him, who toiled for him for hire. We have listened patiently to the reading, which is just over, and we have marvelled at the discourse of the father and son, and now they are admonished by the Angel, whom they had deemed a dweller of earth; but whose service was the service of the Divine Glory. For it was to this end that he was suffered to fall into the affliction of blindness, even that he might have an Angel to his physician, who was kindled with the very light of God, and uttered the words, "Prayer is good with fasting and almsgiving." The prayer of the just is the key of heaven; the supplication goeth up, and the mercy of God cometh down. Though the earth be deep, and the heavens high, yet God heareth the voice of him who hath a good conscience. If it be a groan only, it is articulate enough for Him; a tear is sufficient for His eyes; He heareth weeping sooner than words. The prayer of the presumptuous He is wont to reject. The father and the son were of one mind; albeit twain, they had but one thought. "My son," saith he, "let us send away that man with an addition to his wages such as he pleaseth, for he hath done us great good by his work." And they began to ask him if he would take payment of his wages. "Brother," saith he, "take that is thine, and go thy way safely; take thy wages, for thou hast shown much kindness unto me, and unto my son. Take, as I said, half of the substance that thou and my son have brought unto me, for the thanks that we owe thee cannot be measured."

Fifth Lesson - Mercy Freely Given by the Heavenly Father

The Angel, who had been sent to work mercy for nothing, rejoiceth at the thought of wages. "Tobit, or Tobias," saith he, "why take needless thought to pay me? Keep what your heavenly Father hath given you. He is the fountain of health, and I am His minister to heal. Ye know not who is the hireling whose services ye have earned. Ye feared not to bury the dead of the captivity. O Tobit, thy works are gone up before the Lord, inasmuch as thou didst leave thy dinner to give burial to the dead. It was I who offered up before the Lord as a fat sacrifice thy care for their honourable burial; and it is I that have been sent forth to do the commands of the Heavenly Judge. Thou didst bury the dead, without fear for the sting of death; the very voiceless dead, whom thou didst bury, cried aloud for thee. The blindness of thine eyes was a trial, whereby thy patience should earn a brighter crown from the heavenly places. I am Raphael, one of the seven Angels, who stand in the presence of the glory of God; I have no need of wages from man; I am rich enough, in that I am near to the Majesty on high. He That hath sent me is rich. What He hath granted freely, He hath commanded me to grant freely. Neither do ye owe me any thanks, for ye have received nothing from me of my own strength. Bless God, and give praise to Him, and glorify Him, for He hath shown good upon you."

Sixth Lesson - Angelic Help Ordered to God

When the glory of the heavenly mystery was made known by the voice of the Archangel Raphael, Tobit and Tobias were thunderstruck, and fell upon the ground, their weak voices utterly silenced at the hearing of that strange voice. Why are ye afraid, O father Tobit, and son Tobias? is it because ye have taken one of the dwellers of heaven into your pay, and hired him as though he were one of the labourers of earth? The Angel hid his name from you; he said not, I am the Angel Raphael, but, I am Azarias, the son of Ananias the Great. In the first name that he gave thee he hid his high estate, lest he should scare him that hired him. For if he had said, I am an Angel, he would not have become the paid servant of Tobias. He kept back his noble name that the greatness of his nobility might shine out at the last. Behold, dearly beloved brethren, how great is the merit of almsgiving. Almsgiving hath earned an Angel for a servant, until he accomplished, as a hireling, his day. Ye behold of how great profit it is to bury the dead, even an oblation which the Angel Raphael maketh to ascend up before the heavenly Majesty. Ye behold how that alms deliver from death, and purge away sins, and open the eyes, and force from thee the darkness of sin. Tobias is led on his journey, and Sara, sorrowfully bereaved of so many husbands, is joined in wedlock by an Angel.

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, Second Nocturn for St. Raphael, lessons iv-vi, printed pp. 684-686.
  • Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.

Breviary Witness

Heavenly guidance and healing on the road.

Matins - St. Raphael

Breviary witness

  • The Breviary remembrance of St. Raphael turns the faithful toward angelic guidance, healing, and providential companionship.
  • His witness teaches that God often leads by hidden helps, revealed fully only to the obedient and grateful soul.

For the pilgrim in exile

Ask for guidance without demanding control. St. Raphael teaches the pilgrim to walk chastely, trust providence, and give thanks for unseen mercy.

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, Matins for St. Raphael, printed pp. 681-690.
  • Tobias 12, Douay-Rheims.

Gospel of the day

An angel went down at a certain time into the pond.

St. Raphael, Archangel - John 5:1-4

An angel of the Lord descended at certain times into the pond; and the water was moved.

What Our Lord teaches

  • God uses angelic ministry for healing, guidance, and protection according to His providence.
  • St. Raphael reminds the faithful that unseen help is real and ordered by God.

Virtue to practice

Ask for healing and guidance with gratitude for God's hidden messengers.

Error to resist

The practical materialism that refuses to believe in heavenly assistance.

For the pilgrim in exile

Pray for healing without demanding control over its manner. God knows which waters to move, and when.

Sources

  • John 5:1-4, Douay-Rheims.
  • Traditional Roman Gospel for St. Raphael, Archangel.

Meditation

Guided on the Dangerous Road

St. Raphael accompanied Tobias through danger, corrected disorder, brought healing, and returned thanksgiving to God. Divine guidance does not spare the pilgrim every trial; it leads him through trial according to Providence. Entrust today's road to God and accept the help He gives through angels, parents, priests, and lawful counsel.

Prayer

The day should become prayer.

O Lord, govern my speech when error must be named. Let me correct with charity, courage, and sobriety, never with bitterness or theatrical anger.

Thought for the pilgrim

Correction must be medicinal, not vain.

Practice

The day should become obedience.

Before correcting anyone, ask whether your words seek victory for truth or satisfaction for self.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
  • St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
  • Pope Leo XIII, Supremi Apostolatus Officio, September 1, 1883.
  • Luke 2:19 and John 19:25-27, Douay-Rheims.
  • Sister Lucia dos Santos, Fourth Memoir, December 8, 1941, account of the apparition of August 19, 1917.