Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
Ss. Marius, Martha, Audifax, and Abachum, Martyrs
Tuesday, January 19, 2027
Season: Time after Epiphany
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
Ss. Marius, Martha, Audifax, and Abachum, Martyrs
Rank: Simple
Color: red
Commemoration: St. Canute, Martyr.
Quote for the day
Holy Scripture
“In this is charity: not as though we have loved him, but because he hath loved us, and sent his Son a propitiation for our sins.”
1 John 4:10, Original Douay-Rheims
The pilgrim's devotional rhythm
Keeping the month and the weekday in prayer
This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.
January intention
The Most Holy Name of Jesus
Let the first month of the civil year be placed beneath the saving Name given to the Divine Child. The pilgrim begins again not in self-reliance, but in the Name before which every knee must bow.
Intention
For reverence toward the Holy Name, reparation for blasphemy and careless speech, and the conversion of those who do not yet confess Jesus Christ.
A faithful act
Invoke the Holy Name slowly in temptation, discouragement, or thanksgiving, and refuse every irreverent use of it.
Prayer
Jesus, be Thou my strength, my refuge, and the end of all that I undertake.
Tuesday remembrance
The Holy Angels
God has appointed His angels as ministers of His providence. Honor them by greater purity, recollection, and prompt obedience to grace, never forgetting that their whole service leads the soul to God.
Intention
For protection against temptation, guidance in duty, and the defense of children, travelers, and souls in spiritual danger.
A faithful act
Before a difficult duty or conversation, ask your Guardian Angel to help you act without sin and for God's glory.
Prayer
Holy Angel, my guardian, keep me from sin and direct me in the faithful accomplishment of today's duties.
Roman Martyrology
Roman Martyrology - January 19
At Rome, on the Cornelian road, the holy martyrs Marius and his wife Martha, with their sons Audifax and Abachum, noble Persians, who came to Rome, through devotion, in the time of the Emperor Claudius. After they had been beaten with rods, tortured on the rack and with fire, lacerated with iron hooks, and had endured the cutting off of their hands, Martha was put to death in the place called Nympha, The others were beheaded and cast into the flames. — Also, St. Canute, king and martyr, whose birthday is the 7th of this month. — At Smyrna, under Marcus Antoninus and Lucius Aurelius, the birthday of blessed Germanicus, martyr, who, in the bloom of youth, being strengthened by the grace of God, and freed from all fear, provoked the beast which, by order of the judge, was to devour him. Being ground by its teeth, he deserved to be incorporated into the true bread of life, Christ Jesus, for whom he died. — In Africa, the holy martyrs Paul, Gerontius, Januarius, Saturninus, Successus, Julius, Catus, Pia, and Germana. — At Spoleto, in the days of the emperor Antoninus, the passion of St. Pontian, martyr, who was barbarously scourged for Christ by the command of the judge Fabian, and then compelled to walk barefoot on burning coals. As he was uninjured by the tire, he was put on the rack, was torn with iron hooks, and then thrown into a dungeon, where he was comforted by the visit of an angel. He was afterwards exposed to the lions, had melted lead poured over him and finally died by the sword. — At Lodi, St. Bassian, bishop and confessor, who, in conjunction with St. Ambrose, courageously combated the heretics. — At Worcester, in England, St. Wulstan, bishop and confessor, conspicuous for merits and miracles. He was ranked among the Saints by Innocent III.
Highlighted saint
Ss. Marius, Martha, Audifax, and Abachum
A holy family crowned by martyrdom.
The Roman calendar honors Marius, St. Martha, Audifax, and Abachum as martyrs, a family remembered together in the Church's worship.
Their feast teaches that the household belongs to Christ. Parents and children are not meant merely to share earthly comfort, reputation, and survival, but to help one another reach heaven.
The family becomes strongest when it is ordered toward God. Natural affection is good, but it must be lifted by grace, corrected by truth, and made ready for sacrifice.
Virtue to practice
Family fidelity under Christ.
Error to resist
The natural family spirit that seeks peace, success, or closeness while leaving salvation and Catholic truth in second place.
For the pilgrim in exile
Ask these martyrs to make family love supernatural. A Catholic does not love relatives less by wanting their salvation more.
Imitate today
- Pray for your household and relatives by name.
- Ask whether family peace is ordered to truth.
- Offer hidden sacrifices for the salvation of family members.
Sources
- St. Andrew Daily Missal, January 19.
- Roman Martyrology, 1916 Baltimore edition, January 19.
From the Roman Martyrology
A household united in devotion and crowned in martyrdom.
Martyrology - Martyrology Notice - Ss. Marius, Martha, Audifax, and Abachum, Martyrs
Roman Martyrology, January 19 notice
“Marius and his wife Martha, with their sons Audifax and Abachum, noble Persians, who came to Rome, through devotion.”
Doctrine taught
- The Martyrology remembers parents and sons together, united first by devotion and then by steadfast suffering for Christ.
- Their witness raises family love above comfort and survival: a Catholic household helps its members remain faithful when confession becomes costly.
- The family is strengthened not by making earthly peace its highest good, but by ordering affection, courage, and mutual help toward eternal life.
For the pilgrim in exile
Pray that your household may help every member reach Heaven. Let shared prayer, truthful correction, and courage under trial make natural affection serve fidelity to Christ.
Sources
- The Roman Martyrology, Baltimore: John Murphy Company, 1916, January 19, printed pp. 19-20.
Meditation
The Coming of the King
The mystery of the coming of Christ teaches the pilgrim to wait without surrender, to recognize divine humility, and to adore the King where He truly appears. Sacred time trains hope, but hope must remain disciplined by doctrine and worship.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord, make doctrine fruitful in habit. Let truth become patience, courage, purity, recollection, penance, charity, and perseverance.
Thought for the pilgrim
Virtue grows by repeated acts under grace.
Practice
The day should become obedience.
Practice every virtue the day requires, giving particular attention to the virtue most opposed by your habitual fault.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
- St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
- Philippians 2:9-11, Douay-Rheims.
- Psalm 90:11 and Matthew 18:10, Douay-Rheims.