Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Daily observance

St. Vincent de Paul, Confessor

Monday, July 19, 2027

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

St. Vincent de Paul, Confessor

Rank: Double

Color: white

Quote for the day

Our Lord Jesus Christ

Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.

Luke 16:9, Douay-Rheims

The pilgrim's devotional rhythm

Keeping the month and the weekday in prayer

This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.

July intention

The Most Precious Blood of Jesus

The price of our redemption forbids a careless life. Remember the Precious Blood poured out upon Calvary and offered upon Catholic altars, and ask that no grace purchased at so great a cost be received in vain.

Intention

For reverence toward the Holy Sacrifice of the Mass, the conversion of sinners, and the deliverance of souls from slavery to mortal sin.

A faithful act

Offer the day's sacrifices for sinners who are far from confession and sanctifying grace.

Prayer

Most Precious Blood of Jesus, cleanse us from sin, strengthen the weak, and bring wandering souls home.

Monday remembrance

The Holy Souls in Purgatory

Begin the working week with an act of mercy toward the faithful departed. Their helplessness calls forth charity, while their purification reminds the living to repent before death.

Intention

For the most abandoned soul in Purgatory and for deceased relatives, benefactors, priests, and those who have no one to pray for them.

A faithful act

Offer the first difficulty of the week for the Holy Souls and pray the De profundis.

Prayer

Eternal rest give unto them, O Lord; and let perpetual light shine upon them.

Roman Martyrology

Roman Martyrology - July 19

T. VINCENT DE PAUL, confessor, who slept in the Lord on the 27th of September. Leo XIII. declared him heavenly patron before the throne of God of all charitable organizations throughout the Catholic world owing in any manner their origin to him. — The same day, the birthday of St. Epaphras, whom the apostle St. Paul calls his fellow-prisoner. By the same apostle he was consecrated bishop of Colossse, where becoming renowned for his virtues, he received the palm of martyrdom for defending courageously the flock committed to his charge. His body lies at Rome in the basilica of St. Mary the Greater. — At Seville, in Spain, the martyrdom of the holy virgins Justa and Kufina. Arrested by the governor Diogenian, they were stretched on the rack and lacerated with iron claws, then imprisoned, and subjected to starvation and various tortures. Lastly Justa breathed her last in prison, and Kufina had her neck broken while confessing Christ. — At Cordova, St. Aurea, virgin, who repented of a fault she had committed, and in a second combat overcame the enemy by the shedding of her blood. — At Treves, St. Martin, bishop and martyr. — At Rome, pope St. Symmachus, who for a long time had much to bear from a faction of schismatics. At last, distinguished by holiness, he went to God. — At Verona, St. Felix, bishop. — At Scete, a mountain in Egypt, St. Arsenius, a deacon of the Koman church. In the time of Theodosius, he retired into a wilderness, where, endowed with every virtue and shedding continual tears, he yielded his soul to God. — In Cappadocia, the holy virgin Marcina, sister of St. Basil the Great and St. Gregory of Nyssa.

Highlighted saint

St. Vincent de Paul

Confessor and father of ordered charity.

St. Vincent de Paul served Christ in the poor, the sick, abandoned children, prisoners, and country souls needing instruction. His charity was practical, priestly, and organized.

He founded works that joined mercy to doctrine, including missions for souls and stable service for the needy. His witness teaches that love of the poor is not sentiment detached from truth, but service under Christ.

Virtue to practice

Ordered charity.

Error to resist

The sentimental charity that gives comfort while neglecting truth and conversion.

For the pilgrim in exile

Let charity become concrete today. St. Vincent teaches that love of neighbor should take form in real works governed by Catholic truth.

Imitate today

  • Serve the poor with order and humility.
  • Keep charity joined to doctrine.
  • Give practical help without seeking praise.

Sources

  • St. Andrew Daily Missal, July 19.
  • Roman Martyrology, 1916 Baltimore edition, July 19.

From Matins

Apostolic charity ordered for the poor and the clergy.

Matins - Second Nocturn - St. Vincent de Paul, Confessor

Roman Breviary, Proper lessons for St. Vincent de Paul

There was no kind of misery which he did not strive with fatherly tenderness to relieve.

Doctrine taught

  • The Breviary honors St. Vincent de Paul as a French priest whose early charity toward the poor ripened into missions, clerical reform, and organized works of mercy.
  • After captivity among Mohammedan pirates, he converted his apostate owner, escaped under Our Lady's protection, served parishes, cared for galley convicts, and governed the Visitation nuns with wisdom praised by St. Francis de Sales.
  • His labors for seminaries, missions, retreats, worthy appointments, obedience to the Apostolic See, relief of captives, foundlings, the sick, the poor, and devastated provinces show charity as ordered, priestly, and doctrinally guarded.

For the pilgrim in exile

Let charity become stable, Catholic, and practical. St. Vincent teaches that mercy for bodies and souls must be fatherly, organized, obedient to truth, and free from self-display.

Full Breviary lessons

Fourth Lesson

Vincent de Paul was a Frenchman by nation, and was born at Pouy, not far from Dax in Gascony. From a little child he showed remarkable charity towards the poor. His father removed him from keeping his cattle, in order to give him a school education, and he learnt earthly things at Dax, and theology both at Toulouse and at Saragossa. He took Priest's orders, and a degree in Divinity.

He was taken prisoner by Mahommedan pirates, who carried him off, and sold him for a slave in Africa. In his slavery he converted his owner, who was an apostate, back to Christ. Under the protection of the Mother of God, Vincent escaped from Barbary. He first visited the thresholds of the Apostles, and afterwards returned to France.

He was the saintly Rector first of the Parish of Clichi, and afterwards of that of Chatillon. He was appointed by the King, Chaplain-General for the galleys of France, and worked with extraordinary zeal for the health of the souls both of those who commanded and of the convicts who rowed. He was made Superior of the Nuns of the Visitation by St. Francis de Sales, and discharged this duty for about forty years, with a wisdom which so approved itself to the judgment of their holy Founder, that he was used to say he knew no worthier Priest than Vincent.

Fifth Lesson

The preaching of the Gospel to the poor, especially peasants, was the work at which he toiled unweariedly, till he was disabled by age. To this special work he bound himself and the members of the Congregation which he founded under the missionary Congregation of Secular Priests, by a perpetual vow approved by the Holy See.

How great were his labours for bettering the discipline of the clergy, is attested by the building of Seminaries for the final education of young clerks, the number of meetings of Priests to discuss holy things, and the religious exercises preparatory to Ordination, for which, as well as for godly retreats by laymen, he wished that the houses belonging to his Institute should be always freely open.

To spread wider the growth of faith and godliness, he sent his Gospel labourers not only into the several provinces of France, but also into Italy, Poland, Scotland, and Ireland, and also to Barbary and India. He assisted Lewis XIII. on his death-bed, and the Queen Anne of Austria, mother of Lewis XIV., put him upon the young King's Council of Conscience during the Regency, in which position it was his unceasing effort that none but the most worthy should be named to churches and monasteries, that civil contests, duels, and creeping false doctrines, from which himself shrank as soon as he met them, should be put down, and that all men should yield the obedience which was due to the decisions of the Apostolic See.

Sixth Lesson

There was no kind of misery which he did not strive with fatherly tenderness to relieve. Christians groaning in Mahommedan slavery, foundlings, deformed children, young maidens exposed to danger, houseless nuns, fallen women, convicts sent to the galleys, sick foreigners, disabled workmen, lunatics, and beggars without number, all these he relieved, and devoutly housed in divers charitable institutions which remain to this day.

When Lorraine, Champagne, Picardy, and other districts were desolated by plague, famine, and war, he made immense efforts for their relief. He founded many charitable societies, to find out and succour the unfortunate. Among these are remarkable that of Matrons, and that of "Sisters of Charity" which hath been so widely spread. By those "of the Cross," "of Providence," and "of St Guinevere" he aimed at bringing up young girls as school-mistresses.

Amid all these and other most anxious business-matters, he remained always looking simply to God, kind to all, true to himself, plain, upright, and lowly. From all honours, riches, and pleasures, he ever shrank, and was heard to say, that nothing gave him any pleasure, except in Christ JESUS, Whom it was his wish in all things to follow.

With a body worn out with hardships, work, and old age, he gently fell asleep in the house of St Lazarus at Paris, the chief house of the Congregation of the Missions, upon the 27th day of September, in the year of salvation 1660, and of his own age the 85th. He was famous on account of his life, his works, and his miracles, and Clement XII. inscribed his name among those of the saints, appointing for his Feast-day the 19th day of the month of July.

Finally, at the earnest prayer of many prelates, Leo XIII. proclaimed and established this hero of charity, illustrious for his services to all classes of men, as the patron before God in heaven of all charitable societies throughout the whole Catholic world which derive their origin in any way from his institution.

Seventh Lesson, St. Gregory on Luke 10

Dearly beloved brethren, our Lord and Saviour doth sometimes admonish us by words, and sometimes by works. Yea, His very works do themselves teach us: for that which He doth silently His example still moveth us to copy.

Behold how He sendeth forth His disciples to preach by two and two: since there are two commandments to love, that is, a commandment to love God, and a commandment to love our neighbour: and where there are not two, the one, being alone, hath not whereon to do the Lord's commandment. And no man can properly be said to love himself: for love tendeth outward toward our neighbour, if it be the love whereto the Gospel doth oblige us.

Eighth Lesson

Behold, the Lord sendeth forth His disciples to preach by two and two: and thus doing, He doth silently teach us that whosoever loveth not his neighbour, such an one it behoveth not to take upon him the office of a preacher.

Well also is it said that He sent them before His face into every city and place whither He Himself would come. The Lord followeth His preachers: first cometh preaching, and then the Lord Himself cometh to the house of our mind, whither the word of exhortation hath come before: and so cometh the truth into our mind.

Ninth Lesson

Therefore to preachers saith Isaiah: "Prepare ye the way of the LORD, make straight an highway for our God." And again the Psalmist saith: "Spread a path before Him That rideth upon the West."

The Lord rideth upon the West; above that from which in death He veiled His glory hath He royally exalted that glory that excelleth, even the glory of His rising again. He rideth upon the West, Who, being risen again from the dead, is throned high above the death to which He bowed.

Before Him, therefore, That rideth upon the West, we spread a path, when we set forth His glory before the eyes of your mind, to the end that He Himself may come after, and Himself enlighten the same your minds by His presence and His love.

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. III, Summer, Second Nocturn for St. Vincent de Paul, lessons iv-vi.
  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. III, Summer, Common Office for Apostles and Evangelists, Third Nocturn on Luke 10, lessons vii-ix.
  • Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.

Breviary Witness

Charity organized for Christ's poor.

Matins - St. Vincent de Paul

Breviary witness

  • The Breviary honors St. Vincent de Paul as a priest of apostolic charity, missions for souls, care for the poor, and stable works of mercy.
  • His witness refuses the false choice between doctrine and mercy: Catholic charity serves bodies because souls are made for God.

For the pilgrim in exile

Let compassion become disciplined service. The poor need more than sentiment; they need Catholic works ordered to salvation.

Sources

  • Roman Breviary, Matins lessons for July 19, St. Vincent de Paul.
  • Roman Martyrology, 1916 Baltimore edition, July 19.

Meditation

Be Practical About Eternity

On the Eighth Sunday after Pentecost, Our Lord rebukes spiritual negligence through the shrewd steward. Time, money, possessions, and influence are temporary trusts; use them deliberately for mercy and salvation before death removes them from your hands.

Prayer

The day should become prayer.

O Lord, free me from careless stewardship and teach me to use every possession for Thy glory and the good of souls.

Thought for the pilgrim

Temporal goods become useful when they are spent with eternity in view.

Practice

The day should become obedience.

Use a definite amount of time, money, or influence today in a work of mercy performed for God.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
  • St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
  • 1 Peter 1:18-19, Douay-Rheims.
  • Psalm 129 and 2 Machabees 12:43-46, Douay-Rheims.