Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
St. Mary Magdalene, Penitent
Thursday, July 22, 2027
Season: Time after Pentecost
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
St. Mary Magdalene, Penitent
Rank: Double
Color: white
Quote for the day
St. John
“She, turning, saith to him: Rabboni.”
John 20:16, Douay-Rheims
The pilgrim's devotional rhythm
Keeping the month and the weekday in prayer
This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.
July intention
The Most Precious Blood of Jesus
The price of our redemption forbids a careless life. Remember the Precious Blood poured out upon Calvary and offered upon Catholic altars, and ask that no grace purchased at so great a cost be received in vain.
Intention
For reverence toward the Holy Sacrifice of the Mass, the conversion of sinners, and the deliverance of souls from slavery to mortal sin.
A faithful act
Offer the day's sacrifices for sinners who are far from confession and sanctifying grace.
Prayer
Most Precious Blood of Jesus, cleanse us from sin, strengthen the weak, and bring wandering souls home.
Thursday remembrance
The Most Blessed Sacrament
Thursday recalls the institution of the Holy Eucharist and the priesthood at the Last Supper. Adore Our Lord in the Blessed Sacrament and pray for priests, through whose consecrated ministry the Holy Sacrifice is offered.
Intention
For holy priests, worthy Communions, vocations, and reparation for neglect and sacrilege toward the Blessed Sacrament.
A faithful act
Make a visit or spiritual Communion and pray especially for priests by name.
Prayer
Jesus in the Most Blessed Sacrament, increase our faith, receive our reparation, and sanctify Thy priests.
Roman Martyrology
Roman Martyrology - July 22
At Marseilles, the birthday of St. Mary Magdalen, out of whom our Lord expelled seven demons, and who deserved to be the first to see the Saviour after He had risen from the dead. — At Philippi, St. Syntyches, mentioned by the blessed apostle Paul.- — At Ancyra, in Galatia, the birthday of the martyr St. Plato. Under the lieutenant-governor Agrippinus, he was scourged, lacerated with iron hooks, and subjected to other most atrocious torments, and finally being beheaded, he rendered his invincible soul to God. The miracles he wrougth in assisting the captives are attested in the Acts of the second Council of Nicaea. — In Cyprus, St. Theophilus, a praetor, who was apprehended by the Arabs, and as he could not be induced either by presents or threats to deny Christ, was put to the sword. — At Antioch, the holy bishop Cyril, who was distinguished for learning and holiness. — In the territory of Auvergne, St. Meneleus, abbot. — In the monastery of Blandine, the abbot St. Vandrille, celebrated for miracles. — At Scythopolis, in Palestine, St. Joseph, a count. — At Lisbon, St. Lawrence of Brindisi, confessor, superior general of the Capuchin Minorites of St. Francis. Illustrious by his preaching and his arduous labor for the glory of God, he was canonized by Leo XIII., who appointed the 7th of July for his feast day.
Highlighted saint
St. Mary Magdalene
Penitent, lover of Christ, and witness of the Resurrection.
St. Mary Magdalene is honored by the Church as the penitent woman whose forgiven love remained close to Our Lord. She stood near the Passion, came early to the tomb, and was sent to announce the Resurrection to the disciples.
She teaches that repentance must become fidelity. Forgiven love does not return to vanity; it stays near Christ crucified, seeks Him when He seems hidden, and bears witness when He is found.
Virtue to practice
Penitent love.
Error to resist
The despair that treats past sin as stronger than Christ's mercy.
For the pilgrim in exile
Do not let repentance stop at regret. St. Mary Magdalene teaches the soul to remain near Christ until sorrow becomes fidelity.
Imitate today
- Repent without despair.
- Stay near Christ in sorrow and silence.
- Let forgiven sin become deeper love.
Sources
- Luke 7:36-50; John 20:1-18, Douay-Rheims.
- Roman Martyrology, 1916 Baltimore edition, July 22.
From Matins
Love that remained weeping at the tomb.
Matins - Second Nocturn - St. Mary Magdalene, Penitent
Pope St. Gregory the Great and St. Augustine, Homily on the Gospels and Homily on St. Luke
“The backbone of a good work is perseverance.”
Doctrine taught
- The Breviary keeps St. Mary Magdalene before the Church through the Song of Songs, the empty tomb, and the Gospel of the penitent woman at the Pharisee's table.
- Pope St. Gregory teaches that she who had been cold in sin became fiery through love, and that she alone remained seeking at the tomb when even the disciples had gone home.
- St. Augustine sets her tears, silence, kisses, hair, and ointment against pharisaic pride, showing penitence as manifested love seeking the Physician without shame.
For the pilgrim in exile
Do not leave Christ when consolation disappears. St. Mary Magdalene teaches contrition, persevering love, holy tears, and the courage to seek mercy while proud religion stands cold.
Full Breviary lessons
First Lesson, Song of Songs
By night on my bed I sought him whom my soul loveth. I sought him but I found him not. Then I rose and went about the city; in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not. The watchmen that go about the city found me. Saw ye him whom my soul loveth? It was but a little that I passed from them, but I found him whom my soul loveth. I have taken hold on him, and I will not let him go, until I bring him into my mother's house, and into the chamber of her that conceived me.
Second Lesson
O that thou wert my brother, that sucked the breasts of my mother, that I might find thee without, and kiss thee, and still no man despise me! I will take hold on thee, and bring thee into my mother's house; there thou shalt teach me, and I will give thee a cup of my spiced wine, and new wine of my pomegranates. His left hand is under my head, and his right hand doth embrace me.
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until she please.
Third Lesson
Who is this that cometh up from the wilderness, overflowing with gladness, leaning upon her beloved?
Under an apple-tree did I rouse thee up; there was thy mother ravished, there was she deflowered that bare thee. Set me as a seal upon thine heart, as a seal upon thine arm. For love is strong as death, jealousy is cruel as the grave; the light thereof is a light of fire and flames. Many waters cannot quench love, neither will floods drown it.
Fourth Lesson, Pope St. Gregory the Great
Mary Magdalen, a woman in the city, which was a sinner, through love of the truth, washed away in her tears the defilement of her sins, and the words of the Truth are fulfilled which He spake: "Her sins, which are many, are forgiven; for she loved much." She who had remained chilly in sin, became fiery through love.
When even His disciples went away again unto their own home, Mary still stood without at the sepulchre of Christ, weeping. She sought Him Whom her soul loved, but she found Him not. She searched for Him with tears; she yearned with strong desire for Him Who, she believed, had been taken away. And thus it befell her, that being the only one who had remained to seek Him, she was the only one that saw Him. It is the truth that the backbone of a good work is perseverance.
Fifth Lesson
At first when she sought Him, she found Him not; she went on searching, and so it came to pass that she found Him; and this was so, to the end that her longing might grow in earnestness, and so in its earnestness might find what it sought.
Hence is it that the Bride in the Song of Songs saith as representing the Church: "By night on my bed I sought him whom my soul loveth." We seek on our bed for Him Whom our soul loveth, when, having got some little rest in this world, we still sigh for the Presence of our Redeemer; but it is by night that we so seek Him, for though our mind may be on the alert for Him, yet still He is hidden from our eyes by the darkness that now is.
Sixth Lesson
But if we find not Him Whom our soul loveth, it remaineth that we should rise and go about the city, that is, by thought and questioning, go through the holy Church of the elect; seek Him in the streets, and in the broad ways, that is, walk anxiously looking about us both in the narrow and the broad places, that if we can, we may find His footsteps there, for there are some even of those who live for the world, from whom something may be learnt to be imitated by a godly man.
As we thus go wakefully about, the watchmen, that keep the city, find us; the holy Fathers, who are the watchmen of the bulwarks of the Church, come to meet our good endeavours, and to teach us either by their words or by their writings. And it needeth but a little to pass from them, but we find Him Whom our soul loveth, for albeit our Redeemer in lowliness became a man among men, yet by right of His Divine Nature He is still above men.
Seventh Lesson, St. Augustine on Luke 7
Ye have listened carefully to the Gospel whileas it was being read, so that the thing told hath, as it were, passed before the eyes of your heart. Ye have seen in your mind's eye, albeit not with bodily sight, the Lord JESUS Christ sitting down to meat in the Pharisee's house, and not refusing when He is bidden of him.
Ye have seen also an infamous woman of the city, one of utterly bad character, a sinner, thrusting herself in an uninvited guest, to the banquet where her Healer was sitting, and seeking health at His hands with godly shamelessness; thrusting herself in eager for mercy, as though eager for the feast. She knew under what a disease she laboured, and she knew that He unto Whom she came was mighty to cure it.
Eighth Lesson
She drew near therefore, not unto the Lord's Head, but unto His Feet. She that had so long walked the paths of sin betook her unto the Feet that went about doing good. She first poured forth heart-felt tears, and washed the Lord's Feet with the humble service of her acknowledgment, wiped them with her hair, kissed them, and anointed them. Her silence cried aloud, not in words but in manifested love.
The Pharisee, who had desired the Lord JESUS Christ that He would eat with him, belonged to that class of proud men concerning whom the Prophet Isaiah saith: "A people which say, Stand by thyself, come not near to me; for I am holier than thou." When therefore he saw how this woman touched the Lord's Feet with her tears, her kisses, her hair, and her ointment, he spake within himself, saying: "This Man, if He were a Prophet, would have known who and what manner of woman this is, that toucheth Him; for she is a sinner."
Ninth Lesson
O Pharisee, that biddest and scornest the Lord! Thou invitest the Lord to meat, and thou knowest not Him That should have given thee to eat! Whence knowest thou that the Lord knoweth not who and what manner of woman this is, save from this, that she is allowed to draw near unto Him, and that He suffereth her to kiss His Feet, to wipe them, and to anoint them?
Ought not an unclean woman to have been permitted to do these things to clean feet? If such a woman had drawn near to the feet of this Pharisee, he would have said to her what Isaiah putteth into the mouth of such: "Stand by thyself, come not near to me, for I am holier than thou." But she came unto the Lord unclean that she might go away cleansed, sick, that she might go away healed, with confession, that she might go away with thanksgiving.
Sources
- The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. III, Summer, First through Third Nocturns for St. Mary Magdalene, lessons i-ix.
- Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.
Breviary Witness
Penitence that remains near Christ.
Matins - St. Mary Magdalene
Breviary witness
- The Breviary keeps St. Mary Magdalene before the faithful as a penitent whose forgiven love remains near the Lord in His Passion and at the tomb.
- Her feast teaches that mercy is not permission to forget sin, but grace to love Christ more faithfully after repentance and to bear witness to His Resurrection.
For the pilgrim in exile
Let repentance become perseverance. The soul forgiven by Christ should stay close to His Passion, His word, and His Church.
Sources
- Roman Breviary, Matins lessons for July 22, St. Mary Magdalene.
- Luke 7:36-50; John 20:1-18, Douay-Rheims.
Gospel of the day
Love is strong as death.
St. Mary Magdalene, Penitent - Luke 7:36-50
“Many sins are forgiven her, because she hath loved much.”
What Our Lord teaches
- The feast's Breviary lessons place the Gospel beside Canticles 8:6-7: St. Mary Magdalene bears Christ as a seal upon her heart through contrition and upon her arm through tears, kisses, ointment, and persevering service.
- St. Augustine teaches that charity is strong as death because it slays what the sinner has been so that grace may make the soul new.
- Pope St. Gregory teaches that Magdalene, once cold in sin, burned strongly through love and remained seeking at the tomb when even the disciples departed.
- Holy zeal refuses divided allegiance: mercy does not return the heart to its former sins but makes it belong wholly to Christ.
- Many waters cannot quench charity: sorrow, delay, and the loss of sensible consolation only make St. Mary Magdalene seek the Beloved more earnestly.
Virtue to practice
Contrition that dies to sin and becomes persevering, concrete love.
Error to resist
Counterfeit mercy that promises pardon without conversion, and pharisaic pride that sees another's sin without recognizing its own need for mercy.
For the pilgrim in exile
Let St. Mary Magdalene teach you not to flee Christ because you have sinned. Go nearer. Bear Him as a seal upon the heart by surrendering every rival love and upon the arm by making repentance concrete. When consolation disappears, remain near Him: love much, seek Christ Himself, and let pardon become fidelity and witness.
Sources
- Luke 7:36-50, Douay-Rheims.
- Canticles 8:6-7, Douay-Rheims; First Nocturn lesson for the feast.
- Traditional Roman Gospel for St. Mary Magdalene.
- The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. III, Summer, pp. 748-751, First through Third Nocturns for St. Mary Magdalene.
- St. Augustine, Exposition on Psalm 121, section 12.
- Pope St. Gregory the Great, Homilies on the Gospels, Homily XXV.
- St. Francis de Sales, Treatise on the Love of God, book VII, chapter 9.
- St. John of the Cross, The Dark Night of the Soul, book II, chapter 19.
Meditation
Forgiven Love That Perseveres
St. Mary Magdalene teaches that repentance must become fidelity. She sought Christ with tears, remained when others departed, and carried the joy of the Resurrection after sorrow; the sinner should not flee the Divine Physician but draw nearer, surrender rival loves, and persevere.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord Jesus Christ, through St. Mary Magdalene, give me true contrition, persevering love, and confidence in Thy cleansing mercy.
Thought for the pilgrim
Mercy does not return the soul to former sin; it makes forgiven love remain near Christ.
Practice
The day should become obedience.
Make an act of contrition and turn from remembered sins by performing their contrary acts of love.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
- St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
- 1 Peter 1:18-19, Douay-Rheims.
- 1 Corinthians 11:23-29, Douay-Rheims.