Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
St. Martha, Virgin
Thursday, July 29, 2027
Season: Time after Pentecost
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
St. Martha, Virgin
Rank: Semi-Double
Color: white
Commemoration: St. Felix II, Pope and Martyr, and Companions, Martyrs.
Quote for the day
St. Martha
“I have believed that thou art Christ the Son of the living God.”
John 11:27, Douay-Rheims
The pilgrim's devotional rhythm
Keeping the month and the weekday in prayer
This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.
July intention
The Most Precious Blood of Jesus
The price of our redemption forbids a careless life. Remember the Precious Blood poured out upon Calvary and offered upon Catholic altars, and ask that no grace purchased at so great a cost be received in vain.
Intention
For reverence toward the Holy Sacrifice of the Mass, the conversion of sinners, and the deliverance of souls from slavery to mortal sin.
A faithful act
Offer the day's sacrifices for sinners who are far from confession and sanctifying grace.
Prayer
Most Precious Blood of Jesus, cleanse us from sin, strengthen the weak, and bring wandering souls home.
Thursday remembrance
The Most Blessed Sacrament
Thursday recalls the institution of the Holy Eucharist and the priesthood at the Last Supper. Adore Our Lord in the Blessed Sacrament and pray for priests, through whose consecrated ministry the Holy Sacrifice is offered.
Intention
For holy priests, worthy Communions, vocations, and reparation for neglect and sacrilege toward the Blessed Sacrament.
A faithful act
Make a visit or spiritual Communion and pray especially for priests by name.
Prayer
Jesus in the Most Blessed Sacrament, increase our faith, receive our reparation, and sanctify Thy priests.
Roman Martyrology
Roman Martyrology - July 29
At Tarascon, in France, St. Martha, virgin, the hostess of our Saviour, and sister of blessed Mary Magdalen and St. Lazarus. — At Rome, on the Aurelian road, St. Felix II., pope and martyr. Being expelled from his See by the Arian emperor Constantius for defending the Catholic faith, and being put to the sword privately at Cera, in Tuscany, he died gloriously. His body was taken away from that place by clerics, and buried on the Aurelian road. It was afterwards brought to the church of the Saints Cosmas and Damian, where, under the Sovereign Pontiff, Gregory XIII., it was found beneath the altar with the relics of the holy martyrs Mark, Marcellian, and Tranquillinus, and with these was put back in the same place on the 31st of July. In the same altar were also found the bodies of the holy martyrs Abundius, priest, and Abundantius, deacon, which were shortly after solemnly transferred to the church of the Society of Jesus, on the eve of their festival. — Also at Rome, on the road to Porto, the holy martyrs Simplicius, Faustinus, and Beatrix, in the time of the emperor Diocletian. The first two, after being subjected to many different torments, were condemned to suffer capital punishment; Beatrix, their sister, was smothered in prison. — Again, at Rome, the holy martyrs Lucilla and Flora, virgins, Eugenius, Antoninus, Theodore, and eighteen companions, who underwent martyrdom in the reign of the emperor Gallienus. — At Gangra, in Paphlagonia, St. Callinicus, martyr, who was scourged with iron rods, and given over to other torments. Being finally cast into a furnace, he gave up his soul to God. — In Norway, St. Olaf, king and martyr. — At Troyes, in France, St. Lupus, bishop and confessor, who went with blessed Germanus to England to combat the Pelagian heresy, and by assiduous prayer defended the city of Troyes from the furor of Attila, who was devastating all France. At length, having religiously discharged the functions of the priesthood for fifty-two years, he rested in peace. — At St. Brieuc, St. William, bishop and confessor. — Also, the demise of blessed Prosper, bishop of Orleans. — At Todi, St. Faustinus, confessor. — At Mumia, St. Seraphina.
Highlighted saint
St. Martha
Virgin and servant of Christ in the household.
St. Martha appears in the Gospel receiving Our Lord into her house, serving Him, and later confessing before the raising of St. Lazarus: I have believed that thou art Christ the Son of the living God.
Her witness teaches that domestic service must be joined to faith. Work in the home becomes holy when it is ordered to Christ, purified by belief, and kept from anxious self-occupation.
The commemoration of St. Felix II, pope and martyr, and his companions reminds the household that service is not merely domestic peace. The home must be strong enough to honor truth, lawful authority, and martyr fidelity.
Virtue to practice
Faithful service.
Error to resist
The activism that serves outwardly while losing recollection and faith.
For the pilgrim in exile
Let household work become an act of fidelity. St. Martha teaches that ordinary service must remain near Christ and His word.
Imitate today
- Serve Christ in the duties of the household.
- Confess faith while carrying ordinary burdens.
- Do not let anxiety consume service.
- Pray for homes that serve truth without fear.
Sources
- Luke 10:38-42; John 11:20-27, Douay-Rheims.
- St. Andrew Daily Missal, July 29.
- Roman Martyrology, 1916 Baltimore edition, July 29.
From Matins
The hostess who received her Creator.
Matins - Second Nocturn - St. Martha, Virgin
Roman Breviary and St. Augustine, Proper lessons for St. Martha and sermon on Martha and Mary
“The handmaiden receiving her Lord, the sick receiving her Saviour, the creature receiving her Creator.”
Doctrine taught
- The Breviary remembers St. Martha above all as the hostess of the Lord Christ, joined in holy kinship with St. Lazarus and St. Mary Magdalene.
- The proper lessons recount her life after the Ascension in the company of the Lord's disciples, her charity, discretion, miracles, and veneration at Tarascon.
- St. Augustine's Gospel lesson teaches that hospitality toward Christ was grace before it was service: St. Martha fed Him bodily, while He fed her unto eternal life.
For the pilgrim in exile
Receive Christ in the duties nearest at hand. St. Martha teaches active charity, ordered hospitality, and service that must remain on pilgrimage toward the one thing necessary.
Full Breviary lessons
Fourth Lesson
Martha was the daughter of noble and wealthy parents, but is best known as having been the hostess of the Lord Christ. After that He was ascended into heaven, Martha, along with her brother Lazarus, her sister Mary Magdalene, her waiting-woman Marcella, Maximin, who was one of the seventy-two disciples of the Lord Christ, and who had baptized the whole of the family, and many other Christians, was taken by the Jews, and turned adrift upon the open sea in a ship without sail or oars, to meet with certain wreck, but by the governance of God the ship came to land at Marseilles with all safe.
Fifth Lesson
Through this miracle and the preaching of the Saints, the people of Marseilles first, and then those of Aix, and of the uttermost tribes, believed in Christ, and Lazarus was made Bishop of Marseilles, and Maximin Bishop of Aix. Mary Magdalene sat still at Jesus' Feet, being altogether given to prayer and the contemplation of heavenly blessedness, that that good part which she had chosen might not be taken away from her, withdrew herself to a great cave in an exceeding high mountain, where she lived for thirty years, utterly cut off from all conversation with men, and every day during that time carried up by Angels into the air, to listen to them that dwell in heaven praising God.
Sixth Lesson
Martha, by the wondrous holiness and charity of her life, drew upon herself the love and wonder of all the inhabitants of Marseilles. She withdrew herself in company with some other honourable women into a place out of the way of men, where she lived long, with great praise for godliness and discretion. She foretold her own death long before, and at last, illustrious for miracles, passed away to be ever with the Lord, upon the 29th day of July. Her body is held in great worship at Tarascon.
Seventh Lesson — Homily by St. Augustine
From the Holy Gospel according to Luke (10:38-42): At that time: Jesus entered into a certain village, and a certain woman, named Martha, received Him into her house. And so on.
The words of our Lord Jesus Christ which have just been read from the Gospel, give us to wit that there is one thing toward the which we are making our way, all the while that we are striving amid the diverse cares of this world. Thitherward we make our way, while we are still strangers and pilgrims, unpossessed as yet of any abiding city, still on the journey, not yet come home, still hoping, not yet enjoying. Still thitherward let us make our way, not slothfully nor by fits and starts, but so that some day we may arrive thither. Martha and Mary were sisters, not in the flesh only, but also in godliness; together, they clave unto the Lord; together, with one heart they served the Lord present in the Flesh.
Eighth Lesson
Martha received Him into her house. It was just as strangers are received, but it was the handmaiden receiving her Lord, the sick receiving her Saviour, the creature receiving her Creator. She received Him, to give bodily meat unto Him by Whom she herself was to be fed unto eternal life. It had been the Lord's will to take upon Him the form of a servant, to be fed by servants, (still out of His good pleasure, not of necessity,) and in that form of a servant which He had taken upon Him.
This was His good pleasure, to offer Himself as a subject for hospitality. He had Flesh, wherein He was sometimes hungered and thirsty, but know ye not how that, when He was in the desert and was an-hungered, angels came and ministered unto Him? Himself it was therefore, That gave unto them of whom He was fain to be fed, the wherewithal.
And what wonder is this if we consider how that holy Elijah, coming from being fed by the ministry of ravens, asked bread of the widow of Zarephath, and himself gave her the wherewithal to feed him? Had God failed to feed Elijah when He sent him unto the widow? God forbid. He did so that He might bless that godly widow for a service rendered unto His servant.
Ninth Lesson
Thus was that same Lord received as a guest, Who came unto His own, and His own received Him not, but as many as received Him, to them gave He power to become the sons of God, adopting servants and making them children, redeeming prisoners and appointing them coheirs.
Perchance some of you will say: O how blessed were they who were worthy to receive Christ as a guest into their own home! but mourn not, neither murmur, for that thou hast been born in an age wherein thou canst no more see Christ in the flesh. He hath not put the honour of receiving Him beyond thy reach. Inasmuch, saith He, as ye have done it unto one of the least of these My brethren, ye have done it unto Me. Matth. xxv. 40.
The above remarks have occurred to me regarding the Lord considered as fed in the flesh, and I shall now touch briefly, as time permits, upon the Same, considered as the Feeder of the soul.
Sources
- The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. III, Summer, Second and Third Nocturns for St. Martha, lessons iv-ix.
- Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.
Breviary Witness
The household that received the Lord.
Matins - St. Martha
Breviary witness
- The Breviary remembrance of St. Martha joins domestic service to her confession of faith in Christ, who is the resurrection and the life.
- Her feast teaches that holy labor must be purified by belief, prayer, and love of the Divine Guest.
For the pilgrim in exile
Let ordinary duties become hospitality for Christ. Work is not less Catholic because it is hidden, provided it is governed by faith.
Sources
- Roman Breviary, Matins lessons for July 29, St. Martha.
- Luke 10:38-42; John 11:19-27, Douay-Rheims.
Meditation
Receive Christ in Ordinary Labor
St. Martha received Our Lord into her house, served Him, and confessed Him as Christ, the Son of the living God. Her feast teaches activity governed by faith: work becomes holy hospitality when recollection keeps service near the Divine Guest and prevents anxiety from making the self its center.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord Jesus Christ, through St. Martha, receive my household duties and free my service from anxiety, resentment, and self-occupation.
Thought for the pilgrim
Ordinary service becomes holy when faith keeps it near Christ.
Practice
The day should become obedience.
Perform your ordinary household duties promptly, recollectedly, and explicitly for Christ.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
- St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
- 1 Peter 1:18-19, Douay-Rheims.
- 1 Corinthians 11:23-29, Douay-Rheims.