Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
St. Bernard, Abbot and Doctor
Friday, August 20, 2027
Season: Time after Pentecost
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
St. Bernard, Abbot and Doctor
Rank: Double
Color: white
Octave: Within the Common Octave of the Assumption (Common Octave).
Quote for the day
St. Bernard of Clairvaux
“We are to love God for Himself, because nothing is more reasonable, nothing more profitable.”
The pilgrim's devotional rhythm
Keeping the month and the weekday in prayer
This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.
August intention
The Immaculate Heart of Mary
The Immaculate Heart of Mary is wholly ordered to God: pure, recollected, obedient, and steadfast beneath the Cross. Entrust this month to Our Lady and ask her to teach you to keep the words of Christ, hate sin, and remain faithful when fidelity costs you.
Intention
In reparation for offenses against Our Lady; for the conversion of sinners; and for purity, recollection, fidelity to Catholic truth, and perseverance beneath the Cross.
A faithful act
Offer all your daily duties to God through Mary before beginning them, and guard a short period of silence in imitation of her recollection.
Prayer
Immaculate Heart of Mary, take this month's prayer, work, and suffering into thy hands and lead us faithfully to Jesus.
Friday remembrance
The Passion and Sacred Heart of Jesus
Friday keeps Calvary before the Christian soul. Unite the day's labor and suffering to the Passion of Christ, remembering that His Sacred Heart was opened for sinners and that love proves itself by sacrifice and obedience.
Intention
In reparation for sin; for the conversion of sinners; and for those who suffer, are persecuted, or will die this day.
A faithful act
Keep the Church's Friday abstinence and add hidden self-denial in memory of the Passion.
Prayer
Most Sacred Heart of Jesus, through Thy bitter Passion, have mercy on us and on poor sinners.
Roman Martyrology
Roman Martyrology - August 20
In the territory of Langres, the demise of St. Bernard, first abbot of Clairvaux, illustrious for virtues, learning, and miracles. He was declared Doctor of the universal church by the Sovereign Pontiff, Pius VIII. — In Judea, the holy prophet Samuel, whose sacred relics (as is related by St. Jerome), were taken to Constantinople by the emperor Arcadius, and deposited near Septimus. — The same day, St. Lucius, senator, who was converted to the faith, on seeing the constancy of Theodore, bishop of Gyrene, during his martyrdom. He also converted the governor Dignian, with whom he set out for Cyprus, where, seeing other Christians crowned for the confession of the Lord, he offered himself voluntarily, and merited the same crown of martyrdom, by having his head struck off. — In Thrace, in the time of the governor Apellian, thirtyseven holy martyrs, who had their hands and feet cut off for the faith of Christ, and were cast into a burning furnace. — Also, the holy martyrs Severus, and the centurion Memnon, who, suffering the same kind of death, went victoriously to heaven. — At Cordova, during the persecution of the Arabs, the holy martyrs Leovigildus and Christopher, monks, who were thrust into prison for the defence of the Christian faith, and soon after, by being beheaded and cast into the fire, obtained the palm of martyrdom. — At Rome, blessed Porphyry, a man of God, who instructed the holy martyr Agapitus in the faith and doctrine of Christ. — In the island of Noirmoutiers, St. Philibert, abbot. — At Chinon, St. Maxinms, confessor, disciple of the blessed bishop Martin. — On Mount Senario, in the diocese of Florence, blessed Manetius, confessor, one of the seven founders of the Order of the Servites of the Blessed Virgin Mary, wrho breathed his last whilst reciting hymns in her honor.
Highlighted saint
St. Bernard
Abbot, Doctor, preacher, and lover of the Word made flesh.
St. Bernard entered Citeaux and became abbot of Clairvaux, giving the Church a luminous witness of monastic reform, preaching, counsel, doctrine, and ardent love for Our Lord and Our Lady.
Princes, bishops, monks, and ordinary souls sought his counsel, yet his strength rose from contemplation. He teaches that holy eloquence must come from prayer and return souls to God.
Virtue to practice
Contemplative charity.
Error to resist
The activism that spends itself publicly without being rooted in prayer.
For the pilgrim in exile
Let St. Bernard teach you to love doctrine as something sung before God, not merely argued before men.
Imitate today
- Prefer prayer before influence.
- Speak of God with reverence and warmth.
- Let devotion to Our Lady deepen love for Christ.
Sources
- St. Andrew Daily Missal, August 20.
- Roman Martyrology, 1916 Baltimore edition, August 20.
From Matins
The Doctor whose learning was kindled by God.
Matins - Second Nocturn - St. Bernard, Abbot, Confessor, and Doctor of the Church
Roman Breviary, Proper lessons for St. Bernard
“His teaching was rather given him of God.”
Doctrine taught
- The Breviary honors St. Bernard as abbot of Clairvaux, Doctor, preacher, writer, and servant of the Church in times of public difficulty.
- His lessons join contemplation and action: he governed monastic life, wrote with extraordinary light, counseled rulers, assisted Pope Innocent II, and labored against schism—the public rupture of ecclesiastical unity.
- St. Bernard shows that doctrine becomes fruitful when it is joined to prayer, humility, reform of life, and obedient service to the Church.
For the pilgrim in exile
Let St. Bernard correct both cold study and restless action. Catholic speech should rise from prayer, and public zeal should be purified by humility before God.
Full Breviary lessons
Fourth Lesson - The Youth and Monastic Life of St. Bernard
Bernard was born [in the year of salvation 1091] at a decent place in Burgundy called Fontaines. On account of extraordinary good looks, he was as a boy very much sought after by women, but he could never be turned aside from his resolution to keep chaste. To fly from these temptations of the devil, he determined at two-and-twenty years of age to enter the Monastery of Citeaux, whence the Cistercian Order took its rise. When this resolution of Bernard's became known, his brothers did all their diligence to change his purpose, but he only became the more eloquent and happy about it. Them and others he so brought over to his mind, that thirty young men entered the same Order along with him. As a monk he was so given to fasting, that as often as he had to eat, so often he seemed to be in pain. He exercised himself wonderfully in watching and prayer, and was a great lover of Christian poverty. Thus he led on earth an heavenly life, purged of all care and desire for transitory things.
Fifth Lesson - Abbot of Clairvaux
He was a burning and shining light of lowliness, mercifulness, and kindness. His concentration of thought was such, that he hardly used his senses except to do good works, in which latter he acted with admirable wisdom. Thus occupied, he refused the Bishoprics of Genoa, Milan, and others, which were offered to him, declaring that he was unworthy of so high a sphere of duty. Being made Abbat of Clairvaux [in 1115,] he built monasteries in many places, wherein the excellent rules and discipline of Bernard long flourished. When Pope Innocent II., [in 1138,] restored the monastery of St Vincent and St Anastasius at Rome, Bernard set over it the Abbat who was afterwards the Supreme Pontiff Eugene III., and who is also the same to whom he addressed his book upon "Consideration."
Sixth Lesson - Doctor and Defender of the Church
He was the author of many writings, in which it is manifest that his teaching was rather given him of God, than gained by hard work. In consequence of his high reputation for excellence, he was called by the most exalted Princes to act as arbiter of their disputes, and for this end, and to settle affairs of the Church, he often went to Italy. He was an eminent helper to Pope Innocent II., in putting down the schism of Peter Leoni, and worked to this end, both at the Courts of the Emperor and of Henry King of England, and in the Council of Pisa. He fell asleep in the Lord, [at Clairvaux, on the 20th day of August,] in the [year 1153, the] sixty-third year of his age. He was famous for miracles, and Pope Alexander III. numbered him among the Saints. Pope Pius VIII., acting on the advice of the Congregation of Sacred Rites, declared and confirmed St Bernard a Doctor of the Universal Church. He also commanded that all should use the Mass and Office for him as for a Doctor, and granted perpetual yearly plenary indulgences to all who should visit Churches of the Cistercian Order upon the Feast-day of this Saint.
Sources
- The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. III, Summer, Second Nocturn for St. Bernard, lessons iv-vi, printed pp. 842-843.
- Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.
Breviary Witness
The Doctor whose eloquence rose from prayer.
Matins - St. Bernard
Breviary witness
- The Breviary honors St. Bernard, abbot of Clairvaux and Doctor, as a reformer and preacher whose doctrine was warmed by contemplation.
- His witness teaches that speech about God must be purified by silence before God, and that public counsel must flow from hidden prayer.
For the pilgrim in exile
Do not let study become cold or activism become empty. St. Bernard teaches the soul to draw public strength from hidden prayer.
Sources
- Roman Breviary, Matins lessons for August 20, St. Bernard.
- Roman Martyrology, 1916 Baltimore edition, August 20.
Meditation
Growth After Pentecost
Pentecost does not end when the octave passes. Its fruit must remain in the soul: public confession of truth, docility to apostolic doctrine, courage before false authority, and charity strong enough to resist error without bitterness.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord, keep me near Thy Cross when comfort, acceptance, and ease invite me elsewhere. Let fidelity be stronger than the desire to belong.
Thought for the pilgrim
The faithful remain at the Cross when the multitude walks past it.
Practice
The day should become obedience.
Stand with difficult Catholic truths today even when silence would be easier.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
- St. Andrew Daily Missal, Liturgical Calendar, p. xxiv.
- St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition, Mass of the Immaculate Heart of the Blessed Virgin Mary, pp. 1520-1524.
- Luke 2:19 and 2:35, Douay-Rheims.
- St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
- John 19:30-37, Douay-Rheims.