Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Daily observance

Stigmata of St. Francis, Confessor

Friday, September 17, 2027

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

Stigmata of St. Francis, Confessor

Rank: Double

Color: white

Feria: September Ember Day.

Quote for the day

St. Stephen

Lord, lay not this sin to their charge.

Acts 7:60, Douay-Rheims

The pilgrim's devotional rhythm

Keeping the month and the weekday in prayer

This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.

September intention

The Seven Sorrows of the Blessed Virgin Mary

Our Lady did not flee the Cross. By remembering her sorrows, the pilgrim learns compassion for the Passion of Christ, patience in affliction, and fidelity when consolation is withdrawn.

Intention

For those crushed by grief, for sinners at the hour of death, and for the grace to carry every cross without abandoning Christ.

A faithful act

Accept sorrows without murmuring and offer them with Our Lady for dying souls.

Prayer

Sorrowful and Immaculate Heart of Mary, keep us faithful beside the Cross of Jesus.

Friday remembrance

The Passion and Sacred Heart of Jesus

Friday keeps Calvary before the Christian soul. Unite the day's labor and suffering to the Passion of Christ, remembering that His Sacred Heart was opened for sinners and that love proves itself by sacrifice and obedience.

Intention

In reparation for sin; for the conversion of sinners; and for those who suffer, are persecuted, or will die this day.

A faithful act

Keep the Church's Friday abstinence and add hidden self-denial in memory of the Passion.

Prayer

Most Sacred Heart of Jesus, through Thy bitter Passion, have mercy on us and on poor sinners.

Roman Martyrology

Roman Martyrology - September 17

The commemoration of the Impression of the - Sacred Wounds which St. Francis, founder of the Order of Minorites, received, through a wonderful favor of God, in his hands, feet and side, on Mount Alvernia, in Tuscany. — At Rome, on the road to Tivoli, the birthday of St. Justin, priest and martyr, who distinguished himself by a glorious confession of the faith, during the persecution of Valerian and Gallienus. He buried the bodies of the blessed pontiff, Xystus, of Lawrence, Hippolytus, and many other saints, and finally consummated his martyrdom under Claudius. — Also, at Rome, the holy martyrs Narcissus and Crescentio. — In Phrygia, St. Ariadna, martyr, under the emperor Adrian. — In England, the holy martyrs Socrates and Stephen. — At Nevers, the holy martyrs Valerian, Macrinus, and Gordian. — At Autun, under the emperor Antoninus and the governor Valerian, St. Flocellus, a boy, who, after many sufferings, was torn to pieces by wild beasts, and thus won the crown of martyrs. — At Liege, blessed Lambert, bishop of Maestricht. Having, through zeal for religion, rebuked the royal family, he was undeservedly put to death by the guilty, and thus entered the court of the heavenly kingdom, to enjoy it forever. — At Saragossa, in Spain, St. Peter of Arbues, first inquisitor of the faith in the kingdom of Arragon, who received the palm of martyrdom by being barbarously massacred by apostate Jews, for defending courageously the Catholic faith, according to the duties of his office. He was canonized by Pius IX. in 1867. — The same day, St. Agathoclia, servant of an infidel woman, who was for a long time subjected by her to blows and other afflictions, that she might deny Christ. She was finally presented to the judge and cruelly lacerated, and as she persisted in confessing the faith, they cut off her tongue and threw her into the flames. — At Cordova, St. Columba, virgin and martyr. — At Milan, the departure from this world of St. Satyrus, confessor, whose distinguished merits are mentioned by his brother, St. Ambrose. — At Rome, in the persecution of Diocletian, St. Theodora, a matron, who carefully ministered to the martyrs. — At Bingen, in the diocese of Mayence, St. Hildegarde, virgin.

Highlighted saint

The Stigmata of St. Francis

The wounds of Christ impressed upon the servant.

The Martyrology commemorates the sacred wounds which St. Francis received through a wonderful favor of God in his hands, feet, and side on Mount Alvernia.

This feast teaches that love of Christ Crucified is not decorative. The saint who embraces holy poverty and penance is conformed to the wounds of the Master.

Virtue to practice

Conformity to Christ Crucified.

Error to resist

The sentimental Franciscan spirit that loves simplicity while avoiding penance and the Cross.

For the pilgrim in exile

Let the Stigmata sober and console you. Christ's friends are marked by love, and love becomes most real when it consents to the Cross.

Imitate today

  • Look upon the wounds of Christ with gratitude.
  • Accept humiliations without complaint.
  • Let devotion to St. Francis remain cruciform.

Sources

  • St. Andrew Daily Missal, September 17.
  • Roman Martyrology, 1916 Baltimore edition, September 17.

From Matins

The servant visibly conformed to the wounds of his Lord.

Matins - Second Nocturn - Stigmata of St. Francis, Confessor

St. Bonaventure, Cardinal Bishop of Albano, Life of St. Francis, chapter 13

I bear in my body the marks of the Lord Jesus.

Doctrine taught

  • The Breviary recounts St. Francis withdrawing to Mount Alvernia in fasting and prayer, where the Crucified appeared beneath the form of a seraph, one of the highest orders of angelic spirits.
  • The sacred wounds manifest an interior conformity already formed by poverty, penance, humility, and burning love for Christ crucified.
  • The feast prevents Franciscan simplicity from being detached from sacrifice: the servant resembles the Master through the Cross.

For the pilgrim in exile

Let love become cruciform. St. Francis teaches poverty of spirit, penance, humility, recollection, and consent to bear the likeness of the suffering Christ.

Full Breviary lessons

Fourth Lesson - Prayer upon Mount Alverno

Francis being indeed a faithful servant and minister of Christ, about the space of two years before he gave back his spirit to heaven, withdrew himself into an high mountain apart, even that mountain which is called Mount Alverno, and began to fast for forty days to the honour of the Archangel Michael. To think of the things above gave him sweeter comfort than beforetime he was wont, and the hot longing for heaven was kindled in him, so that he began to feel that the gifts from above were poured forth upon him in such fulness as he had never felt before. The burning of his desire made his heart rise towards God like the heart of a seraph, and his tender answering love yearned to be changed into the likeness of Him Who hath so loved us that He was content to bear the Cross. And it was so that one morning early, about the time of the Feast of the Exaltation of the Holy Cross, he was praying upon the side of the mountain, and there appeared unto him as it had been one of the Seraphim, having six wings, glorious and fiery, flying to him from heaven. It came therefore very swiftly, and stood in the air, hard by the man of God. He beheld then the appearance thereof, that it was not winged only, but crucified also. His hands and feet were stretched forth and nailed to a Cross. Twain of his wings were lifted up and joined one to the other over his head, and twain were stretched forth to fly withal, and with twain he wrapped around his body. When Francis saw it, he was sore amazed, and his soul was filled with sorrow and gladness, for the eyes of him that appeared were full of strange love and tenderness, so that he conceived great rejoicing thereat, but the nailing to the Cross was so exceedingly dreadful, that as he saw it, a sword of sorrow pierced his soul.

Fifth Lesson - Changed into the Likeness of Christ Crucified

Then He Whom he beheld with his bodily eyes, began to speak silently unto him in his heart, and he understood that albeit the deathless Seraphim cannot suffer or faint, this vision was nevertheless therefore set before him, that he might know that as a friend of Christ he was to be all changed into the likeness of Christ JESUS crucified, not by the martyrdom of the body, but by the fervour of the soul. Then they held together some sweet converse, as of a man with his friend, and the vision passed from him, but his heart was kindled inwardly with the fire of the Seraphim, and his body was outwardly changed into the likeness of Him Who was crucified, even as wax is softened by the fire and taketh the impression of the seal. From thenceforth there were in his hands and feet the marks of the nails. The heads of the nails were seen in the palms of his hands and on the insteps of his feet, and the points came out on the backs of his hands and the soles of his feet. In his right side also was a long raw wound, as though he had been pierced with a spear, from which wound his holy blood oftentimes ran and stained his shirt and breeches.

Sixth Lesson - The Marks Made by the Living God

Thereafter Francis was a new creature, famous for a new and awful sign. The holy marks of the Lord JESUS, whereon living man for twelve centuries had not been allowed to look, were his adornment. He came down from the mount bearing in himself the form of JESUS Crucified, not pourtrayed upon tables of stone or wood by the hand of any earthly craftsman, but drawn upon his flesh by the finger of the living God. The dying Seraph knew well that "it is good to keep close the secret of a king," (Tobit xii. 7,) and knowing the secret of his King, he strove as far as in him lay to keep the sacred marks hidden from men. Nevertheless, forasmuch as it is the will of the Lord God for His Own glory to make manifest the greatness of His Own works, He openly showed forth divers wonders through these wounds which He had Himself made in secret, so that the hidden and wondrous power of the marks might become known by the fame of the miracles. The foregoing marvellous but thoroughly witnessed facts, which were already spoken of in Papal documents with especial praise and joy, were made, by the pleasure of Pope Benedict XI., the subject of a yearly memorial, which was afterwards extended by Paul V. to the whole Church, in the hope of fanning in the hearts of the faithful the love of Christ Crucified.

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, Second Nocturn for the Stigmata of St. Francis, lessons iv-vi, printed pp. 563-564.
  • Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.

Breviary Witness

The wounds impressed on the servant.

Matins - Stigmata of St. Francis

Breviary witness

  • The Breviary remembrance of the Stigmata contemplates the wounds of Christ impressed upon St. Francis on Mount Alvernia.
  • This mystery keeps Franciscan devotion near the Cross: poverty, humility, penance, and love marked by the Passion.

For the pilgrim in exile

Let devotion become cruciform. Christ is not loved truly when His Cross is treated as an embarrassment.

Sources

  • Roman Breviary, Matins lessons for September 17, Stigmata of St. Francis.
  • Roman Martyrology, 1916 Baltimore edition, September 17.

Meditation

Growth After Pentecost

Pentecost does not end when the octave passes. Its fruit must remain in the soul: public confession of truth, docility to apostolic doctrine, courage before false authority, and charity strong enough to resist error without bitterness.

Prayer

The day should become prayer.

O Lord, where Thou art forgotten, mocked, or coldly received, let me answer with prayer, penance, reverence, and love for Thy Sacred Heart.

Thought for the pilgrim

Reparation answers public offense with hidden love.

Practice

The day should become obedience.

Offer today's inconveniences in reparation for irreverence, false worship, and indifference.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
  • St. Andrew Daily Missal, Liturgical Calendar, pp. xiii and xv: Ember Days occur in Advent, Lent, Whitsuntide, and after September 14.
  • St. Andrew Daily Missal, Division of the Ecclesiastical Year, p. x: Ember Days are non-privileged ferias; their commemoration remains distinct from the feast and from the separate 1952 fasting layer.
  • St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
  • Luke 2:34-35 and John 19:25-27, Douay-Rheims.
  • John 19:30-37, Douay-Rheims.