Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
St. Eustace and Companions, Martyrs
Monday, September 20, 2027
Season: Time after Pentecost
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
St. Eustace and Companions, Martyrs
Rank: Double
Color: red
Vigil: Vigil of St. Matthew, Apostle and Evangelist.
Quote for the day
Brother Lawrence of the Resurrection
“If it sometimes wander and withdraw itself from Him, do not much disquiet yourself for that: trouble and disquiet serve rather to distract the mind than to re-collect it: the will must bring it back in tranquility.”
The Practice of the Presence of God: The Best Rule of a Holy Life, Eighth Letter
The pilgrim's devotional rhythm
Keeping the month and the weekday in prayer
This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.
September intention
The Seven Sorrows of the Blessed Virgin Mary
Our Lady did not flee the Cross. By remembering her sorrows, the pilgrim learns compassion for the Passion of Christ, patience in affliction, and fidelity when consolation is withdrawn.
Intention
For those crushed by grief, for sinners at the hour of death, and for the grace to carry every cross without abandoning Christ.
A faithful act
Accept sorrows without murmuring and offer them with Our Lady for dying souls.
Prayer
Sorrowful and Immaculate Heart of Mary, keep us faithful beside the Cross of Jesus.
Monday remembrance
The Holy Souls in Purgatory
Begin the working week with an act of mercy toward the faithful departed. Their helplessness calls forth charity, while their purification reminds the living to repent before death.
Intention
For the most abandoned soul in Purgatory and for deceased relatives, benefactors, priests, and those who have no one to pray for them.
A faithful act
Offer the first difficulty of the week for the Holy Souls and pray the De profundis.
Prayer
Eternal rest give unto them, O Lord; and let perpetual light shine upon them.
Roman Martyrology
Roman Martyrology - September 20
The vigil of St. Matthew, apostle and evangelist — At Rome, the holy martyrs Eustachius, and Theopistes, his wife, with their two sons, Agapitus and Theopistus. Under the emperor Adrian, they were condemned to be cast to the beasts, but through the power of God, being uninjured by them, they were shut up in a burning brazen ox, and thus terminated their martyrdom. — At Cyzicum, on the sea of Marmora, the birthday of the holy martyrs Pausta, virgin, and Evilasius, in the time of the emperor Maximian. Fausta had her head shaved to shame her, and was hanged up and tortured by Evilasius, then a Pagan priest; but when he wished to have her body cut in two, the executioners could not inflict any injury on her. Amazed at this prodigy, Evilasius believed in Christ; and whilst he was cruelly tortured by order of the emperor, Fausta had her head bored through, and her whole body pierced with nails. She was then laid on a burning pan, and being called by a celestial voice, went in company with Evilasius to enjoy the blessedness of heaven. — In Phrygia, the holy martyrs Denis and Privatus. — Also, St. Priscus, martyr, who, after having had his body pierced all over with daggers, was beheaded. — At Pergen, in Pamphylia, the Saints Theodore, his mother Philippa, and their fellow martyrs, under the emperor Antoninus. — At Carthage, St. Candida, virgin and martyr; who, having all her body lacerated with whips, was crowned with martyrdom, under the emperor Maximian. — Also, the holy martyr Susanna, daughter of Arthemius, a Pagan priest, and Martha. — The same day, pope St. Agapitus, whose sanctity is attested by blessed Gregory the Great. — At Milan, St. Clicerius, bishop and confessor.
Highlighted saint
St. Eustace and Companions
A household crowned together in martyrdom.
The Martyrology honors St. Eustachius with Theopistes his wife and their sons Agapitus and Theopistus, martyrs at Rome under Adrian.
They were condemned to the beasts, preserved by the power of God, and then enclosed in a burning brazen ox. Their feast shows a family not merely admiring the faith together, but suffering for Christ together.
Virtue to practice
Family fidelity unto martyrdom.
Error to resist
The softness that makes family peace more important than fidelity to Christ.
For the pilgrim in exile
Ask St. Eustace and his family for a household ordered to eternity. The Catholic home is safest when it knows that love must be stronger than fear.
Imitate today
- Pray for Catholic courage in families.
- Teach children that Christ is worth sacrifice.
- Let household love be ordered to heaven.
Sources
- St. Andrew Daily Missal, September 20.
- Roman Martyrology, 1916 Baltimore edition, September 20.
From Matins
A household reunited and crowned together for Christ.
Matins - Second Nocturn - St. Eustace and Companions, Martyrs
Roman Breviary, Proper lessons for St. Eustace and Companions
“They praised God until their testimony was ended.”
Doctrine taught
- The Breviary remembers St. Eustace, his wife Theopista, and their sons as a household enlisted beneath Christ and purified through severe losses.
- Their reunion did not end their trial: military honour and public applause were surrendered rather than offer sacrifice to false gods.
- Their common martyrdom teaches that family love reaches its proper end when the household remains faithful to Christ unto death.
For the pilgrim in exile
Build a household ordered to eternity. St. Eustace and his family teach patience in loss, gratitude in reunion, and refusal to purchase earthly peace through false worship.
Full Breviary lessons
Fourth Lesson - A Household Enlisted under Christ
Eustace (whose name before his Baptism was Placidus) was a Roman, alike well-known on account of his noble birth, his great earthly wealth, and his eminent distinction as a soldier. He gained, under the Emperor Trajan, the post of military commander. Once upon a time he was hunting, and following an extraordinarily large stag, when the beast stood still, and Eustace saw between his horns a tall and glorious figure of the Lord Christ hanging upon the Cross, whence came a voice bidding him to follow after life eternal. Thereupon Eustace and his wife Theopista, and their two little sons Agapitus and Theopistus, enlisted themselves as soldiers under the Great Captain, Christ.
Fifth Lesson - Loss Borne Patiently beneath Providence
In a little while he went back, according as the Lord had commanded him, to the place where he had seen the first vision, and there he heard from God how much he was to bear for His glory. It was not long after that he had great losses and became exceedingly poor, but he bore it very patiently. Then he was constrained to fly away privily, and on the journey was grievously afflicted in that, first, his wife and then his children were parted from him and carried he knew not whither. Under the weight of these sorrows he lay hid a long while in a far-off place, working as the steward of a land-owner, until the voice of God called him forth, and Trajan sought for him again to make him a captain in his army.
Sixth Lesson - The Family Refuses False Worship
While he was with the army he found his wife and children once more, by an unexpected happiness, and re-entered the city [of Rome] as a conquering soldier amid the loud applause of all men, but thereupon, when he was commanded to offer sacrifices of thanksgiving for the victory to the gods that are no gods, he stoutly refused. They tried him in vain with divers cajoleries to make him deny Christ, but could not, and he and his wife and little ones were thrown to the lions. When these beasts would not touch them, the Emperor's fury was kindled, and he commanded them all to be shut up in the brazen image of a bull, which was heated with fire underneath. There they praised God until their testimony was ended, and they departed hence to be perfectly blessed for ever and ever, upon the 20th day of September. Their bodies were buried whole by the faithful, with deep reverence, and were afterwards honourably carried to a Church built in their name.
Sources
- The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, Second Nocturn for St. Eustace and Companions, lessons iv-vi, printed pp. 573-574.
- Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.
Breviary Witness
A household crowned for Christ.
Matins - St. Eustace and Companions
Breviary witness
- The Martyrology remembers Eustachius, Theopistes, and their sons Agapitus and Theopistus as a family of martyrs at Rome under Adrian.
- Their trial before beasts and death in the burning brazen ox show household love perfected by common fidelity to Christ.
For the pilgrim in exile
Build a home that can suffer for truth. Catholic family life is not merely affection; it is shared fidelity ordered to heaven.
Sources
- Roman Breviary, Matins remembrance for September 20, St. Eustace and Companions.
- Roman Martyrology, 1916 Baltimore edition, September 20.
Meditation
Growth After Pentecost
Pentecost does not end when the octave passes. Its fruit must remain in the soul: public confession of truth, docility to apostolic doctrine, courage before false authority, and charity strong enough to resist error without bitterness.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord, keep me faithful to what Thy Church received: doctrine, worship, discipline, and holy memory. Preserve me from novelty and from empty nostalgia alike.
Thought for the pilgrim
Tradition is received life, not mere oldness.
Practice
The day should become obedience.
Receive traditional Catholic teaching as a rule for conversion, not as an ornament of identity.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
- St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
- Luke 2:34-35 and John 19:25-27, Douay-Rheims.
- Psalm 129 and 2 Machabees 12:43-46, Douay-Rheims.