Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Daily observance

Ss. Cyriacus, Largus, and Smaragdus, Martyrs

Tuesday, August 8, 2028

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

Ss. Cyriacus, Largus, and Smaragdus, Martyrs

Rank: Semi-Double

Color: red

Quote for the day

St. Irenaeus of Lyons

For the glory of God is a living man; and the life of man consists in beholding God.

Against Heresies, Book IV, chapter 20, §7

The pilgrim's devotional rhythm

Keeping the month and the weekday in prayer

This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.

August intention

The Immaculate Heart of Mary

The Immaculate Heart of Mary is wholly ordered to God: pure, recollected, obedient, and steadfast beneath the Cross. Entrust this month to Our Lady and ask her to teach you to keep the words of Christ, hate sin, and remain faithful when fidelity costs you.

Intention

In reparation for offenses against Our Lady; for the conversion of sinners; and for purity, recollection, fidelity to Catholic truth, and perseverance beneath the Cross.

A faithful act

Offer all your daily duties to God through Mary before beginning them, and guard a short period of silence in imitation of her recollection.

Prayer

Immaculate Heart of Mary, take this month's prayer, work, and suffering into thy hands and lead us faithfully to Jesus.

Tuesday remembrance

The Holy Angels

God has appointed His angels as ministers of His providence. Honor them by greater purity, recollection, and prompt obedience to grace, never forgetting that their whole service leads the soul to God.

Intention

For protection against temptation, guidance in duty, and the defense of children, travelers, and souls in spiritual danger.

A faithful act

Before a difficult duty or conversation, ask your Guardian Angel to help you act without sin and for God's glory.

Prayer

Holy Angel, my guardian, keep me from sin and direct me in the faithful accomplishment of today's duties.

Roman Martyrology

Roman Martyrology - August 8

At Rome, the holy martyrs Cyriacus, deacon, -" Largus, and Smaragdus, with twenty others, who suffered on the 16th of March, in the persecution of Diocletian and Maximian. Their bodies were buried on the Salarian road by the priest John, but were on this day translated by pope St. Marcellus to the estate of Lucina, on the Ostian way. Afterwards they were brought to Rome, and placed in the Church of St. Mary in Via Lata (the title of a cardinal-deacon). — At Anzarba, in Cilicia, St. Marinus, an aged man, who was scourged, racked, and lacerated, and died by being exposed to wild beasts, in the time of the emperor Diocletian and the governor Lysias. — Also, the holy martyrs Eleutherius and Leonides, who underwent martrydom by fire. — In Persia, St. Hormisdas, a martyr, under king Sapor. — At Cyzicum, in Hellespont, St. Emilian, bishop, who ended his life in exile after having suffered much from the emperor Leo for the worship of holy images. — In Crete, St. Myron, a bishop renowned for miracles. — At Vienne, in France, St. Severus, priest and confessor, who undertook a painful journey from India in order to preach the Gospel in that city, and converted a great number of Pagans to the faith of Christ by his labors and miracles.

Highlighted saint

Ss. Cyriacus, Largus, and Smaragdus

A deacon and his companions faithful through prison and death.

St. Cyriacus was a deacon imprisoned with Ss. Largus and Smaragdus during the persecution of Diocletian and Maximian. The Breviary remembers his works of mercy, the conversions and baptisms that followed his ministry, and his return to Rome, where he and his companions were tortured and put to death rather than deny Christ.

The Roman Martyrology adds that twenty other Christians suffered with them and that their bodies were reverently translated by Pope St. Marcellus. Their feast teaches that the Church remembers both the named leaders and the hidden companions because Christ forgets no faithful confession unto death.

Virtue to practice

Apostolic fidelity unto martyrdom.

Error to resist

The fear that lets suffering silence Catholic witness.

For the pilgrim in exile

Let these martyrs strengthen both public and hidden fidelity. Grace made prison a place of ministry, and no suffering could erase the fruit of their confession.

Imitate today

  • Remain faithful in hidden duties.
  • Honor forgotten martyrs with prayer.
  • Choose confession over human respect.

Sources

  • St. Andrew Daily Missal, August 8.
  • Roman Martyrology, 1916 Baltimore edition, August 8.

From Matins

Martyrdom remembered, and living faith proved by works.

Matins - Third Nocturn - Ss. Cyriacus, Largus, and Smaragdus, Martyrs

Roman Breviary and Pope St. Gregory the Great, Proper martyr lesson and homily on Mark 16

A faith which worketh by love.

Doctrine taught

  • The proper lesson preserves the martyrs' confession under Diocletian and Maximian, keeping their names within the Church's public prayer.
  • The proper lesson shows St. Cyriacus continuing works of mercy and winning converts while prison and persecution pressed upon him and his companions.
  • St. Gregory teaches that the outward signs granted to the first preaching of the Gospel point toward the enduring proof of faith in holy works.

For the pilgrim in exile

Be willing to remain hidden, but never inactive. The martyrs teach confession under suffering, and St. Gregory teaches that living faith must be made visible in charity and obedience.

Full Breviary lessons

Fourth Lesson - Complete Proper Lesson

Cyriacus the Deacon was long kept in prison with Sisinius, Largus, and Smaragdus, and wrought many wonderful works. Among other things he by his prayers freed from a devil Arthemia, a daughter of Diocletian, and, being sent to Sapor, King of the Persians, also delivered his daughter Jobia from a foul spirit. He baptized the king, her father, and four hundred and thirty others, and afterwards returned to Rome. He was arrested by command of the Emperor Maximian, and dragged in chains before his chariot. Then after four days he was brought forth from prison, had boiling pitch poured upon him, was stretched on a block, [and belaboured with a cudgel,] and at last was slain with the axe, along with Largus, Smaragdus, and twenty others, at the gardens of Sallust, on the Salarian Way. On this Way were their bodies buried by John the Priest, on the 16th day of March, [in the year of our Lord 303,] but afterwards, on the 8th of August, Pope Marcellus and the noble lady Lucina took them and wrapped them in linen, and embalmed them with costly ointments, and carried them to the farm belonging to the said lady Lucina, at the seventh mile-stone from Rome on the road to Ostia.

Seventh Lesson - Pope St. Gregory the Great on Mark 16

The Lesson is taken from the Holy Gospel according to Mark (xvi. 15). At that time: JESUS said unto His disciples: Go ye into all the world, and preach the Gospel to every creature. And so on.

Homily by Pope St. Gregory the Great (29th on the Gospels). By the words "every creature" we may understand every tribe of the Gentiles. Of aforetime it had been said, "Go not into the way of the Gentiles," (Matth. x. 5,) but now, "Preach the Gospel to every creature," that, since the Jews had proudly rejected the preaching of the Apostles, that might become our gain which was the seal of their condemnation. But when the Eternal Truth sendeth forth His disciples to preach, what doth He but scatter seed over the field of the world? He scattered abroad a few grains for seed, that He may afterward reap an abundant harvest in our faith.

Eighth Lesson - Pope St. Gregory the Great

The great harvest of faithful souls throughout the whole world would never have sprung up, if the hand of the Lord had not first scattered those chosen grains of preachers over the reasonable soil of men's minds. Then is written, "He that believeth and is baptized shall be saved: but he that believeth not shall be damned." Now, perchance, thou sayest in thine heart: I believe, and therefore I shall be saved. True, if to thy faith thou dost add works. He only hath a living faith whose life doth not give the lie to his profession. It is of this that Paul speaketh, where he saith of certain vain believers, "They profess that they know God; but in works they deny Him." (Tit. i. 16.)

Ninth Lesson - Conclusion of Pope St. Gregory's Homily

"And these signs shall follow them that believe: In My name they shall cast out devils, they shall speak with new tongues, they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." My brethren, these signs do not follow us. Do we, then, not believe? Nay. The truth is, these things were needful when the Church was young. That she might grow by the increase of the faithful, she needed to be nourished with miracles. So we, when we plant a young tree, continually water and tend it, till we see that it hath taken firm root in the earth: but when once it hath taken firm root, it can grow of itself. Hence Paul saith of tongues: "Tongues are for a sign not to them that believe, but to them that believe not." (1 Cor. xiv. 22.)

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. III, Summer, lessons for Ss. Cyriacus, Largus, and Smaragdus, printed pp. 802-803.
  • Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.

Breviary Witness

A deacon and his companions faithful through prison and death.

Matins - Ss. Cyriacus, Largus, and Smaragdus

Breviary witness

  • The Breviary remembers St. Cyriacus as a deacon imprisoned with Ss. Largus and Smaragdus, steadfast in works of mercy and Catholic witness before their martyrdom.
  • Their ministry bore fruit in conversions and baptisms before they returned to Rome and suffered death with twenty companions. The Church preserves these deeds so that the faithful may learn how grace can make even captivity apostolic.

For the pilgrim in exile

Ask for a faith that remains fruitful under restraint. Prison, danger, and obscurity do not prevent a Catholic from serving souls when grace governs his words and works.

Sources

  • Roman Breviary, Matins lessons for August 8, Ss. Cyriacus, Largus, and Smaragdus.
  • Roman Martyrology, 1916 Baltimore edition, August 8.

Meditation

Growth After Pentecost

The green season is not empty time. It is growth under grace. The pilgrim must ask whether the seed of doctrine is becoming virtue, whether prayer is becoming habit, whether zeal is becoming charity, and whether Catholic truth is governing ordinary choices.

Prayer

The day should become prayer.

O Lord, give me hatred of error without hatred of souls. Let charity make me clearer, humbler, more patient, and more willing to defend what saves.

Thought for the pilgrim

There is no holiness where heresy is treated as harmless.

Practice

The day should become obedience.

Name the errors you are tempted to soften, then answer them with clear Catholic truth.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
  • St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition, Mass of the Immaculate Heart of the Blessed Virgin Mary, pp. 1520-1524.
  • Luke 2:19 and 2:35, Douay-Rheims.
  • St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
  • Psalm 90:11 and Matthew 18:10, Douay-Rheims.