Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
St. Giles, Abbot
Friday, September 1, 2028
Season: Time after Pentecost
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
St. Giles, Abbot
Rank: Simple
Color: white
Quote for the day
Pope Gregory XVI
“The Church is the pillar and foundation of truth, all of which truth is taught by the Holy Ghost.”
Quo Graviora, n. 10
The pilgrim's devotional rhythm
Keeping the month and the weekday in prayer
This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.
September intention
The Seven Sorrows of the Blessed Virgin Mary
Our Lady did not flee the Cross. By remembering her sorrows, the pilgrim learns compassion for the Passion of Christ, patience in affliction, and fidelity when consolation is withdrawn.
Intention
For those crushed by grief, for sinners at the hour of death, and for the grace to carry every cross without abandoning Christ.
A faithful act
Accept sorrows without murmuring and offer them with Our Lady for dying souls.
Prayer
Sorrowful and Immaculate Heart of Mary, keep us faithful beside the Cross of Jesus.
Friday remembrance
The Passion and Sacred Heart of Jesus
Friday keeps Calvary before the Christian soul. Unite the day's labor and suffering to the Passion of Christ, remembering that His Sacred Heart was opened for sinners and that love proves itself by sacrifice and obedience.
Intention
In reparation for sin; for the conversion of sinners; and for those who suffer, are persecuted, or will die this day.
A faithful act
Keep the Church's Friday abstinence and add hidden self-denial in memory of the Passion.
Prayer
Most Sacred Heart of Jesus, through Thy bitter Passion, have mercy on us and on poor sinners.
Monthly devotion
First Friday
Reparation to the Most Sacred Heart of Jesus
The first Friday of the month is a privileged invitation to answer the love of the Sacred Heart of Jesus with worthy Holy Communion, gratitude, perseverance, and reparation for coldness, sacrilege, and ingratitude toward Our Lord in the Holy Eucharist. Our Lord entrusted this school of reparative love to St. Margaret Mary Alacoque, and the Church has fostered it as a powerful means of drawing souls back to His Heart.
Intention
For worthy Holy Communions, reparation for offenses against the Blessed Sacrament, the conversion of sinners, and a heart made meek, humble, pure, and obedient after the Heart of Jesus.
A faithful act
When keeping the Nine First Fridays, prepare for worthy Holy Communion in the state of grace and offer it in reparation to the Sacred Heart. Let the nine months establish a continuing First Friday habit rather than mark an endpoint: after completing them, continue this reparative devotion whenever possible, answering the injuries of sin with lifelong gratitude, penance, and love. Whether or not Communion is possible today, make a reverent visit or spiritual Communion and offer hidden sacrifices in reparation.
The Great Promise of the Sacred Heart
In the canonization record of St. Margaret Mary, Pope Benedict XV recounts Our Lord's promise that those who receive Holy Communion on the first Friday for nine consecutive months will be granted the benefit of final repentance: they will not die in His displeasure or without the sacraments, and His Heart will be their secure refuge in the last hour. This promise should awaken confidence, perseverance, and a more faithful sacramental life.
Pope Benedict XV, canonization record of St. Margaret Mary Alacoque, Acta Apostolicae Sedis 12 (1920), pp. 501-503, especially p. 503.
“Learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.”
Our Lord Jesus Christ - Matthew 11:29, Douay-Rheims
Prayer
Most Sacred Heart of Jesus, have mercy on us. Receive the prayer, sacrifice, and duty of this day in reparation for sin. Draw cold and wandering souls back to Thy truth, Thy altar, and Thy love, and make my heart obedient to Thine.
Roman Martyrology
Roman Martyrology - September 1
In the province of Narbonne, St. Giles, abbot and confessor. — At Benevento, twelve saintly brothers, martyrs. — In Palestine, the Saints Josue and Gedeon. — At Jerusalem, blessed Anna, prophetess, whose sanctity is revealed in the Gospel. — At Capua, on the Aquarian road, St. Priscus, martyr, who was one of the ancient disciples of Christ. — At Rheims, in France, St. Xystus, disciple of the blessed apostle Peter, who was consecrated by him the first bishop of that city, and received the crown of martyrdom under Nero. — At Todi, in Umbria, St. Terentian, bishop and martyr. Under the emperor Adrian, he was racked, and scourged with whips set with metal by order of the proconsul Laetian, and finally, having his tongue cut out, he ended his martyrdom by undergoing capital punishment. — At Heraclea, St. Ammon, deacon, and forty holy virgins whom he instructed in the faith, and led with him to the glory of matryrdom, under the tyrant Licinius. — In Spain, the holy martyrs Vincent and Lsetus. — At Piombino, in Tuscany, St. Regulus, martyr, who went thither from Africa, and consummated his martyrdom under Totila. — At Sens, St. Lupus, bishop and confessor, of whom it is related, that on a certain day, whilst he stood at the holy altar in presence of the clergy, a gem fell from heaven into the consecrated chalice which he was using. — At Capua, St. Priscus, bishop. He was one of those priests who were subjected to various trials for the Catholic faith during the persecution of the Vandals. Being put in an old ship on the coast of Africa, they reached the shores of Campania, and separating, they were placed at the head of various churches, and thus greatly extended the Christian religion. The companions of Priscus were Castrensis, Tammarus, Rosius, Heraclius, Secundinus, Adjutor, Mark, Augustus, Elpidius, Canion, and Vindonius. — At Aquino, St. Constantius, a bishop renowned for the gift of prophecy and many virtues. — At Le Mans, St. Victorius, bishop. — In Baden, in the diocese of Constance, St. Verena, virgin.
Highlighted saint
St. Giles
Abbot and confessor hidden with God.
The Martyrology commemorates St. Giles in the province of Narbonne as abbot and confessor, placing his monastic witness at the threshold of September.
His feast teaches the value of hidden fidelity. The Church needs not only public doctors and martyrs, but souls who keep the lamp of prayer burning in silence, abstinence, and stable service.
Virtue to practice
Hidden fidelity in prayer.
Error to resist
The vanity that thinks only visible work matters for the kingdom of God.
For the pilgrim in exile
Let St. Giles correct the hunger to be noticed. Much of the City is upheld by souls whose names are scarcely spoken, but whose fidelity is known to God.
Imitate today
- Keep hidden duties faithfully.
- Protect time for prayer from useless noise.
- Honor the saints whose greatness was quiet.
Sources
- St. Andrew Daily Missal, September 1.
- Roman Martyrology, 1916 Baltimore edition, September 1.
From Matins
The holy abbot who fled from glory among men.
Matins - Proper Ninth Lesson - St. Giles, Abbot and Confessor
Roman Breviary, Proper lesson for St. Giles
“As Giles became famous for working miracles, he fled from glory among men.”
Doctrine taught
- The proper lesson remembers St. Giles as a man of sacred learning and charity who gave his inheritance to the poor and fled from human glory.
- His solitude joined abstinence to prayer, while his unwilling acceptance of monastic government shows authority received as duty rather than ambition.
- The lesson keeps hidden prayer, works of mercy, and humble perseverance together as one path of abbatial holiness.
For the pilgrim in exile
Do not measure holiness by notice. St. Giles teaches the soul to give generously, flee vainglory, accept necessary responsibility, and let hidden prayer remain fruitful before God.
Full Breviary lessons
Ninth Lesson - St. Giles, Abbot
The holy Abbat Giles was by birth an Athenian, and of Royal lineage. From his youth he showed ever such a love for sacred learning and for works of charity, that he seemed to care for nothing else. When his father and mother were dead, he bestowed his whole inheritance upon the poor. He took off even his own coat, to clothe a poor sick man withal, and the sick man was healed forthwith as soon as he put it on him. As Giles became famous for working miracles, he fled from glory among men, and betook him to Arles, [in France,] to the company of blessed Cæsarius. After the space of two years he departed thence, and went into the desert, for he lived in wonderful holiness for a long while upon the roots of herbs and the milk of an hind, which came to him at regular hours. This hind was chased one day by the King's hounds, and took refuge in Giles's cave. Thereby the King of France was moved earnestly to entreat of him that he would suffer a monastery to be built in the place where this cave was. At the instant desire of the King, he took the rule of this monastery, albeit himself unwilling, and discharged this duty wisely and godly for some years, until he passed away to heaven.
Sources
- The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, proper Ninth Lesson for St. Giles, printed p. 511.
- Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.
Breviary Witness
The hidden strength of an abbot.
Matins - St. Giles
Breviary witness
- The traditional remembrance of St. Giles honors him as abbot and confessor, a saint whose greatness is guarded by monastic hiddenness rather than public display.
- His witness teaches that prayer, stability, abstinence, and quiet fidelity can uphold the Church without drawing attention to themselves.
For the pilgrim in exile
Do not measure usefulness by visibility. Hidden prayer and faithful discipline may be doing more for souls than outward success can show.
Sources
- Roman Breviary, Matins remembrance for September 1, St. Giles.
- Roman Martyrology, 1916 Baltimore edition, September 1.
Meditation
Growth After Pentecost
After Pentecost the Church teaches the soul how grace matures. Consolation is not enough. The Spirit of truth forms endurance, obedience, hatred of heresy, reverence for true worship, and courage to confess Christ when the world calls fidelity narrow.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Lord, make my charity patient without weakness, firm without harshness, and always ordered toward the salvation of souls.
Thought for the pilgrim
Charity is clearest when it remains joined to truth.
Practice
The day should become obedience.
Perform hidden acts of charity without seeking notice or return.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
- St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
- Luke 2:34-35 and John 19:25-27, Douay-Rheims.
- John 19:30-37, Douay-Rheims.
- Pope Benedict XV, canonization record of St. Margaret Mary Alacoque, Acta Apostolicae Sedis 12 (1920), pp. 501-503, especially p. 503.
- Father John Croiset, S.J., The Devotion to the Sacred Heart of Our Lord Jesus Christ, English translation, Burns & Lambert, 1863, Part III, chapter VII, section I: Practice of devotion to the Sacred Heart of Jesus for the first Friday in every month.
- St. Andrew Daily Missal, 1953, Most Sacred Heart of Jesus, pp. 732-740; Litany of the Sacred Heart, pp. [73]-[75].
- Matthew 11:29, Douay-Rheims.