Sacred Calendar
The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.
Calendar standard
Pre-1955 Roman usage
The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.
The day is presented for prayer, recollection, study, and perseverance in the City.
Daily observance
Today in the City of God
The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.
Choose a date
Daily observance
Nativity of Our Lord Jesus Christ
Monday, December 25, 2028
Season: Christmastide
The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.
Today's pilgrimage
Nativity of Our Lord Jesus Christ
Rank: Double of the First Class
Color: white
Commemoration: St. Anastasia, Martyr.
Quote for the day
St. John
“And the Word was made flesh, and dwelt among us.”
John 1:14, Douay-Rheims
The pilgrim's devotional rhythm
Keeping the month and the weekday in prayer
This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.
December intention
The Immaculate Conception of the Blessed Virgin Mary
As Advent prepares the Church for the Nativity, the Immaculate Conception displays God's victorious preparation of the Mother of the Redeemer. Ask for hatred of sin, purity of heart, and readiness to receive Christ.
Intention
For the preservation of baptismal innocence, the recovery of purity through repentance, and faithful preparation for the coming of Our Lord.
A faithful act
Remove voluntary occasions of sin and needless distractions as an Advent offering through Our Lady.
Prayer
O Mary, conceived without sin, pray for us who have recourse to thee, and prepare our souls for Jesus.
Monday remembrance
The Holy Souls in Purgatory
Begin the working week with an act of mercy toward the faithful departed. Their helplessness calls forth charity, while their purification reminds the living to repent before death.
Intention
For the most abandoned soul in Purgatory and for deceased relatives, benefactors, priests, and those who have no one to pray for them.
A faithful act
Offer the first difficulty of the week for the Holy Souls and pray the De profundis.
Prayer
Eternal rest give unto them, O Lord; and let perpetual light shine upon them.
Roman Martyrology
Roman Martyrology - December 25
In the year, from the creation of the world, when in the beginning God created heaven and earth, five, thousand, one hundred and ninety-nine; from the flood, two thousand, nine hundred and fifty-seven; from the birth of Abraham, two thousand and fifteen; from Moses and the coming of the Israelites out of Egypt, one thousand, five hundred and ten; from the anointing of king David, one thousand and thirty-two; in the sixty-fifth week, according to the prophecy of Daniel; in the one hundred and ninety-fourth Olympiad; in the year seven hundred and fifty-two from the founding of the city of Rome; in the forty-second year of the empire of Octavian Augustus, when the whole earth was at peace, in the sixth age of the world, Jesus Christ, eternal God, and Son of the eternal Father, desirous to sanctify the world by His most merciful coming, having been conceived of the Holy Ghost, and nine months having elapsed since his conception, is born in Bethlehem of Juda, having become man of the Virgin Mary. — THE NATIVITY OF OUR LORD JESUS CHRIST, ACCORDING TO THE FLESH. — The same day, the birthday of St. Anastasia, who, in the time of Diocletian, first suffered a severe and harsh imprisonment on the part of her husband Publius, in which, however, she was much consoled and encouraged by the confessor of Christ, Chrysogonus. Afterwards she was thrown into prison again by order of Florus, prefect of Illyria; and finally, having her hands and feet stretched out, she was tied to stakes, with a fire kindled about her, in the midst of which she ended her martyrdom in the island of Palmarola, whither she had been conveyed with two hundred men and seventy women, who have made martyrdom a glorious thing by the various kinds of death they so courageously endured. — At Rome, in the cemetery of Apronian, St. Eugenia, virgin. In the time of the emperor Gallienus, after working many miracles and gathering to Christ troops of sacred virgins, and after long combats under Nicetius, prefect of the city, she was finally put to the sword. — At Nicomedia, many thousand martyrs, who had assembled for divine service on our Lord's nativity, when the emperor Diocletian, ordering the doors of the church to be closed, and fire to be kindled here and there, as also a vessel with incense to be put before the entrance, and a man to cry out that those who wished to escape from the conflagration should come out and burn incense to Jupiter, all with one voice answered that they preferred to die for Christ. They were consumed in the fire, and thus merited to be born in heaven on the day on which Christ vouchsafed to be born on earth for the salvation of the world. — At Barcelona, in Spain, the birthday of St. Peter Nolasco, confessor, and founder of the Order of Mercedarians, renowned for virtue and miracles. His feast is celebrated on the 31st of January, by order of Alexander VII.
Highlighted saint
The Nativity of Our Lord Jesus Christ
The eternal Son born in humility for our salvation.
Christmas celebrates the birth in time of the eternal Son of God, Our Lord Jesus Christ, born of the Blessed Virgin Mary.
The feast teaches adoration before divine humility: God enters poverty, history, and the weakness of infancy to save fallen man.
At the second Mass of Christmas the Church also commemorates St. Anastasia, martyr. Near the crib she reminds the faithful that the Child came to save souls who must be ready to suffer for Him.
Virtue to practice
Adoring humility before the Incarnate Word.
Error to resist
The worldly Christmas that wants warmth and glory without repentance, poverty, or adoration.
For the pilgrim in exile
Come close to the crib without noise. The Child does not frighten the weak soul; He invites it to begin again under the gentleness of God made visible.
Imitate today
- Adore the Word made flesh.
- Practice poverty of spirit.
- Make room for Christ in ordinary duties.
- Pray for Christmas joy strong enough for martyr fidelity.
Sources
- Luke 2:1-14, Douay-Rheims.
- St. Andrew Daily Missal, December 25.
- Roman Martyrology, 1916 Baltimore edition, December 25.
From Matins
Life's Birthday and the dignity of the Christian.
Matins - Second Nocturn - Nativity of Our Lord Jesus Christ
Pope St. Leo the Great, Sermon for Christmas
“Learn, O Christian, how great thou art.”
Doctrine taught
- The Breviary's Christmas Matins rejoices because the Saviour has been born, sin and death are met, and fallen man is called back to life.
- Pope St. Leo teaches that the Son of God takes human nature to defeat the devil in the very flesh that had been the field of his victory.
- The Nativity reveals the dignity of the baptized: made partakers of Christ, they must renounce the works of the flesh and remember the Head and Body to which they belong.
For the pilgrim in exile
Adore the Child and remember your dignity. Christmas is not softness, but the appearing of saving mercy that calls the Christian out of darkness and into Christ's kingdom.
Full Breviary lessons
Fourth Lesson - Life's Birthday and the Saviour's Pardon
Dearly beloved brethren, "Unto us is born this day a Saviour," (Luke ii. 11.) Let us rejoice. It would be unlawful to be sad to-day, for to-day is Life's Birthday: the Birthday of that Life, Which, for us dying creatures, taketh away the sting of death, and bringeth the bright promise of the eternal gladness hereafter. It would be unlawful for any man to refuse to partake in our rejoicing. All men have an equal share in the great cause of our joy, for, since our Lord, Who is the destroyer of sin and of death, findeth that all are bound under the condemnation, He is come to make all free. Rejoice, O thou that art holy, thou drawest nearer to thy crown! Rejoice, O thou that art sinful, thy Saviour offereth thee pardon! Rejoice also, O thou Gentile, God calleth thee to life! For the Son of God, when the fulness of the time was come, which had been fixed by the unsearchable counsel of God, took upon Him the nature of man, that He might reconcile that nature to Him Who made it, and so the devil, the inventor of death, is met and beaten in that very flesh which hath been the field of his victory.
Fifth Lesson - The Almighty Fights in Our Weak Flesh
When our Lord entered the field of battle against the devil, He did so with a great and wonderful fairness. Being Himself the Almighty, He laid aside His uncreated Majesty to fight with our cruel enemy in our weak flesh. He brought against him the very shape, the very nature of our mortality, "yet without sin." (Heb. iv. 15.) His birth however was not a birth like other births - for no other is born pure, nay, not the little child whose life endureth but a day on the earth. To His birth alone the throes of human passion had not contributed, in His alone no consequence of sin had had part. For His Mother was chosen a Virgin of the kingly lineage of David, and when she was to grow heavy with the sacred Child, her soul had already conceived Him before her body. She knew the counsel of God announced to her by the Angel, lest the unwonted events should alarm her. The future Mother of God knew what was to be wrought in her by the Holy Ghost, and that her modesty was absolutely safe.
Sixth Lesson - Learn, O Christian, How Great Thou Art
Therefore, dearly beloved brethren, let us give thanks to God the Father, through His Son, in the Holy Ghost: Who, "for His great love wherewith He loved us," hath had mercy on us: and, "even when we were dead in sins, hath quickened us together with Christ," (Eph. ii. 4, 5,) that in Him we might be a new creature, and a new workmanship. Let us then put off the old man with his deeds (Col. iii. 9); and, having obtained a share in the Sonship of Christ, let us renounce the deeds of the flesh. Learn, O Christian, how great thou art, who hast been made partaker of the Divine nature, (2 Pet. i. 4,) and fall not again by corrupt conversation into the beggarly elements above which thou art lifted. Remember Whose Body it is Whereof thou art made a member, and Who is its Head, (1 Cor. vi. 15.) Remember that it is He That hath delivered thee from the power of darkness and hath translated thee into God's light, and God's kingdom, (Col. i. 13.)
Sources
- The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. I, Winter, Second Nocturn for Christmas Day, lessons iv-vi, printed pp. 274-275.
- Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.
Breviary Witness
The Word made flesh in holy poverty.
Matins - Nativity of Our Lord Jesus Christ
Breviary witness
- The Christmas office adores the eternal Son born in time of the Blessed Virgin Mary.
- The feast joins glory to humility: the Saviour enters poverty and history to redeem fallen man.
For the pilgrim in exile
Come to the crib with adoration, not sentiment alone. The Child is gentle, but He is born to save from sin.
Sources
- Roman Breviary, Matins lessons for December 25, Nativity of Our Lord.
- Luke 2:1-14, Douay-Rheims.
Gospel of the day
This day is born to you a Saviour.
Nativity of Our Lord Jesus Christ - Luke 2:1-14
“This day is born to you a Saviour, who is Christ the Lord, in the city of David.”
What Our Lord teaches
- The eternal Son enters poverty, history, and humility to save fallen man.
- The first witnesses are called not by worldly influence but by grace and simplicity.
Virtue to practice
Adore with poverty of spirit and make room for Christ in the ordinary duties of the day.
Error to resist
The worldly triumph that wants glory without humility.
For the pilgrim in exile
Come close to the crib without noise. The Child does not frighten the weak soul; He invites it to begin again under the gentleness of God made visible.
Sources
- Luke 2:1-14, Douay-Rheims.
- Traditional Roman Gospel for the Midnight Mass of Christmas.
Meditation
The Word Was Made Flesh
At Bethlehem the eternal Son of God truly assumes our nature without ceasing to be God. The poverty of the crib is not sentimental decoration; it is the abasement of divine charity, already pointing toward the Sacrifice by which sinners will be redeemed. Kneel with Our Lady and St. Joseph, adore Jesus Christ, and offer Him the self-love He came to conquer.
Related paths
Walk the day through the City.
Today's chapters
Read with the feast.
Prayer
The day should become prayer.
O Divine Infant Jesus, true God and true man, I adore Thee; through Mary and Joseph, receive my heart, my household, and my whole life.
Thought for the pilgrim
Christmas is the adoration of God made man and the surrender of man to his Redeemer.
Practice
The day should become obedience.
Assist reverently at Holy Mass, visit the crib, and perform hidden acts of charity in honor of the poverty of Bethlehem.
Source notes
Universal Roman Calendar under the rubrics of Pope St. Pius X
Fasting and abstinence according to the laws observed in 1952
Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.
The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.
- St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
- St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
- Genesis 3:15 and Luke 1:28, Douay-Rheims.
- Psalm 129 and 2 Machabees 12:43-46, Douay-Rheims.