Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Daily observance

St. Jerome, Priest, Confessor, and Doctor

Thursday, September 30, 2027

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

St. Jerome, Priest, Confessor, and Doctor

Rank: Double

Color: white

Quote for the day

St. Jerome

When the stomach is full it is easy to talk of fasting.

The pilgrim's devotional rhythm

Keeping the month and the weekday in prayer

This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.

September intention

The Seven Sorrows of the Blessed Virgin Mary

Our Lady did not flee the Cross. By remembering her sorrows, the pilgrim learns compassion for the Passion of Christ, patience in affliction, and fidelity when consolation is withdrawn.

Intention

For those crushed by grief, for sinners at the hour of death, and for the grace to carry every cross without abandoning Christ.

A faithful act

Accept sorrows without murmuring and offer them with Our Lady for dying souls.

Prayer

Sorrowful and Immaculate Heart of Mary, keep us faithful beside the Cross of Jesus.

Thursday remembrance

The Most Blessed Sacrament

Thursday recalls the institution of the Holy Eucharist and the priesthood at the Last Supper. Adore Our Lord in the Blessed Sacrament and pray for priests, through whose consecrated ministry the Holy Sacrifice is offered.

Intention

For holy priests, worthy Communions, vocations, and reparation for neglect and sacrilege toward the Blessed Sacrament.

A faithful act

Make a visit or spiritual Communion and pray especially for priests by name.

Prayer

Jesus in the Most Blessed Sacrament, increase our faith, receive our reparation, and sanctify Thy priests.

Roman Martyrology

Roman Martyrology - September 30

In Bethlehem of Juda, the decease of St. Jerome, priest and Doctor of the Church, who, excelling in all kinds of learning, imitated the life of the most approved monks, and disposed of many monstrous heresies with the sword of his doctrine. Having at length reached a very advanced age, he rested in peace, and was buried near the manger of our Lord. His body was afterwards conveyed to Rome, and deposited in the basilica of St. Mary the Greater. — The same day, the holy martyr Leopardus, of the household of Julian the Apostate. He was beheaded at Rome, and his body was subsequently taken to Aix-la-Chapelle. — At Soleure, in Switzerland, in the time of the emperor Maximian, the passion of the holy martyrs Victor and Ursus, of the glorius Theban legion, who were subjected to horrid tortures; but a heavenly light shining over them, and causing the executioners to fall to the ground, they were delivered. Being then cast into the fire without sustaining any injury, they finally perished by the sword. — At Piacenza, the holy martyr Antoninus, soldier of the same legion. — The same day, St. Gregory, bishop of Greater Armenia, who after many sufferings under Diocletian, rested in peace. — At Canterbury, in England, St. Honorius, bishop and confessor. — At Rome, the birthday of St. Francis Borgia, of the Society of Jesus. His feast is celebrated on the 10th of October. — In the same city, St. Sophia, widow, mother of the holy virgins Faith, Hope, and Charity.

Highlighted saint

St. Jerome

Priest, Doctor, ascetic, and servant of Holy Scripture.

St. Jerome served the Church through study of Holy Scripture, ascetic discipline, and defense of Catholic truth.

His witness teaches that love for Scripture must be ecclesial, penitential, and obedient. The sacred text is not a playground for private novelty, but the word of God entrusted to the Church.

He also corrects a common danger in serious souls: study can become pride. Scripture should make the reader humbler, cleaner, more obedient, and more ready to defend truth.

Virtue to practice

Penitential love of Scripture.

Error to resist

The private handling of Scripture detached from the Church's faith and discipline.

For the pilgrim in exile

Let St. Jerome put a bridle on curiosity and a fire in study. Scripture belongs to the Church, and it should make the reader humbler. Read the appointed passage today as a disciple, then obey every divine command you find there.

Imitate today

  • Read Scripture with the mind of the Church.
  • Practice penance against pride and softness.
  • Use learning to defend truth, not to display yourself.

Sources

  • St. Andrew Daily Missal, September 30.
  • Roman Martyrology, 1916 Baltimore edition, September 30.

From Matins

The Doctor of Scripture and the sword against confusion.

Matins - Second Nocturn - St. Jerome, Priest, Confessor, and Doctor of the Church

Roman Breviary, Proper lessons for St. Jerome

He attacked heretics with keen publications.

Doctrine taught

  • The Breviary honors St. Jerome as priest, Doctor, ascetic, pilgrim to the holy places, and tireless servant of Holy Scripture.
  • His lessons remember his study under great teachers, his learning in sacred languages, his translation of the Old Testament from Hebrew into Latin, and his correction of the Latin New Testament from the Greek at the command of Pope St. Damasus.
  • The Breviary also presents him as a defender of the godly and Catholic, using learning as a weapon against heresy rather than as an ornament for pride.

For the pilgrim in exile

Let St. Jerome discipline study. Sacred learning must serve Scripture, the Church, humility, ascetic seriousness, and the defense of truth.

Full Breviary lessons

Fourth Lesson - Sacred Learning Pursued across Christendom

Jerome was the son of one Eusebius, and was born at Sdrigni, [a small town upon the confines] of Dalmatia, in the reign of the Emperor Constantius. He was baptized at Rome when a lad, and studied there, under the instruction of Donatus and other very learned personages. He travelled in Gaul for the sake of improving his mind, and there sought the friendship of divers godly men learned in the Scriptures, and made with his own hand many copies of the holy books. He afterwards betook himself to Greece, where he attained eminence as a philosopher and orator, in the following of the most famous theologians. At Constantinople, in especial, he sat at the feet of Gregory of Nazianzus, from whom he professeth himself to have learnt his theology. Then, for godliness' sake, he went to see the home of the Lord Christ, and so throughout all Palestine. He witnesseth that this pilgrimage, wherein he got the help of the most learned of the Jews for the understanding of the Holy Scriptures, did him much good.

Fifth Lesson - Scripture Studied through Ascetic Discipline

He withdrew himself into the wild deserts of Syria, where he passed four years in studying the Holy Scriptures and in considering the blessedness of heaven, afflicting his body by alway denying himself, by bitter tears, and by chastisement of the flesh. He was ordained Priest by Paulinus, Patriarch of Antioch. He went to Rome on account of the quarrelling of certain Bishops with Paulinus and Epiphanius, and there helped Pope Damasus in the writing of his letters upon Church affairs. But the longing for his old solitude came upon him, and he went back to Palestine, where, in the monastery at Bethlehem, built beside the cradle of the Lord Christ by the Lady Paula of Rome, he set himself to enter on earth upon the life of heaven, serving God in reading and writing without ceasing, regardless of the sufferings of a body tormented by divers diseases and pains.

Sixth Lesson - Scripture Defended against Heresy

Hard questions upon the interpretation of the Holy Scripture were sent to him from all parts of the earth, as to an oracle. He was oftentimes consulted by Pope Damasus and by the holy Augustine upon the meaning of the most obscure passages of the Scripture, because of his extraordinary learning, and that he knew not the Latin and Greek tongues only, but also the Hebrew and Chaldee, and, as the same Augustine testifieth, had read nearly all writers. He attacked heretics with keen publications, and ever undertook the defence of the godly and Catholic. He translated the Old Testament from Hebrew into Latin, and, at the command of Damasus, reformed, according to the original Greek, the existing version of the New. Upon great part of the Scriptures he wrote commentaries. He translated likewise into Latin the works of many learned men, and himself contributed to the Christian life many monuments of his own wit. He lived to an extreme old age, and passed away to heaven, famous for learning and holiness, in the reign of the Emperor Honorius, [upon the 30th day of September, in the year of our Lord 420.] His body was buried at Bethlehem, but hath since been brought to Rome, where it lieth in the Church of St Mary-at-the-Manger.

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, Second Nocturn for St. Jerome, lessons iv-vi, printed pp. 601-602.
  • Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.

Breviary Witness

Scripture loved with the mind of the Church.

Matins - St. Jerome

Breviary witness

  • The Breviary honors St. Jerome as priest and Doctor, servant of sacred learning and ascetic discipline.
  • His witness teaches that Scripture is not material for private novelty, but the word of God read within the Church's faith.

For the pilgrim in exile

Read Scripture with reverence, penance, and obedience. The sacred page should make the Catholic more humble before God and the Church.

Sources

  • Roman Breviary, Matins lessons for September 30, St. Jerome.
  • Roman Martyrology, 1916 Baltimore edition, September 30.

Meditation

Growth After Pentecost

The Time after Pentecost is the long school of the Holy Ghost. The fire given at Pentecost must become doctrine believed, worship guarded, commandments kept, homes ordered, tongues governed, and charity practiced without novelty or disorder.

Prayer

The day should become prayer.

O Lord, do not permit me to admire truth without submitting to it. Give me the courage to obey what Thou hast already made known.

Thought for the pilgrim

Truth becomes fruitful when it is obeyed.

Practice

The day should become obedience.

Fulfill all known duties in their proper order, without deliberate delay or complaint.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
  • St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
  • Luke 2:34-35 and John 19:25-27, Douay-Rheims.
  • 1 Corinthians 11:23-29, Douay-Rheims.