Sacred Calendar

The Roman year ordered for memory, penance, feasts, saints, and the daily pilgrimage of the faithful.

Calendar standard

Pre-1955 Roman usage

The calendar follows the universal Roman year under the rubrics of Pope St. Pius X, with the Roman Martyrology preserved as a distinct daily witness.

The day is presented for prayer, recollection, study, and perseverance in the City.

Daily observance

Today in the City of God

The Church keeps this day in holy time. The Pilgrim's Companion gathers the feast, daily quote, Martyrology, meditation, prayer, and related chapters into one daily path through the City.

Daily observance

St. Charles Borromeo, Bishop and Confessor

Thursday, November 4, 2027

Season: Time after Pentecost

The day is set within the Roman year so its feast, Martyrology, daily quote, prayer, and reading path may be received together without blurring their proper sources.

Today's pilgrimage

St. Charles Borromeo, Bishop and Confessor

Rank: Double

Color: white

Octave: Within the Common Octave of All Saints (Common Octave).

Quote for the day

St. Cyprian of Carthage

He can no longer have God for his Father, who has not the Church for his mother.

On the Unity of the Church, Chapter 6

The pilgrim's devotional rhythm

Keeping the month and the weekday in prayer

This chosen devotional rhythm does not change the feast, rank, or obligations shown above. It gives the passing days a steady intention, helping the pilgrim honor God, intercede for souls, and carry one Catholic practice into the day. It is a household aid to devotion, not another law of the Roman Calendar.

November intention

The Holy Souls in Purgatory

Christian charity crosses the boundary of death. Remember the faithful departed who can no longer merit for themselves, and let prayer for them keep judgment, mercy, and eternity before your own soul.

Intention

For the relief of the Holy Souls, especially the most forgotten, and for the grace of final perseverance for the living.

A faithful act

Offer a prayer, indulgenced work under the Church's conditions, or sacrifice for a forgotten soul in Purgatory.

Prayer

Eternal rest give unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.

Thursday remembrance

The Most Blessed Sacrament

Thursday recalls the institution of the Holy Eucharist and the priesthood at the Last Supper. Adore Our Lord in the Blessed Sacrament and pray for priests, through whose consecrated ministry the Holy Sacrifice is offered.

Intention

For holy priests, worthy Communions, vocations, and reparation for neglect and sacrilege toward the Blessed Sacrament.

A faithful act

Make a visit or spiritual Communion and pray especially for priests by name.

Prayer

Jesus in the Most Blessed Sacrament, increase our faith, receive our reparation, and sanctify Thy priests.

Roman Martyrology

Roman Martyrology - November 4

At Milan, St. Charles Borromeo, cardinal, and bishop of that city, who was ranked among the Saints by Paul V. on account of the holiness of his life and his renown for miracles. — At Bologna, the holy martyrs Vitalis and Agricola. The former was first the servant of the latter, and afterwards his partner and colleague in martyrdom. He was subjected by the persecutors to all kinds of torments, so that there was no part of his body without wounds. After having suffered with constancy, he yielded up his soul to God in prayer. Agricola was put to death by being fastened to a cross with many nails. St. Ambrose relates that being present at their translation, he took the martyr's nails, his glorious blood, and the wood of his cross, and deposited them under the consecrated altars. — The same day, the birthday of the Saints Philologus and Patrobas, disciples of the apostle St. Paul. — At Autun, St. Proculus, martyr. — In Vexin (in the North of France), St. Clarus, priest and martyr. — At Ephesus, St. Porphyry, martyr, under the emperor Aurelian. — At Myra, in Lycia, the holy martyrs Nicander, bishop, and Hermas, priest, under the governor Libanius. — The same day, the birthday of St. Pierius, priest of Alexandria, who, being deeply versed in the sacred Scriptures, leading a very pure life, and freed from all impediments in order to apply to Christian philosophy, taught the people with great renown, and published various treatises, under the emperors Carus and Diocletian, when Theonas governed the church of Alexandria. After the persecution, he spent the remainder of his life at Rome, where he rested in peace. — At Bhodez, in France, blessed Amantius, bishop, whose life was resplendent with sanctity and miracles. — In Bithynia, St. Joannicius, abbot. — In Hungary, at AlbaBegale, the demise of St. Emeric, confessor, son of St. Stephen, king of Hungary. — In the monastery of Cerfroid, in the diocese of Meaux, St. Felix de Valois, founder of the Order of the Most Holy Trinity for the Bedemption of Captives. His feast is celebrated on the 20th of this month by order of Innocent XI. — At Treves, St. Modesta, virgin.

Highlighted saint

St. Charles Borromeo

Cardinal, bishop, reformer, and shepherd of Milan.

The Martyrology honors St. Charles Borromeo, cardinal and bishop of Milan, for holiness of life and miracles.

His feast teaches episcopal reform as personal sacrifice: a shepherd must defend doctrine, restore discipline, care for souls, and spend himself for the flock rather than merely administer religion.

He shows that true reform is fatherly, not fashionable. It corrects, teaches, visits, disciplines, prays, and suffers. It does not change the Faith to make disorder feel less guilty.

Virtue to practice

Pastoral reform through holiness.

Error to resist

The reform that changes structures while leaving the shepherd and flock unreformed before God.

For the pilgrim in exile

Let St. Charles teach serious charity. The Church is renewed by doctrine, discipline, prayer, penance, and shepherds willing to be spent. Today, begin repairing the neglected duties already known to you instead of merely wishing things were better.

Imitate today

  • Pray for bishops who reform by holiness.
  • Begin reforming every neglected duty already known to you.
  • Join discipline to charity.

Sources

  • St. Andrew Daily Missal, November 4.
  • Roman Martyrology, 1916 Baltimore edition, November 4.

From Matins

Pastoral reform carried through plague, penance, and charity.

Matins - Second Nocturn - St. Charles Borromeo, Bishop and Confessor

Roman Breviary, Proper lessons for St. Charles Borromeo

Charity was the brightest mark of his life.

Doctrine taught

  • The Breviary presents St. Charles as a reforming bishop who began with personal purity, prayer, preaching, discipline, and obedience to the Church's received doctrine.
  • During the plague of Milan he gave money, furniture, bedding, sacramental care, and his own bodily service to the sick poor.
  • His defense of ecclesiastical discipline survived violence because reform was not an administrative pose, but a life of fasting, meekness, catechesis, and self-offering beneath the Cross.

For the pilgrim in exile

Reform what has actually been entrusted to you, beginning with yourself. St. Charles teaches that doctrine, discipline, catechesis, public penance, and costly mercy belong together.

Full Breviary lessons

Fourth Lesson - A Bishop Formed for Reform

Charles, of the noble family of Borromeo, was born on the 2nd day of October, in the year of our Lord 1538, at the Castle of Arona, fourteen miles from Milan. In foretoken of his holy life, God caused a bright light to shine by night over the chamber where his mother lay in travail. As soon as his age would allow him, he received the tonsure. When he was twelve years old, he was made Abbat of the rich Benedictine Abbey of St Gratian and St Felin, but reminded his father that the revenues thereof were not to be used as mere family property. His father, to whom the administration of these revenues fell during his son's non-age, still gave them forthwith over to him, and whatever was left over, he gave to the poor. While he was young he studied letters at Pavia. He kept his purity thoroughly, so that he scared away the unclean women, of whom many were set upon him, to overthrow his self-control. In the twenty-third year of his age, his uncle, Pius IV, made him a Cardinal, in which dignity he was a burning and shining light of godliness and all graces before the whole of the Sacred College. About forty days afterwards the same Pope created him Archbishop of Milan. As such it was his great desire to order the Church committed to his charge in accordance with the requirements of the most holy Council of Trent, which was in great part by his labours brought to a conclusion. To raise up the degraded lives of the people, he oftentimes held Synods, but himself set an example of deep godliness. He worked earnestly to purge the parts about the Alps and borders of Switzerland of heresy, and brought many of the heretics to the Christian faith.

Fifth Lesson - Charity during the Plague

Charity was the brightest mark of his life. His principality of Oria, in the kingdom of Naples, he sold for forty thousand crowns, and gave the whole sum to the poor in one day. Twenty thousand crowns being left him as a legacy by Virginia, widow of Count Frederick Borromeo, he gave the whole to the poor. The incomes of the benefices wherewith he had been loaded by his uncle, he spent upon the needs of the poor, except what he used for himself. When the plague grievously raged in Milan, he gave up to the sick poor the furniture of his own house, even to his own bedding, and thenceforward slept upon the boards. He constantly visited the sick, cheered them by his fatherly kindness, and wonderfully comforted them, ministering to them with his own hands the Sacraments of the Church. At the same time he drew near to plead for them with God in lowly entreaty, and ordered a public Procession wherein he walked himself carrying a Cross, with a rope halter round his neck, and his bare feet bleeding from the stones, and himself fain to turn away the Divine anger by offering himself as a scapegoat for the sins of his people. He was a stout defender of the freedom of the Church. But in the Church he was an earnest reformer of discipline, and once, when he was engaged in prayer, the paid agent of some conspirators took a shot at him with a blunderbuss, but, though the ball struck him, the power of God kept him unharmed.

Sixth Lesson - Penance, Catechesis, and a Holy Death

He was remarkable for his abstinence. He very often fasted upon nothing but bread and water, and sometimes nothing but lupines. He tamed his body by depriving himself of sleep, by very rough haircloth, and by constant scourging. He was an earnest practiser of lowliness and meekness. However much he was taken up with business, he never gave himself relaxation from prayer and from preaching the word of God. He built many Churches, convents, and schools. He wrote much matter, useful more especially for the good of Bishops. The publication of the "Parish Priests' Catechism" was due to his care. In October, 1584, he withdrew himself, for the purpose of making a retreat, to what is called the "Sacro Monte" of Varallo, an hill whereon many sacred subjects and especially the incidents of the Lord's sufferings are represented in life-size groups of coloured figures. On October 24 he was taken ill of a tertian ague, but concealed it, and lived there for some days a life of torture by voluntary suffering, but of sweetness by thoughts of Christ's woes. After his return to Milan, which he reached in a litter upon All Souls' Day, his sickness became hopeless, and early in the night between the 3rd and 4th days of November, in the 47th year of his own age, and in that of our Lord 1584, covered with ashes and sackcloth, and with his eyes fixed upon the image of Christ crucified, he exchanged earth for heaven. He was famous for miracles, and Pope Paul V numbered him among the Saints.

Sources

  • The Roman Breviary, translated by John, Marquess of Bute, 1908, vol. IV, Autumn, Second Nocturn for St. Charles Borromeo, lessons iv-vi, printed pp. 713-715.
  • Bute 1908 is used here as an accessible pre-Pius X Breviary witness and is cited distinctly from the 1936-1937 Benziger / Burns Oates edition.

Breviary Witness

A bishop who reformed by becoming holy.

Matins - St. Charles Borromeo

Breviary witness

  • The traditional remembrance of St. Charles Borromeo honors a cardinal and bishop whose sanctity made reform more than administration.
  • His witness joins doctrine, discipline, pastoral labor, and personal sacrifice for the good of souls.

For the pilgrim in exile

Pray for reformers who begin with holiness. The Church is not renewed by management alone, but by shepherds converted to sacrifice.

Sources

  • Roman Breviary, Matins lessons for November 4, St. Charles Borromeo.
  • Roman Martyrology, 1916 Baltimore edition, November 4.

Meditation

Reform Beginning with the Shepherd

St. Charles Borromeo answered corruption not by weakening discipline, but by becoming more prayerful, penitential, learned, and fatherly. He reformed seminaries, clergy, worship, and care of souls because doctrine must become ordered Catholic life. Before demanding reform elsewhere, place every known disorder in your own soul beneath God's law.

Prayer

The day should become prayer.

O Lord, through St. Charles Borromeo, sanctify Thy priests and make me begin every necessary reform with repentance, prayer, and obedience.

Thought for the pilgrim

The reformer must first consent to be reformed by grace.

Practice

The day should become obedience.

Correct your neglected spiritual duties before criticizing the failures of another.

Source notes

Universal Roman Calendar under the rubrics of Pope St. Pius X

Fasting and abstinence according to the laws observed in 1952

Daily quotations and pilgrimage excerpts ordinarily come from eligible Catholic sources issued no later than December 31, 1954: Scripture, Fathers, Doctors, saints, Roman Pontiffs, traditional catechisms, approved devotional works, and received liturgical texts. Legitimate additions promulgated under Pope Pius XII may be retained when identified precisely; this does not adopt the reformed Holy Week or later rubrical changes.

The Roman Martyrology, Baltimore, 1916, published by John Murphy Company; the local 1916 text is displayed and traceable to its source lines.

  • St. Andrew Daily Missal, Liturgical Calendar, pp. xvii–xxviii.
  • St. Andrew Daily Missal, Liturgical Calendar, p. xxv.
  • St. Andrew Daily Missal, Dom Gaspar Lefebvre, O.S.B., 1953 edition; proper Mass or devotion named in this entry.
  • 2 Machabees 12:43-46, Douay-Rheims.
  • 1 Corinthians 11:23-29, Douay-Rheims.