Street of First Doctrine
50. How Should A Catholic Live?
Street of First Doctrine: first Catholic doctrine for souls learning how to believe, pray, and live.
"Be ye doers of the word, and not hearers only." - James 1:22
A Catholic should live in faith, , , prayer, seriousness, , , , and perseverance until death. A beginner must learn this because doctrine is not meant to remain in the mind only. Truth must shape the whole life.
The catechism answer is simple: A Catholic should live by believing the faith, keeping the commandments, receiving the worthily, praying daily, avoiding sin, practicing , and persevering in until death.
The Catholic life is a whole order under Christ.
The question is not, "What minimum will make me feel religious?" It is, "How must I live as one belonging to God?"
The Catholic life is not a Sunday disguise, an opinion, a family label, or an emotional comfort. It is a life of truth, worship, , , and .
The baptized soul is called to holiness.
A Catholic must believe what God has revealed and what teaches from Christ. Faith is not private selection.
The soul should learn the catechism, hear sound doctrine, read carefully, reject , and refuse religious novelty that contradicts the apostolic faith.
Truth comes before preference.
A Catholic should avoid , confess promptly after falling, receive the with preparation, and seek sanctifying above all earthly goods.
No success can replace . No comfort is worth .
The soul must live ready for judgment.
Daily prayer is necessary. The Catholic should pray morning and night, make acts of faith, hope, , and , honor Our Lady, ask for final perseverance, and keep the Rosary close.
Prayer keeps the soul turned toward God.
A prayerless Catholic life soon becomes weak.
The Lord's Day must be sanctified. Mass is central, but the day should also be marked by rest, prayer, family order, , and preparation rather than unnecessary commerce and distraction.
Sunday teaches the home that God has first claim.
Holy days should also be treated with seriousness.
must be practiced in ordinary life: faith, hope, , , , , , , , , , chastity, truthfulness, and mercy.
The Catholic life is tested in the home, workplace, parish, illness, , and hidden duty.
Holiness is not vague admiration. It is lived.
The Catholic must resist the spirit of the world: , , false liberty, vanity, , greed, mockery of , hatred of sacrifice, and for truth.
This does not mean hatred of souls. It means refusal to be formed by the City of Man.
The Christian lives in the world but must not belong to its rebellion.
The Catholic must persevere. He should expect , dryness, correction, suffering, , and spiritual battle.
When he falls, he should repent. When he is confused, he should seek truth. When he is weak, he should pray. When he is corrected, he should himself. When he is afraid, he should remain beneath the Cross.
The crown is given to fidelity unto the end.
The soul must learn that doctrine must become life.
The soul must learn to believe, pray, , confess, worship, and persevere.
The soul must learn to reject and occasions of sin.
The soul must learn to live Catholic order in the home and daily duties.
The soul must learn to prepare for death in .
A Catholic should live by believing the faith, keeping the commandments, receiving the worthily, praying daily, avoiding sin, practicing , and persevering in until death.
A beginner should ask: Do I believe the faith whole? Do I live in ? Do I pray daily? Do I keep Sunday holy? Do I confess honestly? Do I practice ? Do I prepare for death?
The Catechism Foundations path ends where Catholic life begins: with the soul standing before God, instructed in first principles, and called to live them faithfully until heaven.