Conversion and the New Man
30. The First Steps Of A Returning Catholic
A gate in the exiled city.
A returning Catholic must begin again under truth: faith, repentance, prayer, confession, , and the search for true . Return is not a mood of nostalgia. It is the soul coming back under Christ's rule so that may heal what sin, neglect, false worship, and confusion have wounded.
Some return after years of . Some return after bad catechism. Some return after Protestantism, unbelief, New Age errors, pornography, divorce, bitterness, or life inside the system. Some know almost nothing. Others know many arguments but have not yet begun to live as Catholics. All need order.
The first step is not to feel religious. It is to believe what God has revealed because God has revealed it. Faith submits the mind to God. It does not pick doctrines according to comfort, family custom, political instinct, or personal taste.
The returning Catholic should therefore begin with simple doctrine: why God made man, what Faith is, what sin is, what is, what is, what the Mass is, what confession is, and what the commandments require. Without doctrine, emotion evaporates. Without doctrine, the soul is easily captured again by the age.
Return requires truth about sin. The soul should examine life under the commandments, duties of state, sins of , neglect of prayer, false worship, bad companionship, bitterness, dishonesty, injustice, and failure to repair harm where possible.
This must be done without despair and without excuse. Despair says sin is greater than mercy. Excuse says mercy does not require . Both are lies. Catholic faces sin because Christ is merciful enough to forgive and holy enough to command change.
Confession is not therapy. It is not emotional unloading. It is the by which God absolves through a true priest, when the penitent confesses with and purpose of . Therefore the returning Catholic must seek certainty, not merely a familiar confessional.
If a true priest is available, prepare carefully and confess plainly. If access is delayed, make acts of perfect , pray for a true confessor, avoid , and do not pretend that desire alone is the . God sees the soul, but the soul must not become careless about the means Christ instituted.
The returning Catholic should not try to repair everything in one burst of enthusiasm. Begin with a rule:
- morning offering,
- daily Rosary if possible,
- basic catechism reading,
- examination of ,
- avoidance of near occasions of sin,
- in speech, dress, entertainment, and internet use,
- Sunday kept holy as far as possible,
- concrete where requires it.
The old man does not die because the soul has a strong week. Conversion requires perseverance. Small duties done faithfully often reveal whether the will has truly turned.
The first danger is sentimental return. The soul misses old beauty, family memories, incense, hymns, or the comfort of religious identity, but does not yet want . Sentiment may awaken a soul, but it cannot govern it.
The second danger is argumentative return. The soul studies the crisis, names errors, and learns polemics, but neglects prayer, , confession, , and . Truth must form the whole man. A Catholic who can expose error but cannot repent is still in danger.
Our Lady is not optional decoration in Catholic return. She is Mother, model, and type of . What is said of Mary is said of in , fidelity, and fruitful . The returning Catholic should ask her help daily. She teaches the soul how to say fiat, how to stand beneath the Cross, and how to remain faithful when visible circumstances are dark.
Begin. Do not wait until you feel worthy. Do not wait until every controversy is mastered. Do not wait until family understands. Begin with truth, prayer, , and . Then continue.
Christ receives penitents, but He does not leave them unchanged. The returning Catholic must come home to be remade.
Footnotes
[1] Luke 15:11-32; John 20:22-23; Acts 2:37-38. [2] Council of Trent, Session XIV, On the of . [3] Catechism of the Council of Trent, On and . [4] St. Francis de Sales, Introduction to the Devout Life, Part I.